Month / October 2013

by Edward Champion

Can a $900 Handgun Change Your Life? Yes!

I have seen the light and, at long last, sold my journalistic principles out for a pittance. Can I interest you in this magnificent $900 gun?

When you first buy an HK45, the Ferrari of handguns, two thoughts are likely to pass through your mind. The first is “Can I really kill people now in a reckless and irresponsible way?” And the second is “Wow, I can finally murder all the people who disagree with the pablum published at Slate and argue it was self-defense!”

At least those are the thoughts I had after Heckler & Koch slipped several Benjamins into my maximizer codpiece brief in a creepy hotel room several weeks ago and claimed that anything I wrote about this fine German defense manufacturing company — which also specializes in assault rifles! submachine guns! grenade launchers! and other assorted weapons that are fun for the whole family! — would be of the highest journalistic integrity.

I hadn’t planned to make this purchase; indeed, I had not purchased anything. I was bent over with fellow hack journalist Catherine Price while several greasy men from Madison Avenue were throwing dirty dollar bills onto our naked backs and swaying our spent forms with their privileged equipment beyond the Marquis de Sade’s imagination. I’d merely followed some malnourished J-school grads with mountains of unpayable student debt to the Heckler & Koch demonstration stand, where a fast-talking young man with a headset, a phony smile purchased by venal corporations, and an impressive set of handguns pointed at quavering heads was telling several promising writers to sell their souls to the lowest bidder or be blown to smithereens on the spot. I watched as he shot down an aspiring Glenn Greenwald type who believed in principles. I witnessed him puree twenty years of carefully cultivated journalistic tenets with a smoothly delivered threat.

There were regrettably no samples. I wouldn’t be able to fire a gun until I had signed an NDA with a team of attorneys hovering above me, watching me with the cold look of casual traducers trading the last of their morality for a small piece of the pie. I capitulated everything: waived class action, my right to privacy, my very soul. A dumb bitter man named Dan Kois stood next to the attorneys, insisting that signing the contract meant that I wouldn’t have to eat my ethical vegetables. Comrade David Haglund, an easily manipulated ex-Mormon who had sold out his PEN America principles for a pittance, ensured me that the chow was better on the other side of the line. Comrade Matthew Yglesias said, “Selling your soul? No worries. The remaining shell’s got electrolytes.”

The Longform people were right behind me. But I knew I could get there first. I’d taken out my credit card. The damage? $900.00 — payable back to me once my sponsored “fact-checked” article ran.

As I crossed the exhibition hall, feeling the burden of a moral code drift away from my body like a human trafficking victim shrieking her last cry of innocence, I began to question what I’d just done.

That’s when I heard a voice call out to me.

“Oh, grow up!” the voice cried in a vaguely Canadian accent. “Do you think you’ll get a paying job anywhere where you’ll be able to practice unimpeachable journalism?”

I turned to find Malcolm Gladwell waggling a finger at me, a huge smile on his face. This man had some connection to the Heckler & Koch booth and had apparently bribed Jacob Weisberg with just enough cash to get a review-sized space purporting to address his critics without actually addressing the criticism. And because skepticism and critical thinking were swiftly disappearing from the American psyche without anyone noticing, Gladwell was able to move a few more copies of his latest volume, David vs. Goliath.

Gladwell purported to just feel so passionately about the handguns, in much the same way that he had professed passion about tobacco years before. He had been paid by Heckler & Koch to shout enthusiastically at any sad bastard who had just sold himself down the river. The Germans knew that Gladwell’s presence would rub away all tears. Gladwell was the human Kleenex for those who extruded any remaining snot of doubt.

“I love my HK45,” continued Gladwell, enunciating every syllable, before launching into a soothing and simplistic presentation of how every dyslexic on the planet would grow up to become all-powerful mutants, conquering the humans with newly discovered powers that included the manipulation of energy, sonic scream, an ability to pass through solid matter, telekinesis, and the ability to project misleading messages on other people’s tablets and smartphones in exchange for tracking their every movement and text message. Everyone who signed on to the Heckler & Koch contract, overseen personally by Beelzebub, would also become dyslexic. Would lose the ability to read. But who needed to do that anyway after the soul was compromised?

It was a strong, if odd, endorsement. And as I walked away, Gladwell’s words ringing in my ears, my anxiety over the price of selling out (did I really value myself that low?) quickly morphed into something else: excitement. Perhaps I might destroy the earth in a vengeful frenzy with my fellow dyslexics, to pay the bastards back for ignoring my secret genius for so long. I had worked 10,000 hours, dammit. And what did I have to my name? A few articles published for no compensation on The Awl. But now that I had crossed the line, I would join my companions. We would write more incoherent listicles for BuzzFeed. We would flood Tumblr with more animated GIFs that nobody would care about in three weeks. We would write more dumb articles for Slate. We would watch our fingers type unwise and unedited words on screens until the very last American had capitulated the ability to shout into the streets, “Oh for fuck’s sake! Enough is enough!”

by Edward Champion

Kathryn Davis (The Bat Segundo Show #519)

Life and narrative both require resolution. But when we stick to our conclusive guns, what do we give up in knowing other people? Kathryn Davis has dared to answer these questions in her provocative new novel, DUPLEX, and our conversation bounces around Leibniz’s notion of the multiverse, the intersection of religion and technology, and how a fluid fictional universe creates new possibilities in life.
[MP3, 63 minutes]
[Notes and partial transcript]

Kathryn Davis is most recently the author of Duplex.

Author: Kathryn Davis

Listen: Play in new window | Download

[PROGRAM NOTE: During this program, there is a moment in which Kathryn Davis and Our Correspondent blank out on the name of a religious studies professor who has been studying the intersection of robots and spirituality. That professor’s name is Noreen Herzfeld. And her book, Technology and Religion, examines how technology alters our approach to religion and spirituality. Our apologies to Professor Herzfeld!]

Subjects Discussed: Dogs and babies who occupy Central Park, Leibniz’s idea of the multiverse, the idea of gods forcing followers to believe in a false world, Thomas Wolfe’s Look Homeward Angel, casual reading of quantum mechanics, how drawing from one’s own reality creates phantasmagorical realities, the influence of Alice in Wonderland, being declared the offspring of Virginia Woolf and Lewis Carroll by Joy Press, To the Lighthouse, Orlando, fluidity of consciousness, when unfinished novels have greater moral standing and gravitas than finished novels, the human need for resolution, Davis’s love for murder mysteries, the 1967 Dudley Moore/Peter Cook film Bedazzled, Drimble Wedge & The Vegetations, the sin attached to destroying endings, the decline of mainstream nihilism, the museum scene in Batman, The Passenger, Eric Schlosser’s Command and Conquer, whether today is less traumatic than decades past, the edge of the world as a real place, when limitless realities involve soul searching, fluidity of time and fluidity of place and the commodification of the soul, questions of the animating spirit, essential essence buried in Duplex, castigating the unadventurous human spirit, when people value states more than having a soul, consumption vs. the spirit, the false notion of “having it all,” word origins of “aquanaut” and “robot,” the aquanaut and robot as spiritual ways of being human, whether the age of a word affect its usage, living in a pre-Snooki Jersey Shore, attempting to pin down how the concept of being out in the open air came to define living, viewing the word “monster” in a positive light, the etymology of “monster” (which has the same Latin root as “monitor”), writing someone off with a word, conquering fears by understanding the history of a word, having sympathy for monsters, when robots are fond of naming things, broadening interest in the Other, applying finite nouns in an infinite universe, how technology can generate its own creation myths, why Davis didn’t always explore the nature of religion in Duplex, developing the “rain of beads” parable, The Thin Place, approaching spirituality from a secular place, the tech crowd’s alignment with atheism, singularity, Noreen Herzfeld’s thoughts on the soul in the machine, Davis’s fondness of dachshunds, literary connections to dachshunds, Gary Shteyngart, Nabokov, babushka dancing, extremely geeky literary dog jokes, horse storytelling, Jane Smiley, writing for Significant Objects and incorporating the material in Duplex, Molly Peck’s remarkable video in response to Our Correspondent’s Significant Objects story, being an unapologetic magpie, how yellow bears helped to inform Davis’s sense of a sorcerer, the violent sexuality within Duplex, intimacy and pilfering space, the appalling horror of growing up, observations from Alizah Salario, how real women aren’t immune to time, gender roles and age, including an entire lifetime in a book, triangular sideburns, Charlie Sheen’s strange haircut in Major League, baseball players and facial hair, trading cards, the Cabbage Patch Dolls vs. the Garbage Pail Kids, negotiating difficult territory, Calvino’s “Body-without-Soul,” the hesitation when opening doors, how language provides a path forward in the novel, when writers force themselves to stay in a place where they are clearly bored, Kate Atkinson, and writing about what you want to know about.

EXCERPT FROM SHOW:

Correspondent: This morning, I was reading this piece at Aeon Magazine by Andrew Crumey about how much of contemporary art is still wrestling with Leibniz’s ideas about the multiverse. Now Leibniz claimed that all possible worlds exist in the mind of God and that he ultimately chooses one universe made consistent by a principle of harmony. And of course, I was reading this and thinking, “Oh! This is absolutely what Kathryn’s doing with her book.” God is usually benevolent, but he wouldn’t make us believe in the reality of a false world, according to Leibniz. But your novel Duplex seems to be resisting this idea to some extent. Because you’re almost asking us to believe in a world that is almost post-reality. So I’m wondering, just to start off here, to what degree did Leibniz and the spirit of the multiverse inform the writing of this book? Just a minor little question like that.

Davis: An easy question. I would say that there was nothing so specific as something I read that informed the universe of the book. But the universe of the book is, in fact, the universe I dwell in. So that in a way, I feel like Duplex is as much a work of realism as Look Homeward Angel.

Correspondent: (laughs)

Davis: I don’t know why that occurred to me.

Correspondent: Especially since he writes very fat books. Thomas Wolfe.

Davis: That’s right. And I didn’t want this to be a thick book.

Correspondent: Are you claiming to be Eugene Gant in any way?

Davis: No. Not a bit. But I do feel like it’s my experience of the world that I was trying to replicate in the book. Now I, at one time, read an enormous amount of cosmology, got very interested in that without being at all trained as a scientist. So I got interested in the way that non-scientists do, taking a more metaphoric…

Correspondent: Quantum mechanics is lay reading basically.

Davis: Yeah. And that is true also of topology, which I’m attracted to without understanding anything about it really. And yet the idea that there are ways to think about the world we live in that stretch the logical mind into a shape that doesn’t resemble anything recognizable — that is very appealing to me.

Correspondent: So what I’m getting here is you’re drawing initially from your particular reality.

Davis: Yes.

Correspondent: Whether it be suburban, whether it be smaller city. And you’re using much of this additional reading to create the kind of fantastic and phantsmagorical experience. I’m wondering, aside from just how it subverts the experience, how language plays into this as well. Because that’s extremely curious. Why do you think you’re reading something along the lines of this gives your novel an edge? I mean, are you always resisting the prosaic or what here?

Davis: Well, I don’t know that I resist the prosaic. In fact, writing this book, I felt that, with my experience growing up on a suburban street in Philadelphia, I really wanted to replicate that, which was a very — in its own way — prosaic experience. And yet it was also clear to me that the prosaic had, if you unfolded it or untucked the edge…

Correspondent: Unboxed it.

Davis: Yes. There would be things much less prosaic going on, as, for example, a family of robots living on the street.

Correspondent: Which is clearly drawn from reality.

Davis: Absolutely!

Correspondent: (laughs)

Davis: I won’t name the family, but there certainly was a family where the oddness of the family, as on any suburban street — I would say anyone. Ask anyone and they will say, “Oh yeah. There could have been a family of robots living on our street.” There could have been a sorcerer who came and messed around with the souls of the young people. That would be another way of describing a family that just didn’t seem like all the other families.

Correspondent: So what you’re basically doing is that you’re trying to, I suppose, avoid the prosaic or chronicle the prosaic by really tapping into all forms of perception.

Davis: Yes.

Correspondent: And, as a result, this is why this particular world in Duplex has no time, no space, has edges that are constantly shifting, has waves that are constantly intruding. To my mind, it seemed like you were challenging the reader to look at something typical. I guess what I’m trying to get at here is that anything typical can become magical simply by just tilting it any kind of direction.

Davis: Yeah. And when I was a kid, the book that my parents read to me, the book that I loved the most and that always seemed like the purest expression of the world I lived in, was Alice in Wonderland. I could not get enough of it. And it really described to me the world I grew up in, the house I grew up in, the people I spent my time with. So in a way, I’m doing nothing different in this book than I feel that Lewis Carroll was doing in Alice.

Correspondent: Well, I know Joy Press once said that you were the offspring of Virginia Woolf and Lewis Carroll.

Davis: Right. I loved that!

Correspondent: Which has cropped up in a couple of interviews I’ve read. But that does bring to mind: would you say that you err more on the side of Carroll than Woolf? Or what?

Davis: Oh, I’d like to think I’m equal parts. I feel like what I learned from reading Virginia Woolf — and again it was the same kind of encounter with a book. In the case of Virginia Woolf, it was To the Lighthouse. And reading it, I couldn’t believe that someone had written that book that just so perfectly talked about the way I experienced the world, which is what you really want, I think, a book to do even if it takes you by surprise. Even if it’s talking about climbing Mount Everest or something, which you’ve never done. But it tells you something that you sort of knew, but in a way that you didn’t know you knew it. So the language of Virginia Woolf and the psychological realm that she so amazingly dwells in and describes: that is every bit as important to me as the perverse antic quality of Carroll’s prose and the world he describes.

Correspondent: So I guess the grounding in consciousness of Virginia Woolf, or even the fluidity of consciousness seen in something like Orlando, which is a favorite of mine…

Davis: I love that book too.

Correspondent: It can also be qualified as science fiction.

Davis: Oh, absolutely.

Correspondent: Why do you think so much of fiction just puts a border there when we’re talking about consciousness? It basically says, “No, you actually have to go ahead and adhere to this idea that life must be crammed into the valise of narrative.” You know what I mean?

Davis: I don’t know. I think it’s a more boring approach to the world of possibility when you’re writing. I certainly know that if I felt like I had to subscribe to a set of rules — if that’s what you had to do in order to be a writer of fiction, I wouldn’t have wanted to be a writer of fiction. I think my sense of not wanting to be a mathematician when I was much younger was because it just seemed like a whole bunch of rules. It turns out I was wrong about that. But the sense that you are being told you can only go this far and no further is of no interest to me.

Correspondent: Yeah. There was an essay in Bookforum — I believe in July. And I can’t remember who wrote it. But it was basically saying that the unfinished novel is of greater moral uplift than the finished novel. Because as you’re writing a novel, this essay said, you’re basically fighting against some kind of mortality. And that mortality is fresh and alive when it’s unfinished. How do you contend with this notion? Because resolutions in your books are not always neat, nor are they actually clear-cut. And I’m wondering. What are your thoughts on this idea of keeping that mortality alive in something that is both unfinished but, as it so happens in your case, is also finished?

Davis: That’s a great question. I’ll say that one of the forms that really appeals to me is the murder mystery.

Correspondent: Yes! I know that.

Davis: And I love everything about a murder mystery actually, except the ending.

Correspondent: Yes. Because you have to have resolution. When I found this out — I was doing research — I was going to ask you about that. Because, I mean, how could you love a form so much? What do you take away from it as a reading experience when you have the cop explain everything or the criminal say, “Here was my plan all along”? I mean, how do you wrestle with such a genre? Which I love, by the way. And actually I do happen to love some of those explanations myself. But what do you take away from it?

Davis: I too — I would hate to read a murder mystery. I would hate to read a P.D. James and not have a resolution. I would want to strangle her. Because the book is set up to give you that. But the form, the generative form, the form where something happens early on or something is said or there’s some sense of a mystery that is established very early on in the book — and part of your pleasure and job as a reader is to track down what’s happening — that feeling is one of my favorite feelings in life. I love not being given a piece of evidence or a clue. I mean, this all goes back, I’m sure, to the house I grew up in. Where nobody said anything outright and you were always trying to figure out what’s going on.

Correspondent: Ah! I see.

Davis: By reading between the lines and reading the clues.

Correspondent: So a constant life of mystery and a constant reading life of mystery.

Davis: Yes! And for my own part, I actually thought, “Well, you love reading these murder mysteries. Why don’t you just write one?” I believe firmly you should write what you love to read. It turns out that if you want to write a murder mystery, you really have to figure out an awful lot of stuff ahead of time in a way that I am just not interested in doing. It would be boring to do that. And I’ve written some books that seem to me, that feel to me to sort of make use of that genre. I felt like that was true of The Walking Tour, for example. But I didn’t want there to be the detective calling everybody into the drawing room and telling everyone what happened.

Correspondent: You must be a big fan of the Antonioni film L’Avventura.

Davis: Oh yeah.

Correspondent: In which the missing girl is never explained. It never actually is explained. I mean, Antonioni to me would seem to be your match for literature. Because there’s so much rich life. And even in his most narrative film, The Passenger, even there you don’t have a clean-cut resolution. You have Jack Nicholson disappear. And you’re still invited to witness this amazing display of life at the end of the picture. I guess the way to continue this conversation is to ask why this is something to be resisted. Why is this a strange underground attitude or set of sensibilities to inhabit in 2013?

Davis: That’s a great question. I mean, I guess…

[A baby cries in the background.]

Correspondent: That was a little critic walking past.

Davis: Sad at the idea of lack of completion.

Correspondent: (laughs)

Davis: I think it makes people very nervous. I think life makes people nervous. And part of what makes people nervous about life is not knowing what lies ahead, even though, if you knew what lay ahead, the idea of actually knowing what’s about to happen is so appalling to me that I don’t even want to think about it. But I also know that the human wish to feel contained and part of a logical system, one that isn’t going to pull the rug out from under you, that’s a very, very strong wish. And it’s probably some kind of a survival mechanism also.

Correspondent: It’s not just a survival mechanism. It makes me think of the joke in the Peter Cook/Dudley Moore movie Bedazzled. There’s one situation where Peter Cook is the Devil. It’s a marvelous movie.

Davis: I love that movie.

Correspondent: The remake is terrible, but this is a genius movie. And there’s one part where Peter Cook picks up mysteries and he’s ripping out the last..

Davis: Ripping out the last page!

Correspondent: Every single one! And the fact that that’s actually condemned as something demonic or something that only the Devil can do, I think says much about our need for resolution, right? (laughs)

Davis: Oh yeah. Well, I felt like the Devil in that movie, in many ways, was doing exactly what you would want…

Correspondent: What you would want to do!

Davis: What you would want to have done! When he scratches the records.

Correspondent: Yes. And, of course, the wonderful song, the terrible pop music song in that, which is hilarious.

Davis: Yes! Scratch that record! Yes, pull out those pages!

Correspondent: But it’s a rebellious act. It’s an act of nihilism. I mean, that’s the thing. Remember — now that we’re thinking cinematic here, it makes me think of Jack Nicholson again as the Joker in Batman, going into the museum and just throwing paint and destroying art. This used to actually be something we contended with in mainstream pictures, mainstream books, mainstream art. And now it’s fascinating to me that with the nihilism, now you have to go to a house like Graywolf in order to actually explore these questions. Why do you think that is?

Davis: Boy, that’s a big question, but I have an answer!

Correspondent: You do!

Davis: Yeah. I think that the timidity, the cultural timidity, has to do with the fact that the world is a frightening place. But is it more frightening now than it was, say, in 1960? No. I don’t think so. In fact, the threat of nuclear annihilation was so present in everybody’s mind.

Correspondent: But maybe it’s out of sight, out of mind. There’s an Eric Schlosser book called Command and Control, which deals with how fragile the entire nuclear infrastructure is.

Davis: But nobody talks about it.

Correspondent: Nobody talks about this. Just as people are accepting the NSA surveillance. People want to accept this kind of thing. Maybe they’re beaten down. Maybe we’re just putting on more blinders these days. Maybe we don’t want to actually open up the floodgates to every single problem. And maybe this is what you say. It’s about living life and accepting it in all of its hard knocks and all that.

Davis: But it is really true. And I’ve thought a lot about this. Because people don’t want you to write books that don’t end happily.

Correspondent: Unlikable characters, which has become a big issue this year.

Davis: Right. Movies. It is now the case where if you go to the movies, especially with the movies made in this country…

Correspondent: You have to go to television to get a gripping narrative.

Davis: And you’re not ever going to see something where there’s going to be an inconclusive or really, really unhappy ending. So I realize the suspense level is eradicated by the fact that, even when somebody’s clinging to the edge of a cliff and you’re thinking, “Oh my God! I hope he’s going to survive,” you know he’s going to. Because they don’t make movies where people drop off cliffs. Because he’s the hero.

Correspondent: So narrative is doomed to go for the default heroic state.

(Loops for this program provided by 40a, cork27, danke, and GamingXSportXClub.)

The Bat Segundo Show #519: Kathryn Davis (Download MP3)

This text will be replaced

by Edward Champion

Greg Sestero and Tom Bissell (The Bat Segundo Show #518)

THE ROOM is widely considered to be one of the worst films ever made. Yet ten years after its release, it is a cultural phenomenon and has even inspired a video game. We talk with Greg Sestero (Mark from THE ROOM) and Tom Bisssell, co-authors of THE DISASTER ARTIST, and probe into director Tommy Wiseau’s mysterious past. discussing the film’s unanticipated debt to Patricia Highsmith and the terror of shooting extremely long and extremely troubling sex scenes.
[MP3, 35 minutes]
[Notes and partial transcript]

Greg Sestero and Tom Bissell are the co-authors of The Disaster Artist: My Life Inside The Room, a book which documents the making of The Room. Bissell previously appeared on The Bat Segundo Show #449 and The Bat Segundo Show #450.

Authors: Greg Sestero and Tom Bissell

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Subjects Discussed: Ideal Hollywood standing positions to check smartphones, being addicted to technology, how Sestero and Bissell collaborated, Tommy Wiseau’s vernacular, how the Wiseau philosophy is applicable to real life, The Talented Mr. Ripley, Patricia Highsmith’s unanticipated influence on The Room, Wiseau’s thoughts on Fight Club, why Sestero put up with Tommy Wiseau for so long, Robin Williams vs. Tommy Wiseau, Patch Adams, a melodramatic video that Wiseau photographed and sent to an insurance company, the blind and reckless Hollywood producer attitude, Brad Pitt, the unspeakable display of Tommy Wiseau’s ass, Wiseau’s philosophy on shooting sex scenes, Bon Jovi’s reluctance to collaborate with Wiseau, getting music for The Room, composers hired by Tommy Wiseau, shooting The Room simultaneously in 35mm and HD, Wiseau’s curious innovations, Citizen Kane, being the first person to build a private bathroom on set, Hitchcock’s aversion to shooting on location, The Birds, Wiseau’s cinematic influences, “Cinema Crudité,” Wiseau’s Berlin Wall of personal involvement, occupying a territory (and a life) that is half invention and half real, Wiseau’s mysterious past in Europe, incidents from The Room pulled from real life, the Bay to Breakers race, Wiseau’s efforts to cash out-of-state checks, The Room as Wiseau’s secret autobiography, Wiseau’s fixation on James Dean, Giant, actors who dye their hair, A Rebel Without a Cause, Marlon Brando, whether Sestero’s involvement in The Room made any dents in his acting career, the challenges of conveying incomprehensible dialogue, the advantages of knowing people named Tom, penetrating into the great mystery of Mark’s disappearing beard in The Room, being nicknamed “Babyface” in acting class, being photographed being shaven, the film set as a surveillance state, crew members on The Room who worked simultaneously on Terminator 3, Wiseau’s fixation on youth, The Room as a parallel identity for Wiseau, parallels between The Room and Grand Theft Auto, The Room video game, and Bissell’s open letter to Niko Bellic.

EXCERPT FROM SHOW:

Correspondent: I’m curious about how you guys both wrote this book. There are large chunks of dialogue between Greg and Tommy Wiseau. And it’s often so specific that I can’t imagine how you could get it that specific after several years had passed. So I’m wondering. I have to assume much of it is invented. Tom, you happened to share Tommy’s name. Did you two talk to each other in a dark room? You with the Wiseau accent? How did this come about? The dialogue in this book? To flesh out the big important story behind The Room.

Bissell: Well, Greg and I recorded all these chapters. We have like thirty hours of tape.

Correspondent: Oh!

Bissell: And Greg is an actor. Greg has a very good memory. And I would ask him to dig back into his memory. And he would do these conversations as clearly as he could remember them. And he knows Tommy so well that he could get those Tommytastic little grammatical flubs. I did very little of the dialogue. It kind of came out of Greg as he remembered the tenor of his conversations. That’s how it was recorded. And that’s how we transcribed it.

Correspondent: Was there any severe trauma, Greg, in this sense memory?

Sestero: Yeah. Actually, that’s off to a very good start. I do have a very good memory for better or for worse.

Bissell: And you’ve taken a lot of notes over the years.

Sestero: Yeah. And with Tommy, he’s so unique that you don’t really forget. As you can tell with the movie. People quote it all the time. You don’t really forget the way he speaks. There’s a very signature way of saying things. And it was such an unforgettable experience that I just remembered almost everything. And it came to me very quickly. I told stories about my experience to many people. So they were very vivid. Very clear in my memory. And the dialogue — I read excerpts of it to Tommy. Chapter Four. “Tommy’s Planet.” And he was shocked. He’s like, “My God! That’s exactly what happened. You remembered exactly what I say. Good job.”

Bissell: (laughs) You have to say it like he would say it.

Sestero: (in Wiseau voice) “My God! Good job!”

Correspondent: So he was consulted for all of the dialogue in this. I mean, he is a control freak, from what I gather.

Sestero: Yeah. I went over a lot of things with him about his past. And I traveled with him and I had gone to the places that I spoke about in the book. And he was very clear on stuff that he was comfortable with me putting in. His background, his retail career in San Francisco. But I knew he wouldn’t want me to talk about certain things. And I left that up to him. And I cut those things out. And the dialogue. Yeah. That’s the way he speaks. Basically verbatim. Especially when I traveled with him when I was writing the book on tour. And I was interviewing him. And it reconnected me with the way he talked. So a lot of that dialogue is straight out of how it happened.

Bissell: You also note that in the film, the film is a constant recycling of the same six or seven pieces of language. And when I’ve interviewed Tommy, he says those things. He wrote them. He says them. They kick around in his head. And so one of the real pleasures was, as Greg was remembering back and recreating these conversations, I would notice that those phrases would slip in. And I was like, the great thing I like about it is that a real avid Room fan will be reading these pre-Room scenes. And then suddenly boom! There’s a phrase from the movie. You’re like, “Oh my god!” Like when he asks Greg about how to get into SAG, he’s like, “Well like now that you are expert, how do you get into the SAG?” And then in the film, he’s like, “It seems to me that you are the expert, Mark!”

Sestero: Yeah. You can’t invent stuff with Tommy. He’s just this character that exists. So to do him justice, you need to quote him verbatim. And that was my goal with it. Is to be as exact as possible.

Correspondent: Has the Wiseau vernacular helped you in the course of your adult life? Has it allowed you to, I suppose, be more forthcoming in certain ways? When talking with family or friends or therapists?

Sestero: Yeah. It definitely has.

Correspondent: Do you have any examples you can offer? I mean, if you go to sleep at night, do you sometimes hear that Balkan voice lulling you?

Sestero: Yeah.

Bissell: (laughs)

Correspondent: Encouraging certain nocturnal dreams and associated emissions?

Sestero: Definitely nocturnal. I do have many laughs about what Tommy would say in this moment. And I’ll even think like him sometimes.

Correspondent: Think like him?

Sestero: Yeah. Like what would he say? There’s one thing I really find. He’s always going. He’s always grabbing things and bringing things places. And I’d just be standing there and watching him. He’d be like, “My god, do something! Don’t be Statue of Liberty!” And so I’ve noticed myself carrying posters and getting really busy during this time. When somebody’s standing there. “Will you help me?” And I’ll think, I say, “Could you help me?” But Tommy would be like, “My god! Do something!” So it’s funny. I’ve understood him a lot more in the last few years what he says. But the way he communicates is so funny that it just makes him the character that he is.

Correspondent: One thing I didn’t know until I read this book was that The Talented Mr. Ripley was a huge influence on The Room, which I had no idea about and which makes complete sense in hindsight.

Bissell: It’s the source text.

Correspondent: The source text. Tommy and Greg. Tom and Dickie. And as you point out, it gave you the flu when you watched it the first time, without Tommy, for about two weeks.

Sestero: Yeah.

Correspondent: This was fascinating to me. I’m wondering if you have actually gone back to the original source, Patricia Highsmith, and tried to mine those novels for deeper insights about Tommy or your own life or how you became friends with him and all that.

Sestero: Yeah. I actually started reading — I’ve read the entire Ripley series. Yeah, they’re very similar characters in ways. The difference is, I think, that Tommy, deep down, he’s a genuine person. He’s charismatic. While Tom Ripley has a dark streak. He’s just not comfortable with himself. So there are fine lines of the way they operated. But it’s amazing.

Bissell: It’s the longing.

Sestero: Yeah. And it’s the core. When Tommy watched The Talented Mr. Ripley, what it did to him, how it really got a rise out of him like no other movie that I’d seen when I’d watched it. Like we watched Fight Club and he’s like, “My god! This is so boring.”

Correspondent: (laughs) He was bored by Fight Club?

Sestero: Yeah, I know, right? He was like, “I do better acting in class.”

Correspondent: Wow. Even with Meat Loaf and the cool editing?

Sestero: Fight Club‘s one of my favorite movies. But The Talented Mr. Ripley is — it has that element. He lit up. And that’s what he wanted to make.

Bissell: When Greg revealed that to me, and I didn’t know that until it actually came out in our interviews, I was like, “Stop the fucking tape.” And we actually stopped the tape. And we sat there and we talked through all of the correspondences. You and I just started bringing up things from the movie.

Sestero: It all started to happen!

Bissell: It all started making sense. Oh my god!

Sestero: Peter. There’s a character named Peter in The Talented Mr. Ripley. Matt Damon. It’s all his fault. Mark Damon. The all-American guy.

Bissell: And we both read Strangers on a Train when we were working on this book. That’s the reason we talked about that book a lot. So there’s a weird Highsmithian quality.

Sestero: Yeah.

Correspondent: Except there have been no murders thankfully.

Bissell: (laughs)

Correspondent: Unless you did a criss-cross thing.

Bissell: Well, there was that one vagrant you and I hunted for sport.

Correspondent: Greg, it seems to me that with this Los Angeles apartment, the repeat playback of Tommy’s audition tape, the phone calls when you worked as a salesman at Armani Exchange, that you were either remarkably patient with Tommy or, well, you enjoyed being walked over. And I was really curious about this. I mean, even accounting for the whimsical follies of being a young man, what do you think kept you coming back to Tommy Wiseau? I mean, what was it? Was he just extraordinarily charismatic? Or did you just overlook some of these qualities?

Sestero: Yeah, I think youth obviously comes into play. But there’s just something about Tommy that was different. And I felt like an outcast with my family. And Tommy made me feel like I belonged to something. And I couldn’t really let go of the fact of the L.A. experience that I had when I first got there, the excitement of it and thinking that really I would have never had that. And even if that’s all it was, I never would have had that. And it was really because of him. So that bond really became strong. And it was really difficult. I mean, obviously, I thought about saying, “My god, I’ve got to just get out of this.” But anytime I tried to flee or tell Tommy what I thought or got emotional, and said those things, he would always retreat and come back and be like he didn’t mean to make me feel that way. So it was tough to leave somebody, especially in the book when he disappeared. When I saw him outside that acting class, just standing away from everybody, I felt for him. Because I felt the same way in a lot of ways. Except that I fit in more. But I understood what he was going through. So it’s hard to let someone float off into despair, knowing that you can make a difference. I always felt at the end of the day that I’d rather make a difference, to make someone feel better, than be self-aggrandizing. I guess this is all about being selfless than being selfish. I mean, obviously, I look crazy when you are able to look at the experience from the outside and see all these problems. It’s easy to just leave. But sometimes when you’re in it, you want to do what’s right hopefully and help that person.

Correspondent: Well, he probably gave you more approval than Robin Williams did on Patch Adams. Who knew that Tommy would have more solicitude than Robin Williams? Who I thought would exude that kind of thing being a wild and crazy guy from San Francisco.

Sestero: Yeah. Tommy’s a force and he challenged me to say, “Don’t be a chicken. Go for what you want to accomplish.” And I just never really forgot that.

Correspondent: Okay. I wanted to ask about the mysterious $6 million that financed The Room. There are allusions to a string of shops. The TSW Corporation so intrigued me that I actually did a business search at the California Secretary of State, finding nothing in relation to this.

Sestero: Really? (laughs)

Correspondent: I didn’t. So I’m wondering, Tom, what investigative acumen did you bring to this project? To really track down the Wiseau mystique? The unknown trail that people have been thinking about and conjuring up all sorts of theories about over these many years.

Bissell: Everything I know is in the book. And at a certain point, I have no idea how he amassed this fortune. I don’t think you really know either.

Sestero: I know he works around the clock. I know he had retail shops. I’d been there. I know he has those things. I know he owns a lot of real estate.

Bissell: He owns real estate.

Sestero: And that’s as far as it goes. I did research and interview people, but really I wanted him to tell his story and let the readers decide what was there.

Correspondent: Is there any way to get that video he sent to the insurance company? Because the way it was described was rather extraordinary.

Sestero: It was extraordinary.

Bissell: I’ve seen it.

Sestero: When Tom watched it…

Bissell: It’s incredible.

Sestero: …his reaction was that he put his hand up and he was just like, “Oh my god.”

Bissell: (laughs)

Sestero: What have I gotten myself into?

Correspondent: Basically, just to tell our listeners, he had all this classical music over it apparently and also he recruited people to say good things about Tommy. So that he could get the insurance money. (laughs)

Bissell: And there are these really mournful shots of these burned blue jeans, scorched.

Correspondent: Blue jeans? Really? (laughs)

Sestero: They actually didn’t even look that bad.

Correspondent: (laughs) The insurance company went for this?

Bissell: I don’t know.

Sestero: I don’t know.

Bissell: All we have is the tape.

Sestero: He’s a relentless retail guy. In fact, right now, he’s even designing an underwear line and a jeans line.

Correspondent: Is he really?

Sestero: He’s going all out.

Correspondent: Are you going to be one of his models?

Sestero: No. I’ll delegate that to somebody else.

Correspondent: Tom, do you need some additional income?

Bissell: I don’t think the world needs to see that.

Sestero: (laughs)

Correspondent: Okay.

Bissell: But I will say the line that I’m happiest with in this book is: “In discussing Tommy’s background, the simplest answer is the right answer. But with Tommy, there doesn’t seem to be a simplest answer.” That’s the astounding thing about him.

Sestero: Yeah. You think you know something. And then there’s just a trail of mystery that you’re lead down. And after knowing him for fifteen years, there’s still a lot left to know.

Correspondent: But if you think about it, the creative financing that he brought to The Room is really no different than the creative financing that is behind most Hollywood projects.

Sestero: That’s true.

Bissell: (laughs)

Correspondent: I’m wondering if, for some reason, he inhabited that same kind of blind reckless instinct that we usually associate with Hollywood producers who hope someone else can cook the books. And really that’s why he was able to get The Room made. Just because that’s the way it is in L.A.

Bissell: It seems like he read a how to make a movie book, but skipped every other paragraph. Because some things he obviously did right. One of his quotes is “How they do so in Hollywood. We no different from big studio.” So he clearly believed he was doing things according to studio procedures.

Correspondent: He was following some of the guidelines.

Sestero: Yeah. His interpretation for The Room was that he was doing it like the big sharks. The billboard, the equipment, the green screen. He thought that’s how a high-end Hollywood production does their movie.

Correspondent: One of the most frightening elements of The Room, which I really must talk to you gentlemen about just to clarify this, is Tommy Wiseau’s ass. It is there. It reportedly scared the editor’s wife. It is covered during the love scenes and yet we have this one Brad Pitt-like moment when he’s out of bed. And as the book puts it, “I’ve never seen anyone more comfortable naked around people who resented him.” But this still doesn’t explain something, which I had hoped to get from the book. Maybe you guys can answer. Which was the relentless soundtrack of groans and thrusting that are over all of these love scenes. They’re relentlessly noisy. And I’m wondering if there’s something about Tommy Wiseau’s relationship with his ass contributed to the kind of noise factor in these particular scenes, to say nothing of the fact that eleven minutes of the film is composed of love scenes and all that.

Bissell: (to Sestero) You had to record those groan tracks.

Correspondent: You were actually the groaner?!?

Bissell: You can hear Greg in one of the groan scenes going “Ohhhhhhhhhhh!!!!”

Sestero: Yeah, I had to sit in a video booth and do those while watching it. And I just thought, “My god. This is just painful.” And I thought, okay, let’s make it easy. Again, I didn’t think anyone would see it. So I did that. And it came out terrible. But Tommy did the same thing. I think with Tommy, he’s proud of his rear end. And that’s great. But he was trying to create a leading man moment for himself and felt good about it and he believed. He has to show his ass in this movie or it will not sell. So that’s what made him decide. He was laying on the ground inside Birns & Saywer, wondering if he should do it. And he’s like, “You know what? I have to.”

Correspondent: And it was not even a closed set. That’s what’s even more fascinating about that.

Bissell: He opened the set.

Correspondent: He opened the set. Wow. But that’s the other thing! Could he just not remember his groans? Much as he could not remember his lines?

Sestero: Well, with the groans, I think sometimes they do do those little things in post to fill them in. But his groans went really too far. Which I think make those scenes even more fun.

Correspondent: (laughs) Oh yeah? There’s groan outtakes.

Sestero: Yeah.

Bissell: How long is that first sex scene? It’s three and a half minutes.

Sestero: So long.

Correspondent: I know.

Sestero: It was actually even longer in the rough cut. It was like a music video. It just kept going on and on.

Correspondent: But he had to find something. A song that would last just as long.

Sestero: Exactly.

Correspondent: He couldn’t find a seven minute song that would work.

Sestero: He actually wanted to have one of Bon Jovi’s songs.

Bissell: “Always.”

Sestero: “Always.” To be there. And I don’t think Bon Jovi went for it.

(Loops for this program provided by oryan55, cork27, EOS, camzee, and supertex.)

The Bat Segundo Show #518: Greg Sestero and Tom Bissell (Download MP3)

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by Edward Champion

Daniel Woodrell (The Bat Segundo Show #517)

In this rare long form interview, acclaimed author Daniel Woodrell discusses how William Kennedy’s novels provided inspiration for THE MAID’S VERSION, Ozark vernacular, what people get wrong about stew, how one can know all of humanity by living in a small town, Tony Danza’s boxing skills, film noir, avoiding tough guy cliches, and his experience as a Marine.
[MP3, 50 minutes]
[Notes and partial transcript]

Daniel Woodrell is most recently the author of The Maid’s Version.

Author: Daniel Woodrell

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Subjects Discussed: Twists within Woodrell’s fiction, Thelonious Monk, mysterious narrators, William Kennedy’s Albany Cycle, The Flaming Corsage and Very Old Bones as deeply underrated novels, the snapshot montage approach to presenting history through fiction, how general observations identify people who lived 85 years before, the cemetery as the ultimate marker of memory, the novelist’s obligation to history, why it’s important to explore perspectives foreign to your own, Tomato Red as the creative turning point for Woodrell, the close connections between heightened language and heightened perspective, how respect for a town manifests itself in unusual ways, Ozark vernacular, referring to a cop as “John Law,” “Parmesan” vs. “sprinkled cheese,” consulting the OED, food in Woodrell’s novels, tasty variants of Depression stew, fatback, what people get wrong about stew, hack stew, prostitution, how Woodrell cultivated his knowledge of hookers, junior high school crushes who turn into hookers, people who manipulate others, knowing most of humanity by living in a small town, why there isn’t street crime in the Ozarks, crime that occurs among acquaintances, criminal strangers who lurch into tough guy mode, fighting against the cliche of the guy who wants an easy fight in a small town, Tony Danza’s boxing skills, why it’s important to lose fights, testifying against your cousin, how to create distinctive characters, Plug’s character in The Maid’s Version, families who accept aberrant behavior within kin, not prying into other people’s business, regional literature defined by acceptance of strange behavior, how reading Southern literature tilts real-life concerns, feeble attempts to deny knowledge of William Faulkner, the appeal of Cormac McCarthy’s darker novels, The Bayou Trilogy, Ed McBain’s Isola, how home life is defined in Woodrell’s novels, being more aware of the exterior of homes rather than the interior, reading novels as a way of knowing other regions, Comte de Lautréamont’s knowing narrator style, how illusion creates energy, the urge to feel uncertain, how shaky sales creates creative freedom, the decline of book review sections, why publishers believed in Woodrell with a terrible sales track, disasters and population ratios, the effect of a dance hall explosion on a small town vs. the Boston Marathon bombing, when larger cities don’t always comprehend the impact of disasters, why small towns permit more speculation than metropolitan clusters, the comforts of seemingly conscious forces, grief and belief culture, Woodrell’s abandoned San Francisco novel, why San Francisco didn’t work as a setting for Woodrell, Eddie Muller and the Noir City Film Festival, the joys of film noir, Woodrell’s Vietnam novel, Woodrell’s past experience as a Marine, antiwar protests, growing to accept the necessity of certain types of civil disobedience, false promises from the military, and fiction writing and political impulses.

EXCERPT FROM SHOW:

Correspondent: We’ve seen twists in your books before. I think of the brutal Civil War swap that opens up Woe to Live On. I think of the relationship revelation after that house break in Tomato Red. But in this book [The Maid’s Version], you have been extremely opaque about the narrator’s identity to the point of, I will confess, mild frustration. But then I started to get into what you were doing. I’m wondering why this opacity, along with the fragmented sense of history, more your style this time around. I’m wondering if this was a formal exercise to see how much material you could pack into a 165 page novel.

Woodrell: Well, I didn’t want to turn it into being about him so much directly. I wanted him to be in a position to know a lot of things and to observe things and to report things. In many ways, this book has a style that would fit nonfiction. Quite a bit of it. And that was also by design. Because I had felt that he was trying to relay fiction. And so I wanted him to be a little bit outside. He’s not the most important person in the book, or even very important. Just as a messenger of the story. And I did really wrestle with this book in terms of what size to make it. I tried to initially make it a big fat one and include everyone in it. It just got out of shape so badly that I essentially threw it away. I eventually realized, “Just The Maid’s Version. Just get down to the bone. To the part that really matters to you.” Or as Thelonious Monk once said, “Just play the notes you really mean.” And I kind of took that to heart here. Just played the notes I really meant.

Correspondent: When you say this was going to be “a big fat one,” what were the original drafts looking like? I mean, you say that you were reporting here. And I’m wondering, given the economy of the final product so to speak, how expansive did you get here?

Woodrell: Well, there were a lot of different rumors about what may have or may not have happened. There were a lot of different players who could have come into the picture briefly or at more length. Even the little bios of some of the victims were originally quite a few pages a piece. And it began to lose shape and focus and it wandered too much for me. And that’s a little bit depressing sometimes. When you get to page 100 and something and you say, “I think I can use ten of these.”

Correspondent: By the way, can we actually confess the narrator’s name? I guess we can.

Woodrell: Yeah. His name is…

Correspondent: Alek.

Woodrell: Alek. He is named a few times.

Correspondent: He is. He is. I didn’t know the extent of spoilers. I’ve seen reviews do this. So he’s Alek. Out of the bag.

Woodrell: And there have been people who read it and didn’t catch his name. They didn’t know he had a name. No, he is named.

Correspondent: Yes.

Woodrell: It didn’t occur to me. (laughs)

Correspondent: Did this book start with Alek? How did the reporting and how did the wrestling with history become such a part of this book? We can talk about the fire that is actually a real dance hall fire in 1928 that is also in this book. So what caused your imagination to wander into this factual milieu?

Woodrell: Well, I’d heard about this ever since I was old enough to be told this kind of detail. And I eventually began to learn there were a lot of versions or rumors about what might or might not have happened. And the very first time I attempted to get into this, it was omniscient and there was no Alek and there was no particular focus on the Dunahew family. It was going to be pretty tightly — there was a Wiliam Kennedy book I liked. A lot of other people didn’t seem to.

Correspondent: Which one? Very Old Bones?

Woodrell: The Flaming Corsage. And Very Old Bones. Both of them.

Correspondent: Very Old Bones, I feel, is very underrated.

Woodrell: I think it is too. I really like that. I love Kennedy. Period. So I’m not really capable of being unbiased toward him. But I liked that a lot. And I felt like it moved a certain story through history rather well and it certainly kept me going.

Correspondent: So his montage nature, I think, in that book appealed to you for this?

Woodrell: Yeah. It did.

Correspondent: That’s interesting. That totally makes sense.

Woodrell: So originally it was going to be here’s the maid for a minute and then here’s someone else and here’s someone else, and they’re all linked together. And the story would expand from there and go forward. But slowly over a period of time, I realized that the personal part of it, the Dunahew family’s interior relationship to this, was fundamental to me really. I just hadn’t recognized how important that part of it was to me. And it began to seem to me that that was the way to go into this.

Correspondent: I’m curious. At what point did the dance hall start to inform the snapshot approach? Was it more the dance hall? Or the Kennedy book The Flaming Corsage?

Woodrell: Well, you go around town talking about the real event, you get little snippets. And a number of the victims are remembered by one thing that was notable about them or that was often reported. “She played the piano” or “He was a good ballplayer.” Or something like that. And so over a period of time, these characters, as they’re discussed, are sitting around time with other citizens. They begin to have the one, two, or three things that have stuck about them in the minds of the people there. And I began to realize, “Yeah, that’s right. There are certain essential qualities of people that linger for 85 years. They should live here.” So that kind of informed those. And I definitely wanted the victims to be brought forward somehow. And I didn’t want it all to just be thirty-five people walking toward the dance or something like that.

Correspondent: Sure. So you felt a responsibility to imbue the victims with some kind of identity as opposed to being random names. This brings me to the cemetery, which forms a serious part of this book. I mean, Alma always ends her walks there, we learn at the very beginning. But then we learn about the dance hall owner, whose past is actually revealed through the cemetery. A lot of his associations. And I was wondering first and foremost, well, did you wander around the cemetery yourself looking for leads here? Or was this kind of a way for you to remind both the readers and also to imbue the town with additional life? I mean, here is this marker of memory. All these people have died. And you can’t escape your legacy. I mean, what was the appeal of this?

Woodrell: Well, by an accident of just chance, a fair portion of my family are buried only about fifteen feet from the memorial. So all my life, when we’d go over to put the flowers down for Memorial Day and so forth, I’d think, “What’s this?” And then slowly that would develop. And then also, by happenstance, a number of the people who were identified are also buried near there. That was the section of the cemetery that was then being filled. So as I began learning more and more of the names of the people who were actually relevant to the event, I began to realize, “Oh! They’re all planted around here.” So that very fact resonated with me. I’m not…I never say what happened. Because I don’t know what happened. I chose a story that really rang for me and went with it. But I could walk around town and find a number of people who are still debating a lot of different angles that I never really suggested.

Correspondent: This leads me to ask. What obligation do you really have to history? I mean, this isn’t your first historical novel. You explored the Kansas Irregulars in the Civil War novel. In this, you’re dealing with something that’s a little bit more local than that — and also your family history. I mean, the Civil War — even the Kansas Irregulars — offers a really wide canvas for the imagination to bristle. But in this, you’re dealing with something that is so hyperlocal that I wonder if you have any problems bending the truth as fiction requires or whether you run with the actual basis and let things go into place from there.

Woodrell: Well, none of the people who were allegedly in the periphery of this or maybe even toward the center of it appealed to me as members of the community and as historical figures, but not as fictional characters. I didn’t feel drawn to write about people with some of the characteristics that these rumored individuals actually presented. And I specifically didn’t want to write about the wealthy in town sitting around twisting their mustaches thinking of villainy to perpetrate upon the lower classes.

Correspondent: Was there a real banker?

Woodrell: There was a banker who was sometimes mentioned as having had something involved maybe. But he was a much more dangerous kind of guy and a relentless skirt chaser and all that. Not the character that I found myself writing about. It was in the same way that I ended up writing about the Southern bushwhackers instead of the Northern [in Woe to Live On]. I had originally started out to write a book about the Northern. And then I realized that that was actually a little too easy for me to inhabit that sensibility. And it was more of a stretch for me politically and as a person to try to get inside the other side and what was making them tick. So I wanted this character to be someone that it would be more of a surprise if he were accidentally or purposely involved in something.

Correspondent: So part of the appeal of The Maid’s Version and all these little bits and anecdotes you were collecting was to really inhabit the Other. In this way.

Woodrell: Yeah. As time went on, I realized more and more it’s the key to the whole book — to me anyway. It’s the Dunahew family story. That the dance hall and some of the surrounding qualities of that or aftereffects of that were propellants to the Dunahew family’s shift over a generation and a half or two.

Correspondent: I actually really wanted to ask you about a tilt in your writing style that I detected with Tomato Red, where suddenly you have sentences that demand almost this total life through language. Of course, a lot of this is evident because of that amazing first paragraph in Tomato Red, but I wanted to point it out by reading one of the sentences from Tomato Red: “This Pinto pooted small gray distress signals from the tailpipe and sounded like a chain-smoker at a cold dawn and practically shrieked for a civil rights lawyer when I forced it up hills.” So aside from the simile, we have “Pinto pooted.” We have “up hills” split into two words. I’m wondering, with this book, did you need to have that voice of Sammy Barlach to just really get these sentences? Is perspective really the way for you to evolve as a stylist? I was hoping to get something.

Woodrell: Yeah. Very much. And Sammy was probably the first voice I did that was quite — he’s not unhinged or anything, but he definitely sees everything from a little bit of a different angle than most of us probably do. And I thought of Sammy very much as an Expressionist. He’s looking at the real world but he’s just not seeing it exactly the way most people see it. And so that began to suggest a richness of language because of the insights he was having that kind of called for that. And it wouldn’t be any fun for me to write if I wasn’t allowed to let the language run amuck and then hopefully, if it’s really amuck, I’ll catch it in time to trim it back. (laughs) But that’s a big motivating force for me to write at all.

Correspondent: I was wondering if that was the aha moment for you. I mean, I like the other books before that. But that one really amps things up to this level where the language and the character are absolutely one in a way that it continues with the subsequent books. And it’s interesting that with The Maid’s Version, you go to this more succinct approach to also try and inhabit the sentence. Did the structure of this book — was it almost an obstacle for the language perspective approach? I was wondering about that.

Woodrell: Well, Tomato Red — and I would agree with you on that. I have often said that I felt that something started to click there. I wasn’t fully cognizant of just what all was going on. In fact, it was only when I had an occasional look at it maybe a year after I’d finished it, I began to recognize more of what was going on in there. And in this book, I didn’t want one character to tell the story in such a forceful way that they precluded all other possible interpretations or something. That it was just so forcefully about them that they would overshadow everything else. And that’s part of the reason why Alek is a little to the side. It’s also a book where I have a bunch of, you know, “motherfucker this motherfucker that.” And it wasn’t really on purpose initially. And then I was reading through it and I realized, “Oh! Where’s your standard?” (laughs)

Correspondent: I think though that the respect for the grief of this town is probably what motivates that. And maybe, it would seem to me anyway, that what you’re trying to do language-wise with this was to give voice to the town as opposed to one solitary perspective. Is that safe to say?

Woodrell: Yeah. And people are introduced as “Mr.” or “Mrs.” A generation and a half or two ago almost, that would be standard. The lady next door was not Joan. She was Mrs. Henry Eastall. And that suggests a certain kind of decorum and regard and circumspection.

(Loops for this program provided by vlalys, danke, maikeeelx, and megapaul.)

The Bat Segundo Show #517: Daniel Woodrell (Download MP3)

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by Edward Champion

Jesmyn Ward (The Bat Segundo Show #516)

In the aftermath of Trayvon Martin, why do so many young black men continue to die? Why are we doomed to repeat a savage American cycle? Jesmyn Ward’s new memoir, MEN WE REAPED, tries to answer this dilemma by looking into how five needless deaths, including her own brother;s, informed her own life. Our 40 minute conversation looks into how stories can get people to care, enduring racism, defending yourself, and why mediocre white culture keeps getting a pass.

Jesmyn Ward is most recently the author of Men We Reaped. She previously appeared on The Bat Segundo Show #463.

Author: Jesmyn Ward

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Subjects Discussed: Adorable literary babies, the notion of “home” in Mississippi, the Delta Blues, Big K.R.I.T., having a very large extended family, environments that foster great art, Kiese Laymon, why culture demands engagement, Mississippi being dead last in statistics, statistics vs. stories, W.E.B. du Bois’s notion of “double consciousness,” Ward seeing her mother in another context, emotional associations from phrases in languages, “soda” vs. “pop” vs. “cold drank,” Southern language, how the world is prerigged against the poor and the black, having to settle for “live” instead of “live good,” losing early optimism, Ward losing her brother, embracing fatalism and nihilism, C.J. becoming convinced that he would die young, young men who can’t envision a future, finding hope while living in an impoverished world, coming to an understanding of grief, how family and community are elastic and intertwined, finding hope in future generations through memories, Ward’s mother, paying it forward, people who don’t have food in the house, comparisons between Daddy in Salvage the Bones and how Ward wrote about her father in Men We Reaped, how memoir creates additional need which transcends fiction, the difficulties of fictionalizing complicated people, the advantages of creative nonfiction, human contradictions, Ward’s martial arts skills, training with nunchaku and swords, being bullied by racist kids, finding ways of defending yourself when you’re outnumbered, fight or flight, being attacked by a pit bull, suffering from low self-esteem, turning to alcohol to cope, avoiding writing about writing, how to contend with grief when the public playground has been officially designated as a graveyard, the government shutdown, why people care more about baby pandas at the National Zoo than poor people who need food, David Simon, The Wire, journalism vs. storytelling, mediocre white artists who appropriate the best of black culture, shying away from true engagement, white people in the literary world who get a privileged pass, when the Other has to soften itself for white consumption, timid Goodreads reviewers, Mitchell S. Jackson, response to writers of color, “designated” African-American authors, Ward’s difficulty with the telephone, receiving terrible news, and finding the bravery to take in difficult communication.

EXCERPT FROM SHOW:

Correspondent: I want to get into this incident late in the book where you describe being bullied by racist kids. There’s one moment after they crack some really terrible quip about lynching you where you say, “You ain’t going to do nothing.” And these kids, they just dissemble. They just disappear. They have nothing to say after that. And it’s this fascinating moment, particularly when we’re looking at this other incident with this kid Topher, who was verbally pulverizing you. And the teacher’s just standing there not willing to acknowledge the racist language. You write about how the kids, some of whom were your friends, “they never took up for me, for Black people, when I was in the room.” And throughout this book, you don’t let yourself off the hook. I mean, you write about how you were scared to walk through certain neighborhoods. You write about how your little brother, two years younger, had more courage in a certain situation. And so when we’re talking of this notion of self-defense, I have to ask you, Jesmyn, what do you think it was that caused you to not only stand up to these kids, but also do something that either the other black kids in the school couldn’t do? That’s something that was extraordianrily rare, especially because you’re not exactly the most extroverted person in the world.

Ward: Yeah.

Correspondent: So what do you think it was that caused you to really get these kids rightfully off of your back?

Ward: I don’t really know. Especially because, before then and even afterwards, I wasn’t very good at taking up for myself. And I think that part of that was informed by the fact that I had really low self-esteem. Because I feel like the world, and also what I saw in my community, had taught me the wrong things about what it meant to be black and poor and a woman in the South. And so I had awful self-esteem. But I don’t know. There was something about that moment — maybe because they were so overt and there were so many of them. It was a pretty large group. Six, seven boys. And they were so much older than I was. You know, I was really young when that happened. I was in seventh or eighth grade and they were upperclassmen.

Correspondent: So they were much taller too.

Ward: Much taller than I was.

Correspondent: Were they pretty muscular?

Ward: Some of them were. So I think that it was a moment where I was so clearly outnumbered and overpowered that maybe it was partly motivated by instinct, right? Fight or flight. And, for once, my response wasn’t just to leave or passively endure it. It was to actually fight. So I think a lot of it was driven by instinct. So I just came out and said it. “You ain’t going to do nothing to me. It’s not going down like that.”

Correspondent: Why do you think these instincts could only come out during certain moments? I mean, you’ve clearly had a fairly remarkable life of getting out of this situation. But what do you think it was that encouraged those instincts to come out at the right moments? Because of course, they came out at the most damaging moments as well.

Ward: Well, I think maybe the situation was so — you know, I said in that moment that the odds were really against me. I was clearly overpowered. Clearly outnumbered. And then my response was to fight in that moment. But then it also makes me think about when I was attacked by that pit bull, right? Clearly the dog is very much stronger than me. Has more weapons than I have. It would have been very easy for me to come out worse in that situation than I did. But in that moment, I chose to fight. That that was my instinctual response, right? That I fought. In both of those instances. And I think maybe in certain situations like that, that they’re the kind of situations that are so severe that the part of me that had the problem with low self-esteem, right? Of course, it’s the part that overthunk everything and that overprocessed everything. So that here in these moments, there’s no opportunity to think. All I could do was react. So my reaction in those moments was to fight. So maybe that’s why. These are these moments where the part of me that has low self-esteem can’t think about it and can’t process that moment in that way. So then I just react without thinking. And that’s what happens.

Correspondent: There is something interesting in that pit bull incident. There’s a sentence you write where you say, “The long scar in my head feels like a thin plastic cocktail straw, and like all war wounds, it itches.” And in light of how you went through this period of drinking, I’m wondering how long it took for you to make this connection between surviving a war and, with the cocktail straw, turning to drink in this effort to cope, in this effort to deal with the pain and to combat this low self-esteem.

Ward: It took me a long time. You know, I don’t think that I began to realize the way that I was turning to alcohol in order to deal with what I’d been through. Probably I began to realize that while I was at Michigan. While I was in New York, and I was doing the drinking when I said I was buying bottles of rum and basically just drinking them with a little bit of sugar. I didn’t realize it then. And I think that was from 2003, so I was in the throes of it. But it wasn’t until around 2006. Because I began to drink alone. And that’s when it suddenly hit me. Like what I was. Because I would drink alone and then I would become very depressed and very moody. And I would act out. And, see, before whenever I’d done that sort of drinking, I had roommates. I lived with other people. We were out in social situations. So I didn’t really think about it. But there was something about beginning to drink alone that made me suddenly begin to draw those conclusions between what I’d gone through and how I was responding to it and how I was basically self-medicating with alcohol.

Correspondent: It’s fascinating to me that you don’t really get into the beginning of your writing in this memoir. It comes from the exact same impulses as this kind of self-medicating, as this drinking, as this effort to combat terror, fear, low self-esteem. And I’m wondering if it’s even possible for you to even write about the beginning of how writing brought you out of this and allowed you to really manage these emotions more effectively.

Ward: I don’t know why I didn’t really speak more about it in the book or write more about that in the book. I don’t really know. I’ve spoken about it before. I sometimes speak to different universities and I have a speech that I usually give where I actually talk about how I came to writing and how committing to writing, for me, was really a response to the grief that I felt when I lost my brother.

Correspondent: Yes. But it’s compartmentalized, I think. Which I find really interesting.

Ward: I don’t really know why I didn’t address it more in the book. Maybe because I was afraid of shifting that focus maybe away from the young men. And maybe I was nervous about whether or not I could write about it and still sustain maybe the pace and the tension in the narrative, in the memoir. So maybe that’s what was going on.

Correspondent: You had your own problem of [W.E.B. du Bois’s] “double consciousness.”

Ward: Yes! Yes!

Correspondent: That’s interesting. I do want to get into the way that you describe the land of the community, which is extremely fascinating. You point out that the parks, the public parks, are designated as the graveyards in the future. This is going to be the burial site for people who will die in the future. And you openly begin to wonder, “Well, is it possible to stave off this transformation from the life of the playground to the death of the grave?” You write, “The grief we bear along with all the other burdens of our lives, all our other losses, sinks us until we find ourselves in a red, sandy grave.” Yet near the end of the book, when you’re talking about your brother, you are very candid about grief having this limitless life span. So how do you deal with grief when you know that you’re also trying to work away at that buffer that’s going to turn the playground into the graves? I mean, you have to champion life. You have to fend off these forces, both societal and beahvioral, that are trying to deaden all this wonder that surrounds you. So how do you think about grief when you’re very well aware of what’s going to happen?

Ward: Well, I guess that the way that I think about that is that the grief, that’s something that I can’t change. That’s something that is here and that I have to live with everyday. But I think that what I’m attempting to do is to use that grief to really fuel this endeavor, right? The writing of the book. And then also the conversations that I have around the book with different people. So that hopefully in having these conversations, and talking about all these pressures that the grief and the sense of fear and failure that permeates life for so many of the people, that talking about these things is the first step to admitting that there is this problem. Yes, we are all living with this grief. And, yes, we are trying to survive these unbearable pressures. But I’m hoping that if we talk about them, and bring them out into the open and admit that there is a problem involved and exists, then we can begin to be more conscious about our lives, about the actions that we take, how we react to these larger pressures. So that maybe we can begin to change things, right? And to think of concrete ways that we can change things. And I haven’t gotten there yet. Whenever someone asks me “So what can we do?” my only answer so far is that, okay, first we just need to talk about it. We need to enter this conversation that’s happening across the country about race and about young black people dying and about poverty and socioeconomic inequality. If we begin to talk about these things, then maybe we can get to a point where we can come up with concrete workable solutions.

Correspondent: I wonder why small biographies, piecemeal chapters of people who have needlessly lost their lives, almost seems to be the only way to discuss this problem these days. I mean, we don’t want to look at the vast tapestry. We don’t want to all the moving parts. And it gets to be a bit of a headache. If you care at all, you know, it’s going to bog you down. I mean, right now, we’re talking right when the government is going to shut down. And what’s really bizarre about all this is that people are concerned not so much about the fact that these food programs that feed the poor are going to go out, not so much with the Library of Congress closing, not so much with military servicemen, who are living day-to-day, not getting their paychecks. They’re more concerned about these baby pandas at the National Zoo. What do you think we can do to get people on the level of baby pandas? You know what I mean?

Ward: You know, I think that when I wrote the book, and especially when I wrote each chapter about the young men — you know, their lives and their deaths. That’s something that I was trying to affect. Because even if given a chapter, and some of those chapters are short. They’re shorter. If given a chapter, I can make these young men as authentically alive and complicated and unique as I can on the page. Like I’m going to really develop their characters and develop them well enough so that the reader, when encountering these young men — instead of these young men being statistics, they’re actually human beings. They’re actually people. And they can sympathize with them. Then I will have accomplished something. Then suddenly the young man becomes the panda, right? Because we care about them. And so I think that maybe that’s part of it. Because we encounter the numbers all the time, right? And I think it was David Simon that said something like that before. I think he was being interviewed about The Wire, right? And I think the interview was asking him about the difference between the work that he’d done in journalism as a writer and then the work that he was doing as a writer. And he was saying that there’s power in the story. He felt that when he was a journalist that he was trying to communicate the same facts, the facts that he’s trying to communicate in The Wire. But as a journalist, they weren’t causing any change. They weren’t getting through. They weren’t making people care in the way that they care about the pandas. Yet when he worked on The Wire, he was able to reach a wider audience to get that audience to care about the same kind of issues that he was concerned about when he was a journalist. So I think it really is in the power of the story — even if you only have a little bit of space, just using that space as effectively as you can to make these stories real.

Correspondent: Sure. But don’t you think there’s a disconnect between, for example, Trayvon Martin. Everybody is sympathetic to that story.

Ward: Right.

Correspondent: And I marched with a bunch of people here in New York. And it was marvelous. At the time. But ultimately this doesn’t effect policy. It doesn’t actually get things to change. And even with the people who cared about The Wire, inevitably we go into the same corrupt governmental institutions. It seems to me that the only option is to either amp up the number of storytellers to get people to care or there needs to be some drastic change in the way the American mind thinks. And I’m wondering. Do you have any ideas on this?

Ward: I mean, that’s a really difficult question to answer. I think that there should be more storytellers and I think that the stories that are out there, they need more volume. I think that these stories, that’s what we need to be discussing instead of discussing the Kardashians. You know what I’m saying?

Correspondent: I agree.

Ward: That’s the discussion that we need to be having. Those are the stories that we need to be invested in. And the people that we need to be invested in need to not be so concerned with vapid celebrity culture. Because that doesn’t get us anywhere. That doesn’t foster the kind of large-scale change that we need in the American government with policymakers.

(Loops for this program provided by vlalys, djmfl, mingote,danke, and blueeskies.)

The Bat Segundo Show #516: Jesmyn Ward (Download MP3)

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