John Waters is most recently the author of Role Models.

(Considerable gratitude to Wayman Ng, who resuscitated this conversation from the data grave.)

Condition of Mr. Segundo: Comparing himself to unspecified reference groups in Mertonian social situations.

Author: John Waters

Subjects Discussed: [List forthcoming]

EXCERPT FROM SHOW:

Correspondent: You observe that listening to what Tennessee Williams has to say could save the reader’s life too. But how can Tennessee Williams save the life of, say, a humorless tax auditor?

Waters: They won’t read him. So I’m not saying he can save anybody’s life. But if the humorless tax auditor — and I actually know one tax auditor who does have a sense of humor.

Correspondent: Yeah.

Waters: If they read Tennessee Williams, maybe they could save their life. Maybe they would overlook one receipt that wasn’t exactly deductible for business if they thought the person was doing art.

Correspondent: Yeah. That’s true. In Role Models, you note that you drink every Friday night. Now in Crackpot, you observe that in your final year of smoking, you smoked only on Fridays.

Waters: Yeah.

Correspondent: Why would you confine vice to one day of the week?

Waters: Well, because the cigarette thing. Didn’t smoke. I used to. I haven’t smoked in — I write it down every day. I could tell you how many days. I’d have to look at my file card. But today — and even before then, I only smoked for three days. I fell off the wagon. But when I smoked every Friday night, it got to be — I couldn’t do that. Because at Thursday night at 11:59, I would light up and hotbox. Do you know what that means? Where you take one drag on a cigarette burn.

Correspondent: Oh yeah.

Waters: A carton! Like right in a row. So I learned that I can’t chip. I am an addict with cigarettes. So that’s why. Friday nights? Because I don’t work on Saturday. And every other ngiht’s a schoolnight to me. I write in the morning. I can’t write with a hangover. I can’t. And when I drank on Friday — I did smoking on Friday night because I knew that I didn’t have to work the next day. I was going to drink too. I might as well do it all.

Correspondent: This is your answer to Shabbos?

Waters: No. It’s just how I get through life really. That I’m very organized during the week. And as I said, I believe if you’re going to have a hangover, it should be planned on your calendar three weeks in advance.

Correspondent: But you can’t plan everything.

Waters: I do plan everything.

Correspondent: You do plan everything.

Waters: Everything! I never have a spontaneous moment. I don’t want a spontaneous moment.

Correspondent: Really.

Waters: Order is important to me. It brings me happiness. Which makes my assistants insane.

Correspondent: Really?

Waters: Yeah.

Correspondent: What do you do when a curveball shows up?

Waters: I plan. Well, a curveball? I deal with it. But I’m saying that I won’t not do something that’s going to be great fun because I didn’t plan it.

Correspondent: Yeah.

Waters: But I make sure that I have great fun planned so I don’t wait around for someone to knock on my door and give me great fun.

Correspondent: (laughs)

Waters: I go out to have great fun. And plan it.

Correspondent: Well, how rigidly do you plan your life?

Waters: Rigidly enough.

Correspondent: Are you like a senator?

Waters: Let’s just say…

Correspondent: Do you schedule when you shit? I mean…

Waters: No. But I usually do that around the same time too. And I get on an airplane. And I can adjust my watch to whatever time it is. Get off and be on that time. I’m organized, yes. But if something — you know, when I go out on Friday nights, something can happen. It’s not like I know what’s going to happen. But I have certain people I go with to different places. Because I don’t want to drink and drive. So I have a great pool that I go out with. And they’ll go to any weird bar. You’ve seen the bars I like to go to. There’s a whole chapter on that.

Correspondent: But I’m curious. Do you allot a two hour time to just go out and observe people? Or something along those lines?

Waters: Well, I’m always observing people. It doesn’t matter. On the subway, I’m observing people. I take the bus in San Francisco a lot to observe people. I watch people in airports get off the plane. I make up stories about every person. And if you look, the ugliest people get off first. They aren’t first class. The cuter they are, the worse seats they have on an airplane. It’s awful. It almost is foolproof. I know that sounds ridiculous. The poorest planners. The ones that lasted till the last minute and got the middle seat in the last row?

Correspondent: Yeah.

Waters: They’re cuter than the ones who are rich or smart enough to plan to use their frequent flyer miles to get one of the few seats available in first class. They’re never that good looking.

Podcast: Play in new window | Download (Duration: 39:22 — 36.0MB)

Reed Cowan appeared on The Bat Segundo Show #341. Mr. Cowan is most recently the director of 8: The Mormon Proposition, which opens in numerous theaters on June 18, 2010.

Condition of Mr. Segundo: Conducting investigations on Dick Van Pattern’s possible Mormon connections.

Guest: Reed Cowan

Subjects Discussed: [List forthcoming]

EXCERPT FROM SHOW:

Correspondent: I wanted to also ask about the box of secret documents. You don’t actually cite a source. And there’s no indication in the film that you made efforts to corroborate this with the LDS. Or to even contact the names that were possibly on the emails or the memos. I mean, I’m a viewer — let’s say — who is on the fence. I see this. There’s no provenance. Did you make any steps to confirm the provenance? And why isn’t this in the film? I mean, is there some sort of website component here that one can use to find authenticity?

Cowan: I’ve actually met the person with the documents out of the Church offices. Out of the archives. So there was some corroboration that went on there. And also, what a lot of people don’t know is that, during the federal case that’s going on right now, those documents were provided to the case as well. Which led to subpoenas of other documents from the Mormon Church. In those subpoenas, we were able to see that the documents the Church had to hand over correlated with the ones we have. So it’s a matter of court record, from my understanding with the people inside the trial, that they match.

Correspondent: Which court record is this? Which case?

Cowan: In the federal trial that’s going on right now. Perry vs. Schwarzenegger.

Correspondent: Okay. Got it. And speaking of which, I actually wanted to ask you why you didn’t cover Strauss vs. Horton — the three cases that were consolidated into the California Supreme Court. And the Supreme Court upheld Proposition 8. It would seem to me that that’s just as much a part of the story as the Mormon mobilization. And also the efforts to try and take Proposition 8 off the ballot that were again rebuffed by the California Supreme Court.

Cowan: Well, the thesis of our film is “8: The Mormon Proposition.” And so really the onus is on us to prove their strategy, right? And to prove to the audience how it came together, how the strategy was formed. And so we feel like we did that. And anything else is outside of that focus. And, you know, there’s so much here. I mean, you’re right. There is so much here that if the citizenry really wanted to see what’s going on, I mean, you could produce ten, fifteen hours of programming. Just in the federal trial alone. I mean, the fact that they are not allowing the testimony to be televised, to me, is sickening. And could be hours and hours and hours of documentary material that we could obviously add to the film.

Correspondent: Hours and hours of dramatization as well.

Cowan: Sure. Sure. But I don’t know an audience that wants to sit through ten hours of documentary. And so look for the books, I guess. Look for other documentaries. And I hope there are more made.

Correspondent: I’m wondering if you believe that any Mormon can believe in same sex marriage.

Cowan: I do. I know that some of my high profile Mormon friends believe that I have the same rights as they do. And I have the right to claim those rights. It would be surprising, I think, to a lot of Mormons to know that one of the most popular governors in the state of Utah, Jon Huntsman, and his wife Mary Kaye are dear friends of mine. Jon has now been appointed the Ambassador to China by President Obama. And they are very close friends of mine. And Jon Huntsman has gone so far in that state — now a lot of people wouldn’t like that he didn’t come out and advocate for marriage, but he advocated in that state for civil unions. And that was a huge step. And Mary Kaye said to me, “You realize why we took this stand and took the heat. It was because of you and your partner. It was because of our relationship and friendship with you.” So can Mormons get it? Absolutely. Absolutely.

Correspondent: Then I’m wondering why you didn’t profile, for example, Laura Compton, who started that site MormonsforMarriage.com. I mean, that seems to me a decided apostasy in relation to this particular issue. That not all Mormons are some sort of Borg-like collective.

Cowan: Yeah. You know, there were a few who did dare speak out. There were many who were punished in certain ways for speaking out. And that created a culture where they didn’t dare. So people like Laura are heroes. But again, the thesis was to prove “Look, this was their proposition.” It wasn’t the Catholic proposition. The Mormons were the man behind the curtain. And so again, I welcome any documentary who can profile her or the other few, the minority of Mormons who stood up for marriage equality. And continue to do so. And who are now crossing the aisle and seeing where the inequity happened.

Correspondent: Surely deflecting criticisms from the Mormon Church by having someone like Laura Compton in your documentary would have allowed, I suppose, for those sitting on the fence to consider the issue perhaps a little bit more.

Cowan: Maybe she would have provided a light that people could follow. But again that’s not what the film was about. The film was to show the inequity. Because that was the great wrong that happened. And, you know, in an hour and twenty minutes, that’s the time we had. The time we had to try to prove that case.

Podcast: Play in new window | Download (Duration: 21:22 — 19.6MB)

Gary Rivlin is most recently the author of Broke USA: From Pawnshop to Poverty, Inc. — How the Working Poor Became Big Business.

Condition of Mr. Segundo: Considering the advances of a seductive loan shark.

Author: Gary Rivlin

Subjects Discussed: [List forthcoming]

EXCERPT FROM SHOW:

Rivlin: One in every five customers is taking twenty or more payday loans a year. So suddenly this effective interest rate of 400% becomes the actual interest rate. I mean, if you’re taking out twenty payday loans a year, that’s pretty much a loan every two weeks. And so you’ve got a couple million people a year in this country who are essentially paying 400% for their money to put it into dollars and cents. For that $500 loan, they’re paying $2,000 in fees for the year. So it’s the trap that a payday loan becomes, that I focus in on.

Correspondent: I wanted to talk about Martin Eakes, the man behind Self-Help and the Center for Responsible Lending. He offers a more reasonable APR through his credit union. His crusading has helped to initiate reform in numerous states. High-interest loans. Mortgage premium penalties. He’s been on it. His opponents, they point to his self-interest in creating caps that are uniquely beneficial to Self-Help. I want to address this. I mean, what of a credit union’s interest fees on overdrafts? Just to give you an example, if a consumer gets a hit, the median overdraft fee is about $27 on a $20 debit card transaction. They repay the charge in two weeks. And, according to the FDIC, that’s a 3,250% APR. That far outshines that $33 per $100 cap in Indiana. That works out to 858% on a two week loan. So I’m wondering if credit unions are, in some way, just as problematic. Or perhaps even more problematic on the overdraft charge than payday lenders, when we consider this?

Rivlin: Right. You’re giving the argument that the payday lenders make that I was starting to make myself before. That you could look at our 400% interest rate. But go start doing the math. As you just did. On bounced checks or late credit card fees. And again, that’s a legitimate point. Martin Eakes is one of the main characters in my book. He’s just a really interesting, quirky fellow. A few fun facts. He claims he’s never had a sip of alcohol in his life. He testifies all the time before Congress. Gives speeches. He owns a single suit to save money. His wife cuts his hair. My favorite quote from him is “Half the people I know would take a bullet for me and the other half would fire the pistol.” And that’s accurate. He’s really been out there as a leading crusader, not the leading crusader, against subprime mortgage abuse. Against the payday lenders. Against some of the more abusive policies.

Correspondent: And the people who work for him have salary caps as well. It’s not exactly a lucrative prospect to work for him.

Rivlin: The payday lenders and others try to tar Martin Eakes. But he’s a little bit Ralph Naderish in that way. He’s hard to tar. There’s a rule within his credit union that no one can be paid more than three times more than the lowest paid employee. And that means that this guy, who runs essentially a billion dollar operation — they’ve done a lot of home loans — is getting paid $69,000 a year. I guess everybody roots for the receptionist to get a raise.

Correspondent: Yeah. Well, hopefully the MacArthur money was disseminated around. But you do have to make some kind of money. And as we’ve determined with this overdraft situation, that’s quite an interest.

Rivlin: Well, a few things. One way you misspoke was that his credit union doesn’t offer payday loans. His colleagues in North Carolina. The big North Carolina credit union for teachers and state employees. They offer a payday loan with an effective annual interest rate of 12%. 12% versus the 400%. And I met with the fellow who runs that credit union. And he called it the single most profitable loan that they offer. But getting back to the criticism that they level at Martin Eakes — that isn’t he just a competitor? Isn’t he just fighting the payday loan industry because he’s looking out for the bottom line of his own credit union? Well, one problem with that is — it was in 2001 that Martin Eakes and others in North Carolina kicked the payday lenders out of the state. Martin Eakes’s credit union — you’re only eligible to participate if you live in North Carolina. So he won the fight in 2001. Why is he still fighting the payday lenders across the country given that his bottom line is only affected in North Carolina? I find the argument — I heard it from every payday lender I met with — that Martin Eakes is just a competitor; it’s just very specious. He’s a crusader. He might see the world in black and white, where these things should be outlawed period. But I think he’s genuine in his criticism. I don’t think it has anything to do with his credit union. His credit union doesn’t even offer credit cards to rack up the late fees.

Correspondent: But how much does he charge for overdraft fees?

Rivlin: Twenty bucks.

Correspondent: Twenty bucks.

Rivlin: I was really curious about that question too.

Correspondent: I mean, that’s just — you’re still dealing with a pretty substantial APR. When does that $20 kick in?

Rivlin: Yeah. Well, you know, the problem with APRs on a bounced check is that it depends upon how long it takes for you to become whole again. I mean, there’s that $20 fee. But then there’s interest and other penalties when you’re late. But we can just say it’s enormous. It’s typically higher than 400% for the payday.

Correspondent: It’s below the median rate. That’s for sure.

Rivlin: Martin Eakes runs a not-for-profit credit union. He charges a bounced check fee like everybody charges a bounced check fee. It’s lower than the average, but still high. You know, I don’t know what to say about that. But I do think, as long as we’re talking about Martin Eakes, that this credit union he started, dating back to the 1980s, they’re a subprime mortgage lender. I mean, I hasten to add, given the association people have that he’s a different kind of subprime mortgage lender and started charging four or five or six or seven percent above the conventional rate. He charges 1%. You know, his loans didn’t have huge up-front fees. He made sure that you could pay it back. That if you make $25,000 a year, that you’re buying a house for $50,000, let’s say, rather than a $300,000 house that you’re never going to be able to afford. But this credit union is specifically for those of modest means. About half his customers are single moms. About half the people who bought homes using loans from him are people of color. He’s making loans in rural communities. People who live in trailers who can move into a modest-sized house and have, as he would put it, a bricks-and-mortar savings account. A home. He is doing a lot of good. Thousands and thousands of North Carolinans are living in a home who wouldn’t otherwise.

Podcast: Play in new window | Download (Duration: 56:40 — 51.9MB)

Kathryn Schulz is most recently the author of Being Wrong: Adventures in the Margin of Error.

Condition of Mr. Segundo: Feeling wrong about whether or not he’s right.

Author: Kathryn Schulz

Subjects Discussed: [List forthcoming]

EXCERPT FROM SHOW:

Correspondent: I wanted to first of all start off with Thomas Kuhn, who you bring up a few times. You note his observation that the breakdown of one belief system and the dawning of another is always characterized by an explosion of competing hypotheses. But he also argued that it was impossible to conduct science in the absence of a preexisting theory. This brings to mind the F. Scott Fitzgerald maxim that the sign of a first-rate intellectual is to be able to hold two opposing notions in the brain at the same time. How can the two opposing viewpoints viewpoint be reconciled with the Kuhnian viewpoint? Do you have any thoughts on this? Or is it really a matter of cognitive dissonance taking care of this problem?

Schulz: I don’t know that those two things are at odds with each other. I suspect that Thomas Kuhn would have been very much in favor of Fitzgerald’s notion that really sophisticated thinking involves the capacity to hold a belief while also being willing to entertain its antithesis, or entertaining evidence that potentially undermines it. And, of course, that’s what practicing scientists — at least in theory — do all the time. Now in practice, is everyone always out there in their labs questioning their own theories? Probably not. But it is part of the ethos in science in general. And there’s a political scientist I quite like named Philip Tetlock, who I cite in the book, who describes this kind of thinking as self-subversive thinking. Which is a phrase I really love. It’s this notion that you can believe something and simultaneously have this undercurrent in your brain that’s saying “Well, what if it’s not true in this situation?” or “What if this part of it’s right or that part of it’s wrong?” or “What if the whole thing falls apart?” And to me, that is the sign. Fitzgerald got it right. That is the sign of sophisticated thinking. And unless I’m missing something, I think Kuhn would have supported that.

Correspondent: Yeah. Well, he believed in this kind of halfway house. Of having competing hypotheses. Or even just having some middle ground. Some transitional middle ground. That’s why I ask the question of whether that middle ground is really reflective of the same Fitzgeraldian viewpoint.

Schulz: Right. I think one distinction is whether you’re talking about an individual person or a system. And I think what Kuhn was getting at was that when you have a scientific paradigm collapse. Like let’s say that we think that the sun revolves around the earth. And suddenly there’s a lot of challenges to that. And we start seeing some counter-evidence. Then there’s this exciting, but also panicky air where everybody is generating new theories to account for this evidence that doesn’t seem to make sense under the old theory. And so you have a whole system that’s in crisis and is generating new theories. And then you’re exactly right. You shift the pedals down. And you arrive at one that new established theory. And I do think that that’s how systems work. Whether it’s science or, for that matter, book publishing. Book publishing is in the middle of a Kuhnian paradigm crisis right now. Where we have an old model. we don’t know what the new model is. And in the meantime, there’s a million competing hypotheses. But within any given individual, I still think that you can hold a belief. And if you are a sophisticated thinker, undermine it, question it, and challenge it in all these ways.

Correspondent: I want to shift tacks and bring up the case of Penny Beerntsen, who you bring up in the book. She was absolutely insistent that Steven Avery had raped and assaulted her. DNA testing demonstrated that Avery was innocent. Then Avery got out of jail and proceeded to murder Teresa Halbach in 2005, the first and only time in the history of the Innocence Project that an exoneree has gone on to commit a violent crime. Penny though, which is a very interesting case — despite the assault, the misidentification, the murder trifecta – she was able to accept the objective evidence of Avery being innocent in relation to her, but guilty in relation to this other woman. What do you think factors into account for that fixed belief? Of being able to look upon the scenario with some objective quality? Is it a matter of having gone through the act of denial? Do you have any particular speculation? Or does it go back to this Kuhnian idea? That once she had gone through the bridge, she was able to reconcile the truth, so to speak. She was not wrong.

Schulz: Well, a couple of things. I mean, first, I will say that having spent quite a lot of time with Penny Beerntsen to get this story out of her and hear all the details, she impressed me as someone who is exceptionally, exceptionally thoughtful about wrongness. And in that respect, could be, probably should be a role model for all of us. And then I think the underlying question is, the one that I assume you’re getting at, is that, well, why? What is it that makes her so able to be responsive in the face of shifting evidence? Because it’s very, very hard to do. Especially in a situation where the stakes are so high, so emotional, so personal. And I asked her that question straight up. You know, how is that when so many people around you were unable to face this evidence — and for that matter, when so many people are unable to face very trivial instances in coping with wrongness — what do you think it is about you that made you able to do this? And it was obviously something she’d thought about a lot, and didn’t have a completely clear answer. In part because personalities are so complicated. And at the bottom of what’s going on, it has something to do with her personality. But one thing she said that was very interesting was that she had spent many years between her assault and Steven Avery’s exoneration working in the prison system. She essentially decided to take the horrible experience that had happened to her and tried to heal herself and other people by working with violent criminals and try and help them understand the impact of their crimes on their victims and on their communities, and really work within a rehabilitation law of criminal justice. So she spent years and years and years talking to people about facing up to being wrong. And I think that she ultimately felt like her turn came. And she could not fail to practice what she had preached.

Podcast: Play in new window | Download (Duration: 52:04 — 47.7MB)

Ander Monson appeared is most recently the author of Vanishing Point, as well as a poetry collection called The Available World, which nobody had thought to send to Mr. Segundo’s motel room. Contrary to photographic evidence, Mr. Monson does not have a beard.

Mr. Monson previously appeared on The Bat Segundo Show #21, just before Mr. Segundo had finally switched over from Betamax to VHS.

Condition of Mr. Segundo: Pointing at the designated vanishing spot.

Author: Ander Monson

Subjects Discussed: [List forthcoming]

EXCERPT FROM SHOW:

Correspondent: The subtitle for this book is “Not a Memoir.”

Monson: Yes.

Correspondent: Is it safe to say that you’re not a writer and I’m not a journalist. Maybe we can establish some terms here.

Monson: I think so. Yeah, I think so. I mean, it’s a little tongue-in-cheek. But I don’t consider it to be a memoir. But at the same time, as soon as you call something “Not a Memoir,” it sets the tone of the conversation.

Correspondent: Yes.

Monson: So a number of the reviews have been suggesting the ways in which it is a memoir. But it’s also explicitly not a memoir, in the sense that the book is really not — is interested in taking apart the idea of memoir.

Correspondent: Yeah. But it’s also not a manifesto.

Monson: It’s also not that.

Correspondent: Yeah.

Monson: That’s true.

Correspondent: Maybe you need a subtitle to grab the reader’s attention for more conceptual stuff.

Monson: No, it’s true. The subtitle was actually suggested by one of the designers at Graywolf. I think they were looking for something besides “Essays.” And I actually liked it. I thought the subtitle worked quite well. Because it’s a little bit in your face.

Correspondent: In your face? Just by saying “Not a Memoir?”

Monson: I think so.

Correspondent: Really?

Monson: Yeah, I think so.

Correspondent: But then again, you can always…

Monson: I mean, “in your face” as far as nice Midwestern boys writing experimental literature.

Correspondent: I didn’t find it that way. I found it more of a playful thing.

Monson: Well, it is.

Correspondent: Yeah.

Monson: I think so too. But some of the reviews have taken it as a shot across the bow or whatever.

Correspondent: Really? I didn’t see thee reviews.

Monson: There was a review — I want to say one of the first reviews it got — Booklist maybe? Or Library Journal. One of the two did a review of it, with eighteen new memoirs.

Correspondent: Yeah.

Monson: But seemed to review it as a memoir. Which kind of pissed me off. Because it’s…

Correspondent: It’s very clearly on the title. “Not a Memoir.”

Monson: Yeah. It says very specifically. I don’t know. It’s hard to be pissy. Because it’s gotten really good reviews otherwise.

Correspondent: Yeah, but what if this thing gets categorized in the memoir section? Then what are you going to do?

Monson: Well, it kind of has to be. In a certain sense. Or else like what? Cultural criticism? They say it’s “Literature/Essays.” I mean, [John] D’Agata’s book is “Cultural Criticism.” Which I guess is apt, but…

Correspondent: I wanted to talk about this idea of the memoir. Because near the end of the book, you suggest that by reading memoir, we pretend to comprehend a life. I’m wondering if it’s more accurate that a reader, by way of seeing a life placed in narrative, might comprehend a pretense of some kind. That pretense is probably more truthful than any cold and clinical declarations of the truth.

Monson: I mean, I think so. I think that the thing that attracts readers to memoir is that you read memoir to understand your own life. In as much as you understand some semblance of a life. That whatever — simulation, which is kind of what the memoir genre offers. So I think in that sense, that’s right.

Correspondent: Well, on the subject of karaoke, I’m wondering how a song can be truly liberated from its original form. I mean, aren’t we talking about possibly some secondary or supplemental component that comes with the karaoke? Aren’t we talking more about performance than the actual song?

Monson: Well, you know, karaoke is a complicated thing. It’s partially because what it does. It allows readers or listeners to participate in the song in a way that I think people want to do now. With film, now people can remix. There’s a billion — like, homegrown — versions of Star Wars. And those kids who are doing the shot-by-shot remake of the Raiders of the Lost Ark film.

Correspondent: The Super 8 version.

Monson: Yeah. So there’s this real participatory instinct. But there hasn’t been ways to do that in books in a certain sense. Which is partially why the book is structured kind of the way that it is. You can type in some into the website and so on. But karaoke is trickier. There are songs that, by singing them, you liberate it from the original context of the crappy version, and how you felt about it, and who you were when you first heard that song. And how much you disliked it. And in some ways, it is sort of overlaying the one on the other. But it really does become a new thing by singing. If you’re doing it at all well. And there is certainly an element of performance, which is a big part of why people are successful at singing karaoke. You’ve got to deliver the rock if you’re going to sing a rock song. So there is that element. But it’s also interesting to see the way that people decide to do it. Because some people — do you choose to try and sing it like the original singer? Or it’s sort of like the ironic guy, who’s going to do the kind of William Shatnerization of things.

Correspondent: Sure.

Monson: Or are you even trying to do the voice? Which a lot of people try to do the voice. Which is also what keeps me doing AC/DC.

Correspondent: But if you’re talking also about camp, I mean, some people find a voice through an artificial delivery of a preexisting song.

Monson: They do. They do. And I think that’s in some ways that’s kind of an analogue for the ways in which a lot of writers — I mean, you learn by imitation. You love this thing. You sort of try to get it inside you and you do it. And even if you’re not doing that intentionally, trying to copy The Sun Also Rises — like type out every line. Which is not a bad exercise for a writer. You know, I read Underworld by DeLillo one summer. And I wrote a story, which is in Other Electricities, which is a very DeLilloesque story. And I still kind of recognize that in a weird way. I think the story works on its own. So there is a sense in which — I mean, you do get to a sense of your own personal voice by either opposing or working from other models. And some of those models are, just like the thousands of songs you’ve heard, the ways you’ve heard people sing, it’s pretty hard to do something really original.

Podcast: Play in new window | Download (Duration: 47:55 — 43.9MB)