Decline of a Wandering Brooklynite

My friends know me as someone who can easily locate some recherche venue in a city I’ve just set foot into for the first time. Even without GPS, I can usually drive my way to where I need to be. It’s a blind instinct. The seeds for this sense of direction were planted when I was four years old. There was a large map of Santa Clara County hanging on my bedroom wall and I memorized all the streets to pass the time. I asked my mother to order more free maps from AAA and I scooped up these new geographical sectors with relish, happily adding these fresh streets to the spatial depository of my ravening mind. My mother was someone who could get easily lost. But I had traced the clover leaves and followed the construction of new freeways with my little fingers. I had calculated the shortcuts that got you to your destinations faster. At four years old. A few years later, I would sneak out of the house and spend the entire day bicycling to areas on the map that I was curious about. I once got into trouble when a neighbor ratted me out after discovering that I had high-tailed it six miles away. I’ve always felt wanderlust was something vital that binded you to a community. My heart flows with a great hunger to investigate every nook and cranny of any neighborhood I live in.

I learned yesterday that the pandemic has destroyed this essential part of me.

There was a place in Queens that I needed to be at. Anybody who lives off the 2 line in Brooklyn knows that the easiest way to get there is through one simple transfer move. In the Before Times, that free-wheeling maskless epoch now so inconsolably long ago, the switch between Hoyt and Hoyt-Schermerhorn was as easy as breathing oxygen. You’d shuttle up the stairs from the 2, walk a few blocks over, and descend into the subway system’s subterranean bowels to catch the A.

But yesterday, as I squinted into the early morning light, I found myself incapable of recognizing whether I was north or south. I didn’t seem to know where I was at. It was shocking. The stores along Fulton Street seemed as foreign to me as they were fourteen years ago, when I had first mapped Downtown Brooklyn’s bustling blocks onto my mind, pleasantly amazed that I was ambling down the same strip that Spike Lee and Ernest Dickerson had captured in beautiful black-and-white in She’s Gotta Have It.

Perhaps I was fated to feel confused because I had excavated four pairs of pants from the closet that very morning — slacks and trousers that I had not worn in a good two years and that I had replaced with more elastic jeans — and discovered that only one pair still fit me. My waistline had expanded under lockdown by a few inches. It was bad enough that the pandemic had saddled me with a burgeoning mass of neck fat that had nestled uninvitingly beneath my chin. I lost a lot of weight seven years ago and had always kept it off through exercise. But the exercise bike in my apartment, which I once used regularly with gusto, has lost any allure and now feels as tedious as taxes. My three hour constitutionals had been denied me. My long walks through New York didn’t feel fun anymore because, even with the double mask protection, my glasses still fogged up. Whenever I leave the house, my only choice to stumble blindly into a metropolis I love but can now no longer see, with everything five feet ahead of me rendered into some blur, the muddy vista of a previous city that now lurks only on the mnemonic fringes. The random social encounters and the trips to new places no longer exist. So any saunter feels tiresome. The only geography that most of us have are the cells we now call home.

Earlier this week, Ellen Cushing noted our collective decline in The Atlantic, pointing to an epidemic of people forgetting words or names and succumbing to absent-mindedness. Like Cushing, I can trace the decline of my motivation and my productivity to the grim cold of late December, in which the risk of hypothermia became the prerequisite for safe socializing. I saw my friends less. I dated less. Even when I did the math to meet someone in socially distanced real life, I would find that the date or the friend would backpedal at the last minute, disrespecting the two weeks of self-quarantine I had subjected myself to before meeting anyone (and only meeting one person at a time). Life increasingly became a relentlessly bleak calendar of entombed solitude. I would go weeks or months without smoking or drinking, only to take one or both up again. Anything to change the grim and hopeless cadences of routine. My mind and body atrophied. My progress on my audio drama and the wild novel that I had drafted in a gleeful three-month summer frenzy stalled. Without the social glue to keep me effervescent, there really wasn’t much point in doing anything. It didn’t help that looking for work was becoming increasingly demoralizing. I had always been able to land a job before with a phone call or, in a few daring cases, showing up in person, cracking jokes, and introducing myself. I was still able to play guitar. I started learning keyboard, but found that this was increasingly pointless. I obtained a ukulele at the start of this month, learned it fairly fast, and that lifted my spirits a bit. I became prolific on TikTok in an attempt to remedy some of the loneliness of living alone. I read books at a ridiculous rate, slamming back nearly a book a day during the month of February. But even that part of me surrendered to dismal pandemic perdition.

One year of this. Who knows how many more months? We weren’t built to live like this. But we have no other choice.

But I’m most disturbed by the fact that I can’t find my way in a city anymore. Even one that I’m deeply familiar with. I’m terribly alarmed that something that was as vital to me as food and water seems to be permanently lost. While Cushing ends her Atlantic essay on a sanguine note, I’m not sure if my synapses or hers are as plastic as she thinks they are. Even if we somehow hit the magical goal of mass vaccination by the summer, we cannot deny the reality that our collective mental health will take years, maybe even decades, to repair. Maybe there’s a case to be made for human beings showing more kindness and understanding to each other, given that we all know that nobody has escaped this pandemic without some kind of crippling toll. But I’m not so sure. Those who have been lucky enough to be vaccinated have developed signs of what I call “vaccine privilege,” where they are boasting about how invincible they are and eagerly making plans to be social while leaving the unvaccinated sad sacks in the dust. Selfishness seems to be an ineluctable part of the grim equation, perhaps more so now than ever. And we can’t even begin to rebuild our social fabric unless we relearn how to be there for other people and to include them. But many of us can’t or won’t be able to do this. Our vital parts have been deracinated. The qualities that once made us distinct are trapped in amber. What kind of community can anyone build when our personalities are so lobotomized?

The Ghosts of Flatbush

The sun set only a few hours ago and my hood is quiet. The building across from me is dark, with only half of the windows revealing the dependable orange glow of incandescent light. In one window, I see a Christmas tree. Nobody blasts music. Nobody even washes their cars anymore. The streets are lined with metal carcasses that don’t seem to move for alternate side parking, which is rarely enforced anymore.

Nobody in the building across from me utters a peep. I wonder if some of the residents have left, unable to pay their rent. Or maybe they lie there waiting. Waiting in the dark for the pandemic to be over. Waiting for some hope that neither the city nor the state nor the nation can give them.

There are two kids I once saw on a regular basis in one of the windows. They jumped up and down on their bed sometime around ten and engaged in pillow fights. And they did this through October. When I went into my kitchen to pour a nightcap, I would watch them, feeling some hope that joy and life had not died in Flatbush. But I haven’t seen them in the last six weeks. And I worry about them. I worry that they have been forced out of their unit or that their ability to make the most of a bad situation had reached a natural end point.

Even the guys who used to hang out for hours on the corner are gone. Last year, they stood there until December, pulling hoodies over their heads and chatting and smiling through shivers on chilly days. They likewise departed the streets sometime after Halloween. The only trace that they ever existed are a few bottles left on the sidewalk from their outdoor drinking. The only sign of their conviviality. Nobody has touched the bottles. In ordinary times, I would probably dispose of the trash. But I can’t find it within me to do so. Because those bottles are the only remaining indicator that people were there. I suspect that other neighborhood neatniks, the many here who silently pine for our old ways to return, feel the same way. The empty bottles serve as a memorial. A memorial to how the hood used to be. To how it might be again.

Over Thanksgiving, there was a lot of festive music played in my building. But nobody blasts any music now. They preserve the funereal silence of waiting and not knowing and staying quiet. Of knowing that we’re at the beginning of another crest of COVID infections and who knows how many deaths. Of understanding this is just the beginning of a dark time. A repeat of what went down here in March. The ambulance sirens are more frequent. They often wake me up at 3 AM. And I always think of the person inside ushered at high speeds to an ICU. My eyes moisten as I understand that the patient will probably die, leaving further grief for the patient’s friends and family.

The fight has gone out of people. We’ve accepted this as the new normal. We’ve accepted Trump’s indefensible inaction. We’ve accepted Governor Cuomo’s present “policy” to pledge “very strong action” while not actually doing anything. While keeping indoor dining and gyms open. Sure, there’s a vaccine on the horizon, but it won’t be here for months. We’re not even halfway through this long pain. Every other developed nation has a monthly stimulus check. We have nothing. Unemployment if we’re lucky.

So we sit in our apartments like ghosts. Because to inhabit the corporeal in any form is more exhausting these days, even when we are not in motion. And we need all the energy we can get. Because it’s going to be a long time before things return to normal again.

The Rules of Brooklyn

Here is a story that delineates one of many reasons I love Brooklyn and why I am tremendously honored to live here.

I was out of coffee filters. So I went to the cash-only bodega to replenish my supply. As far as I’m concerned, a life without coffee is comparable to an existence without oxygen, ice cream, good books, and Cobra Kai. It simply cannot be done.

Anyway, there was a long line. Some white kid was at the head of the line. He was clearly unfamiliar with the neighborhood. He had the bushy-eyed confusion of someone who had landed here after an unanticipated Tinder hookup the night before. Hey, it happens. And I’m sympathetic. I had been there many times myself in my twenties, albeit without the carnality-on-demand advantages of a dating app. Kids these days really have no idea how easy they have it.

The kid was holding everything up, trying to buy a bottle of Diet Coke (of course!) with his credit card, not realizing that a credit card company imposes a ridiculous surcharge for any credit card transaction under $10. Which is often why cash-only policies are implemented. The bodega owner politely informed him that his establishment was cash-only.

Now, at this point, the kid here was on terra firma. Because the rules of Brooklyn dictate that everyone gives a novice a fair shake to learn the rules. It’s a beautiful egalitarianism neatly enforced by social mores. Truly, one of Brooklyn’s standout characteristics. You say nothing and you give the newcomer the opportunity to figure out what the system is and to respect it. In 90% of the cases, the bemused neophyte figures out the social codex and all is well and pleasantries are exchanged.

But this kid made the mistake of taking umbrage with the cash-only policy. He proceeded to hector and interrogate the owner.

Now the owner is a kind and very funny man with a low bullshit threshold whose respect you really have to earn over time. (It took me months to win him over. And I’m a fairly affable fellow.) Everyone in the bodega was deeply familiar with the owner’s character. Many of us are on a first-name basis with him. And we all knew that this was neither a man nor an establishment that you wanted to cross. And really there was absolutely no reason to behave like this, particularly since the bodega owner was so congenial. Everybody in the bodega immediately recognized the kid’s grave solecism in taking complaint with the place and the policy. And because the owner is a seasoned man who knows what to do when such calamities transpire, he smiled. He knew what was coming. He allowed the universe to do its thing. He let his devoted customer base do the work.

The customers in the store began shouting and singing variations of “cash and carry only, buddy” and “If you ain’t got the cash, you won’t fill your stash.” The small store erupted into a series of side-splitting threnodies that were truly impressive in volume and inventive variety. The kid walked out of the place, knowing that he had been rightfully hazed for being imperious.

The kid made the mistake of trying to exercise his privilege while not knowing the rules of Brooklyn, which are so easy to grasp. And he violated a vital corollary: if you are being a loutish jerk, the people will not tolerate it. But, of course, you’re welcome to return once you learn the rules and abide by them. And we Brooklynites will receive you with open arms, erasing any previous errors in judgment from our memory and engaging you in convivial small talk.

In my view, this is just as it should be anywhere in the world.

Conspiracy Theory as the New Promotional Tool

PLEASE NOTE: Agents — which are usually called critical thinkers by most rational people, but “agents” by me because I am completely insecure and have a tenuous foundation to my thesis — have been descending on me at all hours. They’ve even sent me some awesome Kendrick Lamar B-sides in an attempt to ingratiate themselves with me. Since the whole point of embracing conspiracy theory involves eliminating even the most modest of doubt upon my deranged ideas, please alert me to their sullies so that I can block and delete and muzzle them by physical force if necessary. I have no ability to consider the facts. Thank you.

Good morning Family:

Yes, I know we’re not related. But I hope that you, much as you have with my colleague Son of Baldwin, can recognize the import of my message because I’m self-important enough to capitalize a noun that doesn’t really apply here. You see, it’s very important that I matter. I have a novel coming out in January. But I am the Son of Morrison! (I can produce no evidence of why Toni greeted me as one of hers. But please take my word on it.)

Reporting from Brooklyn (Bed-Stuy/Crown Heights/Ducksville/Tapis Village):

Yes, I’m aware that some of those neighborhoods may not actually be in Brooklyn. But my hope is that you’ll go poking around for these fictitious vicinities anyway in order to grant me more authenticity as a Brooklynite who has lived here for 137 years and who will always know more than you. Yes, I know it’s not possible for any human being to live that long. But I have. You must believe me.

There was yet another night of extremely loud cackles starting at 8 p.m., and ending at about 2 or 3 a.m. It’s possible that I may have hallucinated the laughter. But I’m getting reports from my imaginary friends that everyone else is hearing menacing titters. Like it’s on a set schedule. Much like the buses and the subways. In fact, I called the MTA to ask if they had a specific timetable for the diabolical cackling. And they told me that I was crazy and that I needed to go to sleep. Do you see what I mean? They’re on to us, my dear Family. This is the second or third year of this (it began not long after The Dawn of Time/The Start of the Renaissance). Yes, I know my math may be a little bit off. But trust me on this.

Anyway, last night was the loudest cackling I have ever heard in my entire life (and I have cackled quite a bit myself in my 137 years of living in New York City — well, in the early days when I actually possessed a true soul). This doesn’t sound anything like your normal, garden variety laughing over a good joke. Think of that and multiply it by 34,512,472. No, I’m not exaggerating. I’ve done the math myself and it’s frightening. This was like someone unleashed an entire military force of vicious cacklers throughout all of Brooklyn. I am a humorless man. And because I have not laughed anytime recently, let me assure you that this was war.

The media has proven deaf to my half-baked speculation and queries. I told my neighbors about my cackling theory and they said, “Robert, honey, let’s go get stoned. You’ve had a hard day and you’ve been staring too hard at your monitor.” But I relented on their kind entreaties to chill the fuck out. No! I believe that the cackling is part of a coordinated attack on librarians! Yes! You heard me right! This is an attack meant to disorient and destabilize the efforts of anyone who wants the libraries to sustain their services during the pandemic. Since we have been denied the comforting sounds of microfilm and microfiche machines, the hope is that our brains can be retrained to new sounds so that we never do any invaluable research again!

The goal, we think (pardon the unexpected switch to first person plural, but there are a lot of voices in my head), is multifaceted.

1. Microfilm deprivation as a means to create confusion about the fact that there was once a time in which you could find a 1967 article in Ramparts if you wanted to and stoke tensions between those who recall that there were magazines sixty years ago and those who believe that life started roughly in 1994.

2. Desensitization as a means to get us so used to the sounds of cackling that we will all laugh uncontrollably like hyenas when some unspecified they rolls into town with an ordnance of banana peels, slapstick boards, and other comedic implements that will be used to raise collective wellbeing so that we will never know the difference between real comedy and comedic warfare. It’s meant to sound funny because, very soon, all of us will be laughing uncontrollably as part of a sinister government plot to prevent us from living a joyless life.

We think this is psychological warfare. And, by “we,” I mean me. This is the first wave for any loopy attack on the horizon.

If you see a kid laughing, know that he is an enemy against librarians! Know that he is a pawn! If any of your neighbors can find even a soupcon of mirth during these troubled times, I urge you take them aside and tell them that the whole purpose of existence is austerity and that laughing aids the enemy.

The government and the mainstream media are, of course, remaining coy and pretending to be clueless about this scheme. Nobody understands that they are being used. Even when I allow the voices in my head to speak with them, they still won’t listen!

I know I sound like I should be a mental institution. In fact, I’ve been to six mental health facilities in the last four years. But you really need to listen to me.

I’ve lived in New York City long enough to know what a schmear is. But I refuse to countenance the many schmear options that this mighty metropolis has because I am very afraid.

And New York City has some of the BEST schmear you’ve EVER seen.

I hope that my dramatic words have frightened you into believing my dubious thesis.

P.S. Please buy my book.

P.P.S. My book comes out in January.

P.P.P.S. How did you ever believe so quickly in my preposterous theory?

P.P.P.P.S. Well, pretend like you never read this and buy my book.

P.P.P.P.P.S. The cackling is real! It always will be!

Coronavirus Report from Brooklyn

The panic hasn’t quite kicked in, but there is a muted and funereal despair in Brooklyn. You can now more easily spot someone who is under the age of 35 from a distance. They jaunt down the streets with the carefree pep of kids who believe they are immune to COVID. But for the rest of us, there is a slowness, a cautiousness, sometimes a sadness, in the gait. For every stranger could be a carrier. I was received with more looks of suspicion than the norm, with people not only staying physically away from me, but saying nothing in response to my cheery hellos. But for people in the neighborhood that I knew in some capacity, including a guy who works the roti stand who I have a long-running “we’re in a steamy relationship” gag with, there were jokes and friendliness and hellos. The people you know are the ones you can count on. But strangers are increasingly stranger.

The reason I was out was not because I wanted to be, but because, like many residents of Brooklyn, I do not have a washing machine in my building. And I am a big believer in changing your underwear on a daily basis. It took me two days before I worked up the nerve to bundle my dirty clothes. I was out for about 90 minutes, longer than I had been out in the last four days combined. I felt that staying inside the laundromat was akin to playing a respiratory version of Russian roulette. So I decided to go for a wander, keeping my social distance.

Some of the restaurants were shuttered. The ones that remained open — takeout only by city edict — had removed all of their chairs. I observed a long strip of yellow police tape cordoning off booths at a fast food franchise. None of them appeared to be doing any business. And this was lunch hour. But there were kids still working behind the counter. I asked a guy on the register, whose name and restaurant I will not divulge in order to protect him, how he felt about working in these risky conditions. He told me that his boss would fire him if he didn’t work his scheduled shifts and that, on top of this, he was getting some overtime. He needed the money and, like many Americans, didn’t have any savings.

The thing that kept surprising me was how quickly social distancing had turned into a habit of not saying a word to a stranger, almost as if you could catch the Coronavirus by speaking a few words. When I went out into the world to stock up on provisions a few days ago, I encountered an old woman with a sad look, stumbling forward on her walker. I stayed about eight feet away, but I said, “Be careful. And you have a very happy day!” She smiled and told me that I was the first person she had spoken with in three days and she thanked me profusely. I wanted so badly to give her a hug and to let her know that she was not alone. But of course, I couldn’t. Our world is already in the casually cruel practice of letting the old die on their own. The increased and justifiable fear of passing along the virus to someone over the age of 60 has only hardened this habit of isolating ourselves from the truth of our inevitable fate.

The man who ran the laundromat had reduced his hours and placed many signs warning people about the virus. He wore a facemask. I noticed that his family wasn’t there, as they often were. It was just him, doing his best to keep his small business running. When I took out my laundry, I was sized up by a few nervous people who also didn’t want to sit there. Aggressive glares. Don’t come near me. It was quieter than usual, as most of the city now is, with only the television blaring warbling news from the wall. But it was the beginning of a new way of life. Don’t trust strangers. You don’t know what they have. The devil you know is better than the angel you don’t. In this new and unprecedented time of staying inside and self-quarantine, how many people will suffer not from a deadly flu but from loneliness?