Did the New Yorker Make Nicholson Baker Elitist?

Last year, the New York Review of Books had the bright idea of commissioning Nicholson Baker to write an exuberant essay about Wikipedia. Beginning with the simple sentence, “Wikipedia is just an incredible thing,” Baker’s piece went on to chart his participation and subsequent obsession with the well-known website. Baker expressed his genuine horror at cavalierly deleted articles and depicted the many communal surprises he found along the way. It was a journey of self-discovery that permitted many who had used Wikipedia to rediscover the collective pixie dust selflessly sprinkled in the pursuit of knowledge. The essay was widely cited and linked. Here was the man who had once tapped his life savings to preserve newspapers now mining unexpected nuggets from a rich digital deposit. And Baker, under the moniker “Wageless,” continued with his Wikipedia contributions for some months after the article had been published.

Fast forward to today, with The New Yorker — a publication that not a single writer can afford to say no to — commissioning Nicholson Baker to write about the Kindle. But where The New York Review of Books managed to subvert expectations, the New Yorker has applied a marketing team’s craven predictability, with Baker corrupting his voice in the process. Baker’s essay is laden with cheap shots and clumsy generalizations. He’s not interested in seeing the bigger picture, even as he attempts some slapdash journalism when talking with Russ Wilcox on the phone. I’ll defer to Teleread’s Robert Nagle for Baker’s gross technological oversights. The more troubling betrayal here — one I hope that is merely temporary — is that the man who once unapologetically expressed his passion about John Updike, Wikipedia, and the use of “lumber” is nowhere to be found in this piece. He has been replaced by a brazen elitist who — in this essay at least — is closer to Lee Siegel in temperament than the man who once wrote gently and eloquently about card catalogs, or the writer who has devoted his career asking us to find the magic within the quotidian. The man who has subtly beseeched us to commiserate with the lonely and misunderstood people toiling in offices and talking on phone sex lines has momentarily transformed into a cavalier ruffian who scoffs at regular people for having the temerity to express their enthusiasm on Amazon and who likewise suggests that all blogs are “earnest and dispensable.” (That last comment echos a regrettable stance that can also be found within an inexplicably meanspirited passage from Baker’s forthcoming novel, The Anthologist: “You have to hand it to those podcasters. They keep on going week after week, even though nobody’s listening to them. And then eventually they puff up and die.”)

For a writer who has been so careful with his sentences, it’s astonishing to see Baker capitulate like this.

I’d be willing to accept Baker’s assaults on Jeff Bezos and the authors who appeared in the Kindle promotional video if Baker wasn’t so fixated on kicking down the average Joe like this. If Baker is going to go after Michael Lewis, Toni Morrison, and Neil Gaiman, then you’d think that he’d cop to the fact that he’s betrayed his own endearing populism for the New Yorker‘s lucrative word rate and prestige. (It should be observed that this is Baker’s first appearance in the New Yorker in nine years.)

The essay’s apologists will probably point to Baker’s defense of the iPod Touch (via Eucalyptus, ScrollMotion, and Stanza) later in the essay as a pro-technology concession. But aside from Baker’s inherently subjective position (indeed, one that doesn’t seem to consider other viewpoints), there’s Baker’s more troubling elision of class. How many unemployed types can afford either a Kindle 2 or an iPod Touch (costing $70 less than the Kindle 2) right now? Oh yeah. Baker hasn’t bothered with that. I guess one of the deals you make when you now sign on to write for the New Yorker is to act as if any thinking or feeling individual making under $30,000 a year doesn’t exist. Or that anybody who puts long hours into a blog or a podcast, or who uses a Kindle to read, can’t possibly be of societal value.

That’s a far cry from the man who once celebrated the “strangers who disagreed about all kinds of things but who were drawn to a shared, not-for-profit purpose” and who marveled at the capacity for people to build grand things with merely a keyboard and a desire to help. I hope that the old Baker comes back. But this new guy who can’t be bothered to laugh at a wasp passage because it appears on a screen? He sounds like a guy at a house party who can’t laugh at the Seth Rogen movie because it’s not playing in a movie theater.

[UPDATE: I will let this article stand unmodified and uncorrected as a reflection of how I felt at the time. But after some thought, I believe that I jumped to several needless conclusions, some of which have been cleared up by Nicholson Baker himself in the comments. (This update, incidentally, is not motivated by Baker’s appearance. I should point out that I was all set to respond to several comments before he arrived. But propinquity being what it is, the timing has worked out accordingly.) The upshot is this: I suspect that the rather grumpy tone of this article came about because I wrote it just after coming off a particularly terrible six-hour bus ride spearheaded by an unpleasant authoritarian driver who was screaming at random passengers and who did not know how to drive. My girlfriend and I, both in the early leg of this rather hellish journey, had acquired the article through email and read it on a cell phone. Perhaps these reading conditions prove Nick Baker’s point that the medium and the circumstances in which one reads can indeed factor into how one perceives the article, I detected several sentences as troublesome, interpreting them in an emotional way. I presented my findings in rather persuasive terms to my girlfriend, who was somehow persuaded. (I have a regrettable tendency to be able to persuade people of things even when I am wrong.) And the writing of this post occurred not long after we finally decamped from the raving lunatic driving the bus. I still believe that Baker should have used his writing talent for more enthusiastic purposes, but it was wrong of me to suggest some Svengali-like collusion between Baker and Remnick.]

Bad Neighbors

Walter and Patty Melted were the young products of Franzen Hill — the first dreadful characters to spit out of the misanthropic novelist’s mind since the old heart of The Twenty-Seventh City had fallen on hard times two decades earlier. The Melteds hadn’t done anything to that bitter elitist hillock in Manhattan, except have the misfortune to run into it and kill themselves for ten years while the ultramontane deities renovated them. Early on, some very determined blogger torched the shit monster and did everything except beat this sad lifeless soil to a pulp so that he could drink Pabst Blue Ribbon with Howard Junker and cook up a few hot dogs with some of the boys at the raucous rooftop party that Jonathan, that sour whiny motherfucker with earplugs permanently stuck inside his hirsute ears, would never attend. “Hey, you guys, you know what?” Jonathan asked on behalf of the Melteds, “you are low-class people who will never understand my literary genius.” He saw Oprah — or was it Oona? — on a bigass tv set and wanted to destroy this pox upon pop culture that his dainty toes would never touch. The Melteds hung down their heads, wondering why they had to be attached to this utterly incurious novelist and outright wanker. Behind the Melteds you could see the glazed Galassi making book-encumbered demands of book-encumbered novelists who forgot just what lively writing was all about; ahead of him, an afternoon of George Michael on radio, Freedom, an important title for an important man who had sideswiped Gaddis, taking his title and then dissing his last two books while the great Bill G was safely packed away into his maggot feeding plot, and then “Goodnight Fuck,” then Zinfandel, not that low-class populist Pabst Blue Ribbon. The Melteds knew that Gawker reporters would be there. Jonathan knew that he was a gasbag that just couldn’t stop expanding over the itchy and queasy expanse of Franzen Hill.

In the earliest years, when you could still remember getting your fingers greasy without feeling self-conscious or ashamed of the remainder of those middling Missouri roots, the collective task at Franzen Hill was to relearn certain joys about life that everybody else seemed to experience, but that eluded the sourpuss gestalt, like how to find some moment to smile at over the course of a 72-hour period, and how to actually enjoy some sight without standing on the edge of Central Park with a stick up your ass, and how to understand that there was actually a universe that extended beyond the island of Manhattan, and how to not write needlessly long sentences with laundry list clauses and pretend that you had something significant to say. Did they print this silly shit because it shot from the soulless steam stacks atop Franzen Hill? Did they even check the manifest anymore? Who needed to? The piece — whether story or excerpt from forthcoming novel — would give phony comfort to New Yorker readers. Franzen Hill was a brand name. One as dependable as Nike, Pepsi-Cola, and Microsoft.

For all existential queries and verisimilitudinous volts, Patty Melted was a resource, a dried up construct whom Jonathan the novelist could desperately look to for the answers. A carrier of sociocultural pollen, if only the author had anything sociocultural to really draw from. She would have to remain a spent capsule, a sarcophagal bee that never talked back and stung the author, and only the author, when provoked.

Make no mistake: this was a disease, a cancer that would cause the unthinking literary acolytes to praise Franzen Hill’s physical dimensions without considering the pustules and sputum enervating the whole. Those flabby Bolanoites holed up in garrets still actually believed that they could bust shit up from the inside when they were part of the unthinking market forces. The rush of Franzen Hill would spread with the thwacks of magazines hitting doorsteps and newsstands, and continue with the reverberating dings from email clients. Endless forwarding, some printing off of the story for the subway, the sense that Franzen Hill was only the finest. Never mind what shit the story was. It appeared in The New Yorker!

The Melteds still knew that Everest towered over Franzen Hill.

“It’s a wonder,” Walter Melted remarked to Patty afterward, “that this sad and contemptuous man is even still writing.”

Patty shook her head. “I don’t think he’s figured out how to love anything.”

Apparently, David Remnick Also Thinks Women Aren’t Funny

remnick.jpgBenjamin Cohen has a gender breakdown of contributors to the New Yorker‘s “Shouts & Murmurs” section. The results are extremely troubling. It seems that only 17 of the 133 authors who have appeared in “Shouts & Murmurs” since 1992 have been women. Patricia Marx is the female author who has appeared most, at seven times, but her work is occluded by Steve Martin’s 29 appearances.

So does Remnick subscribe to the Christopher Hitchens hard line? (It’s interesting to note that Hitchens’s essay also appeared in a Conde Nast magazine.) Why haven’t women been assigned to this section? And while I’m on the subject, why does Steve Martin get an interview slot at the New Yorker Festival, but not Marx? Okay, so some chick named Susan Morrison is interviewing him, because this is the 21st century and some faces have to be saved. But I’m truly astonished that the magazine which frequently published Dorothy Parker, an inarguably funny woman, seems to have reverted to some backwards 19th century idea about gender on this subject.

THE MOOSE AND THE GERBIL

I was going to blog about this Marco Roth, n+1, Benjamin Kunkel thing (which happened after this Marco Roth thing) and type some things about censorship, different kinds of people, and concrete reality vs. the world of abstractions but stared at the computer screen for a long time with a concerned facial expression then bought and ate a salad then came back and typed this post called “THE MOOSE AND THE GERBIL.”

THE MOOSE

The moose is forthcoming in The New Yorker but feels conflicted because its short story was edited a lot, to the point that the moose believes it is a “completely different story.” Sometimes at night the moose goes outside into the woods and headbutts trees while interminably thinking, “What is the function of art?” The moose’s life partner tells the moose it’s okay because “look at the art, not the artist,” but the moose stopped taking its life partner’s advice seriously over half a year ago during an epiphany where he distinctly thought the following sentence, including punctuation, “This moose is not someone I would be with if I were not as lonely and irritable as I am; actually I would talk shit about almost everything this moose says and thinks if I were less lonely and more attractive and less irritable than I am.” The moose lives in a studio apartment in mid-town Manhattan and is a senior editor at Riverhead.

THE GERBIL

The gerbil is an aspiring writer who has just discovered the online writing community called Zoetrope. It has completed three short stories but is unsure which to post for feedback. All three of the stories are very autobiographical and the gerbil has read many disaparaging remarks about autobiographical stories. The gerbil has brown hair and often feels alienated from its peers, despite that it has almost always received only praise for its “kind-hearted nature,” “intelligent-looking, beautiful blue eyes,” and “quirky sense of humor.” Its only friend, who it talks with almost every day through email and gmail chat, lives 4000 miles away, in Norway. The gerbil itself lives in a four-person apartment in Greenpoint, Brooklyn, which it found on Craigslist.