From Here to Eternity (Modern Library #62)

(This is the thirty-ninth entry in the The Modern Library Reading Challenge, an ambitious project to read the entire Modern Library from #100 to #1. Previous entry: The Wapshot Chronicle.)

American history has always been a series of tranquil and joyful moments just before some terrible spill of the cosmic wheelbarrow. The ebb and flow of American life, as it has been and as it always will be, can be perceived as a recurring nightmare: of life, love, felicity, and possibility cast asunder in an unsettling uproar claiming some permanent end to innocence. The hanging chads and butterfly ballots ushering in a presidential monster, only to be eclipsed (and even normalized) sixteen years later by an even greater beast, a lusus naturae even more unhinged and more unsettling. The planes hitting the towers. A pandemic wiping out more than one million Americans. And, of course, the planes that attacked Pearl Harbor and stirred America from its slumber, shoving us into the Second World War.

In our rush to wrap our shivering minds in the warm blanket of nostalgia, as we recall epochs that were seemingly safer and stabler, we often forget that living did not stop and progress was not halted by the deafening clamor of sinister cornets warbling from left field. The best artists have always understood that each deep stab of history’s merciless dirk is answered by reflection and repose, of the battered and bruised emerging triumphantly from these setbacks with resilience and rejuvenation.

We were never like that. We were always like that. The push and pull continues unabated by the “winners” snorting with sow-soaked hubris at the top of the media food chain, with scant regard given to the unsettling totality.

Enter James Jones in 1951, whose massive masterpieces From Here to Eternity and The Thin Red Line are little remembered by anyone under fifty today.

I may very well be the last person under fifty to have signed on for the full James Jones experience. Not even the perspicacious film critic Glenn Kenny finished the Jones doorstopper that he named his thoughtful blog after, but I did.

* * *

From Here to Eternity is a peacetime novel bolstered by a trinity of misfits: a former boxer who grew up poor and who invites trouble named Private Robert E. Lee Prewitt (or Prew), a total maniac from Brooklyn who works in the kitchen named Private Angelo Maggio (in other words, a violent and unhinged toxic man who would be immediately canceled, if not arrested on sight, in 2024), and Sergeant Milt Warden, who is having an affair with Karen Holmes, naturally the wife of Captain Dana Holmes, who is the man in charge of G Company. Ther’s also Mess Sergeant Maylon Stark, who, while a minor character in Eternity, I mention here because Jones would take the names and temperaments of these men and reuse them for The Thin Red Line and Whistle, the next two books in his World War II trilogy. So in The Thin Red Line (another Jones masterpiece), Prewitt becomes Witt, Stark changes into Storm, Warden transmutes into Welsh. Then Whistle comes along and Witt is Winch, Prew is Prell, and Stark is Strange. It’s a clever move by Jones to show the interchangeability of certain personality types within the military-industrial complex. Thirty years before Richard Gere famously wailed “I got nowhere else to go!” in An Officer and a Gentleman, Jones understood the painful truth about rudderless men flocking to the military more than anyone.

Mention From Here to Eternity to anyone today and they will probably remember (that is, if they do remember) the famous love scene on the beach with Burt Lancaster and Deborah Kerr. But as undeniably romantic as this cinematic moment is, I would say that “Re-Enlistment Blues” probably captures the spirit of the book better than the waves sweeping across gorgeous Hollywood actors (and, hey, I’m not going to deny that Lancaster and Kerr are both incredibly sexy in that scene). I’ve taken the liberty of covering the song, if only to remind the world that it was Jones who wrote the lyrics (since fewer people read these days, why not set the record straight on TikTok?):

You see, Jones rightly perceived the military as an all-encompassing instrument designed to turn fuckups into soldiers through often brutal regimentation. (One can see the full unforgiving horrors against the more libertine and free-thinking men on display in the novel’s brutal chapters in the stockade.) In a December 8, 1939 letter to his brother Jeff, Jones wrote, “I, who am better bred than any of these moronic sergeants, am ordered around by them as if I were a robot, constrained to do their bidding. But I can see their point of view. Nine out of every ten men in this army have no more brains than a three year old. The only way they can learn the manual and the drill commands is by constant repetition. It is pounded into their skulls until it is enveloped by the subconscious mind. The tenth man cannot be excepted. He must be treated the same as the others, even if in time he becomes like them.” A little less than four decades later, Jones would hold to this unsettling truth in his compelling memoir, WWII: A Chronicle of Soldiering: “Men who had been raised to believe, however erroneously, in a certain modicum of individual free-thinking were being taught by loud, fat, devoted sergeants to live as numbers, by the numbers. Clothes that did not fit, when they could see clothes on the shelves that did fit…Being laughed at, insulted, upbraided, held up to ridicule, and fed like pigs at a trough with absolutely no recourse or rights to uphold their treasured individuality before any parent, lover, teacher or tribune. Harassed to rise at five in the morning, harassed to be in bed by nine-thirty at night.”

When From Here to Eternity dropped in 1951, few novelists — with the possible exception of Richard Aldington’s bracingly sardonic Death of a Hero — had dared to betray this unspoken memorandum of understanding. That the truth arrived in fiction six years after the surrender of Japan suggests that it was meant to be confronted, though not in expedient fashion. Three years before, Norman Mailer had merely presented the loneliness and dehumanization of his soldiers. But Jones was prepared to go much further than this, tackling military life with all of its blunt involutions. And it is testament to Jones’s great talent as a writer that Angelo Maggio — the anarchic id at the center of this massive novel — remains an inexplicably poignant figure, a character who charmed Frank Sinatra and, according to his biographer James Kaplan, caused Ol’ Blue Eyes to brood at night speaking his lines from the book and insisting that only he could play the part. (The role salvaged Sinatra’s then flailing career. Sinatra would go onto win an Academy Award for his performance in the 1953 movie. Indeed, it can be plausibly concluded that Sinatra would never have been Sinatra without James Jones. Without Maggio, Sinatra would have ended up as a forgotten crooner, some footnote in 20th century history.)

* * *

In stitching all these threads together, Jones was hindered by Scribner’s legal team, which demanded a low-salt version of the authentic soldier dialogue. Only a few years before, Norman Mailer had caved to the censors to get The Naked and the Dead published, using “fug” in lieu of a now commonplace word that one hears frequently from the mouths of enthusiastic teenagers (and causing Dorothy Parker to say, upon being introduced to Mailer, “So you’re the man who can’t spell ‘fuck.'”).

But Jones saw the revision as a creative challenge. In his poignant memoir, James Jones: A Friendship, Willie Morris (who was so tight with Jones that he finished writing the final installment of the World War II trilogy, Whistler, after Jones’s death) got the inside skinny from editor Burroughs Mitchell on how Jones approached this:

It was very hard work; Jim’s ear was so exact that you couldn’t easily remove a word from the dialogue or substitute for it. But he kept doggedly at it, and eventually he began to treat the job as a puzzle, a game, and was delighted with himself when he found solutions. It was characteristic of him, then and afterward, that when an editorial decision was made, a look of anguish would come over his face, he would get up and pace, and finally he’d either accept or say, “I just can’t change that,” looking even more anguished. Finally I reported to Mr. Scribner that we had cut all the fucks we could cut, although not the lawyers’ full quota, and Mr. Scribner cheerfully accepted the situation. That was certainly part of reason why, when Charles Scribner died suddenly, Jim insisted on going to the funeral. He said he knew that Mr. Scribner had been worried about Eternity — but he had gone ahead and published it.

In our present age of sensitivity readers and books being banned or unpublished for spurious reasons, righteous career-destroying ideologues are no less wild-eyed or humorless than their right-wing, anti-art, anti-Critical Race Theory, and casually transphobic counterparts — the kind of regressive dipsticks who wrongly complain about how Russell T. Davies’s new stories for Doctor Who are “too woke” because of pronoun recognition, Davies equipping the TARDIS with a wheelchair ramp (and proudly introducing Ruth Madeley as a disabled UNIT adviser), and the marvelous inclusion of nonbinary characters. But make no mistake: tyranny against expression is not confined to any political affiliation. It is difficult to fathom any modern day corporate publisher who would possess the stones to stick with an author’s artistic vision in the way that Charles Scribner did. (Only four decades after the publication of From Here to Eternity, a gutless vulgarian by the name of Richard E. Snyder, head of Simon & Schuster (which would gobble up the Scribner imprint in 1993), would kibosh the publication of Bret Easton Ellis’s American Psycho, before it was picked up by Vintage, where it would become a huge success (and be reinvented by the inventive Mary Harron as an unforgettable film adaptation mocking toxic masculinity, much as Ariel Levy and John Turturro recently adapted Philip Roth’s Sabbath’s Theatre for the stage in similar fashion). Thankfully, Snyder had the decency to drop dead of heart failure last June after living a long and spineless life lining the coffers of his corporate overlords by publishing “inoffensive” tomes.)

Jones wandered into the writing world a bit too late to get the full Maxwell Perkins treatment (he famously demanded to see Perkins in person as a young writer; Perkins received him and encouraged him, but passed away before he could devote his editorial energies to the entirety of Eternity), but he did have timing on his side, with the valves of permissible dialogue being slowly loosened in the early 1950s, culminating in the opprobrium that Grace Metalious would receive five years later for Peyton Place.

The uncensored version of From Here to Eternity was published by The Dial Press a few years back and, having read both the original and the uncensored versions, I would say that the latter is far superior. There are small differences, such as Maggio allowing a man to go down on him to land some extra cash:

“Oh, sall right. I admit its nothing like a woman. But its something. Besides, old Hal treats me swell. He’s always good for a touch when I’m broke. Five bucks. Ten bucks. Comes in handy the middle of the month.”

But these restored scenes really tell you about the quiet desperation of soldiers. They wait for payday. They augment their meager pay with card games in the latrine. They spend ridiculous amounts of money on sex workers. And they do this because, well, there is nothing else for them. In her incredibly underrated book Stiffed, Susan Faludi documented this problem in the 1990s from a variety of vantage points and concluded that the repugnant patriarchal cues and the way that American culture is conveniently superficial about anxieties that scar lives is equally applicable to men as well as women. And we cannot even begin to solve the underlying problems unless we are honest about all this. As journalists now lose their jobs and sites like The Messenger close their doors and kill their content without notice, it’s incumbent upon us to find the ballsy artists like Jones and stick up for them even when their honest sentiments are offensive or make us uncomfortable. More than five decades after its publication, From Here to Eternity still makes a valiant case for the need to tell and publish the truth.

Next Up: Willa Cather’s Death Comes for the Archbishop!

Henry Kissinger, One of the Most Evil Men in America and Noted War Criminal, Finally Drops Dead

Henry Kissinger, one of the most villainous men that American history has ever known, finally expired like toxic malodorous milk that nobody had the decency to remove from the fridge for decades. He dropped dead at the criminally ceremonious age of one hundred, although it seemed for many years that the bastard would, much like Jason Vorhees, never stop popping up with that hateful homicidal glint in his eye, which included an appearance at last October’s National Committee on U.S.-China Relations, where he scared the bejesus out of anyone still stunned that he had not been arrested and tried before the International Criminal Court. (When the ICC was proposed, Kissinger naturally opposed it.) Kissinger’s remorseless reptilian claws cleaved to the eroding American fabric and would not let go. And he continued to be aided and abetted by the American political elite long after most regular people understood Kissinger to be a war criminal, one of the most treacherous mass-murderers of the twentieth century.

Kissinger remained a permanent stain in Beltway life that anyone high up in the food chain of power had to tolerate, much in the manner that an Upper East Side socialite skips past a poodle’s droppings on the sidewalk and denies that the shit is there. It says a great deal about Kissinger’s moral bankruptcy that, much like Putin in Russia, the man deliberately angled to be one of the most disgraceful blots in the history books. Christopher Hitchens’s best book was a principled excoriation of Kissinger. Eric Idle wrote one of his most brutally satirical songs about Kissinger. British wits seemed to understand Kissinger’s viciousness and his far-reaching capacity for destruction better than Americans did.

Henry Kissinger was a corpulent cobra who slithered around the timid and unprincipled necks of the ruling class and had the temerity to claim that his venomous fangs were primed to strike in the name of peace.

He continued to pal around with rising neoliberal stars like some Methuselahean killjoy laughing in the face of some septuagenarian slowly dying of lung cancer. And the hell of it was that they all went for it. His seductive powers were so puissant that even Hillary Clinton genuflected to this genocidal maniac long after her political career was finished. When Bernie Sanders had the decency to call out Clinton for her Kissinger complicity during the 2016 primary debates, she offered one of her trademark cackles, as if Kissinger had simply left a ham in the oven too long rather than live out his autumn years with help from Hillary after a long career as a barbarous foreign policy architect, his life’s work killing millions. Kissinger’s avuncular presence somehow made any political opportunist feel good about America’s egregious assaults on humankind around the world, which is why so many reprehensible world leaders are now fawning over this baleful fuckhead and giving the Kleenex people one of its best sales days since people first started dying of COVID.

Even as I write these words, hateful paleoconservative Zionists all around the planet are shedding Adirondack-sized buckets of tears, telling their easily duped loved ones what a “great man” Kissinger was. This is because Kissinger always made them feel very cheerful about viewing the people of Palestine as little more than filthy animals shivering in the mud, sinister beasts to be laughed at, ideally shot in the head at the first opportunity. As far as Kissinger was concerned, the only good child on the Gaza Strip was a dead one. And it says a lot about his influence that so many ostensible “liberals” seem to agree with this right now. Kissinger’s repugnantly casual and flippant attitude about human life, mimicked by so many monsters hiding in plain sight, is why Stuart Seldowitz was able to get away from harassing Halal food vendors with hate speech for so long before he was finally arrested. And if Seldowitz hadn’t taken his abominable cues from Kissinger, they would have stopped this bastard much earlier. That Kissinger was allowed to spout such abhorrent froth for decades says a great deal about the work we need to do to prevent anyone of his evil ilk from rising to such a prestigious position again.

At vital summits, Henry Kissinger would offer recurring reports of gleeful flatulence and, when he was feeling particularly limber, he would show off his Charles Blondin tightrope moves well into his seventies over any pond of piss that vaguely resembled the Niagara. And for all this, he would be applauded. He lived as long as he did to remind everyone that, like some middling Delta bluesman striking a deal with Lucifer, he had somehow outlived even the halest and most robust proponents of the great American experiment.

Years ago, the Army had sent Kissinger to Pennsylvania to study engineering, but the Army didn’t seem to grasp that Kissinger possessed limitless reserves of sociopathic energy. Kissinger applied this newly gained knowledge to the disruption of representative democracy from the inside. And because most of the people in power did not read and because they were not deeply acquainted with Western philosophy, Kissinger would coo sweet words about Spengler and Kant into their country bumpkin ears, seducing them in the manner of an unrepentant fuckboi breaking a poor girl’s heart before moving onto the next conquest. For Kissinger had astutely observed how American film audiences had swooned for Monty Clift in The Heiress, despite the fact that Clift had played a vulpine and despicable fortune hunter who stole Olivia de Havilland’s doe-eyed innocence. Kissinger was prepared to do the same to America. And if it meant that millions in Vietnam, Cambodia, East Timor, Latin America, and southern Africa had to die, so be it. Kissinger’s biographer Greg Grandin has estimated that this vile and opportunistic patrician, this filthy and privileged reprobate, this unscrupulous and unrepentant specialist in mass killing, is responsible for at least three million deaths.

Kissinger was such an adept and bloodthirsty con man that he even won over the Norwegians and they ended up giving this venal and murderous motherfucker the Nobel Peace Prize in 1973, along with Le Duc Tho. Kissinger had openly lied to everyone about a ceasefire in Vietnam. But here’s the thing about the Oslo plutocrats: if you’re a bigwig who speaks in a thick German accent, these starstruck power brokers usually tune out after about a minute, preferring to remain mesmerized by your smug and superficial doublespeak simply because you occasionally quote a passage from Critique of Pure Reason. Kissinger knew this and reveled over how swiftly he had fooled Norway. Shortly after the Nobel win, Kissinger crammed large shovelfuls of expensive food into his hideous mouth and realized that he could get away with anything. Then he got down on his knee and popped the question to Nancy, that not very bright piece of ass who had done so much research for him and who was as equally gullible as the Nobel people. And she said yes, riding the Kissinger gravy train for the rest of her years and learning how to bamboozle and gaslight people in power from the “great man” himself. And because Kissinger had an ego that rivaled a thousand narcissists, there was no upper limit to the amount of false and engineered praise he could take in, no end to the sham legacy that he could orchestrate.

But Tho had something that Kissinger did not: honor and moral compunction. Tho refused the award and was condemned by the world for pointing out how America how betrayed the ceasefire pact. And Kissinger smiled as he always did, knowing deep down that even one minute of his hubris-fueled presence could persuade any developing nation to drop a stray bomb on some poor bastard who wasn’t even remotely involved with politics and who was just trying to enjoy his morning cup of tea.

So if you know anyone who is shedding a tear for Kissinger right now, cut them out of your life. Disinvite these murder-happy turncoats from your parties and be sure to get them 86ed from your neighborhood bar. For anyone who thinks that Henry Kissinger was just peachy keen, anyone who believes that he was an elder statesman worth your tears, is not only an enemy of America, but all that is noble and decent about humankind. If you don’t understand right now why Henry Kissinger is a name that will be uttered by future historians in the same sentences as Hitler, Pol Pot, Stalin, Netanyahu, and Yakuba Gowon, then you’ll never comprehend the truly unsettling aura of charismatic villains in power who somehow persuade you to feel empowered as you murder vast swaths of humankind. Henry Kissinger was a 250 pound sack of shit who permanently vitiated America. His vile legacy deserves neither vainglory that will puff up the Kissinger brand nor even a soupcon of veneration.

A Farewell to Arms (Modern Library #74)

(This is the twenty-seventh entry in the The Modern Library Reading Challenge, an ambitious project to read the entire Modern Library from #100 to #1. Previous entry: Scoop.)

You likely know the basics: An American goes to Italy and enlists as a “tenente.” He drives a battlefield ambulance just before his nation enters World War I. He gets wounded. He meets a nurse at a hospital. He falls in love. He feels free as he recovers. He feels trapped as he returns to the front. He gets disillusioned. He flees. He finds her again. Bad things happen. But A Farewell to Arms is so much more than this. It is a heartbreaking love story. It is a remarkably subtle indictment of war. It shows how people bury their romantic longings behind duty and how there’s a greater bravery in fulfilling what you owe to your heart. It argues for life and love. Its final paragraph is devastating. It zooms along with masterly prose that is buried with treasure. It is one of the greatest novels of the early 20th century. This statement is not hyperbole.

It is now quite fashionable to bash Hemingway rather than praise him, as the flip Paul Levy recently did in his oh so hip and not very bright “hot take”: “The Hemingway corpus is full of artistic failure.” Well, sure it is. I’ve read it all three times at different periods in my life and I don’t think any honest reader would deny that. When I was an obnoxious punk in my twenties, I resisted Hem big time, feeling that he could not teach me to be a man in the way that James Baldwin and F. Scott Fitzgerald had, yet I somehow held onto his books, sensing that I could be colossally wrong. (I was.) Even today, I have to acknowledge that To Have and Have Not is an embarrassment. The Garden of Eden is an interesting but unconsummated train wreck. For Whom the Bell Tolls has its moments, but the Old English verbs and the lack of subtlety can be risible. I’ve never quite been able to leap into The Old Man and the Sea, but that says more about me than Hem. The upshot is that there are quite a few clunkers in Hem’s collected works and some of the Nick Adams tales ain’t all that, but one could make this claim about any author. In the end, when you have a masterpiece like A Farewell to Arms that never grows tedious no matter how many times you reread it, who in the hell cares about the misses? There’s no profit in calculating a shallow statement when the crown jewels shine bright in your face.

The other way that people ding Hem these days is by singling out his macho posturing or peering at his pages through the prism of unbridled masculine hubris. The naysayers dismiss Lady Brett Astley in The Sun Also Rises as an archetype without recognizing her enigma or the way she aptly epitomized the Lost Generation. They don’t acknowledge how Hem had to prostrate himself before Beryl Markham in a letter to Maxwell Perkins and that he did get on (for a time) with Martha Gellhorn, who neither suffered fools nor caved to condescension.

Yet there is certainly something to Hemingway’s women problem, especially as seen in the correspondence between Fitzgerald and Hemingway. In June 1929, F. Scott Fitzgerald sent Hem a letter and observed how, in his early work, “you were really listening to women — here you’re only listening to yourself, to your own mind beating out facily a sort of sense that isn’t really interesting.” (Hemingway’s reply: “Kiss my ass.”)

Scott’s warning remains a very shrewd assessment on what’s so fascinating and frustrating about Hemingway. I’d argue that one of the best ways to ken Hem is to recognize that he was a wildly accomplished giant when he placed his own ego last and that any transgressions that today’s readers detect only emerged when Hem became overly absorbed in his own self. And on this point, one can find a strange sympathy for the man, thanks in part to Andrew Farah’s recent biography, Hemingway’s Brain, which points to Ernest’s many head injuries (which included nine concussions) and concludes that he suffered from CTE, the brain disease seen in professional football players after too many years of violent tackles. This theory, which takes into account the decline of Hemingway’s handwriting in his latter years, would also offer an explanation for the wildly disparate writing quality and thus invalidates Mr. Levy’s foolish pronouncement.

* * *

The world breaks every one and afterward many are strong at the broken places. But those that will not break it kills. It kills the very good and the very gentle and the very brave impartially. If you are none of these you can be sure it will kill you too but there will be no special hurry.

A Farewell to Arms thankfully places us shortly after the rising sun of Hem’s career and, like its predecessor, the book contains razor-sharp prose, keen observations (ranging from Umberto Notani’s infamous The Black Pig, trains packed with soldiers, and the repugnant wartime indignity of a hopped up tyrant fiercely questioning a man who is fated to be shot), and a beautiful epitomization of the famous “iceberg theory” that Hemingway posited in Death in the Afternoon:

If a writer of prose knows enough of what he is writing about he may omit things that he knows and the reader, if the writer is writing truly enough, will have a feeling of those things as strongly as though the writer had stated them. The dignity of movement of an ice-berg is due to only one-eighth of it being above water. A writer who omits things because he does not know them only makes hollow places in his writing.

Much has been spilled over Hemingway’s declarative sentences, which are beautifully honed in this masterpiece. (Hem wrote 47 versions of the ending.) But I’d like to single out “was,” the most frequently used word in this novel. On a surface level, “was” is the most expedient way to hurl us into Frederic’s world: a simple verb of action and hard deets, but one that likewise deflects interior thought. It’s easy to dis Hem as a man’s man summing up life and the earth and the grit and all else that makes us want to ape him even though there can be only one, but the key to seeing the beauty of “was” is knowing that this book is all about pursuing a lost and deeply moving romantic vision, one kept carefully hidden from the beginning. Style advances the perspective and keeps us curious and lets us in and “was” is the way Hem gets us there.

Hemingway uses language with extraordinary command to clue us in on the distinct possibility that this story is in some sense a dream — indeed, a dream involving death based on what Hem was never able to make with the nurse Agnes von Kurowsky while holed up in a ward. There’s the makeshift hospital office, with its “many marble busts on painted wooden pillars,” which is further compared to a cemetery. In the novel’s first part, there are very few adverbs — save “winefully” early on and “evidently” and “directly” in the same sentence as guns rupture Frederic’s existence. The first rare simile (“seeing it all ahead like moves in a chess game”) occurs when Frederic first tries to kiss Catherine and is greeted with a slap (which Catherine apologizes for). This is a far cry indeed from what The Daily Beast‘s Allen Barra recently claimed, without citing a single example, as “flowery and overwritten.” A Farewell to Arms basks in the same beautiful realm between the real and the ethereal that The Great Gatsby does, albeit in a different landscape altogether, but it offers enough ambiguity to speculate about the characters while encouraging numerous rereads.

Language also carries the deep resonances of what people mean to each other. Catherine cannot stand a triple-wounded vet named Ettore and repeats “dreadful” twice and “bore” four times when she vents to Frederic. The words “She won’t die” are also repeated in one harrowing paragraph near the end. (Indeed, if you see a word or a phrase repeated in Hemingway’s fiction, there’s a good chance that something bad will happen.) Shortly after Frederic is moved to the freshly built hospital in Milan (itself a marvelous metaphor for the fresh start of Frederic’s blossoming love for Catherine), he takes to Dr. Valentini, who speaks in a series of short sentences over the course of a paragraph (a small sample: “A fine blonde like she is. That’s fine. That’s all right. What a lovely girl.”) and who Frederic later calls “grand.” The syntax, chopped and sheared and housed within manageable units, represents a telegraph from the human heart like no other.

Frederic acknowledges that he lies to Catherine when he tells her that she’s the first woman he’s loved. Now it’s tempting to roll your eyes over the “I’ll be a good girl” business that often comes from Catherine, but it’s also a safe bet to speculate that Frederic is likewise lying about what Catherine has actually told him, much as Hem himself has fudged the full extent of his “affair” with Agnes von Kurowsky through fiction. (“Now, Ernest Hemingway has a case on me, or thinks he has,” wrote von Kurowsky in her diary on August 25, 1918. “He is a dear boy & so cute about it.”)

An enduring romance is often built on a pack of lies. We often fail to recognize the full totality of who a lover was until we are well outside of the relationship. As for friendship, I’d like to argue that Miss Gage is a fascinating side character who stands up for this. She’s someone who ribs Frederic about not fully understanding what friendship is. Later, when Frederic returns to the front lines, Rinaldi tells him, “I don’t want to be your friend. I am your friend.” And if Frederic can’t recognize friendship, does he really know how to read the room when Cupid shows up with a puckish smile? Hem’s subtle acknowledgment of these basic truths allows us to trust and become invested in Frederic’s voice. And I’d like to think that even Hem’s opponents could get behind such idyllic imagery as Frederic and Catherine “putting thoughts in the other one’s head while we were in different rooms” or agreeing to sneak off to Switzerland together or even the funny “winter sport” business with customs. These are endearing and beautiful romantic moments that certainly show that Hem is far more than a repugnant hulk.

Love is a high stakes game, but it’s always a game worth playing. If you beat the odds, the payout is incalculable. Small wonder that the happy couple ends up throwing their lire into a rigged horse race. Indeed, Frederic’s early days with Catherine are a game like bridge where “you had to pretend you were playing for money or playing for some stakes.” For all of Frederic’s apparent confidence in not knowing the stakes, he does not reveal his name for a while — on its first mention, Frederic only partially spills his name as he is drinking. He is also more taken with the allure of being alone — as seen later in a Donnean nod when he says that “[w]hat made [Ireland] pretty was that it sounded like Island.” His loneliness is further cemented when Miss Ferguson says that Catherine cannot see him.

Is this the loneliness of war? We learn later that Frederic came to Rome to be an architect, although this is likely a lie, given that it is repeated a second time to a customs officer. But it does suggest that Frederic cannot build his own life without another. Perhaps this is the solitude that comes from the relentless pursuit of manly vigor (boxing, bullfighting, hunting) that Hemingway was to explore throughout his life? There is one clue late in the book when Hemingway writes, “The war seemed as far away as the football game of someone else’s college,” and another midway through when Frederic wonders if major league baseball will be shut down if America entered the war. (Fun fact: There was indeed a World War I deadline put into place, but the two leagues squeezed in numerous doubleheaders to ensure that the season could play out.) If the First World War arose in part because humanity was involved in a vicious game, then Hemingway seems to be suggesting that further games rooted in play and peace must be promulgated to restore the human condition. Frederic cynically quips to the 94-year-old Count Greffi, “No, that is the great fallacy; the wisdom of old men. They do not grow wise. They grow careful.” But if being careful is the true measure of existence, why then do we celebrate valor that often emerges from reckless circumstances? Indeed, Hemingway sends up the very nature of heroism up when Frederic wakes up in the hospital and is greeted by Rinaldi, who presses him to confess the specific act he committed to earn his medal. “No,” replies Frederic. “I was blown up while we were eating cheese.”

In an age where razor blade ads are urging us to question what manhood should represent, there’s something to be said about studying what’s contained within masculinity’s ostensible ur-texts and with how careful men are in saying nothing but everything. A Farewell to Arms is a far more sophisticated and deeply beautiful novel when you start examining its sentences and questioning its motivations. Caught in a mire between love and war, Frederic opts for the laconic rather than the prolix. And in doing so, he tells us far more about what it means to love and lose than most authors can convey in a lifetime.

Next Up: Nathanael West’s Day of the Locust!

The Face of Battle (Modern Library Nonfiction #81)

(This is the twentieth entry in The Modern Library Nonfiction Challenge, an ambitious project to read and write about the Modern Library Nonfiction books from #100 to #1. There is also The Modern Library Reading Challenge, a fiction-based counterpart to this list. Previous entry: The Strange Death of Liberal England.)

Thy fanes, thy temples to the surface bow,
Commingling slowly with heroic earth,
Broke by the share of every rustic plough:
So perish monuments of mortal birth,
So perish all in turn, save well-recorded worth;

— Lord Byron, Child Harolde’s Pilgrimage

I must confess from the outset that the study of armed human conflict, with its near Spartan fixation on tactics and statistics, has long filled me with malaise. It is among the least sexiest subjects that a polymath of any type can devote her attentions to, akin to cracking open a thick, limb-crushing tax code volume written in a way that obliterates all joy and finding a deranged pleasure within this mind-numbingly dull amalgam of numbers and turgid prose. As Margaret Atwood once quipped in a poem, the military historian says, “I don’t ask why, because it is mostly the same.” And when the song remains the same, why would anyone other than a ketamine fiend dance to it?

I’ve long pictured the military historian as some aging jingoistic white male whose idea of a good time involves blasting John Philip Sousa from a set of speakers that should be devoted to happening hip-hop: a lonely and humorless parasite who moves cast-iron figures across a threadbare map in some dusty basement, possibly talking to himself in a gruff tone that uncannily mimics Rod Steiger’s inebriated cadences. He seems overly enamored of the dry details of ordnance, mirthless arrows, and terrain circles. Perhaps he fritters away his time in some homebuilt shack far off the main artery of Interstate 76, ready to reproduce well-studied holes with his Smith & Wesson should any nagging progressive come to take away his tattered Confederate flag or any other paleolithic memorabilia that rattles his martial disposition. But let’s say that such a man is committed to peace. Then you’re left with his soporific drone as he dodders on about some long dead general’s left flank attack in the most unpalatable ramble imaginable. He prioritizes a detached tabulative breakdown over the more palpable and poignant truths that motivates men. He doesn’t seem to care about how a soldier experiences trauma or summons bravery in impossible conditions, or how these battles permanently alter nations and lives. The military historian is, in Napoleonic short, a buzz killer despite his buzz cut. Indeed, military history is so embarrassing to read and advocate that, only a few weeks ago, I was forced to hide what I was reading when a woman started flirting with me at a bar. (I sheepishly avoided revealing the title to her for fifteen minutes. Nevertheless, she persisted. And upon seeing The Face of Battle, the woman in question rightfully headed for the hills, even after I offered to buy her a drink.)

There are quite a few military history books on the Modern Library list. So I’m more or less fucked. It is not that war itself does not interest me. Human beings have been fighting each other since the beginning of time and only a soulless anti-intellectual fool resolutely committed to the vulgar act of amusing himself to death would fail to feel anything pertaining to this flaw in the human makeup. The podcaster Dan Carlin, who specializes in military history, is one of the few people who I can listen to in this medium for many hours and remain completely enthralled. But that is only because Carlin is incredibly skilled at showing how the paradigm shifts of war influence our everyday lives. Christopher Nolan’s Dunkirk was a remarkable film that hurled its audience into the dizzying depths of war, but this is merely a vicarious sensory experience. I can get behind Paul Fussell’s The Great War and Modern Memory (ML NF #75) because of that book’s cogent observations on how war influenced literary culture. Neil Sheehan’s A Bright Shining Lie (ML NF #84) remains a journalistic masterpiece that I very much admire — in large part because of its razor-sharp commitment to human psychology, which in turn allows us to understand the miasmic madness of making tactical decisions (see that book’s incredible “Battle of Ap Bac” chapter). But I’d hesitate to categorize either of these two brilliant volumes within the exacting genre of unadulterated military history. I’ve always had the sense that there’s an underlying bellicosity, if not an outright advocacy of warfare, with books that are exclusively dolled up in camo.

So upon reading The Face of Battle, it was something of a relief to see that John Keegan was up front from the get-go about what military history fails to do, and why accounts of battles are so problematic. He begins the book saying that he has never seen or been in a battle. And this is a hell of a way to open up a book that professes to give us the lowdown on what war is all about. It is a genuinely humble statement from someone who has made a career out of being an expert. He openly points to military history’s major weakness: “the failure to demonstrate connection between thought and action.” “What of feeling?” I thought as I read this sentence. According to Keegan, historians need to keep their emotions on a leash. And the technical example he cites — the British Official History of the First World War — is an uninspiring passage indeed. So what is the historian to do? Quote from the letters of soldiers. But then Keegan writes, “The almost universal illiteracy, however, of the common soldier of any country before the nineteenth makes it a technique difficult to employ.” Ugh. Keegan!

From Ilya Berkovich’s Motivation in War: The Experience of Common Soldiers in Old-Regime Europe:

Considering the social origins of most eighteenth-century soldiers, one might think that literate soldiers were uncommon. However, literacy among the lower classes in old-regime Europe was becoming less exceptional. It is estimated that up to 40 per cent of the labouring poor in Britain were literate. Between 1600 and 1790, the portion of French bridegrooms singing their parish records doubled to about half of the total male population. Interestingly, the corresponding figures in northern and eastern frontier regions, which provided most French recruits, were much higher, with some areas coming close to universal literacy. Literacy rates in the Holy Roman Empire fluctuated widely, yet it is telling that over 40 per cent of the day labourers in mid-century Coblenz were able to sign their names. In rural East Prussia, one of the poorest regions in Germany, comparable figures were reached in 1800, although this was still a fourfold increase compared to only half-a-century before….

And so on. Fascinating possibilities for scholarship! It seems to me that someone here did not want to roll up his sleeves and get his hands dirty.

You see the problems I was having with this book. On one hand, Keegan wants to rail against the limitations of military history (and he should! you go, girl!). On the other hand, he upholds the very rigid ideas that stand against the execution of military history in a satisfying, fact-based, and reasonably emotional way that allows voluble chowderheads like me an entry point.

But that’s not the main focus of this book. Keegan settles upon three separate events — the Battle of Agincourt on October 25, 1415, the Battle of Waterloo on June 18, 1815, and the first day of battle on the Somme (July 1, 1916) — to seek comparisons, commonalities, and various parallels that we might use to understand military mechanics. He is duly reportorial in each instance, but overly fond of taxonomy rather than tangibility. Still, there are moments when Keegan’s bureaucratic obsessiveness are actually interesting — such as his examination of British archers and infantry running up against French cavalry during Agincourt. After all, if a horse is charging its way into a man, either the horse is going to run away, men are going to be knocked down, or there’s going to be a “ripple effect” causing open pockets on each side of the horse. So it’s actually quite extraordinary to consider how the French got their asses kicked with such a clear advantage. Well, the British did this with stakes, which impaled the horses. And the threat of this obstacle caused the French to retreat with their backs to the British, resulting in archers lobbing arrows into their vertebrae.

Keegan informs us that “the force of unavoidable circumstances” sealed the fate of the French and allowed Henry V to win at Agincourt. When Keegan gets to Waterloo, we see a similar approach adopted by Napoleon near the end. Large crowds of French infantry rushed towards the British line, landing within mere yards. The two armies exchanged fire and the French, at a loss of what to do, turned around and fled. This was not an altogether smart strategy, given the depleting reserves that Napoleon had at his disposal. But it does eloquently demonstrate that battles tend to crumble once one side has entered an unavoidable choice. The rush of men on both sides at the Somme in 1916, of course, in the trenches not only escalated this to an unprecedented scale of atrocity, but essentially laid down the flagstones for the 20th century’s practice of mutually assured destruction.

These are vital ideas to understand. Still, I’m not going to lie. Keegan was, in many ways, dull and soporific — even for a patient reader like me. I learned more about Henry V’s campaign by reading Juliet Barker’s excellent volume Agincourt, which not only unpacked the incredible logistics of invading northwestern France with engrossing aplomb but also juxtaposed this campaign against history and many vital realities about 15th century life. And a deep dive into various World War I volumes (I especially recommend Richard Aldington’s surprisingly ribald novel, Death of a Hero) unveiled a lot of unanticipated sonic transcriptions that inspired me to draft an audio drama script that I hope to produce in a few years. Keegan is certainly helpful in a dry intellectual manner — the equivalent of being served a dull dish of desiccated biscuits when you haven’t eaten anything for days; I mean, there’s a certain point in which you’ll gorge on anything — but he’s not the man who inspired me about battle. Hell, when one of the most boring and pretentious New Yorker contributors of all time espouses Keegan’s “matchlessly vivid pen,” you know there’s a reason to hide beneath your blanket. Keegan is undoubtedly on this list because nobody before him had quite unpacked war from the bottom-up approach rather than the general’s top-down viewpoint. But like most military historians, he didn’t have enough of a heart for my tastes. There’s a way to present a detailed fact-driven truth without being such a detached fussbucket about it. And we shall explore and exuberantly praise such virtuosic historians in future Modern Library installments!

Next Up: Erwin Panofsky’s Studies in Iconology!

A Bright Shining Lie (Modern Library Nonfiction #84)

(This is the seventeenth entry in The Modern Library Nonfiction Challenge, an ambitious project to read and write about the Modern Library Nonfiction books from #100 to #1. There is also The Modern Library Reading Challenge, a fiction-based counterpart to this list. Previous entry: West with the Night.)

Young scrappy soldiers came to walk the villages and the jungles and the ricepaddies from all hopeful parts of America, itching to step into boots that matched the size and the bravery of their heroic fathers. They hungered to prove their manhood and their patriotism even as their spirits dwindled and their moral core dissipated as it became common knowledge that Vietnam was an unwinnable war. They came home in dishonor and disgrace, losers who had sacrificed their bodies and minds and souls in the name of failed American exceptionalism, and they were left to rot by their government and sometimes by their fellow citizens.

Much as the shellshocked men in World War I returned to their native soil facing similar indifference to their trauma and their pain, as memorably chronicled in Richard Aldington’s brutally mordant novel Death of a Hero, the men who served in Vietnam learned that the best years of their lives had been little more than a cruel joke, even when they defended napalm-soaking sorties that burned vast horrifying holes into villages and hospitals and fields and homes and schools that happened to be situated near a hopped up Huey often manned by a pilot who was losing his mind. Their collective shellshock was as commonplace as heartbreak and many dozen times more devastating. The Vietnam vets, who were all very brave and worthy of the same valor afforded the Greatest Generation (but never received their due), suffered PTSD and traumatic injuries and severe psychological damage. Every day of their lives after the war was a new battle against painful inner turmoil that spread to their families and their friends and their loved ones, stretching well beyond the poisoned polyester of the flapping American flag itself. It seemed that nobody wanted to hear their stories, much less any news about the one million civilians and Viet Cong soldiers who were slaughtered above the 17th parallel or the estimated 741,000 who died below it or the 312,000 people who died by direct order of various governments or the 273,000 Cambodians and the 62,000 Laotians.

They all died, and none of them needed to, because the conflict had escalated through the foggy hubris of war and the dogged jingoism of three U.S. Presidents and the exacting Pentagon number crunchers who believed they could will their analytical acumen into a guaranteed victory even when the truth was fudged and altered and far too frequently ignored and contemned. For all the Pentagon’s professed understanding, the imperious powers that be could not comprehend that the massive influx of American supplies would be plundered and reused by resourceful Viet Cong soldiers with a very long memory of history who learned how to take out Bell UH-1 helicopters and M-113 armored personnel carriers from the ground. They carried out the strategic hamlet program without providing basic needs to the very villagers who were supposed to be their allies. Most disastrously, the American interventionists severely underestimated the damage that the Ngo Dinh Diem regime was doing to South Vietnamese loyalty, culminating in the Buddhist Crisis of 1963, which persecuted religion in a manner shockingly similar to ongoing present-day American indignities against Muslims.

Somewhere between 1.5 million and 2.5 million people died in the Vietnam War. That’s close to the entire population of Chicago or the total population of Jamaica. It is the entire population of Nebraska. It is the combined population of Wyoming, Vermont, Washington D.C., and Alaska. It is the combined population of Iceland, Fiji, and Cyprus. It is a staggering and heartbreaking sum by any stretch of the imagination that should cause any human being to stop in his tracks and ponder how so much bloodshed could happen. Those who would blithely dismiss the study of all this as a priapic man’s game to keep close tabs on some completely insignificant item of celebrity gossip usually cannot comprehend the full scale of such unfathomable devastation and our duty to closely examine history so that such a bewildering bloodbath never happens again. And yet, even with the strong reception of Ken Burns’s recent documentary, the Vietnam War remains one of those subjects that Americans do not want to talk about, even when it epitomizes the toxic mix of Yankee Doodle Vanity, bureaucratic shortsightedness, savage masculinity, unchecked hypocrisy, credibility gaps, imperialist dishonesty, and cartoonish escalation of resources — all pernicious checkboxes that still mark American policy today.

We wouldn’t know of this American complicity without the invaluable work of reporters like Neil Sheehan and David Halberstam, who were raw and young and brash and sometimes foolhardy in their dispatches. It was undoubtedly their dogged free-wheeling approach, a fierce pursuit of journalistic truth that is unthinkable to such useless and unfathomably gullible New York Times company men like Richard Fausset and Peter Baker today, which caused Americans to ask questions of the war and that eventually led Daniel Ellsberg to release the Pentagon Papers (which Sheehan himself would later acquire for the New York Times in 1971). The quest for understanding, especially in the conflict’s early years, proved just as intoxicating to these sleep-deprived and overworked journos as it did to the soldiers who kept coming back for further tours of duty. All wondered why common sense had been so rashly and cheaply capitulated.

Sheehan and Halberstam followed in the footsteps of such famous war reporters as Francois Sully, Homer Bigart, Malcolm Browne, and Horst Faas. (William Prochnau’s book Once Upon a Distant War is an excellent and vivacious account of this period, although not without its minor liberties. A 1988 Neil Sheehan profile that Prochnau wrote for The Washington Post, offering some useful carryover material for his book, is also available online.) The two men arrived in Vietnam separately in 1962. They had both attended Harvard, but had arrived at the hallowed university through altogether different routes. Sheehan came from a working-class Irish background and lucked out with a scholarship. By the time Sheehan arrived in Saigon, he was a reformed alcoholic and a tortured man who had learned the fine art of carving extra hours out of any day, a talent he had honed while running a dairy farm as a kid. Sheehan worked for the penny-pinching UPI wire service and, much as a contemporary journalist is expected to write, shoot and cut video, and preserve his crisp telegenic form if he wishes to hold onto his job, he was often responsible for logistics extending well beyond the writing and transmission of copy.

Halberstam was a tall and lanky man from a middle-class Jewish background, but decidedly brasher than Sheehan. His trenchant reporting of civil rights struggles in the South attracted the notice of The New York Times‘s James Reston. Halberstam was a formidable if slipshod workhorse, banging out thousands of words per day that often had to be shoehorned into coherent shape by the exasperated Times team. But Halberstam’s reporting in the Congo was strong and gallant enough to land him in Saigon.

Sheehan and Halberstam would become friends and roommates, working very long days and often falling asleep at their typewriters. They chased any source that led them to demystify the war, but they were both seduced by a man named John Paul Vann, who became the subject of Sheehan’s journalistic masterpiece, A Bright Shining Lie. Halberstam would write two books from his Vietnam experience: The Making of a Quagmire, a short and useful 1965 volume that faded into obscurity within a decade, and The Best and the Brightest, a juicy and detailed top-down account of bureaucratic blunder that Stephen Bannon even pushed onto every member of the Trump transition team in February 2017 (as reported by the New York Times‘s Marc Tracy). But Neil Sheehan, who carried on with a quieter and more methodical approach than Halberstam’s gigantic and flagrant “us vs. them” style, rightly decided that more time and considerable rumination and careful reporting was the way in. He wisely believed that John Vann was the key to understanding American involvement and the mentality behind it. The book would consume sixteen years of Sheehan’s life. And for all the anguish that Sheehan suffered through that long and painful period, we are incredibly lucky to have it.

John Vann was a wildly energetic colonel from Norfolk, Virginia who could survive on four hours of sleep and sometimes none at all. He had built a military career on the “Vann luck.” He would willfully fly aircraft through a suicidal fusillade of fire and drive down dangerous roads that were known to be mined and patrolled by the Viet Cong. He would miraculously survive. Like Robert McNamara, he was very certain of how to win the war. But unlike McNamara, Vann did not rely on problematic data, but rather the know-how of knowing people and the pragmatic logistics that he picked up from his experience in the battlefield, often talking with and distributing candy to the South Vietnamese citizens suffering under the Diem regime. It was through such gestures that Vann avoided a few attempts on his life. Vann was savvy enough to court the trust and admiration of reporters like Sheehan and Halberstam pining for a few dependable truth bombs, to the point where the reporters pooled in their resources to buy him an engraved cigarette box when Vann left Vietnam the first time. But Vann would find a way back a few years later as an Agency for International Development official. He portrayed himself as a scrappy underdog whose candid bluster had prevented him from advancing to general, whose near twenty years of service and bravery and experience had simply not been heeded. But the truth of his checkered life, carefully concealed from many who knew him, told the real story.

Sheehan is both sensitive and meticulous in telling Vann’s take. We cannot help but admire Vann’s dogged work ethic and charisma in the book’s first section, as we see Vann attempting to bring the ARVN (the Army of the Republic of Vietnam, the South Vietnamese army known to recklessly attack insurgents under Diem) together with the then comparatively diminutive American presence in an attempt to win the war. Vann hoped to train the ARVN to better fight against the guerillas, but faced indifference from Huỳnh Văn Cao, an AVRN colonel to whom Vann was appointed an adviser. Cao often liked to don the bluster of a general. We see Vann being kind to the common soldiers, whether peasants or seasoned regulars, but we also see Vann as an egomaniac willing to overstep his rank to get results. One of Vann’s guides to negotiating the tricky turmoil of Vietnam was a 1958 novel called The Ugly American, which depicted American diplomats in a fictitious nation named Sarkhan that proved incredibly arrogant towards the culture, customs, and language of the people. The book would inspire Kennedy so much that he had sent copies of the book to every American Senator. (The Peace Corps would later become a Kennedy campaign talking point turned into a reality.) Vann would take an altogether different lesson from the book in attempting to turn Cao to his side by appealing to his ego and by flattering him. But in practice, Vann’s benign puppeteering as military command could result in disaster, such as a July 20, 1962 battle in the lower delta, in which Cao resisted Vann’s efforts to load helicopters with a second reserve to prevent Viet Cong soldiers from escaping by flatly declining the request. Such stalling allowed the Viet Cong more opportunities to pluck American ordnance, transforming .50 caliber machine guns into antiaircraft weapons through tireless ingenuity.

This communicative combativeness between the Americans and the ARVN would reach its nadir with the Battle of Ab Pac, which is one of the most gripping sections of Sheehan’s book. Vann would watch helplessly from a L-19 Bird Dog surveiling the battlefield as the AVRN delayed sending troops, not knowing that the Viet Cong had intercepted radio transmissions using stolen American equipment. This allowed the Viet Cong to strike hard and accurately against task forces that were effectively separated and caught adrift, leaving them open to attack. The American Hueys disregarded Vann’s orders and were hit by the Viet Cong. Vann, whose domineering tone could be off-putting, was unable to send M-113 carriers across the canals to save the remaining soldiers and reinforce the territory. Vann, increasingly desperate and flustered by the ARVN’s recalcitrance in advancing, approached Captain Ly Tong Ba, the ARVN man holding up support who said that he refused to take Americans, and ordered Robert Bays to “shoot that rotten, cowardly son of a bitch right now and move out.” The battle became the Viet Cong’s first major victory.

By presenting the facts in this manner, Sheehan leaves us with many lingering questions. Was Vann a somewhat more informed version of American interventionist arrogance? Was American might, in Vann’s obdurate form, needed to atone for serious deficiencies from Diem and the ARVN? Even if the ARVN had permitted the Americans to have more of a commanding hand, would not the Viet Cong have eventually secured a victory comparable to Ab Pac? Even at this stage in the book, Vann remains strangely heroic and we can sympathize with his frustration. But in allowing us to vicaroiusly identify with Vann, Sheehan slyly implicates the reader in the desire to win by any means necessary.

And then Sheehan does something rather amazing in his portrait of Vann. In a section entitled “Taking on the System,” he broadens the scope to the soldiers and the command contending with Vann’s aggressiveness (while likewise exposing the hubris of civilian leadership under McNamara, along with the bomb-happy pacification strategy of Victor Krulak and the foolhardy optimism of MACV commander Paul Harkins). And we begin to see that the Vietnam quagmire, like any intense battle for victory and power, was absolutely influenced by strong and truculent personalities, which young reporters like Halberstam and Sheehan were rightfully challenging. Unable to get the top dogs to understand through meetings and communiques, Vann began to weaponize the press against Harkin’s reality distortion field — this as the Diem regime’s increasing persecution of the Buddhists revealed the vast fissures cracking into South Vietnamese unity. Sheehan begins to insert both Halberstam and himself more into the narrative. With Vann now retired from the Army, we are rightly left to wonder if he was indeed as indispensable as many believed him to be.

But then Sheehan backtracks to Vann’s past. And we begin to see that he had been living a lie. He pulled himself from an impoverished Virginian upbringing, where he was an illegitimate child raised by a wanton alcoholic mother, and married a respectable woman named Mary Jane. But while stationed as an Army officer, he cultivated a taste for underage girls and hushed up both his numerous affairs and the allegations, even persuading Mary Jane to lie for him during a court-martial for statutory rape and adultery while also training himself to pass a lie detector test. While stationed in Vietnam the second time, Vann could not control his sexual appetite. He carried on numerous affairs, devoting his attentions quite ardently with two mistresses who were half his age, one of whom had his child, and keeping the two women largely in the dark about each other for a sustained period. His predatory behavior presents itself as a bigger lie more unsettling than the Harkin-style prevarications that resulted in needless deaths.

In the end, the “Vann luck” could not hold out. His death in 1972, at least as portrayed by Sheehan, is almost anticlimactic: the result of a helicopter crashing into a series of trees. As Vietnam changed and the American presence grew with unmitigated enormity, Vann’s apparent know-how could not penetrate as an AID commander, even though Sheehan depicts Vann having many adventures.

A Bright Shining Lie isn’t just an epic history of Vietnam. It also reveals the type of conflicted and deeply flawed American personality that has traditionally been allowed to rise to the top, influencing key American decisions, for better or worse. I read the book twice in the last year and, particularly in relation to Vann’s obstinacy and his abuse of women, I could not help but see Donald Trump as a more cartoonish version of Vann’s gruff and adamantine bluster. But the present landscape, as I write these words near the end of 2017, a year that has carried on with an endless concatenation of prominent names revealed as creeps and abusers of power, is now shifting to one where a masculine, wanton, and ultimatum-oriented approach to command is no longer being tolerated. And yet, even after war has devastated a nation through such a temperament, it is possible for those who are ravaged by violence to be forgiving. In 1989, Sheehan returned to Vietnam for two profiles published in The New Yorker (these are collected in the volume After the War Was Over). In his trip to North Vietnam, Sheehan is baffled by the farmers and the villagers showing no bad blood to Americans:

I encountered this lack of animosity everywhere we went in the North and kept asking for an explanation. The first offered was that the Vietnamese had never regarded the entire American people as their enemy. The American government — “the imperialists” — had been the enemy; other Americans, particularly the antiwar protesters, had been on the Vietnamese side. This did not seem explanation enough for people like the farmer on the road to Lang Son. He had suffered dearly at the hands of Americans who had not been an abstract “imperialist” entity. One afternoon in a village near Haiphong, when Susan and I were with Tran Le Tien, our other guide-interpreter, we were received with kindness by a family who lost a son in the South. On the way back home onto Hanoi I said to Tien that thee had to be more to this attitude than good Americans versus bad Americans. “It’s the wars with China,” Tien said. I decided he was right.

In other words, the enemy in war is the one that has most recently caused the greatest devastation. While the North Vietnamese’s forgiving character is quite remarkable in light of the casualties, perhaps it’s also incumbent upon all nations to be on the lookout for the character flaws in failed men who lead us into failed wars so that nothing like this ever has to happen again. Men do not have all the answers they often claim to possess, even when they look great on paper.

Next Up: Lawrence Gowing’s Vermeer!