Are Bookstores Being Too Censorious With Author Events?

Jennifer Weiner is a best-selling author. And while her latest novel, Best Friends Forever, proved popular enough to hit #1 on the New York Times bestseller list, this didn’t stop a Barnes & Noble bookstore in Framingham, Massachusetts from raising a censorious eyebrow.

Some bookstores have begun instituting informal policies which preclude authors from using four-letter words during a public reading. And even dependable draws like Weiner are being asked to hold their tongues. These developments — reflected most recently in the Weiner case — raise new questions about just how much an author is allowed to get away with in the 21st century and whether bookstore policies that are understandably intended to protect children are going too far.

The trouble for Weiner began when she playfully announced the “potty-mouthed” nature of her Best Friends Forever book tour on Twitter. Shortly after her Philadelphia reading, Weiner later tweeted that she had received a warning:

weinertweet

Weiner carried on with the Framingham gig without setting off any F-bombs, and applied her saucy language instead to the inscriptions. (After tweeting about the Framingham event, the organizer of a subsequent off-site event in St. Louis encouraged Weiner to be extra raunchy.)

“I can’t imagine it’s a blanket B&N policy,” said Weiner. “I kicked off the Best Friends Forever tour at the Barnes & Noble in Lincoln Triangle in New York City, and I said ‘cock’ like nine times and told a story about a Hitachi Magic Wand, and the manager seemed perfectly okay with it (my poor editor, who brought her parents to the reading, not so much). As much as I’d like to turn this into a ‘corporate stiffs censor freewheeling lady writer because the world hates it when a lady succeeds’ story, I honestly think it was just this one bookstore, that one afternoon, making a not-unreasonable request.”

A list of questions was sent to Mary Ellen Keating, Barnes and Noble’s senior vice president of corporate communication and public affairs. But there was no response. I was able to reach Margaret Moore, the community relations manager of the Framingham store, by phone. But she was extremely nervous, even when I assured her that I was merely determining questions of policy. I did receive a return phone call from Maddie Hjulstrom, a regional community relations manager at Barnes and Noble, who was gracious enough to talk with me.

Hjulstrom informed me that the email had been sent by Moore when Moore had “learned that Ms. Weiner’s language was colorful at her discussions.”

According to Weiner, the Framingham controversy arose out of concerns that the reading area was adjacent to the children’s section and that Weiner’s scheduled reading time — 3:00 PM — would be too early to account for the hallowed ears of tots.

“Because the event was on a Sunday afternoon,” said Weiner, “I think the bookstore managers reasonably expected that there would be kids there, and felt that they could reasonably ask me to tone down the cussing.”

This was confirmed by Hjulstrom, who told me that the objections had to do with the microphone’s close placement to the children’s department and the possibility that Weiner’s amplified words might drift like cigarette smoke into a 1980s restaurant’s nonsmoking section.

“We want to be respectful of young families and children,” said Hjulstrom. “We don’t regulate where children are in our store. At 3:00 PM, it might be a problem.”

Had Barnes & Noble ever received any customer complaints because of an author or a poet using salty language during a reading? Hjulstrom told me that she couldn’t give me an example of the Framingham store having received a single customer complaint, but that the region, as a whole, had received a few complaints.

The Barnes & Noble “no salty language” policy is, according to Hjulstrom, “not a written policy, just common courtesy.” It is something that is determined on a case-by-case basis.

“All we can do is ask,” said Hjulstrom. “We don’t enforce. We don’t kick them out of their store. We just ask them to respect the children who are in the stores.”

I asked Hjulstrom what might happen if an author used salty language, but did not receive a single customer complaint.

“I’m not comfortable going into what ifs,” replied Hjulstrom. “I just want to deal with the facts.”

But the prohibition causes one to wonder why bookstores — even with the possibility of a child lurking around a bookstore late at night — would be so offended by a monosyllabic exclamation that anyone who has ever stubbed a toe is quite familiar with. Were there efforts by Weiner and Barnes and Noble to broker a last-minute deal?

“We didn’t try to broker a compromise mostly because there wasn’t time,” explained Weiner. “The best solution would have been either to hold the event somewhere else, or after dark, and with just over twenty-four hours, on a weekend, to either reschedule or relocate, that just didn’t seem feasible. And again, once I got over my reflexive ‘the MAN is trying to SHUT ME UP’ paranoia, it didn’t seem like a crazy thing to ask. I’ve got little kids, and if I took them into a bookstore on a Sunday afternoon to pick up the latest Sandra Boynton or ‘Junie B. Jones,’ I probably wouldn’t be thrilled to find some lady standing behind a microphone talking, as I tend to, about ‘wall-to-wall cock.'”

Still, independent bookstores such as San Francisco’s The Booksmith have conducted numerous author events in its children’s section, closing the section off to make room for the audience to sit down. Booksmith co-owner Praveen Madan informed me that, while there are generally no kids around at the time of the event, his bookstore doesn’t make any concessions if an event takes place in the middle of the day.

“We take freedom of speech very seriously and even the suggestion of us laying down any kind of censoring guidelines for authors makes me cringe,” said Madan. “And the issue here is more than freedom of speech. We believe it’s important for authors to be authentic and credible, and sometimes being authentic requires saying things that might end up offending some people. I would rather shut down the bookstore and sell falafels than try to engineer an author’s talk to make the author more palatable for a certain audience. You should be clear about what business you are in. We are in the business of intellectual discourse and opening people’s minds to new ideas and possibilities. If you want to be in the business of reinforcing people’s existing belief systems, than you should run a religious institution or radio talk show, not a bookstore.”

It’s also worth observing that prohibitions on what an author can say at a reading can sometimes have unexpected side effects. As Tayari Jones observed on her blog recently, the author can feel oddly shamed when contending with a complaint.

Jessica Stockton Bagnulo, formerly of McNally Jackson and now working hard to open the Greenlight Bookstore in Fort Greene this autumn, says that there was never a policy prohibiting language or controversial topics at an author event when she worked at McNally. But she did mention that she hoped to be more sensitive to such matters at Greenlight.

“We don’t intend to set any blanket policy,” said Bagnulo. “I think for the most part we will trust our customers to know whether an author is going to be inappropriate for their children or potentially offensive to their own sensibilities. As long as we make clear from the outset what the event is likely to contain, we won’t try to restrict or prohibit authors from anything they’d like to say.”

Even if the event is scheduled in the middle of the day?

“Not unless it’s an event specifically geared toward kids,” replied Bagnulo. “For example, at McNally we held a Halloween event that had kids programming earlier in the day, and some adult authors reading later that had lots of graphic blood and gore.”

Before the Framingham incident, Weiner had never received any complaints from a bookstore for her act. But censorship issues aren’t limited to the big box stores. Weiner alluded to an incident that came from an ostensible independent:

“In 2001, when Good in Bed came out, I did hear from one independent bookstore somewhere in the Midwest that an older gentleman had objected to a cover featuring the book’s poster (naked legs and cheesecake) in the window. But that’s as close to censorship as I’ve come.”

For what it’s worth, Weiner did say that she would do an event at the Framingham bookstore again: “I’d just make sure it was an evening event, or that it was held somewhere far, far away from the innocent ears of children.”

“In general, we feel that authors these days have become rather conservative and risk averse because they are trying to become bestsellers and are afraid of stirring controversy,” said Madan. “I wish more authors would pick topics that might be controversial and not worry about offending people. There are important topics being ignored and we all tend to surround ourselves with people we agree with and we like.”

“I think that indie bookstores work to create an environment of mutual respect between authors and audiences,” said Bagnulo, “where what is controversial is taken in context as part of the conversation, and there’s enough transparency of intention that people are unlikely to be offended.

“It’s not a bad idea to mention ahead of time, ‘Hey, I work blue,'” said Weiner, “but it’s never been a problem in the past, and I don’t really expect it to be a problem going forward.”

Passive-Aggressive Newspaper Drones in Training at Montclair

I learned through The Beat (via Eric) that an installment of Keith Knight’s The K Chronicle has caused an uproar at the Montclair State University newspaper. Despite Knight basing his strip on a real-life incident and not even printing the full word in question, the editors of the student newspaper issued a campus-wide apology, with Montclarion editor-in-chief Bobby Melok stating, “It is never The Montclarion’s intention to offend its readership, and we sincerely apologize to all who were upset with this comic.”

I don’t know what’s more disheartening here: a newspaper of any sort lacking the courage to “offend” by depicting the truth or Melok’s current spinelessness-in-training, a passive-aggressive quality that will serve Melok well should he somehow nab one of the few jobs left at a Sam Zell-owned newspaper. To apologize for an artistic depiction of the word “nigger” (which, incidentally, never appeared in Knight’s strip in its entirety) is to draw greater attention to racial division, to give that word more significance than it deserves, and to suggest that anything probing into the cancer of racism is somehow racist. If anything, Melok should apologize for lacking the guts or the brains to determine what he deems appropriate. Melok went on to write, “We assumed because it was part of the syndicate, it was appropriate.” And I assume that because Melok assumes, Melok is incapable of the most elementary editorial judgment.

Stanley Fish, Sherry Jones, and the Free Market Apparatchiks

I am certainly not a fan of Salman Rushdie’s limitless capacity for self-promotion, but I am even less enamored of smug academics who wish to split hairs over the term “censorship” to serve their partisan purposes. Rushdie, of course, expressed understandable umbrage over Random House’s decision to withdraw Sherry Jones’s debut novel, The Jewel of Medina from publication. Random House pulled the book because it feared that Jones’s book “could incite racial conflict.” This was, of course, a decision that was every bit as cowardly as those who stood against desegregated schools in the 1960s and 1970s. A bigot during those times might likewise oppose this small step for humankind by claiming that busing kids into other neighborhoods “could incite racial conflict.” It is, in other words, a speculative proposition. A decision based on a peremptory what if. The “all Americans need to watch what they say, watch what they do” form of fearmongering popularized by Ari Fleischer is now just as applicable to spineless corporate goons who fail to consider that controversy has also been known to sell. (Indeed, in Rushdie’s case, The Satanic Verses sold very well indeed.)

But this is not really about Rushdie and it is not really about Random House. It is about Stanley Fish’s refusal to accept the possibility that the American publishing industry does indeed censor. Fish begins his post with free market bluster:

It is also true, however, that Random House is free to publish or decline to publish whatever it likes, and its decision to do either has nothing whatsoever to do with the Western tradition of free speech or any other high-sounding abstraction.

Change “Random House” to “Stalinist Russia” and Fish shifts from a capitalist crusader into a bona-fide apparatchik. But never mind that. In examining the etymology of the word “censor,” one must go back to the Roman era when magistrates were then in the habit of legislating public behavior and morality. To be as literal-minded as Fish (censorship only applies to government entities and not the free market), it seems to me that “censorship” is no longer viable as a noun, given that the Roman Empire is no longer around. Fish’s argument is an example of an equivocation. If I tell you that an bird must fly, and I then tell you that what cannot fly is grounded, and I point out that an ostrich is grounded and therefore cannot be a bird, you wouldn’t accept the terms of my argument. In fact, you would string me up and inform me that I am a moron, which would be a well-deserved assessment. And yet Fish has done the same thing with the term “censorship.”

Of course, Rushdie didn’t just use the word “censorship” in his letter to the Associated Press. As Bill Poser has pointed out, Rushdie used the phrase “censorship by fear,” conveniently elided by Fish to serve the terms of his fallacious argument.

Fish does offer a somewhat more valid thesis by comparing the restriction of Jones’s book to a library refusing to stock a book from the shelves. Unfortunately, he makes a comparison that is patently unmeasurable to what befell Jones. He claims that if you can’t get a book from the library, “[y]ou can still get it from Amazon.com or buy it in Borders.” But Jones’s book is not available anywhere else. It was dropped by Random House — i.e., it won’t be published. And, as the record shows, a Serbian publisher stepped in to print 1,000 copies, but stopped the presses when it received protests from a Belgrade mufti. What Fish doesn’t seem to understand is that you can’t obtain this book anywhere else.

If I wanted to go out and purchase a copy of Jones’s book right now, I simply couldn’t. Random House has thereby operated in a lieu of a government body and prevented this book from being distributed to a mass audience. An act of censorship applies to the writing, not the writer. It doesn’t matter that Jones hasn’t been imprisoned for her words. That Fish cannot understand this suggests that he hasn’t paid attention to the media developments of the past twenty years, in which imprisonment has been replaced by the penalty of being denied the airwaves or, in this case, denied a publisher, with contractual details preventing or delaying alternative means of distribution.

Rushdie is absolutely right to declare this “censorship by fear.” “Censorship by fear” is now the way in which magistrating “indecent” material occurs, whether it be networks terrified of airing Janet Jackson’s nipple and facing stiff FCC penalties, an NPR regular who fears speaking unscripted or like an actual human, or a cowardly publishing conglomerate who adds a morality clause to a YA writer’s contract or stubs out a novel because of Denise Spellberg’s threats of a lawsuit. Make no mistake. This is censorship, 21st century style. And it’s as American as apple pie.

Kevin Smith vs. The MPAA, Take 2

Kevin Smith’s forthcoming film, Zack and Miri Make a Porno, is, at least for the moment, rated NC-17 “for some graphic sexuality,” pending appeal. What is exceedingly frustrating here is that the MPAA, true to its character, isn’t being transparent about what this “graphic sexuality” entails. Last month, Seth Rogan spilled some details to the press, reporting that the skirmish between Smith and the MPAA apparently involves a sex scene between a man and a woman. And while News Askew reports that the MPAA is now reassessing the current cut of the film for an appeal, there’s been nothing specific about the situation on Kevin Smith’s blog.

The MPAA has gone after Smith before, most notably for Clerks, which was originally slapped with an NC-17 rating merely for its raunchy dialogue. But there’s a larger question here about why the MPAA continues to maintain an antediluvian attitude on “decency.” The young audience who will watch this film will likely get their hands on the unedited version (assuming Smith loses this battle) once it hits DVD. But if Smith were to unload the specifics about his situation, going to the press with the same highly detailed fervor that he has before, he could very well reopen the very important debate on why incredibly violent films like Hostel are slapped with an R, while films featuring the naked human body are considered verboten for the shopping mall crowd. But if he can skirt around the appeal, this may not be an issue.

The Bat Segundo Show: David Hajdu

David Hajdu appeared on The Bat Segundo Show #207. Hajdu is most recently the author of The Ten-Cent Plague.

Condition of the Show: Dabbling into hidden threats.

Author: David Hajdu

Subjects Discussed: Hajdu’s approach to journalism, primary sources vs. secondary sources, categories of people to talk with when preparing a book, tracking down people who disappeared, grassroots methods of finding people, changing names, the untold story of women in comics, Irvin Kersener’s early career as an agitprop documentary filmmaker*, corroborating facts against shifting memory, telling history without a fully documented record, Billy Strayhorn’s career before Duke Ellington, remembering details based on a nugget, the ever-shifting complexities of William Gaines, whether EC Comics could have survived if it shifted to magazine format, Will Eisner on not being taken seriously, what caused the great comics scare, literate comics, the fear of kids turning on parents because of a medium, Frederic Wertham’s Seduction of the Innocents and the media’s willingness to give credence to Wertham’s anti-scientific tract, why America needs a lowbrow cultural blaming point for social ills, cultural class bias, pornography and other populist mediums as subliterary forms, comics decency legislation vs. the Hays Production Code, postwar censorship, comics being placed in a position not to challenge authority, Charles Biro’s Crime Does Not Pay vs. yellow journalism, and Bob Wood bludgeoning a woman to death.

EXCERPT FROM SHOW:

Correspondent: I’m wondering if certain artists may have changed their names because the comic book industry was considered a great calumny for many of these various artists and writers. Did you face a problem along those lines in tracking people down?

Hajdu: I did. I had trouble with people who changed their names, but not for that reason. Because most people used their real names. Most people, but not all. Some use pseudonyms. Still do in comics. But most people intended to use their real names. But women married. And women who married in that time took on their husbands’ names. And I was surprised to find when I was doing my research how many women there were in comics. I mean, dozens and dozens of women who did terrific, beautiful, important work. Marcia Snider is one. I was never able to find her. I’d been told that she’d married. And nobody I could find knew what her married name was. In the case of the great many women artists, I only had their maiden names. And I couldn’t find them. I tried social security records, but they weren’t of that much value. And I did hit a wall with women artists. And I’m sure to this day, much of their story remains untold because they’ve been impossible to find.

Correspondent: Well, what steps did you take to atone for this? Because if you’re slicing off a portion of comic book history — a very important part of comic book history that involved women — I mean, how did you make up for this?

Hajdu: Well, I sought to do justice to the story that I can tell. I don’t know what I don’t know. I did make a point to ask about those women to the people who I could find. And that’s the only recourse.

* — Despite Hajdu’s representations in this interview, Kershner remains quite alive!