Merritt Tierce (The Bat Segundo Show #551)

Merritt Tierce is most recently the author of Love Me Back, a lively and fierce debut novel about a young single mother who works as a waitress and disguises her pain and humiliation behind a smile. Love Me Back was published by Doubleday.

This book is one of those rare works of art possessed with the boldness and the decency to tell the complicated truth about how women are doomed to second-class treatment in our precarious economy. It is a welcome and candid corrective to such loathsome television shows as 2 Broke Girls that prefer to prop up a sexist fantasy and outright myths rather than contend with blue-collar life. The distinction between Love Me Back‘s art and 2 Broke Girls‘s awfulness worked our production team up so much that this episode’s introduction contains a strong critique of 2 Broke Girls‘s sexist treatment of its characters and how it has influenced the perception of waitresses in American culture.

Our conversation with Ms. Tierce begins at the 4:57 mark. In our conversation with Ms. Tierce, there is also a remarkable gaffe, indeed one of the most notable flubs in our program’s long history, that involves a mangled pronoun. Apparently, Our Correspondent was so won over by Tierce’s narrative that he made the mistake of believing that the character Danny said something worse than he did in the text.

Author: Merritt Tierce

Subjects Discussed: The American novel and people who work in restaurants, James M. Cain’s Mildred Pierce, Stewart O’Nan’s Last Night at the Lobster, Mimi Pond’s Over Easy, working in a high-end steakhouse, how restaurants distort the physical form, cutting, self-harm, comparing the early version of “Suck It” to the book’s version, keeping text the same over a seven year period, the first full story that Tierce ever wrote, knowing that Love Me Back was a book, Alexander Maksik’s input into Love Me Back, approaching a book without knowing it was a novel or a short story collections, the commercial stigma against short story collections, interstitial pieces linking the stories, creating sentences that are more final than final, stripping italics and punctuation from the original stories, the fictionalized essay Tierce wrote for Pank, style and plummeting attention spans in the digital age, circumstances in which we see punctuation marks in life, why Tierce can’t add anything artificial to her writing, the sense of time related to life waiting tables, Tierce being accused of “petty rebellion” by a professor, women being defined exclusively in roles of pain, Leslie Jamison’s “Grand Unified Theory of Female Pain,” women as second-class beings, the difficulty of writing happiness, what happens when you read too much Thomas Hardy, Edward P. Jones, Marie’s small size and her epicene identity, the ostensible fluidity of gender, vulnerability, Victoria Patterson’s LARB essay on Love Me Back, the ineluctably damaging qualities of the male gaze, when rebellion and degradation align, personal responsibility in being exploited, Tierce sharing biographical details with Marie, Tierce’s short story “Solitaire,” “This is What an Abortion Looks Like,” imagination and personal experience, the conversational stigma about abortion as a very regular part in American life, Wendy Davis, Obvious Child, and acceptance of same-sex marriage vs. acceptance of abortion.

EXCERPT FROM SHOW:

Correspondent: Before we get into what this novel has to say about class, about self-abuse, and about being a woman, I’d like to get into the American novel’s often neglected history about people who work in restaurants. I think of James M. Cain’s Mildred Pierce and I figured you were familiar with that given the cognates in your name. And I also think about Stewart O’Nan’s Last Night at the Lobster. I think about Mimi Pond’s graphic novel, Over Easy, which is somewhere between a memoir and fiction. To what extent was your novel a response to this often neglected form of novel? And given that there are an estimated 2.4 million* waiters and waitresses in this country, why do you think that this very real life has been so underrepresented in literature?

Tierce: That’s a great question and I’m really impressed at that list that you just provided. Because a lot of people have asked me, “Why haven’t I read anything about restaurant life?” And I am familiar with Mildred Pierce only because of the HBO miniseries.

mildredpiercewaitressCorrespondent: Oh, the Todd Haynes.

Tierce: With Kate Winslet. And it’s fantastic.

Correspondent: And has a great dramatization of restaurant life as well.

Tierce: Yes! It does. And there’s some similar themes at work, I think, in Mildred Pierce and in my book. And I’m also glad to hear that number. 2.4 million. Because it seems like so many people have worked in restaurants or even in some other form of retail or customer service.

Correspondent: That’s just waiters and waitresses. I pulled that from the Bureau of Labor Statistics. Because I really wanted to know that number too.

Tierce: Okay. Cool. Yeah. It’s something that so many people are familiar with and I’m surprised there’s not more writing about it. But one of my theories is that it’s really hard work. And a lot of times it’s just a means to whatever real end you’re going for in your life. And I say “real” because I don’t want to diminish anyone’s work in restaurants. I worked in restaurants for fifteen years. And it was very much my real life.

Correspondent: When did you stop working at restaurants? I know that the New Stories from the South bio says that you were working in a high-end steakhouse at that time. And I was curious about when that tapered off.

Tierce: Yeah, I was. And it tapered off about two and a half years ago. So it’s fairly recent. I mean, it’s so recent that I still frequently wake up and have a moment where I’m grateful that I don’t have to go work in a restaurant tonight.

Correspondent: Wow. What kept you in that? And it seems to me there’s an almost addictive impulse to it that you tap into very well with this novel.

Tierce: I mean, I couldn’t make more money doing anything else. So there was that reality. And I have two kids. And I’ve had them since I was Marie’s age myself. So it was hard for me to simultaneously make a living and try to get advanced in any other arena of life. And I think that is why a lot of artists especially keep working in restaurants. Because you have some flexibility and you have a steady cash income usually, which is enough to keep you going. But then you do get caught in it. And it’s hard to get out. And that goes back to what I think about why it’s not written about. It’s because when you do break out of it, it’s such a relief. You don’t want to think about it one more second of your life. Especially not to write.

Correspondent: Well, I think what it is — and I had a stint working in restaurants a long time ago — but it’s this kind of illusion that you’re free. Because I can always drop the job if I get a gig. And then you get caught up in a similar cycle that has no job security whatsoever. And I guess there’s so much shame attached that we don’t want to analyze it — whether it be in literature or even in life or even in regular conversation.

Tierce: Right. Yeah. You know, that’s an unfortunate reality of life — in particular, in America. The service industry is so condescended to and looked down on. You know, it’s not thought of as worthwhile work.

Correspondent: Or if it is, it’s some kind of vibrant, effervescent comedy or something.

Tierce: Right.

Correspondent: As opposed to the realities, the darkness. The physicality, which you get into very well in this book. Well, we don’t actually learn Marie’s name until a few chapters in. And this seems to reflect this regrettable cultural tendency in which customers, even the most progressive-minded ones, will often go into a restaurant and not even remember the name or not even see anything of the waiter or the waitress other than a physical blur And that opening section where it’s just this extraordinary sense of physical seizure is astonishing. But throughout the book, there’s a lot of physicality. And we become very aware of the physical presence of the waitstaff in this book through much of the sexualized scenes and so forth. I think also however of Tayna’s thumb resembling soggy bread. You have the “warm buttery smell” of Carl’s neck. These characters all seem to physically blend into the restaurants. And not even the seemingly protective plush leather of the check presenter is safe. There’s that credit card scene, where it actually gets lodged into the restaurant. And I’m wondering. What is it about the physical allure or the pull of a restaurant? I mean, this seems to me just as much of a part of it in both your novel and in life. It’s almost this vortex to a certain degree. And I’m wondering how you arrived at that or if you arrived at that or what physicality really means when both waitress and customer go to a restaurant.

Tierce: Right. Well, it is such a basic act. Eating and bringing someone food. And it is the most basic maintenance of the physical. So there’s that kind of level to it. But as a writer, I’m most interested in the sensual. Whatever details there are to be observed in a situation, the sensate ones are the most important to me. And a restaurant is, I think, a more fertile territory for that than a lot of settings because of the food and the smells and the sounds and the people and the touching, the everything of it.

Correspondent: Do you feel that much of the sex in this book — where did this come from? Did this come out of an investigation of the restaurant as physical consumptive space? Not just from experience. I mean, it just seems to become more of this great pull on all the characters. Not just Marie. Although in Marie’s case, it becomes just utterly painful to read and to see what she’s going through. Was sense of space one of the ways that you were able to triangulate her pain and the way that she dealt with it in her life as she get dragged further into this trajectory?

Tierce: Well, I wish I was smart enough to have been that deliberate about it.

Correspondent: Well, instinctively, how did it come?

Tierce: Yeah. Instinctively, it just was an element of restaurant culture that I do know from experience to be ubiquitous and to be just a part of the after hours life of a restaurant and the people who work there. I honestly don’t have a great answer for why that is or what the connection is. But I think it has partly to do with just appetites, with trying to satisfy other people’s appetites and putting yourself completely at the service of other people and then needing to get that back in some way. To convince yourself that you still exist by satisfying some of your own appetites after it’s over.

Correspondent: Being in service to other appetites creates a voracity of your own that is impossible to appease.

Tierce: Right. Exactly.

Correspondent: There are a few moments throughout Love Me Back where Marie subjects herself to self-harm, to cutting. The fondue skewer while her daughter is watching The Cosby Show. Cutting is typically associated with high school girls — at least, that’s how we look at it in society. But as we come to know more of Marie’s backstory in the short and long alternating chapters, we become very aware that Marie’s life has been thrown into this degrading trajectory because, well, she’s been thrown into the wilderness without a handbook. And I think you get at very well how, when we abandon kids or teenagers and throw them into the world, there are these lingering things. I mean, Marie has to learn much of this at the behest of men. And I’m wondering. Do restaurants contribute in any way to being in denial about throwing our kids into really terrible lives like this? And can fiction provide an adequate response to getting people to understand these gruesome but important truths?

Tierce: Maybe. I hope so. I don’t know. I don’t want my daughter to work in a restaurant anytime soon.

Correspondent: Did she ever actually say, when you were working at a restaurant, that she wanted to work in a restaurant just like Marie at all? Just out of curiosity.

Tierce: Yeah. Both my kids have said that when they were little. And it made my heart sink. But at the same time, I have to say that working in restaurants has given me some values and basic skills in life that I need and really treasure. And I wouldn’t give them back for anything.

Correspondent: Such as what exactly?

Tierce: Such as being aware of other people. I mean, when you’re forced to put other people’s needs and desires ahead of your own, no matter how you feel about them, it’s hard to kick that habit. And I’m not saying it makes you an altruistic person. I’m just saying that even on a physical level, when you’re walking down the street you have a different way of moving. You’re not oblivious to people. Because of working in restaurants. And you learn to, as Marie says, anticipate and to consolidate. And those are useful skills for life. And you learn to work really hard. And that alone is useful, I think. And now I’ve forgotten what your question was.

Correspondent: Well, we had a magical massive question of mine.

Tierce: (laughs)

Correspondent: I’m implying magic when it was probably just prolixness on my part. But essentially I was asking, “What is it about restaurants that could cause our kids to be subjected into this vortex?” We were talking about the notion of basically throwing our kids into situations that they’re ill-prepared for. And restaurants almost pick them up where colleges or institutions or libraries or other things, which could in fact help them and prepare them more adequately. I mean, it’s almost like having soldiers go into war to a certain degree.

Tierce: Yeah. I mean, I don’t know. It’s sort of inevitable, especially now. It seems harder and harder for young people to get meaningful work, to get any job at all. And people will always need to eat. So restaurant work will always be available. And if that’s the only place you can launch yourself from, that’s, I think, our fault for not making more meaningful work more available and not making college, for example, more affordable. And I say that as someone who’s still paying down student loans myself and has basically no money saved for college for any of the three children who live in my house. And I value education more than almost anything. But there are some real factors at work as to whether or not any given person can get a higher education.

Correspondent: How does writing help you to come to grips with these particular realities that, I think, all of us face to a certain degree?

Tierce: Well, writing helps me come to grips with all of reality. Just because I don’t really know what I think or how I’ve gotten to what I think until I start writing about it, which I’m borrowing straight from Flannery O’Connor. I think that’s something that she said, but it makes so much sense to me. That’s just how my mind works. I reveal myself to myself through writing.

(Loops for this program provided by nosleeves, ShortBusMusic, kingADZ12, danke, doudei, 40A, leoSMG, ebaby8119, and gutmo.)

The Bat Segundo Show #551: Merritt Tierce (Download MP3)

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* — Please note that, on air, our correspondent stated that the Bureau of Labor Statistics reported 2.5 million waiters and waitresses in America. The correct number is 2.4 million and the excerpt text has been corrected to reflect the correct number, which is also stated correctly in this episode’s introduction.

The Cultural Redemption of Stefan Zweig: Anthea Bell and George Prochnik (The Bat Segundo Show #550)

This special two hour episode of The Bat Segundo Show details the life and work of Stefan Zweig and may quite possibly the most epic consideration of Zweig ever committed to radio. Zweig is an author I became obsessed with this year not long after a large box showed up at my doorstep containing many Zweig volumes because of an offhand comment I made to a savvy individual while sitting on my stoop. (Let this be a modest parable in publicity and obsession.) This radio program, which became far more ambitious than I intended, is the result of many weeks of reading and serves as a comprehensive overview for Zweig neophytes and experts alike. Zweig is a greatly underestimated writer, despite the fact that he was popular in Austria until the Nazis decimated the nation and even after many literary people have labored very hard to ensure that his work is properly remembered. Zweig’s books can be obtained through NYRB Classics and Pushkin Press.

If you’re new to Zweig, a good place to start is Chess Story. It is a thin and extremely compelling volume and a very good Zweig introduction that will have you wanting to read all the other ones. (Thousands of pages were read for these two interviews.) For adventurous readers, Pushkin Press’s excellent “orange volume” — The Collected Stories of Stefan Zweig — is highly recommended. My thanks to NYRB Classics for igniting a Zweig obsession I never thought I would catch and to Pushkin Press for helping me get in touch with Anthea Bell, one of the best translators working today. (She’s also translated W.G. Sebald and Freud, among many others.)

Anthea Bell is Stefan Zweig’s most renowned translator. Our conversation with Bell begins at the 2:23 mark.

George Prochnik is the author of The Impossible Exile: Stefan Zweig at the End of the World, which is available through Other Press. It serves as an invaluable companion book for Zweig enthusiasts. Our conversation with Prochnik begins at the 26:26 mark.

Guests: Anthea Bell and George Prochnik

Subjects Discussed: The friendship of James Joyce and Stefan Zweig, exiles and “languages above other languages,” Zweig’s obsession with cutting large chunks of text from his work, how complicated narrative structures and smooth language make translation tricky, preventing Zweig burnout, not knowing how much Zweig cut from The Post-Office Girl, how translators sometimes get their hands on a more expansive manuscript, why Bell didn’t translate The Post-Office Girl, coordinating translation of Zweig’s work with other translators, the mythical transatlantic English divide, why readers are suspicious of Zweig because of the popularity during his time, Ralph Vaughan Williams, Michael Hoffman’s preposterous LRB Zweig essay, Hoffman’s charge that Zweig is “the Pepsi of Austrian writing,” why people are eccentrically hostile towards writers who get through to people, eliding sentences and passages from the original manuscript, balancing the spirit of the work and the letter while translating, the tragic ending of Beware of Pity, the novella buried in Beware of Pity (aka Impatience of the Heart), similarities between “The Governess” and The World of Yesterday, the condescending attitude towards Malaysians in “Amok,” how to contend with discomfiting colonial language as a translator, Joseph Conrad, the double standard contained within Confusion, G.K. Chesterton, anti-Semitism in English writing during the time, why Bell doesn’t translate serious poetry, translating a Zweig play for Jewish Book Week performed by Henry Goodman, Zweig’s politics, silent humanism as a response to fascism, W.H. Auden and the Spanish Civil War, the salubrious qualities of delusion, the considerable observations about class trappings in The Post-Office Girl, Hitler turning Vienesse cultural centers into Nazi base camp operations, Nazi resentment, the invasion of privacy as depicted in The Post-Office Girl, Zweig’s prescience on the pervasive way in which people are observed, Heinrich Mann’s notion of “the vanquished being the first to know what history has in store,” Zweig’s ideas of luxurious torture, feeling smothered by bourgeois comforts, Zweig’s views on comic books, the arts as a vehicle for freedom, Zweig’s time in Berlin, the benefits of hanging out with monomaniacs, having Theodor Herzl as an editor, relying on Herzl’s approval, Zweig’s struggles with his Jewish identity, Zweig being mocked by Karl Kraus, Kraus’s anti-Semitism, Zweig’s relentless travel, Zionist discussion between Zweig and Martin Buber, Herzl’s funeral, community bound by death, suicide as a motif in Zweig’s fiction, the “happy corpse” notion and Vienesse spectacle, Zweig’s reclusiveness in New York, Zweig being besieged by European refugees after his escape from the Nazis, Zweig’s problems in Petropolis, letters and loneliness, helping people, guilt accompanied by taking on too much responsibility, Beware of Pity as a way for Zweig to bifurcate his emotions, the politics of Beware of Pity, Zweig demanding to know where Walt Whitman’s grave is the minute he hits New York, how Zweig saw Whitman as the connecting threat to America, ineluctable Freudian themes disseminated among Austrian notables, the influence of Emerson on Nietzsche, when the Nazis burned Zweig’s library, Zweig’s gloomy acceptance and his capitulation to anti-culture developments, Berthold Viertel’s observations of Zweig’s manic collecting, Zweig’s invasive remarks at a press conference concerning the Nazis, Zweig’s aspirations to be a “moral authority,” Hannah Arendt’s brutal review of The World of Yesterday, Jules Romain’s valedictory lecture on Zweig’s 60th birthday, Zweig’s moral dilemma of not being able to validate the destruction of life in any form during World War II, the beginnings of Vienesse anti-Semitism, why Vienesse intellectuals underestimated anti-Semitism, Arthur Schnitzler, perverse Vienesse humor, the Dreyfus affair, Englebert Dollfuss’s blunder with the progressives and Austria’s alliance with fascists in the early 1930s, right-wing nationalism, the end of Austrian radicalism after the socialists have fled, Prochnik’s family history in Austria, Zweig and Turkey, the McNally Jackson Zweig panel, Andre Aciman’s dissing of the “Eros Matutinus” section of The World of Yesterday, why even the staunchest Zweig lovers find some work of Zweig’s to dog on, when people read the wrong “first Zweig book,” Zweig’s astonishing polished prolificity, being ranked with major literary figures through the odd metric of what the Nazis decide to burn, appealing to the twee crowd and the reading audience courting despair, Zweig’s suicide, the haunting photo of Stefan and Lotte Zweig after their double suicide, Kate Zambreno’s Heroines, why Lotte Zweig wasn’t just a factotum, attempts to undermine Lotte’s legacy, the Stefan Zweig Collection in SUNY-Freedonia, Duck Soup, Zweig’s biography of Balzac, and unpacking the final moments of the Zweigs.

EXCERPTS FROM SHOW:

Correspondent: Both James Joyce and Stefan Zweig were exiles when they met in Zurich. And they got along so well that Joyce lent him his only copy of Portrait of an Artist as a Young Man. And Joyce famously said to Zweig, “I would like a language above other languages. A language serving them all. I can’t express myself completely in English without making myself part of a certain tradition.” And I’m wondering. Since you’ve spent a lot of time looking at Zweig’s language, do you think Zweig suffered from the same problem? That as different as Joyce and Zweig were, they were both confronted in their own ways by belonging to a kind of tradition that language enslaved them to some degree.

Bell: Yes, I think you’re right there. And Zweig was himself earlier in his life, he did quite a lot of translation. And he recommended it as a way for a writer to get better acquainted with his own language, which I find very interesting.

Correspondent: What is it about his language? I mean, I’ve read your translations. I’ve read the translations of various others, such as Phyllis and Trevor Blewitt, Joel Rotenberg, and all that. And yet the romantic feel and the class and the despair of Zweig’s stories still manages to come out in much the same way. What is it about Zweig’s German that creates these parallels? And what do you do to find your own spin as a translator?

Bell: He was very, very scrupulous about his use of language. And as you probably know, he cut a great deal from everything he ever wrote. And that is one reason, I’m sure, why he wrote so many novellas. And some of them could easily developed into full-length novels and probably would have done in the hands of many another writer. But he cut and cut and cut, except with Beware of Pity. But he cut so many of the others. He didn’t let them out of his hands. And so he would just cut everything he could and still get what he was saying across. He didn’t want to say too much. And that is, I think, what gives to the irony in his fiction and makes it so compelling.

Correspondent: That’s interesting. I mean, I’m wondering first and foremost how you came to Zweig and what the first story that you translated of his was. It seems to me that you developed a great intimacy with his life and that’s part and parcel with accurately conveying his stories in English.

Bell: Well, the first one that Pushkin Press asked me to translate was the one that is called Confusion in English.

Correspondent: Oh yes.

Bell: The German means Confusion of Feelings, but it’s just Confusion in English. And after that, Twenty-Four Hours in the Life of a Woman.

Correspondent: Yes.

Bell: Which I think is a remarkable piece of female impersonation.

Correspondent: I think it’s a masterpiece, that story.

Bell: He’s very good at getting inside women.

Correspondent: How did you first discover him? And what compelled you to carry on translating him?

Bell: Well, I had read him earlier, in the past. But it was when I got to translate him, you get a completely — well, not a completely different angle, but a much deeper view of a writer when you begin to translate him. There’s an American scholar who I’ve got on my bookshelf — I’m just getting up to look at the title of it. Anyway, he writes that the translation is a particularly intensive form of looting. And I think he’s quite right there. And you do. You get to know something far better as you translate it. Now when I had read, I don’t know how Zweig strikes you reading it, but he looks as if he would be easy to translate. Because it all flows along very lucidly. But he’s difficult as a matter of fact. More difficult than you might think.

Correspondent: What steps do you take to break down his stories? I mean, very often, you see these intriguing narrative structures that begin his stories. I think of, of course, Beware of Pity. I think of Letter from an Unknown Woman. I think of Twenty-Four Hours as well. This notion that you have some person talking about something else, who then talks about something else, who then goes into the past and then possibly creates a letter or sits in a room discussing a story. This is an extraordinarily tricky thing that Zweig does. And I’m wondering. What does this mean for you as a translator from a language standpoint? You mentioned earlier that Zweig took great care with his German. What care do you have to take on top of that to ensure that this meticulous narrative grabs the reader in the same way that it does in the German?

Bell: Well, a translator is always trying to get inside the head of an author. And, of course, it’s very helpful if your author is alive and you can ask him questions. But if your author is dead, well. His favorite adjective, whenever I come across it, is dumpf. And that means dark or the sound. But usually he uses it to mean somber in some ways. Either literally or metaphorically. And whenever I get to that adjective, I think, oh, come on, Stefan! Which sort of dumpf have we got this time? There are layers in that writing. And by always cutting, I feel he was smoothing things together, if you see what I mean.

Correspondent: So you’re saying there’s almost this false cognate situation when you translate Zweig.

Bell: Yes. Yes. He’s a very, very interesting writer to translate. And obviously I enjoy translation. But obviously also it’s when translating somebody who I feel is writing well.

* * *

zweiglotteCorrespondent: Let’s go ahead and start with his very unusual political relationship. He was acutely aware of class trappings. We see this in The Post-Office Girl. But he seemeed to believe that the high culture or the good life could in fact be used to combat forces as nefarious as National Socialism. As you point out, he believed this as late as 1935 and this led him to be mocked later by Hannah Arendt in her brutal review of The World of Yesterday. You point to Zweig’s alliance with Richard Strauss, which backs up this tendency. And certainly much of this grew out of Zweig’s involvement with the Vienesse Secessionists. But how do you feel this approach developed over time? How did exile contribute to this undoing? Was this kind of political incoherence part of it?

Prochnik: I think it’s wonderful what you’re asking and it wraps together a number of different characteristics of him. Intrinsic psychological characteristics and also acquired traits, as it were. I mean, Zweig says explicitly in his memoir when he describes the option that he had at the start of the war to have refused service in a bold gesture. He said, “I don’t mind saying right out that there’s nothing heroic about me and I will evade, wherever possible.” So on the one hand, he had already also made the decision that, somehow or another, he was not going to end up on the battlefield. But he knew that the grand refusal was also beyond him. So part of Zweig’s difficulties, particularly over time when the Nazis, when the ascendency of Hitler and of all of the values for which he was associated became intractable and unavoidable problems. Zweig had already adopted his stance, which was not a stance, however, of pure cowardice. He had a very developed conviction that served his interests and also, I think, spoke to a real belief of his. That it was impossible ultimately to obtain a just, more tolerant world through violence. In other words, even if you were faced with a horrific form of government, a set of ideological beliefs, what he always tried to do was to garner support for his pacifist, humanist positions through positive achievements. He felt that whether through cultural acts of creativity, whether through the arts, or whether through forms of education that were explicitly devoted to promoting tolerance. That by trying to call on people’s better instincts, you ultimately got further than through nefarious denunciation. The reality is that at the very start of the Second World War, in 1939, at least when England declared war on Germany, there was a brief period when he wavered on this and said, “I don’t understand how any young Jew of age can at this point in time not enlist.” And I think at that point Zweig himself would have enlisted to fight. He grasped that Hitler was another problem, another order of destructive intent. But one of the aspects of Zweig’s stories that I find inexhaustibly interesting is the way that he tried to apply lessons of history unsuccessfully. It was not that he was denying history, but what he learned, for example, from the First World War is what madness war is.

Correspondent: We’re talking generally. Not his autobiography. Just his life philosophy.

Prochnik: Exactly. As his evolving life philosophy. He had learned very well the utter ruin to which civilization could tumble as a consequence, even if you had a relatively just aim of setting out with a gun to impose that. And that just didn’t necessarily serve him well in all instances. I mean, W.H. Auden, the poet who Zweig came to know in the summer of 1941 in New York, ran into at least a similar problem. There’s a line from Orwell. This is grossly paraphrasing, but he always knew to be where the trigger wasn’t being pulled. Something like this. That because Auden, who had initially been so supportive of the Republicans in the Spanish Civil War, had then gone to Spain and seen the humiliation of the Clarets and the destruction of the churches, he was then very resistant to taking up a strong outspoken stance against Hitler at the start of the Second World War, for which Klaus Mann and others really took him to task.

Correspondent: I think what fascinates me about this is this cognizance of what war can do, especially the Jewish identity. It’s there in “The Miracles of Life,” this amazing novella that he writes when he’s only 22, I believe, in 1903. And if he cannot remember the lessons that his apparent subconscious set down in fiction thirty years later, I mean, what accounts for this almost Wodehousian type of obliviousness to war, to anti-Semitism, to being uprooted, to being exiled?

Prochnik: I don’t think he was at all oblivious. And there’s evidence of that in his letters, in particular. But here and there, as well as in the memoir, I think that one of the most important passages in the opening section of that work is something that’s so brief that it’s easy to overlook. It’s where he goes on about “the world of yesterday” and the security in particular and the ways in which everyone in Vienna got along. They only chafed mildly against each other. In this fashion, he was attacked for what seemed a willful gilding, of nostalgiacizing, of an ideal tolerant Vienna that never existed. But in reality, there’s this moment where he says, “This was a delusion, but, if so, how much more of a noble and more fruitful delusion it was.”

Correspondent: It was also his delusion to keep.

Prochnik: It was his decision. Not only delusion, but his decision to keep it.

Correspondent: He was cognizantly myopic.

Prochnik: Well, whether myopic or…I think of it more in terms of his idealization. He talks about the need, particularly in his very interesting biography of Erasmus, for world leaders who hold onto these utopian visions of humanity’s possibilities, even if those must always remain to an extent a myth. Because he says, “If we don’t essentially have overreachers in imagination, we’re never going to get anywhere.” So he uses that term, the delusions of the world of his father, in a very pointed way as a fruitful, fertile delusion. That it leads at least, he says, relative to the slogans being bandied about, when he’s writing this in 1941. So that idea is really interesting about Zweig not as someone who didn’t see, but as someone who saw and saw such ugliness and such abomination unfolding around him. That it seemed ultimately to have more, it humanity was ever going to dig itself out of that ditch, that perhaps it was necessary to paint these pictures of what the world of yesterday had been in such glorious language and scenes, some of which are semi-fabricated. That after the blaze had begun to die down of the conflict, there would be sign posts. Something for humanity to look at as a way of trying to reconstruct a more humane society, a future.

Correspondent: This was his idea of idealism, basically.

Prochnik: I think so. It could actually perform a real world work. And that for me is the critical distinction in terms thinking about what Zweig did or didn’t do. And this comes into your original question. I don’t want to live it without touching on Zweig’s real philosophy of silence, which was a belief that, if someone was screaming horrible forms of abuse at you, that you never really defeated them by trying to scream louder. That in fact it was by adopting a stance of dignity and of disproving by embodying a different set of values to that. The only way to oppose it. And this was something that got him into such difficulties, with the Nazis in particular. Hitler fetishized the notion of hardness. And hardness comes up again and again, literally as a term with different sorts of German words in Mein Kampf, but again and again throughout the rhetoric of Goebbels and Göring and all the main ideologues. Rosenberg. They use this term of hardness to define essentially the ethical worth of the human being. And so Zweig, I’m certain, saw that you can’t oppose hardness with hardness. He felt you oppose hardness with softness, with pliancy, with receptivity, with a set of values that are much more associated stereotypically with feminine values, but with an idea that you came at that obliquely and proved yourself able to essentially to be metamorphic in your character, as opposed to absolutely rigid. It’s an idea with a certain Jewish resonance also. In Jewish thought and history.

vienna1914Correspondent: Sure. But I would argue, especially with a novel like The Post-Office Girl, we see the rigidity reinforced by this woman who goes to a luxurious hotel, is confused with upper-class, who then has to deal with the fact that she can’t pass that way, and is then forced back into this terrible existence where she has to work in this post office. And, oddly enough, the last half of that book sort of becomes, especially with that manifesto at the end — I don’t want to give it away — a very deliberate effort to contend with reality and becomes extraordinarily bleak, devastating, and heartbreaking. And it leads me to wonder how committed Zweig was to his delusion or whether he needed to have certain kind of historical modes or present times with which to oscillate between the delusion that he deliberately courted and the realism he seemed to be aware of with that manifesto at the end of The Post-Office Girl.

Prochnik: That’s interesting. And I like very much how you’re approaching what that book is. I think the remarkable thing about what he achieves in that book is, without saying in so many words that this is what’s happening, he’s giving one of the best explanations we have for how people in Germany and Austria might have adopted these fanatical positions. You pointed to that scene early on, the definitive moment in that book, of setting events in motion for the girl herself at least, when she has a taste of the high life. A taste of how good life can be for those who have money. Really simple. There was such intense interwar poverty in Austria. And people don’t look at that enough. And, in fact, as I’m sure you know, it’s one thing that Zweig was accused of neglecting. But we see how her mean circumstances from this provincial place…

Correspondent: And not even her fault. Because her family actually got a bad rap and she fell into this rote impoverished kind of existence.

Prochnik: Not her fault at all. Then she gets just a hint by visiting this aunt in a glamorous hotel of how wonderful life can be. And then she’s flung back through a series of unfortunate events into the mire of her previous existence. And that gnawing sense of exclusion is something that I think is critical for understanding what the Nazis fed on.

(Loops for this program provided by danke, mmilka, boysurgeon, and 40a. The track “Tom’s Lullaby (with Les Gacuhers Orchestra)” provided through Free Music Archive.)

The Bat Segundo Show #550: The Cultural Redemption of Stefan Zweig (Download MP3)

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Amanda Vaill (The Bat Segundo Show #549)

Amanda Vaill is most recently the author of Hotel Florida.

Author: Amanda Vaill

Subjects Discussed: Household accidents, Robert Capa’s “Falling Soldier” and various claims attesting to its authenticity, staged photography, Capa’s origins, Ernest Hemingway’s bluster, his journalistic weaknesses, Virginia Cowles’s bravery, the dubious qualities of To Have and Have Not, John Dos Passos, journalistic skepticism, Hemingway’s disillusionment with the Spanish Civil War, Martha Gellhorn, Gellhorn’s 1983 interview with John Pilger, Gellhorn’s condemnation of government, Gellhorn’s relationship with Eleanor Roosevelt, Gellhorn making up the facts (fabricating a Mississippi lynching) for her news story, “Justice at Night,” Henry Luce’s attention to Robert Capa, what coverage of the Spanish Civil War was real, Spain as the front line against Hitler, constraints of journalists on the Nationalist side, whether or not any amount of art and journalism could have averted the fate of Spain, the Non-Internvention Agreement, American isolationism, the civil war within the Civil War, left-wing factions squabbling against each other, Arturo Barea’s The Forging of a Rebel, Barea as a late bloomer, Barea’s stint as the Unknown Voice, confidence and post-traumatic stress, how to determine the precise words that floated through someone’s head or mouth from seven decades ago, Hemingway’s The Fifth Column, The Spanish Earth and the current print status of Spain in Flames, Archibald MacLeish and Contemporary Historians, Inc., orphan business entities, the brawl between Orson Welles and Hemingway during voiceover recording sessions, the fight between Hemingway and Max Eastman, what women thought of all the needless male fighting, George Seldes’s reception in the Spanish Civil War, Henry Buckley’s The Life and Death of the Spanish Republic, the legend of the luggage that Martha Gellhorn took to Spain, Joan Didion in El Salvador, Love Goes to Press, the American matador Sid Franklin, Ilsa Kulcsar, Gellhorn’s bravery and influence upon Hemingway, the recent Russia press gag on bloggers, comparisons between the Spanish Civil War and Syria, photographs as Instagram in slow time, whether there’s any Hemingway again, and contemplating J.K. Rowling going to the Crimea to write a novel.

EXCERPT FROM SHOW:

Correspondent: You’re doing okay, I take it.

Vaill: Except for my broken finger.

Correspondent: Oh, you broke your finger?

Vaill: Yes, I did. I had one of those household accidents. I tripped over my shoes.

Correspondent: And, of course, it’s the right hand as opposed to the left hand.

Vaill: Of course it is. So I cannot write and I cannot shake hands and I cannot sign my name. Except that it is getting better so I can now do that.

Correspondent: Although you have a good shot at taking over Spain.

Vaill: I hope so.

fallingsoldier

Correspondent: The Spanish Civil War. We have many characters and many figures and I’ll do my best to get to all of them. But let’s start with good old Robert Capa. One of the fascinating and oft argued issues in photography is, of course, Robert Capa’s “Falling Soldier” — the picture of the militiaman on the Andalusian hill falling to his death in battle. Some have contended that it is fake. Some have contended that it is real. Some have, as you have, tried tracking down interviews. You tried to find an NBC Radio interview with Alex Kershaw on October 20, 1947 in which Capa claimed to have killed the miliciano. But the purported truth of the story behind the photo is almost as murky as the purported truth of the photo, which in turn has us contending with the purported truth of the War. So how do even begin to come to terms with the photo — in terms of scholarship, in terms of authenticity? And how does the struggle affect our ability to wrestle with the complexities and the ideological involutions of the Spanish Civil War? Just to start off here.

Vaill: Well, that I could write a whole dissertation on. And people have. But let’s start first of all with the word “fake,” which is a…

Correspondent: Staged.

Vaill: Yes. There is a big difference. Something that is faked is in some way manipulated so that something that is not true can be made to be true. Something that is staged is something that is perhaps not quite as extreme as something that is faked. And you have to bear in mind that in 1936, when this photograph was taken, there was no history of war photography at all. No one had taken live action photographs on a battlefield. Matthew Brady took pictures of corpses, which he manipulated and moved around so that they would be in a pose that he liked. In World War I, you couldn’t go on the battlefield. You were not allowed. And furthermore there was no equipment that you could take on there. You have big cumbersome cameras and slow film. And it was only in the 1930s, when you had 35mm film and cameras that could accommodate it, that you could take your camera onto the battlefield. So there was no rulebook for how you handled photography in wartime and no one was used to allowing photographers to be where there was combat. So when Capa and Gerda Taro, his lover and cohort in photography, came to Spain, they at first were not even allowed to go onto the battlefield. They were only given access to troops behind the lines and they tried to make them look good. But this was just not happening. They couldn’t get anything that looked like real battle. And finally, when they were near the area of Córdoba, on the Córdoba front. They had this chance to take photographs of a group of soldiers and Capa has told many stories about what happened and how he got this shot. He was an inveterate tale-teller. He was a real entertainer, Capa. He loved to charm and entertain people.

Correspondent: He felt compelled to create his own legend.

Vaill: He totally did. And he did. He created his name. He was born Andrei Friedmann in Budapest. So he created a whole persona of Robert Capa, the famous photographer, and he created not just that, but this legend of himself that he felt perhaps compelled to live up to. In 1936 though, remember, he’s 22 years old. He’s just a kid. He doesn’t know what he’s doing really. And it is my belief, based on interviews — they aren’t even interviews; conversations that he had with those close to him at times when he, in fact, was not on. The conversation that I base most of my reconstruction on this incident on is one that was with a friend. He wasn’t trying to entertain this person. He wasn’t showing off for an interviewer. He was confessing something. And what he confessed was that a real man had been killed by something that he had done and he was conscious-stricken about it, which is the kind of thing that really squares with the portrait that I received of Capa. That Capa was a very kind, very generous, very loving person and easily hurt by things and didn’t want to give pain to others. And that this thing had happened, I think, was horrifying to him.

Correspondent: Since we are talking about various artists who came to Spain and essentially either set themselves up as legends or became legends later, let’s move naturally to Ernest Hemingway. For all of his bluster about being a “real man” and a “real journalist,” he didn’t actually cover Guernica in April 1937. And he didn’t mention this devastating battle in his dispatches from Spain. Virginia Cowles, on the other hand, she headed into the Nationalist zone and not only covered it, but did so when a Nationalist staff officer said, “You probably shouldn’t be writing about this.” So you write in the book that Hemingway may not have thought this important enough, but why do you think he ignored it? Was he just not that thorough of a reporter?

Vaill: Well, actually, I hate to say this, but he wasn’t that thorough of a reporter. For all that he had a great background as a gumshoe reporter back in the day, when he was at the Kansas City Star, when he was in Toronto, he was a newspaperman. He was on the city beat and he was the cub reporter sent out to cover fires and God knows what all else. But by the time he went to Spain, he had become a legend. And he was a legend, in part, in his own mind, as much as in the minds of others, and I think he got to the point where what he really wanted to do was to sit at the big table with the big boys and get the big story, and let somebody else worry about all the little details. And in this case, Guernica happened in the Basque Country. It was in a zone that it was almost impossible for him to get to without great difficulty.

Correspondent: But that didn’t stop Cowles.

Vaill: Well, it didn’t. Because, of course, she was still building her reputation. I think Hemingway felt he didn’t have to pry. I also feel that he didn’t think it was that important. And he didn’t think it was that important because the very contemporary news reports of it were very dismissive at first. It really wasn’t until people like Cowles found out what had gone on there that it became evident that there had been a horrific disaster. So Hemingway just basically thought, “I’m going to give this a bye. It’s too much trouble. I’ll risk my neck getting there. I don’t need it. I’m heading back. Screw it.”

Correspondent: I will confess that your book had me finally, after many years, reading To Have and Have Not.

Vaill: (laughs)

Correspondent: I had been avoiding this for a long time and, as it turns out, rightfully so. Brilliant in parts, terrible in others. I mean, was Hemingway just not up to snuff during this particular period?

Vaill: I think he was struggling. And I think that many writers do. They reach a period where they’re trying to break through to some other level and they’re not comfortable. The instrument isn’t sharp in the way that they want it to be sharp to do the work that they suddenly have decided they want to do. Hemingway after writing two extraordinarily well-received novels and an amazing bunch of short stories and maybe two of his, I think, finest works — “The Snows of Kilimanjaro” and “The Short Happy Life of Francis Macomber.” I think he was looking to do something different. The ’30s were a period of great relevance. The engagé writer was what you were supposed to be and he hadn’t been. And even though he scoffed at a lot of this stuff and said that he didn’t want to get that involved in politics and he didn’t want to hue to any -isms of one kind or another and all he really believed in was freedom, he couldn’t help noticing, particularly when his friend John Dos Passos ended up on the cover of Time Magazine in the summer of 1936, that writers who were writing about the big political themes were getting a lot of attention, the kind of attention he had always gotten, and I think he was looking for some way to do that and To Have and Have Not represented that kind of fiction for him. He wasn’t comfortable writing it, I think, and I think that was the problem of it.

Correspondent: Speaking of Dos Passos, I felt tremendous sympathy for this poor man. I mean, he comes to Spain. He’s looking into the mysterious disappearance of his friend, Jose Robles Pazos, and he’s spurned by Hemingway.

Vaill: Oh yeah.

Correspondent: Hemingway is well-connected with the Loyalists and he tells Dos Passos, “Don’t put your mouth to this Robles business. People disappear every day.” Which is an extraordinarily callous statement. Why did Hemingway have difficulties getting around his romantic vision of the Republicans? Why couldn’t he ask the difficult questions that Dos Passos had no problem in investigating?

Vaill: Well, I think it goes back to Hemingway’s wanting to be at the big boys table.

Correspondent: And he was.

Vaill: And he was. We’ve seen some of this same problem with journalists in our own day. The New York Times‘s Judith Miller, for example. And other writers writing about our involvement in the Iraq War, they wanted to just take the story that somebody wanted to hand out. Because that person was well-connected and high up in a tree.

Correspondent: And that trumps any journalistic integrity.

Vaill: Or any journalistic — I think it would be — doubt. Just the feeling that, oh wait.

Correspondent: Skepticism.

Vaill: Maybe I can take this story.

Correspodnent: Questioning.

Vaill: Your skepticism instrument is just not working when that happens. It’s lulled into some false quiescence by all this access that you suddenly have. And I think that’s what really happened to Hemingway here. He was so in love with the access he had and he was so taken up with his passionate identification with the cause of the Spanish Republic, which I can certainly understand. They were the democratically elected government of Spain and a bunch of right-wingers wanted to nullify an election and just take things back to the way they were before.

Correspondent: So in order to get over the crest to For Whom the Bell Tolls, an absolute masterpiece, he had to go through all these needless romance and this big review point and then he had to have his heart crushed.

Vaill: And then he had to be disillusioned. And I think the problem for him was — yes, exactly, he did have his heart broken in a way. And For Whom the Bell Tolls came out of that feeling of disillusionment. He called not just what had happened in the Republic, but also what happened at Munich — the whole thing and the dismissal of the international brigades from Spain. All that to him was what he called a carnival of treachery on both sides. And that’s pretty strong language.

The Bat Segundo Show #549: Amanda Vaill (Download MP3)

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Mimi Pond (The Bat Segundo Show #548)

Mimi Pond is most recently the author of Over Easy.

Author: Mimi Pond

Subjects Discussed: Different forms of memoir (and related resistance by publishing), James Frey, autobiographical fiction vs. memoir in comics, realizing Over Easy from a manuscript, working from a textual framework, trash-talking line cooks, Charles Dickens, Daniel Clowes, comic book characters often cast into inevitable film adaptations, imagination, picture books, Mama’s Royal Cafe as a locational inspiration, memory vs. reference shots, the difficulty of filling up sketch books while waiting tables, the mysterious Nestor Marzipan, keeping in touch with former restaurant co-workers, keeping gossip alive, taking notes, when memories elude the nostalgia trap, what 1978 establishments can teach 21st century diners, drugs and the willful stupidity of kids, disco wars, how a rudderless culture was maintained by a manager who made waitresses feel special by listening, what people found charming about diners in 1978, Stewart O’Nan’s Last Night at the Lobster, Todd Haynes’s miniseries adaptation of Mildred Pierce, dramatizing working-class life, how dishwaters can form more legitimate claques than art school, the haziness of art school, the green chromatic feel throughout Over Easy, the one character with a jet black character in the book, the cameo appearance of Flipper‘s Ted Falconi, “Art is dead!” proclamations, maintaining aesthetic standards during a time of bad music and bad art, the oppressive nature of avocado green, young kids today who glorify the 1970s, Peter Frampton, the band America, the influence of Alison Bechdel’s Fun Home, people who overanalyze comics, the early seeds of storytelling, being nursed at the bosom of MAD Magazine, working with Shary Flenniken at the National Lampoon, learning the basics of a comic strip, circular text around objects, cartoonists and the daily grind, doing monthly strips for the Voice, social commentary in comics form, drowning babies, editorial arguments with Drawn and Quarterly, politically incorrect language excised from the finished product, ironic epithets from 1970s liberals, the importance of getting upset to understand a time, Norman Mailer’s “fug,” living in a high mesa in San Diego comparable to the unshaded area of a picnic table, public park metaphors for living circumstances, the New York Times‘s claim that Oakland is the new Brooklyn, being attracted to bad poets before knowing their poetry is bad, the lack of good coffee in the 1970s, diners that once used real linen napkins, the virtues of not being judged for sleeping with anyone in 1978, and slut shaming and Lulu.

EXCERPT FROM SHOW:

Correspondent: What specific points in 1978 did you really feel compelled to capture? I mean, how could you do 1978 right while also adhering to the exigencies of narrative, which requires a kind of linear path and all that? What was the organizational process like?

Pond: I was just remembering things the way they were then. Things that really stuck with me. And I worked on this over a fifteen-year period, from about 1998 until early this year. It wasn’t so much that I was like “I’m going to capture 1978!” It was “I’m going to remember it the way I’m going to remember it.” So it wasn’t anything that specifically deliberate. It was just the time and the place and what it felt like at the time. And I did take notes over the years from the time I left up until 1982, until about 1998, and I also went back to visit many times. And I talked to my former co-workers, who very generously shared their experiences with me, which I also incorporated into the story.

Correspondent: Were there any stories or anecdotes that were pure romantic forms of nostalgia? Or things you wish would have happened? Anything along those lines?

Pond: No. I don’t think of it as nostalgia. Because there were too many hard lessons learned.

Correspondent: It was too rough to be nostalgic. (laughs)

Pond: Yeah, it was too rough to be nostalgic and there were too many people who wound up down the rabbit hole of drug abuse for too many years to have the dewy glow of nostalgia around it. It was one of those situations where it was really following up to a point until it wasn’t fun anymore. And there’s going to be a Part Two. I’m working on that now.

Correspondent: I know that.

Pond: Part Two gets darker.

Correspondent: Well, what about Part One? Did the darkness threaten to overwhelm some of the romance of the diner? The kind of effervescent look of the place and the feel of the actual book?

Pond: No. I don’t think so. I mean, I’ve always been in love with the look of that place. The first time I walked into it, it just felt like home. So I could just draw that counter and those booths and all that stuff endlessly.

Correspondent: Well, what does a diner like the Imperial — I mean, what could it teach diners of today? What does a 21st century diner not have that the Imperial did have?

Pond: Well, there were no rules. In the ’60s, the hippies threw out all the rules. And in the ’70s, we looked up and we just said, “Oh, the rules are gone. So which ones do we put back? And which ones do we leave out? And how does this all work?” And it was kind of up to you to figure it out. There was no one saying, “Just say no.” So everyone was going, “Woohoo! Drugs! Yeah, drugs are fun!” Like no one said, “That cocaine thing? That’s not such a good idea.” “Jazz musicians used to snort cocaine in the ’30s. So it’s really cool, right?” And kids are always stupid. And this is what drug abuse is about. Like heroin, people are just stupid enough. “I’m not going to get hooked!”

Correspondent: What was the common ground of such a place? You mention early on how the disco wars were what united the punks and the hippies. And then at the end of the book, we see this poetry night in which everybody is allowed his particular moment. Does it really take a place to unite so many subcultures? So many groups? What was the cross-pollination at the time that you were trying to capture here?

Pond: Well, the uniting force in that particular place was Lazlo Meringue, the manager.

Correspondent: Who everybody told their problems to.

Pond: Yeah. Everyone told him their problems. And he was one of those people that just made you feel like you were the most important person in the room. And he validated your experiences by telling you that the fact that you had observed this and you think that about it is meaningful. Not just “Oh! You’re full of shit.” And the other thing was that, yes, this was important and we need to write this down. Because we’re going to make some kind of art about this later. And that was very important to me. And it made all the difference. I mean, I don’t think I ever could have worked in any other restaurant after that. I made a few futile stabs at putting in applications after I left that place, but luckily — I say luckily — no one ever hired me again. And then I had a career as a cartoonist and I never had to go back to that. But it never would have been the same. I mean, his motto was “The Customer is Always Wrong,” which did not really mean that you were entitled to give bad service. In fact, we all kind of prided ourselves on giving good service. It was more like he had your back. And if anyone gave you any crap, he would back you up.

Correspondent: And presumably the walls between the kitchen and the restaurant were thick enough to prevent any of the customers from hearing all of the profane screeches and all that.

Pond: I think, at the time, people were down for that too. Because that’s the kind of place it was. A cook would drop the end of his roach into an omelet and the customer would finally go, “Oh, I found this. Ha ha ha!”

Correspondent: “How charming!”

Pond: Yeah.

(Loops for this program provided by 40a, dj4real, minor2go, and platanos. )

The Bat Segundo Show #548: Mimi Pond (Download MP3)

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Joanna Rakoff (The Bat Segundo Show #547)

Joanna Rakoff is most recently the author of My Salinger Life.

Author: Joanna Rakoff

Subjects Discussed: Responding to the universe’s concerns with short declaratory bursts, self-portrayal in memoir, bygone tones that aren’t nostalgic, growing up with Depression era parents, being enslaved by grammatical constructs, hostility to contractions, The Yellow Eyes of Crocodiles, bad translations, disputes over which literary agency is New York’s oldest, the coddled affluent lifestyle, working as a PA on The Mirror Has Two Faces, bouncing around jobs as an act of rebellion, growing up in privilege, contending with a family dynamic of trying to live life while parents discourage risk, keeping details “close to the bone,” having a temperament a generation above, working in an Agency using ancient typewriters, working in an office opposed to modern technology, typing letters on carbon paper, the beginnings of computer communications in 1996, working in an office without voicemail, the benefits of archaic office structure, lengthy lunches, the advantages of working with your hands, S.J. Perelman, Pearl Buck, 20th century writers who fell out of favor but that line bookshelves of older people’s homes, the buzz that one can get from using an IBM Selectric, typewriter dreams, why J.D. Salinger is scoffed out by adults, the Salinger documentary, Bret Easton Ellis’s Salinger tweet, Martin Amis, Infinite Jest, the literary masculine movement of 1996, not reading Salinger in college, Salinger’s stories in the New Yorker, family bonding through Franny and Zooey, answering Salinger fan mail, observing when Judy Blume switched agencies, misunderstanding the appeal of Judy Blume, keeping contemporary reading sensibilities alive at the Agency when facing doughty pushback, the literary sensibilities of Phyllis Westberg, the shift in publishing short fiction during the last years of the 20th century, Blume and Claire M. Smith, agents and friendship, the backstory on how Summer Sisters was misperceived before publication, why it’s important for agents to offer love and praise to authors, reading for agents, talking up manuscripts written by college friends, Myla Goldberg’s Bee Season, developing the inclinations to be an editor and a critic, whether being employed by a slick Wylie-style agency would have turned Rakoff into a writer, how agents shape culture, the double-edged sword of keeping a journal as a young person, socialist boyfriends as a cautionary tale, secretly carving out time to write stories, Pathfinder Books, being a morning person, writing with kids, Sylvia Plath’s diary, boyfriend “Don”‘s aversion to office jobs and bourgeois accusations, contending with male nonsense, disparaging boyfriends, having literary sensibilities shaken up, operating in two literary universes, boxing memoirs, contending with being depicted in Robert Anasi’s The Last Bohemia, why Rakoff didn’t name names in the book version (and did in the Slate version), trying to nail the universal experience of My Salinger Year, overlapping cultures in New York, the DIY aesthetic, spoken word culture, the Nuyorican Poets Cafe, whether the 1996 Joanna Rakoff could have survived 2014 New York, the difficulty of making ends meet, being detached from open mike culture, expensive cities, purported claims of subsisting on almost nothing in Cambridge, transient arts scenes, the Hudson River Valley, whether young people can have their Salinger year in New York, and parental supplementation.

EXCERPT FROM SHOW:

Correspondent: I wanted to actually start off with the tone of the book. I mean, you present yourself in this memoir as someone who responds to the universe’s concerns with these short, declaratory bursts. When you are asked questions about how equipped you are to handle your role as an agent’s assistant and your responsibilities as an adult, you often answer, “I can.” “I do.” “I am.” “It is.” “I understand.” Never “yes,” which I found really interesting. And it leads me to wonder whether this laconic approach is perhaps the best way to negotiate early life and to sort of figure out what the beginnings of life are. How is this self-portrayal your answer to the Holden Caulfield idea, “It’s funny. All you have to do is say something nobody understands and they’ll do practically anything you want them to”?

Rakoff: Well, I definitely didn’t have that in mind when I was establishing the tone for the book. I came upon the tone in just a kind of instinctual happenstance way. I signed onto write this book with great trepidation. I’m not really a writer of memoir. I don’t write that much about myself. I’m also not a person who’s confessional in spirit. I don’t post on Facebook saying how sad I am. Anything like that. And in my fiction, I don’t even usually write in the first person. And so when I sat down to write the book, I found myself extraordinarily at sea, unsure of what this persona, this person, was. This voice that I needed to create.

Correspondent: Hence the “I am,” “I do,” “It is”? It’s kind of the early formation of “Well, how am I going to portray the Joanna on the page?”

Rakoff: Well, you know, it more came to me from the opening scene of the book in which you see it written almost as a “we.” And you kind of see vast numbers of young women going to work as assistants. And in writing that scene, I was able to kind of hit upon what I thought of as a tone that felt right to me for a book about things that took place at this point almost twenty years ago. More like fourteen, fifteen years ago when I was writing it. I wanted a tone that was not nostalgic. I thought that it would be very easy to slip into a kind of nostalgia for a bygone era. And so writing that scene that’s not purely about me, that kind of pans out and shows you lots of women who are doing the same thing that I was, like it’s a very sort of female role, this assistant’s role, allowed me to kind of hit upon this cool tone. And then I could slip into the kind of “I” of the book. In terms of the “I can,” “I am,” “I understand,” I will say that that is simply how I actually speak.

Correspondent: You do.

Rakoff: And I do tend to be a person who speaks in sentences…

Correspondent: You don’t like using “yes” or “yeah, man” or anything like that? That’s just not in your vernacular.

Rakoff: No. I do not. I will say that this is partly my parents’ fault. My parents are sort of two generations removed from me. They had me very late in life. They’re Depression era, Greatest Generation people. And they don’t use any slang. My mother’s letters to me are written as if she’s Emily Dickinson or Miss Manners. There are contractions, but there’s no slang used in my household. And certainly if I used anything that was grammatically incorrect or that fell into the realm of “of the moment” slang, if I said “Awesome!” in the ’80s, I was given a fisheye by my mom or I was told…

Correspondent: You stood in the corner with Fowler, basically reciting the rules of usage.

Rakoff: Kind of. It just was frowned upon. And without realizing it, I just sort of absorbed their grammatical constructs.

Correspondent: Well, how do you permit slang in your life now? Or even in your fiction? Or even in your memoir?

Rakoff: Well, in fiction and in memoir as well, I’m a huge stickler for dialogue. You may know this, but I spent many, many years primarily working as a book critic and one of the things that drove me crazy when I read contemporary fiction was dialogue that felt inauthentic. I remember reading a book in which nobody used contractions in the dialogue and I thought, “Why didn’t this writer read the dialogue out loud? This is absurd. Nobody actually talks like this.”

Correspondent: You haven’t actually gone to Contraction Central, this city out in West Virginia, where nobody actually…

Rakoff: Yes. I don’t want to go there. I don’t want to go to that place.

Correspondent: Yeah. They banned contractions. It’s been on the municipal ordinance for about twenty years now.

Rakoff: That may also be like the place where all bad literary translations go.

Correspondent: And cheap Dostoevsky translations in particular.

Rakoff: Yes.

Correspondent: All the Russians. Anyway, sorry.

Rakoff: I just actually read a novel in translation that is this novel that was a huge bestseller in France called The Yellow Eyes of Crocodiles.

Correspondent: Oh yeah.

Rakoff: And it’s been published all over the world. And it’s a very commercial novel. But the translation — I hope I’m not going to offend anyone listening to this — but the translation was clearly done in a very rapid way.

Correspondent: As about 80% of translations are. Because the translators are paid almost nothing.

Rakoff: Yeah. But I think this is because it was a bestseller and they wanted to get it out. And the language.

Correspondent: Much like Stieg Larsson.

Rakoff: The dialogue feels just absurd in it. Like I know these people are French, but nobody would talk like this. Like this is ridiculous. So anyway in my dialogue, I of course allow people to use slang. Because the dialogue comes out of the character. So it would be crazy to have all of my characters speak in the way that I do or address themselves in the way that I do. And I do as an adult…

Correspondent: As an adult, I will not speak slang? Is that what it is?

Rakoff: No. As an adult, I think that I find myself using slang ironically and saying things that I wouldn’t say as a teenager. Like saying, “That’s cool” or “That’s cute.” I banned the word “cute” from my lexicon for a long time and, an hour ago, I just described something as cute. Or I’ll say “Awesome!” to my kids.

Correspondent: Wow. You’re more orthodox than me. I have no problem with slang. But I do have a problem with things like “Because so and so.” That drives me nuts. And I can’t bring myself to say it, except in irony, which is kind of missing the point, I suppose. We’ve strayed quite a bit and I want to get back to the life you depict or the Joanna persona you depict on the page. You knew nothing of snow days. You knew nothing of jobs. You knew nothing of agents. You knew nothing of publishing. Of how much sandwiches cost. Of how much tax was taken from your paycheck. There’s one astonishing revelation midway through the book about unexpected student loans. This leads me to ask, especially in light of you kind of talking about your parents a little bit, how did you manage to delay learning about the responsibilities of life for so long?

Rakoff: Well, I was only 23 when this book takes place. So I don’t think I delayed them so long. I mean, I actually think — first of all, I think, and I guess I’ll say for people listening, this book takes place over the year that I was 23 and turned 24.

Correspondent: 1996.

Rakoff: Yes. And chronicles my first job, which was at…um…

Correspondent: The Agency.

Rakoff: A very storied agency. One of the oldest agencies. The second oldest agency in New York.

Correspondent: If you mention the first agency, they will strike you dead in the street. I think that’s the New York Publishing Codex. But anyway.

Rakoff: There’s contention about which is the oldest. Because literary agencies, when they first came into existence in the ’20s…

Correspondent: Blood feuds have been drawn over this question.

Rakoff: They were less established things. They were just kind of like a guy selling someone’s literary rights. So it’s not quite clear which of the two is the oldest. Regardless, I was 23. I had gone to college. I spent a year in grad school. And then I took this job. I think that the sort of arc that I’m describing in the book is actually relatively normal. A lot of my friends were going through the same thing. They had grown up, many of them in coddled affluent suburbs or perhaps the sort of coddled upper middle-class echelons of New York City or L.A. or places like that. And their parents had essentially provided for them. And in moving to New York, especially, more so than other cities. So at this time, friends of mine were moving to Prague and Seattle and Portland and Chicago, where there was a lot of music and also comedy happening. And they had a slightly easier time. But those of us who moved to New York, I think, were unprepared for the kind of economic realities of the city. And many of my friends really struggled. I think they sort of believed that they could move to the city and survive as actors, writers, dancers, or what have you. But this was not the New York City of a James Baldwin novel or the New York City of, I don’t know, my parents, where you could rent an apartment on Mulberry Street for $30 a month. And this was 1996. We were at the end of a big recession. It was almost the worst time to be a young person in New York. I mean, it just keeps getting worse and worse. So we were at the end of this terrible reception. So there was a sort of dearth of jobs. And yet at the same time, we were at the beginning of the dot com boom. So there was all this influx of cash and all of these people moving to start dot coms in Silicon Alley and what have you. So you have these kind of wealthier people moving in and real estate sort of going up and up as it always does. But this was a particular moment where things were quite difficult.

Correspondent: But you’re saying this in the “we” as opposed to the “I.” What about you, Joanna? What did you do to adapt to this new reality? Especially — and I don’t want to give too much away — because it seems to me that your parents had a very controlling hand in how you learned about life and you really had to resist in actually leaving and figuring out what it was to be an adult.

Rakoff: Um. Sort of. So I’ll just explain a little bit about the book. So before the book begins, I had been sort of de facto engaged. My college boyfriend, who was wonderful and, always, my parents loved him and my whole family loved him. He was about to start a doctoral program in Berkeley. And it was just assumed that I was going to move out there. And he had found an apartment for us. And I would find some sort of job. I had just finished a master’s in English, but that’s another way of saying that I had dropped out of a Ph.D. program. Because I became disillusioned with academia. So I was essentially — in other words, I was on a semi-path. Like I was going to marry this person who was wonderful and always and also accepted by my family, from a very similar background to me. It was just — everyone sort of assumed that I would finish my Ph.D. maybe at Berkeley or somewhere nearby. A lot of my family was in this area. They presumed I would settle down there. We would both get academic jobs and have children. And there was something in me that — and because my parents supported this, they were somewhat generous of me financially. Because this is what they wanted me to do. And I then, where the book begins, basically I had veered from this path. I essentially went out to Berkeley to see the apartment, figure things out. And then I was supposed to go back home and just get my stuff and come and live there permanently. And I went back to New York and essentially lived like a 23-year-old. I went out every night. I went to parties. I saw all my college and high school friends. They were all there. And I somehow fell into a job working as a PA on a Barbara Streisand film.

Correspondent: Really?

Rakoff: Yes.

Correspondent: Which one was it?

Rakoff: The Mirror Has Two Faces.

Correspondent: Oh, that one.

Rakoff: I’ve still never seen it.

Correspondent: I never saw it either. With Jeff Bridges. Yeah.

Rakoff: Yes. And it was filmed at Columbia and so a lot of my friends were at film school at Columbia and one of them said, “Hey, do you want to work as a PA on this film?” I said, “Sure.” So this seemed like such a weird and cool opportunity that I was able to say to my college boyfriend, “You know, I’m going to do this and then I’ll come out to you.” And then when that ended, I somehow fell into — in short, I fell into this job at the Agency. And that seemed like such a great opportunity. I said, “I got this job. I’m just going to stay for a little bit and try it out.” I very nervously said this to him. In other words, I went through a kind of almost — a little bit of the kind of rebellion that kids often go through when they’re adolescent. And I had never done anything like this. I had been the rule-following perfect student, obedient, devoted to family sort of kid. And so somehow my family — I don’t want to say that my family was oppressive. Because that’s absolutely inaccurate. They were not. But they sort of had just a very strong, defined sense of how a person should live in the world. And perhaps because they were of this older generation, they had a more conservative approach to life, where lots of my friends’ parents were more children of the ’60s and ’70s and were like “Do whatever you want! Be a writer!” Whereas my parents were like, “You need to go to law school.” They were more sort of a…

Correspondent: Have a career.

Rakoff: Be a doctor.

Correspondent: Be solid. Own property. That kind of thing.

Rakoff: Yes. Exactly. And really this was very different than most of my friends’ parents. So…

Correspondent: So wait. So where did this rebellious spirit, where did this come from? I mean, did you feel that you could sort of figure out what you wanted to do through publishing after you had done the academic racket? Or something like that?

Rakoff: Well, as I said, I really fell into that. I didn’t have any desire to work in publishing. I didn’t think, “I want to work in publishing!” I had my senior year in college as a sort of backup plan. I had interviewed just with the HR department at Random House and it was such an unpleasant experience that I thought, “I never — I don’t want to do this actually.” Like the career services people at Oberlin set it up for me. And I had to go into their corporate office in this ill-fitting suit. And I just hated the whole thing. But the agency was a whole different story. Because Random House is an enormous corporation who is now my publisher actually, ironically, and I was not really suited to working in a corporate environment, which is not my mentality. But the agency was this smaller, tiny institution. It felt like working in someone’s home. And it turned out that I was really suited to it. It was fun. It was interesting. It was actually literary. It wasn’t just about bottom line. I got to work with the estates of these sort of exciting authors. And so anyway I wasn’t trying to rebel through publishing. But I was — my parents did consider this a very strange and rebellious thing to do. They really did. And they felt like, “Oh my goodness! You went to this.” At the time, Oberlin was I think like one of the top five colleges in the country and I got like an almost perfect score on my SATs. I was like that.

Correspondent: You put this off as long as you could. And then finally, all right, it’s time to strike out.

Rakoff: Yes. they just thought it was crazy. Like “You could have gone to law school. You could have done anything. Why are you doing this? You’re making so little money.” And…and…

Correspondent: But the sense I got, at least as you portrayed yourself in the book, is that you almost kind of fell into this. Because the one thing I really actually enjoy, especially in the early part, is how you sort of say, “Well, I didn’t really know money. Yes, there were books. Plentiful books. I didn’t realize I bought so much.” That you weren’t really keeping tabs of how much things cost, how things broke down, how much of your paycheck was going to go into rent and expenses and so forth. But at the same time, that kind of amorphousness, that kind of ambiguity actually ended up working out for you. Simply by showing up to your job on the first day when it’s a snow day. You know?

Rakoff: Well, in terms of the financial stuff, it was sort of a mixed bag. My parents — here again, just to give a little context — my father’s a first generation American. His parents, as children, had escaped the pogroms and come to the U.S. My mother, her family had been in the States for a bit longer. But they were from that kind of unstable immigrant background and their priority as adults was the setting up of a stable home life and protecting me and my siblings from the kind of instability. My mother had been raised by a single mother. She had to live with various aunts and uncles being shunted from home to home. She had a very unstable upbringing. And, you know, never enough money. And I saw at the time and I really, really see now, now that I have my own kids, that they wanted to protect me from that perhaps. And they wanted to protect me — also there had been a lot of tragedy in my family. They wanted to protect me from the world in a way.

Correspondent: But I think it was in your genotype. Because your father actually was an actor before he was a dentist, as you point out in the book.

Rakoff: Yes.

Correspondent: And he was a dentist who liked to tell jokes. So definitely that strain was certainly in the Rakoff makeup, I think.

Rakoff: Do you mean the sort of artistic strain?

Correspondent: The artistic. The want to be sort of exuberant in some sense. At least, I’m basing this, of course, off the book and off of the last time we met. But I think it was there.

Rakoff: Yeah. It’s true. And there was this kind of ambivalence, I mean in terms of like my career stuff. My father, when I was a child, actually really encouraged me to be an actor myself. I was constantly told that I was a good actor and that I had talent. And so I did sort of veer in that direction. And then my mother would freak out and kind of pull me back in. My dad was much more sort of tolerant of these things. But it was a bit schizophrenic, to use the term loosely. Like he would encourage my more artistic creative things and then he would pull back and say, “Why don’t you go to law school?” He couldn’t figure out what he wanted. And there was also very possibly a little bit of annoyance and resentment with the kind of privilege that I’d been born into. Because as I said, he’d grown up during the Depression, starting off in a tenement apartment where his bedroom was like a curtained off area behind his father’s dental office. So I think that there was a little bit of that, that he felt like, “Augh! You think that you can just do…” — there’s this scene in the book where he kind of says this to me — “…you think you can just do whatever you want, but you really need to face the realities of life.” And I didn’t even understand what that was, purely because he and my mother had been so protective. And I had never seen a bill. I had never heard any concern about money. Anything. We weren’t incredibly wealthy, but my mother earned multiple fur coats. We traveled all over the world. My parents always said to me, “You’re a kid who never asked for anything. You never asked for toys.” But if I did, there was never a problem with getting it.

Correspondent: But there’s also this impulse to conceal how you were learning to live in New York with this guy named Don, this boyfriend in this apartment who you didn’t really tell them about. Simultaneously, they’re being, as I alluded earlier, very controlling in terms of signing you up for a student loan without actually informing you and not being clear about the costs. So how do you divagate through that particular friction? I mean, you want to be who you are. You want to actually, I think, learn how to do things. You do say, “I do.” And you do do things. But at the same time, you have to make mistakes. How do you deal with this with this family dynamic?

Rakoff: I mean, I guess I’m not sure what you’re asking me.

Correspondent: How do you find yourself when you are dealing on one hand with having to conceal things from your parents while simultaneously having to kind of stave off the “Well, we’re taking care of everything. You should live with us and get up for work two hours early for the two hour commute”? Do you know what I mean? That kind of thing.

Rakoff: Yeah. Well, I mean, I suppose that’s why I rebelled in the way that I did in a kind of stealth way. Like, you know, I don’t know. Doing lots of drugs in their living room or I don’t even know what. I sort of rebelled in the kind of A student who’s secretly doing drugs in the bathroom way, although I didn’t do drugs in the bathroom. I took this job that, in New York parlance, was a glamour job and that they could, if they really wanted to, they could talk to their friends about it. And it seemed like a respectable thing to do. And it had its own career path. And I lived in Williamsburg, where we are right now, which they thought was weird but it wasn’t so where I was living in a squat with a bunch of unwashed, dreadlocked drug addicts or whatever. You know, so it was definitely clear that they disapproved of things. But I just kept a lot from them. And that was sort of my way of rebelling, was withholding from them, whereas before, when I was a kid, I definitely considered my parents my best friends. I was a really unpopular, dorky kid. And I loved my parents and sort of told them everything. But when I got older, I realized at that point — that was when I realized in order for me to live the life that I want, I have to withhold from them. I have to keep things closer to the bone. And still my mother complains about this to me. I mean, I’ll hear her talking to a friend and she’ll say, “Joanna keeps things close to the bone.” That’s her term.

(Photo: Jared Leeds)

The Bat Segundo Show #547: Joanna Rakoff (Download MP3)

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