Why I Don’t Think Elizabeth Warren Can Win

One would need a heart of anthracite to not be wowed by Senator Elizabeth Warren in person. On Tuesday night, at the Kings Theatre in the Flatbush neighborhood of Brooklyn — a venue that I was able to walk to from my own stomping grounds, where I am one of a handful of white guys living in a four story building thronged with apartments — Warren was an electric speaker. Wearing a cyan blazer and hitting the stage with the energy of someone at least two decades younger, she filled one of Brooklyn’s finest cathedrals with a series of stump speech talking points in which she discussed her unexpected life decisions — dropping out of a scholarship program to marry her first husband (“Husband #1. It’s never good when you have to number your husbands.”) and why she decided to be a teacher and a professor rather than a lawyer.

One of Warren’s strongest moments was when she described how government could benefit people. She pointed out a time in American life in which toasters would set houses on fire because the toasters would be kept running and a fire emerging from the oven would quickly latch onto an adjacent drape, setting the kitchen and thus the home into a costly conflagration. But when consumer protection laws added an automatic timer to the toasters, the fire problem disappeared. She used this metaphor to segue into her own noble efforts at banking regulation. It was another fine example of how Warren so adeptly connects with smart yet concise everyday comparisons that most Americans understand.

Before this, Julian Castro, who recently abandoned his presidential campaign and seemed to be preparing for a possible role as Warren’s running mate should she get the Democratic nomination, spoke eloquently about the need to include everyone — ranging from those with disabilities to those who are victims of racism and police brutality. And while Castro — dressed in shirtsleeves, relaxed and magnetic on stage — said all the right things, I am not sure if the crowd really understood his full message. I am also not sure if the crowd truly empathized with the two speakers who came before him — whose names I tried to suss out from a Warren volunteer and whose names are tellingly not included on the official Warren website. They were not even included on Warren’s live Twitter stream. But these two speakers felt real to me because they told tales of losing family members due to callous immigration policies and the risks of staying proudly undocumented. Castro and these two speakers were the real America, the America of the 21st century, the America you need to appeal to if you expect to win a presidential election.

I did not take notes, but you have to understand that I didn’t intend to report on this Warren rally at all. I had stupidly believed that the Warren crowd would be a motley group from all walks of life. But on Tuesday night, I was feeling increasingly uncomfortable by how Caucasian and affluent and neoliberal the whole affair was. Despite the fact that one audience member tried to heckle Warren by getting her to badmouth Mayor Pete (to her credit, she didn’t take the bait), the tone was more of a Buttigieg rally rather than a Warren one. The audience was largely white and upper middle-class — a veritable sea of Wonder Bread and Stuff White People Like that unsettled me. As I joked to a friend by text, “This rally is so white that I feel like Ving Rhames.” The volunteers were white. They used ancient cornball slang like “Ditto!” without irony. Was I in Brooklyn Heights or Flatbush? As I stood in line, these people talked of vacationing in France and of the stress of getting out of bed at 2:30 PM and they did not appear to recognize their privilege. I was able to bite my tongue, but I must confess that it rankled me to say nothing. There were complaints among the Warren faithful against Bernie Sanders, about how he was “too mean” and “not nice.” But nothing was said about his policy. Maybe they secretly understood that Sanders is the leading candidate among black millennials and that this is going to be trouble for Warren. The overwhelming takeaway I had was that these white Warren supporters were utterly clueless about how much of a disconnect they had to anyone who isn’t white. I was certain that few of them had ever been poor in their lives.

I watched two African American women try to get into the Kings Theatre, but who were denied entry into the theatre because the Warren volunteers overlooked them in the line and didn’t give them the requisite green sticker that secured them entry. It seemed to me a form of racial profiling. I watched white people refuse to leave tips for the black bartenders who were servicing them. (I dropped a Lincoln into the tip bucket because this upset me.) The first people to leave midway through Warren’s speech who weren’t parents trying to quiet down their kids were African-American. I watched one woman throw up her hands as Warren spoke. And this bothered me. I am sure that this is not the message that Warren wishes to promulgate.

Maybe what I’m trying to identify here is a specific risk-averse form of whiteness. A peculiar timidity that is out of step with these turbulent times and that is certainly contradictory with Warren’s ongoing chant, “I will fight for you!” Just before the rally began, my phone pinged with distressing news of Iran pummeling the Al Asad airbase, which houses American soldiers, with missiles. It was clear retaliation for the American assassination of Maj. Gen. Qassem Soleimani. It was, by any objective assessment, the beginning of a major international conflict — possibly a protracted war. Castro and Warren, to their credit, acknowledged this at the beginning of their respective speeches. But I brought this up with the white people who attended the rally, thinking that they would share the same horror for unnecessary bloodshed that I did. I was told to shut up and to not bring this up. Because whiteness is blind and selective about the big issues. Not just with the rich inner lives of people who aren’t white, but with cataclysmic events that produce violence and for which privilege insulates white people.

Then it really hit me. The Kings Theatre was in my neighborhood, which I love with all my heart. According to the 2010 census, only one fifth of Flatbush is white. The average household income here is $56,599, which doesn’t buy you a lot of cheddar in New York but that allows one a modestly happy existence. I recognize my own privilege, but I do not consider myself superior to anyone and I spend much of my time listening to other people’s stories. After all, the whole point of life is to always consider perspectives that are not your own. Who the hell am I to declare my life better? That isn’t what democracy is about.

Please understand that I have the utmost respect for Elizabeth Warren and I think she would make a fine President. But it’s her supporters that have spawned these sentiments. I truly believe they don’t get it. They are simply more sedate versions of the “Bernie bro” stereotype that they have spent the last three years kvetching about. But Bernie spent the last four years learning from his mistakes and trying out an approach that was more inclusive. Warren’s white volunteer base does not seem to understand that you can’t win the 2020 presidential election if you lack the ability to appeal to people who are not white. If you want to do affluent white people things on your own time, such as blowing $180 on a Sunday Funday brunch and complaining about how hard it is to have it all, that’s fine. I’m not going to begrudge you for it. But don’t think for a second that your multicultural myopia will guarantee you an election victory. If you can’t be bothered to remember the names of people who aren’t white and who are genuinely brave and who have truly lived — and, again, I am guilty on this front with the two speakers and I will do better next time — then you have no business participating in presidential politics.

The upshot is that I do not believe Elizabeth Warren can win because the white people who volunteer for her campaign cannot listen. They not only refuse to recognize their privilege, but, if my experience on my own home turf is any indication of a possibly larger national problem, they refuse to do so. Bernie, by contrast, has found support among Muslims and many other groups that the Warren volunteer clan will not talk to because, as nimbly documented by BuzzFeed‘s Ruby Cramer, he has adopted a strategy of presenting stories that represent struggles.

“PEOPLE FIRST” read the letters held by the premium volunteers allowed to sit on stage. But are they really committed to people? Or are they being selective about it?

Elizabeth Warren knew the right neighborhood to go to. But she cannot win because, for all of her dazzling prowess and her willingness to take selfies with anyone who shows up, she cannot reflect the diversity of that neighborhood. And if her present logistical base gets a vital neighborhood in Brooklyn so unabashedly wrong, how can we expect her to appeal to the gloriously variegated possibilities of America?

The Cop Shootings Were Awful, But This Doesn’t Let the NYPD Off the Hook

Two cops were gunned down near Myrtle and Tompkins Avenue on Saturday afternoon. It happened near my old neighborhood. There was a palpable panic that hit the latte drinkers like an epidemic, as if one shooting had the power to halt the eastward wave of gentrification. The more troubling question, of course, beyond the immediate concern for the victims’s families, was whether this incident would serve as a smoking gun for an altogether different war against peaceful activists, Mayor Bill de Blasio, and any person standing in the NYPD’s way.

Ismaaiyl Brinsley, the gunman who killed Officers Wenjian Liu and Rafael Ramos, was neither a protester nor a political agitator, unless one counts Instagram photos as a manifesto. He was a mentally disturbed man, admitting to an unspecified illness in court, and he shot his ex-girlfriend on Saturday, only to continue his spree at Bed-Stuy. Thus, Brinsley’s “motive,” which has been widely associated with Eric Garner, could just as easily have been hearing one too many treacly Christmas carols at the supermarket.

In all the finger wagging and op-ed quarterbacking, there has been little ink devoted to how a man like Brinsley obtained his silver pistol. Much like Elliot Rodger back in May, Brinsley was eager to communicate his plan (“I’m Putting Wings On Pigs Today”), motivated by hate, and carried out his violent rampage on people who were doing nothing: in this case, two cops who were merely eating their lunch. Whether Brinsley felt oppressed in an altogether different way, and didn’t feel he could express himself through peaceful means, is a matter that will likely have to be settled when further evidence pours in. But in light of 2014’s repugnant buffet of brutal violence, sexual assault allegations, #gamergate and other misogynist outings, and relentless racism, one must legitimately ask why it all seems to be spilling out now.

The loss of two cops deserves our sorrow and our respect. This was a violent and ineffable act, and the NYPD certainly deserves to mourn these losses.

Yet this incident must not be used by the NYPD to elude culpability for the murders of Eric Garner and Akai Gurley, who were both killed while unarmed and who both did not need to die. The NYPD must not stifle the necessary protests that will help bring about reform, much less any investigation into deeply inhumane and flagrantly over-the-top practices. The NYPD can complain about “NYPD KKK” epithets in chalk until it is as blue in the face as it is in uniform, but is not the written word better than the loaded gun? Surely, the NYPD must understand that there is a lot of rage over Garner, Gurley, and Michael Brown. The protests have attracted tens of thousands of people and, despite one questionable incident involving a bag of hammers, these efforts have been relatively peaceful.

Moreover, the NYPD is contributing to divisiveness. There were the I CAN BREATHE shirts brought by a Colorado man on Friday night, actively mocking Eric Garner’s dying words and heating up tensions with protesters on the other side. Then there was the NYPD’s astonishing disrespect for Mayor de Blasio on Saturday night, in which cops turned their backs when the Mayor entered a presser with Police Commissioner Bill Bratton at Woodhull Hospital.

The NYPD has been accustomed to getting what it wants and, as 1,000 more cops will be hired next year, there is little doubt that its militarized presence will escalate. And maybe that’s the problem with America right now. If everyone insists on being greedy and eating what little they have left of the pie, how will we learn to get through hard times?

Saying Goodbye to the Knight

We underestimate our connections to neighborhoods: the friendly faces that we flutter our hands to, the casual conversations that shake our souls with an unanticipated import, the nodes and locational lodestones we come to know as intimately as our friends and lovers. But when we are plucked from these felicitous and regular rhythms because of an eviction or a job loss (or in my case, a colossal act of errant idiocy), it can be as unsettling as a divorce or as earth-shattering as an air strike. But one is forced to accept the hard reality: Your neighborhood is no longer yours.

I came to know the knight when I first moved to Brooklyn eight years ago. I was living alone in a railroad apartment in Prospect Lefferts Gardens, barely slapping enough freelance checks together to make rent. A group of friends and I initiated a weekly writing club at a now somewhat notable cafe on Fulton Avenue. I would take the subway shuttle up from the Prospect Park station and, on the walk to the cafe, I would witness the shining knight standing proudly on the concrete, standing watch over the thumping Motown music drifting upward from a somewhat concealed basement. There was something homespun and authentic about this tidy arrangement, which was more ample once you stepped through the sanctum. It was a spirit not unlike Brazenhead Books, the great secret bookstore on the Upper East Side now threatened with extinction. It would take me a few years to actually walk down the steep steps and talk to the friendly dreadlocked man spinning vinyl and always having a hell of a mellow good time. He was a man doing his best to keep some part of Biggie’s old stomping grounds alive, even though the neighborhood was changing. I had no idea that I’d be living only a few blocks from the knight years later.

Now an affinity for a lost neighborhood should never be confused with nostalgia, and one should take great care to uproot any instinct to cling to the past. I suppose this is why I have been making a farewell tour of where I once lived. I’ve made most of my rounds, but there was one place missing. And it sneaked up on me on Thanksgiving, as I was walking to the subway from a not very notable place. The knight was outside, standing guard for the important values and defying the ineluctable tide of gentrification that was coming. The tunes were grooving. And even though it was very cold, the old school feel warmed me to the core.

I walked down the steps. Nobody was there except the practically ageless proprietor. His hands were gently pulling the next record from its sleeve. I had something to say.

“Hello! I’m not living in this neighborhood anymore, but I just wanted to thank you for being here. I’ve always said that, as long as you’re around, this neighborhood will be okay, that the shit coming at us from the west will be held off a bit. Please hold out here as long as you can. Please keep the knight on the sidewalk.”

There was a pause. The proprietor was surprised by all this.

“And thank you for being open on Thanksgiving!”

“Thank you. That’s…that’s the best thing you could have said to me. Peace.”

I said my goodbye. And he warned me about the sharp steps.

We underestimate our connections to neighborhoods. And that’s why it’s important to tell the people gluing a hood together that what they’re doing is essential. If you see something, say something.

A Walk from Brooklyn to Garden City, Part One

[EDITOR’S NOTE: On April 2, 2013, I set out on a twenty-three mile “trial walk” from Brooklyn, New York to Garden City, New York, to serve as a preview for what I plan to generate on a regular basis with Ed Walks, a 3,000 mile cross-country journey from Brooklyn to San Francisco scheduled to start on May 15, 2013. This is the second of three trial walks and I have been forced to split it into two parts because so much happened. (You can also read about the first trial walk from Manhattan to Sleepy Hollow.) The project will involve an elaborate oral history and real-time reporting carried out across twelve states over six months. But the Ed Walks project requires financial resources. And it won’t happen if we can’t raise all the funds. But we now have an Indiegogo campaign in place to make this happen. If you would like to see more adventures in states beyond New York, please donate to the project. And if you can’t donate, please spread the word to others who can. Thank you! (I’ll be doing another walk on Friday, April 5, 2013 from Staten Island to West Orange, New Jersey and will also be live-tweeting the walk at my Twitter account.)]

Other Trial Walks:
1. A Walk from Manhattan to Sleepy Hollow (Full Report)
2. A Walk from Brooklyn to Garden City (Part Two)
3. A Walk from Staten Island to Edison Park (Part One and Part Two)

When you walk east in the early morn, there is no greater beauty than the sun slicing the last signs of night with the leisurely pace of a slow executioner. Dazzling white-orange light laps at the mandible of toothy square buildings. There are long stretches where you saunter ahead as blind as a blues virtuouso, with the sun swallowing the dark sky and spitting out a light blue. The white moon coughs out its last gasps as good tired souls who work graveyard shuffle homeward, swinging brown bags of breakfast. Onyx sidewalks brighten into drab square slabs and the ruddy beauty of Brooklyn brick shimmers out of the dark, beckoning humanity to bolt from bed and join the party.

I heard the jerky squeaks of rolling steel doors popped upward by small businessmen who had carefully tucked in their establishments the night before. There were twisted folding chairs and near dead portable alarms spewing feeble beeps in the street next to dead mattresses, all awaiting the pickup game of Tuesday morning’s trash collectors. There were people waiting at bus stops and dark trees pining for the fresh buds of spring. There was a man sitting on the sidewalk, his back angled against the building, his cane flat on the cement, and his right knee raised, as he smoked a thin cigarette and awaited a day of hustling that most heading to nine-to-five lives could not know. Just outside a Bed-Stuy deli, two older gents discussed how the neighborhood was changing. “More kids come from the Junction than they come from downtown,” said one. The hell of it was that the Junction was where I was heading.

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“I don’t know how many people have ever seen or passed through Broadway Junction. It seems to me one of the world’s true wonders: nine crisscrossing, overlapping elevated tracks, high in the air, with subway cars screeching, despite uncanny slowness, over thick rusted girders, to distant, sordid places. It might have been created by an architect with an Erector Set and recurrent amnesia, and city ordinances and graft, this senseless ruined monster of all subways, in the air.” — Renata Adler, Speedboat

Adler also wrote about Brownsville’s “crushed, hollowed houses” and the “deserted strangeness” of a community cemented by tenants and funeral homes, although much of this has improved in recent years. Many young people who have no knowledge or interest in the city’s history before Bloomberg have taken to Adler’s 1976 novel — recently reissued by New York Review Books — as a handbook for life, much as Jonathan Franzen talked up Paula Fox’s Desperate Characters in a 1999 introduction (“I hoped that the book, on a second reading, might actually tell me how to live”). These are not the people who marvel at Broadway Junction, but you will find them hiding behind the latest issue of The Paris Review.

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[haiku url=”http://www.edrants.com/_mp3/tw2-a.mp3″ title=”Conversation with Gary — Surface Transit HQ” ]

“I can’t really let you up.”

“Here,” said the woman from the executive office who had curled around the aperture leading into the security cage, “you cannot just go upstairs to the fourth floor…”

“That’s what I told him.”

“…and interview people.”

“As much as I would like to do that,” said Gary, the good-humored man keeping watch at Surface Transit Headquarters.

The woman from the fourth floor had come down because some recent packages had disappeared. There were people coming in for interviews. I certainly didn’t want to get Gary in trouble. But Broadway Junction’s twisted wonders had rekindled my desire to know more about transit. But I had been spoiled by the hospitality I received at Yonkers City Hall.

Gary had an intimate knowledge of the city. He has contributed several invaluable articles to Forgotten New York. We talked of Chase’s troubling tendency to gobble up old bank buildings and sully them with their dreaded branding. I mentioned Pat Robertson’s religious awakening on the edge of Clinton Hill and Gary corrected my pronunciation of Classon (the correct “KLAW-sun” has been uprooted by “CLAH-sun” — it’s a hard habit to break).

That morning, Gary was working as an “extra” for the MTA, which he’s been doing for eight years. Before that, he was a bus operator for twenty years until he was reclassified into security because of health issues. He works five days a week, has no complaints about the job, and sees about 50 to 100 people a day — nearly all of them transit workers. I asked about the craziest thing he’s seen on the job.

“A dead body floating in the Hudson River at the end of the line.”

But Gary’s great passion is keeping local history alive — especially the areas that few others appreciate. He suggested that I walk the southern end of Staten Island and I thanked him for his time.

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Gary’s talk of dead bodies led me quite naturally to Cypress Hills Cemetery. I learned a very hard lesson about visiting hours at Sleepy Hollow and figured that my interest in cenotaphs and tombstones should probably be tapped early for this walk. The veterans wing contained a notice banning firearms and weapons on the property under 18 U.S.C. § 930 — largely because the cemetery was considered a federal facility. No impromptu 21-gun salutes here.

Cypress Hills Cemetery is divided by the Jackie Robinson Parkway, which has faced a problematic history of poor planning and ancillary inadequacies. These design defects were very much in place as I made my way to the cemetery’s north end, where there was a paucity of passages across the parkway. I had hoped to see Mae West’s grave, which I knew was in the abbey. I had hoped that Ms. West would speak from the tomb. “Is that a joss stick in your pocket or are you happy to see me?” I had prepared a witticism for such an unlikely eventuality.

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I found the abbey. The doors were locked. There were a few vans and some red machinery. Then I discovered a pair of knockers, which were round and delectable. Since I am somewhat perverse, I knocked. I halloed on hallowed ground. I shouted “You bad girl!” and cupped my ear to the door for a reply.

A car rolled up. A man rolled down his window. He worked for the cemetery.

I asked if it was possible to see inside the abbey for a few minutes. I was told that the workers were “on a break.” How long was the break? Of indeterminate length, but possibly fifteen minutes. And even then, I’d have to persuade them to jangle the keys. The unions must be pretty good at Cypress Hills Cemetery. I thanked the man and wended my way back to Jamaica Avenue.

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I had lost time hoping to commune with Mae West. And because I still had a good fifteen miles to walk, I was forced to jet through Woodhaven. But I did make a southward drift to check out Neir’s Tavern, immortalized in Goodfellas. But I was more impressed with the breed-specific, machine-printed nature of many of Woodhaven’s residential signs. In the above case, I didn’t see any Rottweiler. I was somewhat disappointed that there wasn’t a dog who desired to tear me to shreds.

These morbid thoughts were percolating because I had eaten a light breakfast at a very early hour, which is not a strategy I would recommend for a 23 mile walk. I walked past costume shops with plus-size Supergirl costumes, a magnificent mural of a young woman in a yellow cardigan looking into a laptop, a lonely Donald Duck ride outside a supermarket, and an ancient post office. I walked past a bookstore that had been run by the late Bernard Titowsky. I walked…I walked…energy waning….I…

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…emboldened by an early lunch, I walked through the long and dark tunnel beneath endless rail just west of Jamaica Station, past JFK and the AirTrain terminal, and into the brick sidewalks with young men shivering in hoodies before storefronts.

“We got top dollar shoes. Come inside and check it out! Come inside and check it out! All sizes available! Come inside and check it out! We got…”

But the wind chill was nippy enough to stanch the barkers. Although some men stood before shops, these hopeful words of commerce flowed into the street from speakers. The incantation “Come inside and check it out!” suggested something prerecorded, and I peered inside windows hoping to find majestical figures perched inside with microphones.

* * *

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I arrived at Bellitte Bicycles at the beginning of peak bike season, which typically runs from March into October. This Jamaica shop has been owned by the same family since 1918 and it may be the oldest continuously operated bicycle shop in the United States. (The only authority for this claim is The New York Daily News.)

Every family member ends up going into the business and it’s been this way for several generations. I asked if there were any recalcitrant family members — perhaps a few stray Bellittes who shirked family destiny to become cutthroat corporate attorneys or HBO showrunners. But nobody resists. Bicycles are in the Bellitte blood. And if you don’t understand that, then you’re simply not a Bellitte.

The bicycle business is recession-proof. With rising gas prices and escalating MetroCard fares, people in the outer parts of the New York metropolitan area have sought affordable alternatives. And Bellitte Bicycles has been there to pick up the slack for some time. The shop has not seen a dip in sales throughout its history.

Nobody quite knows why Salvatore “Sam” Bellitte — the original owner of the shop — got into the bike business or why he was an early adopter. In the 1910s, Sam worked as a motorcycle and bicycle mechanic for another guy named Sam Hurvin, but there’s no trace of the mysterious Mr. Hurvin on Google. (However, I did find Hurvin in the 1920 U.S. Census.)

But the Bellittes have a very helpful book of photographs that you can look through if you’re interested in this history. They were exceedingly kind, run a very clean and well-organized shop, and are flexible enough with their stock to appeal to everyone from regular Joes to triathletes.

* * *

I was just outside Jamaica when the news jackals came at me. The crosswalk light was red. And I was confused when a CNN cameraman and some guy with wet cropped hair, sunglasses, and the sleaziest of smiles approached me with a mike. “Hey,” said the jackal with the sleazy smile, “do you know about Malcolm Smith?”

Yes. The white guy with glasses. Get him! He’s safe for our audience.

The jackal then offered a very condescending overview about Smith’s recent bribery scandal. I was bewildered, largely because the idea of asking random people in the street about their opinions on a major news story that only confirmed preexisting biases was not only lazy, but a missed opportunity. The ways that people live lives are far more meaningful and intriguing.

It was also comically unfathomable that I would be singled out as a local in a territory that was not mine.

“Actually,” I said to the jackals, “I may have a story for you.”

I told them about my walk, informing them that I was in the middle of a 21 mile* journey to meet an astronaut at the Cradle of Aviation Museum and that I had been walking there from Brooklyn all day.

“Oh,” said the jackal, “you’re not from the neighborhood.”

Then the jackals walked away.

I didn’t know if I could persuade a man who had nine spacewalks under his belt to give me a few minutes of his time. But I was too far into my walk to quit.

* * *

Part Two: Floral Park, keeping a racing pastime alive in Franklin Square, and meeting an astronaut in Garden City.

* — I did not know at the time that I would miscalculate the distance and that it would end up being 23 miles.

Cycles (FYE #3)

This week, we examine cycles. Are our lives and our culture locked within cycles? Are we aware of it? Should we be aware of it? Or is there a certain folly in paying too much attention? Our quest for answers has us talking with bike shop owners and a Finnegans Wake reading group. We reveal how Raiders of the Lost Ark caused two teenage boys to become consumed by a relentless cycle of remaking the movie they loved with limited cinematic resources. We also talk with Scottish novelist Ian Rankin about how he returned to Inspector Rebus and got caught up in cycles he couldn’t quite describe and Lesley Alderman, the author of The Book of Times, who shows us how being aware of time doesn’t necessarily preclude you from finding enticing new cycles of existence.


3a

Like Riding a Life

We begin our investigation into cycles by wandering around Brooklyn on a cold Saturday afternoon talking with various bike shop owners about how the cycles of life relate to their passion for bicycles. Our gratitude to Fulton Bikes, R&A Cycles, and Brooklyn Cycle Works for sharing their thoughts and feelings, which range from calmness to restrained anger. (Beginning to 4:11)


3b

Commodius Vicus of Recirculation

Every month, the Finnegans Wake Society of New York gets together in a Spring Street apartment and reads aloud a page of James Joyce’s cyclical masterpiece. And then they discuss the page, whatever theories they can find, for about two hours. Organizer Murray Gross tells us why it’s important to slow down. Other members tell us how they became unexpectedly married to the book. (4:11 to 10:09)


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Standing in Another Man’s Cycle

Are cycles a red herring? I spoke with the novelist Ian Rankin to get more answers. Rankin’s latest book, Standing in Another Man’s Grave, marks a surprise return to the Inspector Rebus series, which Rankin had closed out in 2007 with his 17th Rebus novel, Exit Music. Somehow Rebus eluded retirement and manged to cajole Malcolm Fox, the protagonist of Rankin’s new series, into the mix. This seemed as good a time as any to press Rankin on whether he’s caught in a pleasant cycle. Our side trips in this conversation include consideration of Anthony Powell, the A9 Motorway and its homicidal possibilities, Skyfall, 20th century policing instinct, and how men in their sixties get into fistfights. (10:09 to 40:15)


3d

Pardon Me, Do You Have the Time?

We meet Lesley Alderman, author of The Book of Times, a collection of time-related data that will make your more conscious of the clock than Christian Marclay. But we learn how being aware of the time doesn’t mean you can’t find enticing new cycles hiding behind the corners of your complex existence. (40:15 to 45:51)


4e

Raiders of the Lost Remake

It was 1982 and three twelve-year-olds in Mississippi decided to remake Raiders of the Lost Ark. This was before the Internet, before the movie had been released on VHS. These kids had to hustle. What they did not know was that their ambitious project would take up their next seven summers. They would grow up making this movie. We talk with Chris Strompolos, who starred as Indiana Jones in the remake, and Alan Eisenstock, author of Raiders, a new book documenting the remake. Was all the fun and youthful ingenuity a mask? Can a cycle of remaking beget a new cycle of remaking? (45:51 to end)


Photograph by Steven Sebring.

Loops for this program were provided by Psychotropic Circle, DextDee, and HMNN.

Follow Your Ears #3: Cycles (Download MP3)

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