Subway

“Subway” — the fourth installment of my “Anthropological Film” series — was shot and edited on July 14, 2009. For some unknown reason, I took my camera with me for a job interview. Since I had arrived at the Times Square station early, I began shooting to pass the time and satiate my fascination with what I was observing around me. I figured that this was a film that I could work on later, possibly “anthropological” or not. But that evening, I became haunted by the subway and felt compelled to finish the film. So I rode the subway for a few hours and, to my surprise, it all came together. For those noting the absence of rats, I should point out that I did go out of my way to look for them, but my quest for vermin proved unsuccessful (at least in relation to this film’s more human emphasis). And since the film is more about the human relationship with the subway system, I don’t feel that (for this film anyway) rats were entirely necessary.

Golden Hour

“Golden Hour,” which was shot at and around Riverside Park, is the third of what I’m calling my “anthropological films.” You can watch it above or click through to YouTube to see it in HD. (The series started with “Bubbles: A Consideration” and continued with “Dia de los Vivos.”) Like the other two films, this installment deals with certain glimpses of New York that most New Yorkers seem to ignore or fail to appreciate. This latest film chronicles aspects of how we live that were put into place decades ago by developer Robert Moses. (I recommend Robert A. Caro’s The Power Broker, if you’re not familiar with the subject.) But you don’t need to be know New York history to experience the film.

I plan to shoot a total of ten “anthropological films” before the end of the year. There may even be more, depending upon how deeply I plunge into these variations on a theme.

[UPDATE: I have created an “anthropological films” page for anyone who cares to chart the progress. I will update this page with additional information pertaining to the interconnected themes of these films as it becomes available.]

Bubbles: A Consideration

On June 12, 2009, I attended a bubble battle in New York. But the event wasn’t really a battle — at least not in the traditional sense. Hundred of people who didn’t know each other gathered in Times Square to blow bubbles. It seemed like such a simple act, but it turned out to be so much more. And I hope that the above film, “Bubbles: A Consideration,” gives anyone who wasn’t able to attend a sense of the possibilities.

C Rock

crock The cracked light turquoise paint clings to the gneiss on the Bronx side of Spuyten Duyvil Creek, forming the canvas for a stenciled C, a character cloud with a silver lining representing Columbia University. I can report with some small relief that elite rowers are in short supply on a cold February afternoon. But the Amtrak trains that roll across the bridge to the west of the Henry Hudson can be seen emerging on the Bronx side and disappearing behind the Big C. While the rock itself has defiantly exacted fissures through serious chunks of this not-quite-elliptical letter, the paint sits truer near the stems. And you can walk a good hard slog through Inwood Hill Park, slipping on the presently icy trails under the Henry Hudson Bridge leading southwest to Dyckman Street, and not know a damn thing about how the C came to be. You’ll run into friendly geese, with their sinuous necks jutting as slow and methodical and as graceful as their struts, and encounter a number of maps displaying city department propaganda about all the forest preservation going on. But what of the origins of C Rock itself? Nothing. An unknown letter defying history, standing some sixty feet tall but somehow still managing to upstage the large chunks of ice now breaking in the water.

It is commonly understood that a rowing team from Columbia University painted the rock out of school pride. Bill Twomey’s The Bronx suggests an alternate theory: that the rock was painted by engineering students from Columbia and the blue paint was purchased by George Younkheere (along with brushes and rope). In 1994, the New York Times reported that the peninsula was destroyed sometime in 1937 to widen the Harlem River Ship Canal, where the C was later painted. The Times also helpfully informs us that the paint is replenished every few years by Columbia crews. But who? And what authority determines how frequently the rock must be painted? Another Times article four years later informs us that the rock was painted by oarsman in 1955, with then Columbia assistant director of athletics Brian Bodine claiming that the work was done with team members suspended from boatswain’s chairs. But was Bodine there? And how does he know exactly? Are there pictures of the initial rock painting that Columbia is sitting on? (The latter Times article also informs us that there was a touch-up job in 1986. But from my observation, it appeared that the C had been painted a little more recently, perhaps at the stems.)

These shifting details still don’t answer the precise origins of the C, and it may be because the C is perhaps one of New York’s largest items of graffiti. The rock is referred to in some quarters as Geronimo, and there are apparently two physical activities associated with the rock. The first supports the Apache reference transformed into triumphant cry: giddy souls sometimes leap from the top into the creek. The second is reminiscent of that silly climactic scene from the film Gattaca: swim across the creek and back and prove your athletic prowess (and presumably your manhood). The site Inwoodlite claims that C Rock was established on a racist note, but is too diffident to share this with us. It is also known that a Lenape settlement was once situated at the top of the rock. This likewise suggests a clash between civilizations, but perhaps not the kind that the Lenapes would be aware of during their residency.

What’s fascinating is that there haven’t been any legal challenges to the rock. The C was painted and it has endured, quietly endorsed by the Inwood neighborhood and the Bronx dwellers living above the rock. Perhaps it is too unwieldy to rub out. Columbia is understood to have marked its turf on a rock cut by workers, leaving one to wonder whether some ambitious taggers might establish an A Rock and a B Rock somewhere along the Harlem River to ensure an alphabetical symmetry. This will probably not happen. They’ve cracked down on graffiti in the five boroughs, and Ivy Leaguers, it seems, are the only one afforded immunity and a natural canvas. The rest evade bulls and whip out cans and try tagging cars at the ends of subway lines, but their screeds and illustrations, however crude, are washed away to avoid permanence. No such fate for Columbia, whose C may very well be cruder and bolder than the output of today’s taggers.

(Photo credit: jag9889.)