Superficial Reading: Cynthia Ozick and Critical Pygmies

When Zadie Smith reworked E.M. Forster’s Howard’s End* into her excellent novel, On Beauty, few reviewers expressed dismay at her creative methodology. Frank Rich, who raved about Smith’s novel in The New York Times, noted “the blunt declaration of Smith’s intention to pay homage” in Smith’s first sentence. The Washington Post‘s Michael Dirda, who was even more effusive than Rich, called Smith’s novel “subtly laced with learned allusions” — which was something of an understatement. Similarly, Jonathan Lethem’s “The Ecstasy of Influence” was also celebrated for appropriating numerous texts — even included in the 2008 edition of The Best American Essays.

In an age where Girl Talk and Creative Commons are as mainstream as Johnny Mathis, remixing and repurposing is clearly the usual, something to be celebrated among our greatest literary practitioners. Yet it is rather extraordinary that a few reviewers — all conspicuously out-of-touch with this present temperament — have seen fit to punish an author, one who has pretty much earned the right to do anything she wants, for reworking a novel considered to be a classic. What is most interesting about these feeble hatchet men is how little they comprehend the text they wish to feed to the dogs.

Cynthia Ozick’s Foreign Bodies has been bitchslapped by The Los Angeles Times‘s David Ulin, The Milwaukee Journal Sentinel‘s Mike Fischer, and The Seattle Times‘s Michael Upchurch for a novel that is, respectively, “more schematic than engaged,” “doesn’t have the texture or plumb the depths that anchor James’ metaphor-rich prose,” and “a great premise — disappointingly handled.”

Upchurch’s indolent 300 word review — indistinguishable from a cranky Goodreads capsule banged out by a drunk in a matter of minutes — can be easily dispensed with. All Upchurch manages is a chickenheaded concatenation of pusillanimous modifiers (“crude,” “thin,” “choppy,” “baffling,” and so forth) for Ozick’s latest. He guzzles down his precious column inches praising James, as if desiring some librarian to pin a gold star to his lapel for dutiful reading, and he writes that Ozick “introduces [a] bracing, brutal twist without really developing it” without bothering to explain why. (This is not dissimilar Ulin’s sloppy pronouncement that Foreign Bodies “remains curiously unsatisfying.” More on Ulin in a mite.)

When one explores the Goodreads page for Ozick’s book, one discovers that even the reviewers who didn’t care for the book have more clarity and plenitude than Upchurch:

She is really a wonderful writer with a unique presentation and style. However I did not rate this higher as I liked none of the characters, not at all or even a little bit. They all had significant flaws and I found the reading experience unpleasant as they were just all so annoying. I did not care really what happened to any of them although I was curious enough to finish the rather short book and had hopes that they would change a little or something other than what they were throughout.

That comes from a Goodreads user named Allyson. Writing in her spare time, Allyson offers a more valuable negative review than Upchurch. She articulates — in fewer words than Upchurch — that she didn’t care for any of the characters, but notes that she was attracted to the style. And she also seems genuinely taken aback — certainly more than the newspaper naysayers. By contrast, Upchurch writes, “We also get prose that too often flails hyperbolically as it paints its grotesques.” Like Allyson, Upchurch doesn’t really expand on his observation. But Allyson is not so quick to condemn. The outside observer, curious about the balance between style and characters, is more interested in Allyson’s review. Therefore, why would any news outlet pay Upchurch money when we can get the same material for free? I understand that Upchurch has had his space cut. But Upchurch, in sticking with the superficial in his review, offers us no reasonable justification for his professional existence. He is as joyful as a starving urchin in Calcutta. One desperately wishes to feed him.

Of Foreign Bodies, David Ulin claims “there are no overt references to the novel, other than a few puns and one-liners.” Yet even in Ozick’s second chapter (the first after a letter), one encounters quite a number of Jamesian references.

In The Ambassadors, James’s Paris is often quite cold. Chad’s house, formed from “the complexion of the stone, a cold fair grey, warmed and polished a little by life,” takes “all the March sun.” Strether is led into “the rather cold and blank little studio.” Madame de Vionnet leads Strether into an antechamber that’s “a little cold and slippery even in summer.” By contrast, Ozick’s postwar Paris is piping hot, the victim of “a ferocious heat wave assault[ing] Europe.” Bea walks “through the roasting miasma of late afternoon” and in search of nonexistent air-conditioners. A superficial reader may view such an inversion to be merely the “mirror image” that Ulin claims it to be. But if Foreign Bodies is simply swapping the twin taps, why then would Bea also encounter a “visionary living robot” at a department store, which also has the “familiar” consolation of “cold air?” Ozick isn’t simply reversing The Ambassadors. She’s studying how French-American cultural relationships have developed over the fifty years since The Ambassadors. Ozick’s ravaged version of postwar Paris is quite different than the cultural mecca that enticed Strether, yet she daringly suggests that the new Paris appeals to Americans who are “vigorous, ambitious, cheerful, and given to drink” — “literary tourists” who are hoping to “summon the past.” From The Ambassadors:

Nothing could have been odder than Strether’s sense of himself as at that moment launched in something of which the sense would be quite disconnected from the sense of his past and which was literally beginning there and then.

Ulin declares Ozick’s novel as merely “a counterpart” and “a mirror image, James’s story turned around.” But this lazy thesis fails to account for the Suite Eyre spa in California, featured near the end of Ozick’s novel, which serves almost as an wry answer to Thomas Mann’s European spas. Where The National Post‘s Philip Marchand rightfully observes that “not every character in Ozick’s novel is based on Henry James,” for Ulin, Foreign Bodies “seems more schematic than engaged.” By contrast, The Barnes and Noble Review‘s Tom LeClair is more daring (and interesting) in his suggestion that Ozick is responding in a way to a particularly callow interviewer who began his conversation by telling Ozick that her work was cut off from contemporary culture (and who then got his ass handed to him). Evidence for LeClair’s theory can be found within the novel, which concerns itself with sexual candor, abortion, and several other subjects that occupy our present time. But LeClair, in attempting to pursue “the physical revulsion and spleen that circulate through the novel,” offers a more curious and less turgid investigation than Ulin. Ulin’s inability to see Lili as little more than a refugee who marries Julian suggests very highly that Ulin skimmed (if that) the book’s last 100 pages, which offer quite a bit more with a figure named Kleinman.

Ulin’s miserly efforts to corral Ozick’s novel against another are matched by Mike Fischer’s impoverished interpretation. Fischer lauds one Ozick passage that “James could have written” and notes that Foreign Bodies “is filled with similarly uncanny echoes of the Master’s voice.” But he is too much of an incurious James fanboy to consider Ozick’s book on its own terms. He is blindsided by how closely Foreign Bodies aligns with The Ambassadors. And like Ulin, he too seems to have skimmed the final 100 pages. Fischer observes “the washed-out watercolors of Marvin’s two maddeningly inconsistent children,” which isn’t so much a cogent observation but an inept attempt at wit. Fischer likewise doesn’t have the acumen to consider Margaret’s vital presence as anything more than a sketch representing “narrative neglect.” (Never mind that Ozick, imbuing Margaret with a pebble in her heel, is exploring the symbolic possibilities of spousal neglect cast against an American backdrop.) Fischer makes no mention of the book’s careful concerns with the corporeal. And there’s one vital clue for Fischer’s doddering take in this “narrative neglect.” Near the end of Fischer’s review, Fischer claims that Ozick’s readers “stumble in the dark,” because “we’re not given an object lesson on the moral ambiguity that is central to understanding James.” This is no doubt a reference to James’s “The Art of Fiction,” in which the Master threw a famous fit over Walter Besant’s “conscious moral purpose.” But “conscious moral purpose” (or even James’s “air of reality”) isn’t the sole reason to read a novel. (Indeed, this is precisely what James was arguing.) Only a precocious child would ascribe such a singular criteria when assessing a book. But Fischer — “a Milwaukee lawyer and writer” and, quite possibly, a moribund Grisham aspirant — wishes to fish with a puny pole that will never hit the sediment.

It’s bad enough that Upchurch, Ulin, and Fischer’s conservative-minded deference for the original text prevents this bubble gum chewing trio from appreciating what Ozick is trying to do. Updike’s first Rule for Reviewing — “Try to understand what the author wished to do, and do not blame him for not achieving what he did not attempt” — has clearly been tossed out the window. But what makes these three reviews especially troubling is the instant drift to the superficial. This is especially dishonorable with a novel embedded with all manner of treasures. Not one of these three men proved capable of observing the canny way that Ozick closes the book at the turn of the year. Not one of these three men proved capable of understanding composer Leo Coopersmith’s role in the narrative, much less paying close attention to the way Ozick describes voices and musical instruments. (An opportunity to explore what Ozick’s novel in music might have been welcomed in a newspaper. But why attempt serious criticism when you’re firing blank bons mot?)

Robert Birnbaum, writing about Ozick in The San Francisco Chronicle, is quite right in suggesting that “the enterprise of book reviewing has become degraded.” When critical pygmies wish to denigrate an author that they lack the time or the curiosity to comprehend, one wonders why such infants aren’t devoting their pens to matters more suited to their collective ken: perhaps snarky synopses of television episodes or vapid profiles of Hollywood celebrities. If these are the hollow considerations we’re getting, then the death of newspapers couldn’t arrive any faster.

* — One fun fact: Forster, rather famously, didn’t care much for Henry James. Of The Ambassadors, Forster wrote:

The James novels are a unique possession and the reader who cannot accept his premises misses some valuable and exquisite sensations. But I do not want more of his novels, especially when they are written by some one else, just as I do not want the art of Akhenathon to extend into the reign of Tutankhamen.

The Bat Segundo Show: Azar Nafisi

Azar Nafisi recently appeared on The Bat Segundo Show #260.

Azar Nafisi is most recently the author of Things I’ve Been Silent About, as well as Reading Lolita in Tehran.

segundo260

Condition of Mr. Segundo: Reliving transcendent memories.

Author: Azar Nafisi

Subjects Discussed: Authenticity, W.G. Sebald, photographs and text, Iranian birth certificates, being true to the story when writing a memoir, accuracy and memoirs, the extraordinary nature of the ordinary, “A Memoir in Books,” constructs within constructs, Emily Dickinson, dreams that are tainted by reality, The Great Gatsby, Nafisi’s mother creating a dream out of a frozen past, unhappy marriages, presenting a cardboard version of yourself, frankness, books vs. reality, Dorothy Sayers, Henry James and World War I, asserting life in totalitarianism, Italian neorealists, great things that come from limitations, Samira Makhmalbaf’s The Apple, Czslew Milosz vs. Witold Gombrovich, Ferdowski, The Prince, and others as frameworks to understand 20th century Iran, human beings and the creative impulse, writing a book of literary criticism on Nabokov that resonates with the Islamic Republic, prying mothers and outrage, personal connections and subjective viewpoints in relation to books, collection vs. hording in relation to storytelling, feeling regret, the commercial shadow of Reading Lolita, avoiding the Iran categorization, subconscious Nabokovian themes, the memoir as betrayal, Muriel Spark, Speak, Memory, and self-consciousness.

EXCERPT FROM SHOW:

nafisiCorrespondent: Fariba’s birth certificate is fake, you note later on in the book.

Nafisi: Yes.

Correspondent: And also the marriage of your parents was built, as you say, on a lie. So you have this scenario throughout your life in which you have the most authoritative text, being a birth certificate, being unreliable. So this brings me back to the question of the pictures and the text.

Nafisi: Definitely. I mean, authenticity itself is such a dubious word, isn’t it? Authentic to whom? And at what point in your life? Authenticity itself changes. But definitely. And especially in regards to my life in Iran and with my mother. The question of what appeared and what people claimed to be real. And what one discovered to be the truth. Those two were running parallel to one another. Seldom meeting, actually.

Correspondent: I guess the question though is: How can you, who specializes in books throughout your life — I mean, that’s your living!

Nafisi: (laughs)

Correspondent: So here you have this unreliable relationship with text that your life is predicated upon. How you can even trust text if there is this lack of authenticity?

Nafisi: Well, you have to trust the story. Because if you want the story to be good, quote unquote, you have to be true to the story. And it takes you places where sometimes you don’t want to go. It forces you to reveal things that you don’t want to reveal. But if you’re focused on the story, you realize that the story will take its revenge if you don’t give it what it needs. So that is why I think so many authors, or so many people keep saying — like Vita Sackville-West, in terms of her diaries. She says that, “I am writing because of truth. Because there’s so many pieces of the truth. And you reveal your truth.” It is not because you have hold of the truth, but because the process of storytelling reveals the truth both to you and hopefully to the readers.

Correspondent: Does it matter then if you don’t quite have the exact truth? I mean, there’s a lot of controversy — here in America, in particular — about what a memoir really should be and how accurate it needs to be.

Nafisi: Well, there’s two thins I need to say about that. One is when you deliberately fabricate something. And unfortunately, a lot of times, in terms of the recent events, it is to sell. I tried to very much — actually, the scandalous parts of my book are very much buried. This was a test for me. Can you write a memoir? Which is a family memoir. Which doesn’t come out with fireworks. And it can still attract people. Because what is extraordinary to me is what we call the ordinary. You know, nothing is ordinary. That was what I was trying to investigate. So if you deliberately fabricate, I think then that we are entering a different world.

But a memoir, because its a narrative and its a story, by nature, it’s a construct. I think we should admit that at the outset. That it is a construct. You try and remain true to facts. But what are facts? From whose point of view? And one thing that I discovered — which is very obvious now to me, but it wasn’t then — is how much you select. There were people in my life who were very central to my life. Like my brother, whom I love and we’ve had many, many experiences together. But he was not necessarily central to the story. So you cut-and-paste, according to the themes that your story demands. And so how can you say that a memoir is not a construct?

(Photo credit: wip_partnership)

BSS #260: Azar Nafisi (Download MP3)

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The Bat Segundo Show: Cynthia Ozick

Cynthia Ozick appeared on The Bat Segundo Show #210. Ozick is most recently the author of Dictation.

Condition of the Show: Overtaken by a tyrannical dictator.

Author: Cynthia Ozick

Subjects Discussed: Balancing two authors, two secretaries and other stylistic repetitions that evoke typewriters in “Dictation,” purloining language from Henry James and Joseph Conrad’s letters, Henry James’s “forgotten umbrella,” “Literary Entrails,” parallels between the last two turns of the century, feeling like Queen Victoria, the language GNU within “What Happened to the Baby?” and open source GNU, crosswords in “Actors,” agonizing over every particular sentence, the slowness of sentences, auctorial fingerprints, John Updike, not wanting to be a writer of drafts, a lost manuscript by Lionel Trilling, whether postwar critics are being suitably remembered, those who mock Trilling for his moral seriousness, the origin of names, fiction as a pack of lies, being a stickler for the details vs. sustaining ambiguity, contradicting yourself in essays, when essays are unduly compared with fiction, John Barth’s “The Literature of Exhaustion,” the current literary critical environment, E.M. Forster, descriptive references to necks, on not leaving the house, not writing stories set in the present day, getting lost in one’s head, re-rereading Sense and Sensibility, how much Ozick has to think about a book before writing it, the reputation of America over the past fifty years, defining a “contemporary” novel, the dangers of writing in the present moment, clinging to brand names, books that rethink a particular epoch, religious identity in “At Fumicaro,” pretending about pretending, literary impersonation and multiple personalities, and anchoring fiction with reality.

EXCERPT FROM SHOW:

Correspondent: I wanted to ask you about “Dictation,” the title story. This was very interesting to me for a number of reasons. Because here you have two writers, Henry James and Joseph Conrad, two secretaries of Henry James and Joseph Conrad, and then on top of that, you have a number of repetitions throughout the story, as if to echo or beckon the typewriter. Like in the very beginning, when you have Henry James describing Almayer’s Folly, you kept saying, “He saw. He saw.” And there’s a number of interesting things you are doing in the syntax of the story that almost echoes the typewriter. So I wanted to ask how this particular stylistic device came about. I know you spend a lot of time on your sentences. So you had to have been at least somewhat aware of this.

Ozick: Well not so much of the repetition in consonance with the typewriter, no. I wasn’t aware of that at all. And I’m rather taken aback by hearing you say, “Have you actually seen this or heard this?” I have not. (laughs) I have not. I’m sorry to disappoint. That is not what I had in mind. What I had in mind really was the joy of the mischief when it occurred to me. And the stylistic aspect had to do more not with the sounds — if that’s what you’re getting at — but with the tones and styles of speech of these people in that era. Particularly with the formality of the young ladies, who must call each other “Miss.” To venture into a first name is really quite forward and not to be countenanced by polite society at first. And also the great pleasure of, I suppose, my parodying of James and Conrad. Though, here’s a confession, and having very much to do with style. I purloined certain phrases directly from the letters of James and Conrad. So there are sentences buried in there which are absolutely authentic. Because they’re stolen directly. Not full sentences, but phrases here and there. So that gave me a lot of joy too. Because it was a kind of imitation, mimicry, reflection of what these two amanuenses were up to in their mischievous plan.