Category / Sexism

by Edward Champion

Jennifer Schuessler: “Literary Occupation: Housewife”

Why does Jennifer Schuessler and The New York Times believe that any women who speaks her mind is engaging in a feud? Or little more than a happy housewife heroine?

On September 21, 1832, Maria W. Stewart became the first African-American woman to lecture on women’s rights. She was jeered at by male crowds, who pelted her with tomatoes. A few years later in Philadelphia, Lucretia Mott received a similar reception when she pointed out that it was “not Christianity, but priestcraft” that had subjected women. Mott’s remarks, along with those of other women, were widely ridiculed by the press. On November 5, 1855, The New York Times would write of Mott:

The evident sincerity of feeling and intensity of thought produce a strong impression on the mind, but the utter absence of imaginative power stripped the impression of those almost higher attractions which beauty of illustration lends. Still, though the absence of this quality may neutralize the effect as far as popularity with a general audience is concerned, the effect on those who came with a preconceived sympathy with the ideas of a preacher, is likely to be more powerful, in proportion as the enunciation is simple and unaided by the poetical assistance of sensuous flights of imagination or classical touches of cultivated intellect.

In other words, Mott was merely some sincere country bumpkin who could only preach to the already converted. As far as The New York Times was concerned, Mott’s rhetorical approach, despite “a large and eager congregation,” could never reach the higher plains of cultivated intellect.

These ugly and prejudicial avenues were revisited on June 4, 2011, when The New York Times published a baffling article by Jennifer Schuessler. Schuessler suggested that, any time a woman author tweets a 140 character message, she is engaging in a literary feud. Was Schuessler longing for a presuffrage America? Or a continuation of the complacent and sexist approach from 150 years before? It certainly felt that way. Despite claiming that feud watchers “question whether Twitter feuds really qualify” (and who is a feud watcher anyway? Jonathan Franzen when he’s not watching birds?), Schuessler condemned numerous women for speaking their minds. By criticizing the establishment, numerous bestselling authors were somehow transformed into a mindless mob. And if Schuessler has possessed the linguistic and argumentative facilities of her 1855 counterpart, she might very well have claimed that these women carried an “utter absence of imaginative power.”

After serving up a laundry list of all-male literary “feuds” (Theroux v. Naipaul, Vargas Llosa v. Garcia Marquez, Moody v. Peck), with the feud defined as “a willingness to throw actual punches along with verbal jabs,” Schuessler writes:

If the literary feud has lost its old-school bluster, it might be tempting to lay the blame with what Nathaniel Hawthorne might have called “the mob of damn Twittering women.” These days, in America at least, it’s women authors who seem to start the splashiest literary fights, and you don’t need a stool at the White Horse Tavern to witness it.

The problem with this logic is that it assumes that those who have tweeted critical comments (the names cited in the article are Jennifer Weiner, Jodi Picoult, Ayelet Waldman, and Roseanne Cash) wish to engage in physically and verbally aggressive behavior, or that they have little more than barbaric contributions to offer to public discourse. In Schuessler’s defense, there is a modest case that Waldman, in defending her husband, was engaging in ongoing ressentiment towards Katie Roiphe. But the other women cited in Schuessler’s piece were not. If Weiner and Picoult “led a Twitter campaign against what they saw as the male-dominated literary establishment’s excessive fawning over Jonathan Franzen,” one must ask whether a campaign constitutes a feud.

The feud, as described by Schuessler, is one predicated upon hatred for another person. When an author receives a black eye or a knockout, this is little more than an ignoble pissing match revolving around egos. When Paul Theroux writes a poison-pen memoir condemning his former friend Naipaul, does this stand for any corresponding set of virtues?

Yet when a group of women is trying to raise serious questions about the manner in which books are covered by the media, can one really call it a feud? The evidence suggests nobler intentions. In an August 30, 2010 NPR article, Jennifer Weiner stated that the establishment is “ignoring a lot of other worthy writers and, in the case of The New York Times, entire genres of books.” On August 26, 2010, both Weiner and Picoult were interviewed at length by The Huffington Post‘s Jason Pinter about their positions. And it becomes clear from Pinter’s piece that the purported “mob of damn Twittering women” isn’t just “a Twitter campaign,” but an attempt to start a discussion.

Schuessler also condemns “a similar crew” who “took aim at Jennifer Egan” after Egan declared chick lit as “very derivative, banal stuff.” But in refusing to identify the “crew” in question (and only getting a quote from Katie Roiphe, who had little to do with the “feud”), Schuessler proved herself to be an irresponsible journalist. The conversation about Egan’s remarks extended well beyond Twitter, with detailed essays appearing for and against in such outlets as The Frisky and The Millions. Does such a debate really constitute a feud?

When Roiphe says, “The nature of Twitter is you don’t need to think about what you’re saying. Most of us need to think more about what we’re saying, not less,” she demonstrates her total ignorance of the way in which Twitter works. As seen by the Egan remarks and the Franzenfreude statements, there was an initial emotional outcry on Twitter that became dwarfed by a more serious discussion. People formulated their thoughts and wrote lengthy online essays. If the comments to those essays were somewhat heated, there remained numerous efforts by thoughtful people to maintain a civil debate.

So when Schuessler gets Waldman on the record to speculate about how Jane Austen might have engaged in a Twitter debate over Naipaul’s recent comments, Waldman (perhaps unwittingly) upholds the status quo: “Only those of us with impulse control issues take our snits into the ether.” But this falsely suggests that Twitter encourages nothing less than our worst impulses and that one’s initial outburst can’t be tamed into a more rational discussion. It also upholds a dangerous double standard: a man is permitted to speak his mind and punch somebody out (presumably for the amusement of “feud watchers”); but if a woman does anything close to this, she’s little more than “a damn Twittering woman.” If the purported paper of record — an outlet that suggested a few months ago that a gang-raped schoolgirl had it coming — is seriously equating today’s talented female authors with Freidan’s “happy housewife heroines,” then it is clear that The New York Times is ill-equipped to operate in the 21st century.

by Edward Champion

The Super Bowl: Madison Avenue Misogyny

It was a great game, perhaps the most gripping final NFL showdown of the past five years, with a second half opening with a daring onside kick and Garrett Hartley becoming the first placekicker to make three field goals over forty yards in any Super Bowl. Marvelous. And I might have come away from the annual experience howling in the streets for my avenged Jets, had not my viewing been sullied by an atavistic rash of misogynistic commercials.

Granted, your average redblooded spectator does not necessarily watch television sports commercials with the intent of seeing women presented as positive role models. We’ve become used to seeing women objectified, often dressed in bikinis and/or using their anatomy to sell some vacuous commercial experience. But Super Bowl XLIV’s commercials were much different. They were cruder and uglier, going well out of their way to not only objectify women, but to suggest that anyone with a vagina who asserted herself should be ridiculed.

There was the Motorola commercial featuring a naked Megan Fox in a bubble bath, referring to her phone as “this little guy” and permitting her objectified photographic form to cause a series of disruptions. But that was comparatively modest with the misogyny to come. There was the FloTV commercial in which a man suffered from an allegorical injury in which his girlfriend had removed his spine, “rendering him incapable of watching the game.” FloTV’s underlying idea, of course, was that women could not possibly enjoy football and that women are natural ballbusters who force their boyfriends to go shopping. There was the Dodge Charger Commercial, in which various men are seen, with their internal thoughts voiced by Dexter star Michael C. Hall, who announces the perfunctory domestic demands from other women: “I will eat some fruit as part of my breakfast. I will shave. I will clean the sink after I shave.”

But the real big-prick offender was probably Bud Light’s Book Club ad (which can be viewed above), which combined its misogynistic message with an anti-reading subtext. The commercial begins with a woman describing how there’s “so much passion” within the book she’s reading. A man then arrives wearing a sports T-shirt and shorts, saying, “Have a nice book club. I’ll be at the game.” He then eyes several chilled bottles of Bud Light and then sits down on a couch between two women, rudely interrupting their discussion. “So what’s the story?” he says, as some rock and roll music emerges onto the soundtrack. “We were discussing the relationship of two women…”

“Two women,” he interrupts, immediately connoting a lesbian fantasy, perhaps with the two women he is squeezed between.

“…who are thrust in by war,” continues the woman.

“Oooh,” he replies. “Thrusting.”

“A war neither of them understands,” she continues, offering a modest nod that indicates her role as either patient nurturer or someone barely able to understand the book that she’s discussing.

“Awesome,” he says. “Good times. I love Book Club!”

And in a rather sly move by the director, sealing the woman’s objectified place, the woman’s red sweater slips down her left shoulder, revealing more of her anatomy.

We cut back after a product announcement and observe an exchange between the man and another woman. The book club has degenerated into a beer drinking session.

This new woman says, “So then do you like Little Women?” (Little, get it?)

He says, “Yeah, I’m not too picky. No.” And the commercial then stops, ending on this open-ended sexual proposition.

Here then is the ad’s anti-women and anti-reading worldview: Women, no matter what their goals, aspirations, or interests, have no other role in society other than getting fucked by men. Let women have their “little” book clubs, which can be easily interrupted on a masculine whim and which women will never dare object to. They will set everything aside to give you head or to serve you beer.

And, by the way, if you’re a man, you don’t even need to read to get ahead in the world. (Indeed, one of the commercial’s curious philosophical positions is that one cannot both enjoy beer — at least the stuff better than the undrinkable swill that is being sold in this commercial — and books. Speaking as a man who enjoys beer, books, and football, and who finds intelligent women far sexier than empty-headed centerfolds, I happily refute these stereotypes through my very existence.)

Some might argue that the advertisement is not intended to be taken seriously — that it is a jocular offering to be easily disregarded. But because the Super Bowl is watched by close to 100 million people and because the Super Bowl commercials are subjected to such intense post-game scrutiny (to cite one example, as I write this essay, a message now appears at the top of YouTube: “Watch and Vote on Your Favorite Commercials from Super Bowl Sunday. Vote Now.”), it is perhaps more important for us to consider the impact that one Super Bowl commercial has on its audience. Let us assume that 1% of the Super Bowl audience (or about 1 million) take the Book Club advertisement seriously. Will they, in turn, be inspired to avoid books and break up female book clubs?

The great irony here is that these misogynist commercials were aired, including an anti-abortion Focus on the Family advocacy ad, even as CBS rejected a gay online dating commercial. And, indeed, if women are deemed so problematic by the Madison Avenue hucksters, then why shouldn’t the audience consider a man instead?

The open-ended question of whether Super Bowl commercials should be guided by some morality was indeed broached by Chicago Tribune religious reporter Manya Brachear. To this, I would respond that Super Bowl XXXVIII’s infamous Nipplegate controversy established very clear moral guidelines. Show part of a woman’s breast (adorned with nipple plate) and you will be hounded by the FCC and Christian moralists. But feel free to objectify a woman’s breast all you like. Because the need to sell more Coca-Cola outweighs human dignity.

[UPDATE: A reader correctly points out that, in this essay’s original form, I confused this year’s Teleflora ad, which involved a similar setup, with last year’s Teleflora ad. Accordingly, I have removed the following description from the piece, preserving it at the end to demonstrate another example of Madison Avenue’s commitment to Super Bowl misogyny: “Then there was the despicable Teleflora ad, in which a woman receives flowers and the flowers talk back, ‘Oh no! Look at the mug on you! Diane, you’re a trainwreck. That’s why he always sent a box of flowers. Go home to your romance novels and your fat smelly cat,’ followed by another sully: ‘Nobody wants to see you naked.’ The Teleflora commercial presented an additional punchline: a male office worker named Gary who comes up to Diane not to ask if she’s okay, but to announce, ‘I’d like to see you naked’ (surely a violation of sexual harassment law), before being cut off by the humiliated Diane.]

[UPDATE 2: Survival of the Book’s Brianoffers a thoughtful response to my post, pointing out one minor point I neglected to mention — that the women were the ones who procured the Bud Lights for their own enjoyment in the commercial. This raises the possibility that they were trying to get rid of the jock so that they could enjoy their beer with their books. It’s a fair interpretation: one that I might entirely agree with, had the women not been presented as sex objects in the latter portion of the commercial. Brian’s interpretation permits the Book Club to serve as a male fantasy. But if this crude male fantasy involves sneering down at women and books, then I stand by my original assessment.]

by Edward Champion

Dave Sim: The Stalin of Comics

In case you haven’t heard the news, the once great Dave Sim has demanded that anyone who corresponds with him must pledge that Sim isn’t a misogynist. The whole business has erupted into a sad and terrible train wreck in which Sim has nearly alienated his friend Chester Brown and spurned long-time fans. And it’s all because Sim doesn’t appear to be acquainted with Article 19 of the Universal Declaration of Human Rights:

Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.

Calling Sim a misogynist is not libelous. It is the truth. A misogynist is someone who hates women. And the man who wrote, “It wouldn’t be that big of a stretch to categorize my writing as Hate Literature against women,” in Issue #186 of Cerberus, speaking in his own voice, is most certainly a misogynist. For years and years, Sim has been spewing out this bile. And rather than take his lumps and be the man he thinks he is, he instead wants to set terms and alienate everyone in the process. These are not the actions of a civilized person.

For years, I’ve tried to overlook Sim’s hateful ramblings for the great wonders contained within the early books of Cerberus. But if Sim is going to set terms for us, I’m going to set a few terms for him. Until Sim can confess that he is the working definition of a misogynist, I will never buy another comic written or illustrated by Dave Sim or acknowledge Dave Sim in any way ever again. The great talent Dave Sim has been replaced by an atavistic creature who now calls himself “Dave Sim,” who believes himself to be some small-time Stalin and perpetuates this sad despotism as long as his delusional hubris will let him. He has now fully disappeared from my cultural radar. And it’s too damn bad. Because when he was still sane, he was an innovator.

by Edward Champion

I Need a Husband!

About six months after I continued to remain happy and childless, I saw a woman sitting with her son on a blanket. Her name, I later discovered, was Lori and she was there with her friend Caitlin. It was a sunny summer weekend, and there were parents and kids picnicking nearby.

The day had been going fine, until Lori started checking out my ass in a really intense way. Which was odd, because I have an okay ass. Nothing to write home about. I guess it was an ass you could settle for. Of course, when pressed, I can shake my booty as well as anybody else. Still, it was somewhat disheartening to have someone checking out my ass without even having the courtesy to introduce herself.

“Excuse me,” said Lori. “Are you married?”

“What? Why, no,” I said.

“Do you shout ‘Bravo!’ in movie theaters?”

“Sometimes. When it’s an action movie.”

She introduced herself. She then asked if she could smell my breath. I told her that I needed one minute to suck on a breath mint. She told me that breath mints weren’t necessary. I informed her that her request was quite unusual. And she then grabbed the roll of BreathSavers out of my hand and stomped my mints into chalky powder. She insisted that I had halitosis. This was not true.

“Hey, you owe me a buck for those BreathSavers!”

“I want a husband,” she said.

“What for? What do you really long for?”

“An angle for this Atlantic article I’m writing. Well, actually, a husband. I’m very worried about that. Every single woman I know feels panic about this. I need to marry and reproduce.”

I then noticed that she was taking notes.

“You know, you don’t need a husband to be happy,” I said. “Mr. Right often comes along when you least expect it.”

“I need a husband now.”

Lori didn’t blink as she said this. I was starting to get an Ira Levin vibe.

“Yeah, and I’d love to write for The New Yorker. It’ll probably never happen. But that doesn’t stop me from writing or living.”

“You don’t understand. I need a husband now.”

“Well, if that’s the case, go get one.”

I started to walk away. I considered calling 911. Lori was starting to give me the creeps. There was a wild look in her eyes.

“Will you be my husband?”

I was unnerved by Lori. I knew many well-adjusted single women in their thirties and forties who were living fantastic lives. And they were doing this entirely without partners.

“Are you The One?”

“No!” I shouted.

She then consulted a complicated Powerpoint presentation on her laptop. There was a red text box with the words MUST MARRY MAN NOW! flashing in bright white text.

“Are you my soul mate?”

“Look, Lori, I don’t know you, but I think you need help.”

“I need to marry somebody. Someone who can help me pop out 1.2 children from my uterus. Will you marry me and help me pop out 1.2 children? I have one son. I need 1.2 more so that I can live the perfect dream. Are you Mr. Good Enough?”

“I’m Mr. Champion.”

Lori then complained to her friend Caitlin that I wasn’t cooperating. Caitlin suggested that they should go home and watch the final episode of Friends to get some additional ideas for Lori’s article. And that was the last I saw of them.

I didn’t understand Lori’s problem. If only she would stop with the whole “I need a husband” nonsense and accept that life happens when you make other plans, maybe she might get her wish.

But it was good to meet someone who wrote for The Atlantic. I was pretty sure that Lori would read a few books on the subject, talk to some noted experts on relationships and human behavior, cite a few studies, and write a very thoughtful article without a single generalization about gender. After all, The Atlantic was a respected magazine that attracted only the best writers.