Tag / fiction

by Edward Champion

Alix Ohlin (The Bat Segundo Show)

In this 45 minute radio interview, Alix Ohlin — author of the novel Inside and the short story collection Signs and Wonders — discusses finding her literary voice, working in publishing, and how to shift empathy on a larger canvas.

Alix Ohlin appeared on The Bat Segundo Show #467. She is most recently the author of Inside and Signs and Wonders.

Listen: Play in new window | Download

Condition of Mr. Segundo: Careful to distinguish between Uganda and Rwanda.

Author: Alix Ohlin

Subjects Discussed: Forster’s Aspects of the Novel, California weather, New York City as ideal place to consider the vocational experience, aspiring rock stars, working in the publishing industry before becoming a writer, slush pile people vs. literary giants, working in an atmosphere of rejection, maintaining a love of reading and writing while being employed as a publishing booster, the benefits of being familiar with canonical fiction, writing stories in secret, working in a bookstore, drinking an enormous amount of caffeine, Ohlin’s four year self-imposed apprenticeship, finding a voice, “The King of Kohlrabi” as Ohlin’s first breakout point, hiding in a cafe in Nex Mexico, being a reserved person, resisting a reserved voice, callousness and bad things in fiction, why Ohlin’s characters don’t seek revenge, when the human equation isn’t direct, being treated poorly in a relationship, whether or not revenge is true to life, parents and therapy, building dimensionality out of empathy, removing cautiousness from characters to explore human feelings, fragmented marriages and divorces, being not pro-war, Don Swaim, attempts to be a well-rounded person, Ohlin’s Harvard background, whether writing fiction can make you a more well-rounded person, doing scientific research, having Don DeLillo as a hero, being an information-based fiction writer in the early days, “Vigo Park” and Chekhov’s gun, “A Month of Sundays” vs. Updike’s A Month of Sundays, using explicit literary references in a story, being honest about the author/reader relationship, being too precious with titles and tropes, tactile elements of characters in Ohlin’s sentences, giving the reader sensory guideposts, Tug’s Rwandan backstory in Inside, moving empathy onto a greater canvas, playing around with time, David Mitchell’s Cloud Atlas, Virginia Woolf’s To the Lighthouse, structure and false starts, why Ohline’s stories never transform into novels, being a heavy planner, knowing the ending of a story, the pros and cons of revisiting a short story after it had been collected, short story culture in the digital age, uncollected short stories that aren’t available online, the fate of the short story, being freed of commercial restraints, instantaneous reactions to work, critics who misinterpret work, factual errors in fiction, being grateful for attention, hardcover vs. paperback, and the reduced output of short story collections.

EXCERPT FROM SHOW:

Correspondent: Now I may be misconstrued as the “nine types of weather” guy in E.M. Forster’s Aspects of the Novel, but, as a native Californian, I do feel compelled to ask you this question. There are two moments in these two books where you do remark on the California weather. One is the beginning of the story “The Only Child,” where Sophie calls California weather “sunny and childlike.” And in Inside, you have the situation where Anne is in Los Angeles. She’s running along the beach and she’s calling it this sort of fantastical dream. Now I don’t know why this actually stuck inside my head. But I feel that this is a very good jumping off point to describe what it is you do in terms of selecting those right details. Because I can see it from a California point of view. Because it is too good to be true. I can also see it as someone who has lived here in New York for five years and also say, “Well, yes, it is too good to be true. And it deserves to be mocked or ridiculed in some sense.” But at the same time, we’re also dealing with an author who is ascribing this through a character. And this becomes something that I obsess with. And I’m sure that some other reader is going to obsess over something along those lines. I ask you this about how you choose these details, such as the weather, because your prose is very sparse, very economic, very selective in its own criteria in terms of its syntax. So how does something like the California weather or, for example, Chinese food — also featuring in both books — how do these things make their way in a story? What is the filtering mechanism that causes this? A very bad, eccentric, possibly deranged way to start this, but I thought I would do that.

Ohlin: No, it’s always great to start with weather. I certainly think that everything in the books is filtered through the consciousness of the characters. And that’s always where I begin. It’s my entry point as a writer to start creating a narrative. And it’s certainly how I choose the details. Which is not really a conscious process. It’s more that I’m there in the moment with the character and imagining what might be the most conspicuous thing to them. So both of those descriptions of California, to respond to that, are absolutely moments of experience that are specific to characters who are from the East Coast and wintry climates, who come out and, of course, that’s what they remark upon. Of course it feels like a fantasy and an escape and something amazing and remarkable. Because to them, it is.

Correspondent: Did you get burned in California? Did you get burned by the weather or burned metaphorically?

Ohlin: I love the weather in California. And I do think it’s amazing. But, for me, I will always experience it as not home. Not the climate of home. And I will always be the person remarking upon the sunshine in January.

Correspondent: Okay. Well, aside from Anne struggling in New York in Inside, in Signs and Wonders you have a number of stories set in New York City. And “Who Do You Love?” made an impression upon me for a number of reasons. The notion of a band called Das Boot, which is actually noted around a German mode, or a mood, as opposed to the actual Teutonic experience full boar — that resonated with me because I’ve known people like the — well, rather interestingly, she doesn’t have a name, the woman who is smit with Adam, the aging rock star who is past his prime, doesn’t want to do any particular work and yet he has a draw in Williamsburg. That men like that are allowed to get away with such pathetic behavior, both in that and what we see with Inside and what we see in a number of the other stories in Signs and Wonders. I’m curious. Do you think that this particular fixation is common largely to New York? The vocational experience, is it rooted in your own personal experience? How do these fixations on, I suppose, vocational nightmares along these lines and the terrible influence on other people, how did these come about?

Ohlin: So by “vocational experiences,” do you mean the fact that he wants to be a rock star?

Correspondent: Aspirations. Is this common to New York? Why does this seem to be your idea of what New York is?

Ohlin: Well, it’s not my only idea of what New York is. But I do think that both New York and Los Angeles are places where a lot of young people move in their twenties to pursue artistic dreams that they thought were less available to them wherever they came from. So in that story, it’s the kind of story about someone who was on the cusp of being too old to be aspiring. At a certain point, you’re just sort of a person who never made it and that’s an extremely difficult moment to switch over in your own head. And then I think I have written about other characters in Inside, like Anne, who is an aspiring actress, who starts off first of all in the theater world in New York and then goes out to L.A. to try — or winds up being cast in a TV show in L.A. I just think that there’s something about both those cities that they are conduits to not just any kind of vocational experience, but artistic experiences. And then they don’t work out for people. And that’s incredibly difficult. And it’s part of your growing up to try and figure out how to come to terms with that.

Correspondent: Did New York work out for you? I mean, I know you worked in the publishing industry. And this leads me to ask you also if you had to get certain elements of how you viewed fiction and how you viewed books outside of your system in order to truly inhabit these stories as an artist.

Ohlin: Well, you know, that’s a really interesting question. I moved to New York straight out of college and I did work in publishing. And I loved it. I learned a lot and I was having a great time. But I also had this secretly harbored desire to write. And I would go to work all day and there were two things about it that were difficult. One was that a huge part of my job as an editorial assistant was to reject manuscripts. So I was right there at the forefront of rejection and understanding how difficult the odds were.

Correspondent: Did you reject anybody big?

Ohin: I don’t really want to say who I rejected. But a big part of what I rejected were slush pile people. The people who are just writing in cold without an agent. But there were so many of them and my entire cubicle would be full of these works of love — you know, 500 page novels that people were sending in that I would write a simple two-sentence letter rejecting. That was hard, when you think about, well, what’s going to become of my work. But then on the other side of the coin was that the books that were accepted, I mean, I was working at Knopf and we were publishing people like Cormac McCarthy and Tobias Wolff and Toni Morrison. And their work was so incredibly sophisticated and adept. And then I would go home and I would write these terrible, terrible, terrible stories. And the contrast between what I could do and what these published authors could do on the one hand and the rejection of the unsolicited manuscripts on the other hand really did not create an ideal context for artistic risk-taking. So I think it was really because of that, and not something about New York in particular. I love New York. But it was really about working in this atmosphere of rejection and impossible standards that I just thought, “Well, I really can’t do this.” I made the impetuous decision that you make when you’re in your early twenties and I thought, “I’m leaving New York! I’m starting over!” You know. “And it’s going to be an adventure!” I think, had I been a little older, I probably would have realized that there are ways that you can reconcile those two things. But at the time, it seemed like going away and writing in secret far away from New York publishing was the thing that I had to do.

The Bat Segundo Show #467: Alix Ohlin (Download MP3)

This text will be replaced

by Edward Champion

Brian Francis Slattery II (The Bat Segundo Show)

In this one hour interview, novelist Brian Francis Slattery returns to our program to discuss Lost Everything, agnosticism, dystopian fiction, the value of human existence, and Race for Your Life, Charlie Brown.

Brian Francis Slattery appeared on The Bat Segundo Show #466. He is most recently the author of Lost Everything and previously appeared on The Bat Segundo Show #142.

Listen: Play in new window | Download

Condition of Mr. Segundo: Hammering in the morning, the evening, and the afternoon.

Author: Brian Francis Slattery

Subjects Discussed: Radio programs which force authors to starve for an hour, the glut of dystopian novels after 2008, taking criticisms to heart, distinguishing many forms of sarcasm and irony, a segue with two friendly gentlemen with hammers, the bleakness within Lost Everything, the seriousness of a major economic collapse, hope in the “Who knows?” area of bleakness, the possibility of restoration in Liberation vs. the unknown storm (The Big One) in Lost Everything, “squanch” as a word, Lost Everything‘s wandering narrator, using up a quota of semicolons, starting a sentence with a verb, faith and spirituality, agnosticism, the philosophical value of Christopher Reeve quotes, agnostics who dodge questions of faith, Nicholas Wolterstorff, the pacifistic and apolitical nature of taking Christianity seriously, the balance between forgiveness and righteousness, moral codes that are mishmashes of philosophy and religion, discussing issues in both religious and secular terms, the physical limitations within the Carthage, not providing the answers to the reader, deliberate ambiguities, super-omniscient narrators, narrators who match character predicaments, resisting the word “fun” when investigating nightmarish human predicaments, Russian roulette, violence and bleak humor as a defense mechanism, working at a social science research foundation, the choice between laughing and becoming serious when presented with genocide, how much a human life is worth, Guatemala vs. the Ukraine, life being cheaper in certain parts of the world, superfluous playground warnings, judgement of other parents over trifling details, sugar as a disruptive force, being reprimanded for saying “fuck” joyfully in a Park Slope restaurant, reading bleak books, finding the value in everyone, engaging in reckless behavior, when the removal of safeguards creates unanticipated possibilities, writing about a world devoid of electricity, 19th century human existence, how people live without electricity now, Darwin’s Nightmare, Hubert Sauper’s Kisangani Diary, Rwandan refugees who have nothing when coming across as a sanctuary, a maturing point in Slattery’s career, guilt, taking things seriously, a writer’s commitment to human existence, form following function, George Clinton and Bob Dylan as inspirational forces for (respectively) Spaceman Blues and Liberation, basing a narrative voice on the way people talk, Dock Boggs, Skip James, and 1920s music, expressing resistance through music, musicians authorized to marry people and given authority by the author, free spirited life in the face of chaos, music grounded in social reality, partying when everybody is freaked out, the house, river, and highway structure in Lost Everything, Life on the Mississippi, Kerouac, finding the specific region in America for Lost Everything, comparisons between Lost Everything and Race for Your Life, Charlie Brown, modeling novels from The Odyssey, the Susquehanna River being underutilized in American fiction, Slattery navigating the Susquehanna River in a canoe, William T. Vollmann, “Sunny Jim” Rolph, Captain Mendoza and Lydia Mendoza, character names, eels coming out of mattress, and making sure the constant degradation wasn’t repetitive.

EXCERPT FROM SHOW:

Slattery: Thanks for letting me eat and drink while I’m talking with you.

Correspondent: Yes.

Slattery: Which I’ll be doing.

Correspondent: It’s one of the very rare programs that allows authors to drink and eat.

Slattery: It is.

Correspondent: Most programs allow authors to starve for an hour. Anyway, we don’t do that here. Well, first of all, how are you doing? I didn’t quite get that question answered. You’re doing okay?

Slattery: How am I doing? Oh, I’m great. I’m good.

Correspondent: Alright. Well then, let’s get right down to business. For some inexplicable reason, and I have no idea why — maybe you might have a few ideas — but since roughly around 2008 — again, I have no idea why — there’s been a great rush of dystopic novels. Dystopian novels. Doom and gloom. And here we have number three from you, sir. So just to start off here, I’m wondering, when you started writing Lost Everything, were you aware of what might be called a glut or what might be called an overpopulated filed of dystopian novels? Did you care about such an output that was going on simultaneously as you were working on a book?

Slattery: I guess I should say that I was mildly aware, but not that aware. It’s not something I pay that much attention to, I guess. Even in stuff that I read, I read a ton of nonfiction. So I’m sort of vaguely aware of trends in fiction. But they have to be pretty big for me to be aware of them, I’m afraid. But yeah, it’s not something that I think about that much. The idea of chasing a trend or worrying about a trend, you just have to sort of — at least for me, I just worry about whether I can write a good book or not, and I see where it turns out. And in the case of the third one, it was like, from the first to the third one, one grew pretty naturally out of the other. There were questions that I liked in the first one that I never got around to that I did some of in the second one. And then there was still some left over. So there’s another book. Quite a bit.

Correspondent: Such as what? What specific questions are we talking about here?

Slattery: Gosh, let me think. I think that from the second to the third one, probably the best thing was — you know, the reception to it was really great. It was really very gratifying. One of the things that I ended up taking to heart though was that there were people who were being too flippant.

Correspondent: Really?

Slattery: And I thought, “That’s fair.”

Correspondent: You took that to heart?

Slattery: I did.

Correspondent: Does this explain why this one is really very bleak at times?

Slattery: It is.

Correspondent: It’s not to say that it’s devoid of humor. Because you do have the music.

Slattery: No, no. It is. It’s quite a bit darker. And for a while, I got halfway through it and I thought, “God, this book is really dark.” And then I thought, “Well, at least I should finish it.” And then I finished it and I thought, “No, it’s still really dark.” And there’s a part of me that — because, you know, I’m not really that serious of a person. And I was really kind of surprised that I’d written such a serious book. But it also seemed like — you know, there’s a point where, for the first two books, I think that there was a really conscious endeavor to make sure that the stakes weren’t so high that you couldn’t joke about it. And then eventually the stakes are high enough that it seemed kind of creepy to joke about it. It was like, you know, nobody would be joking in this kind of situation. Nobody would be just kind of horsing around. There’s no place for it anymore. And so I tried to find the humor where I could get it. But it felt increasingly forced to go for it. And it also seemed like kind of a fair trade. I felt like I was trading sarcastic for creepy. And I’m sort of okay with that.

Correspondent: You are. Well, what do you define as sarcasm? Having joy and having fun against an especially bleak or depressing environment, to my mind, isn’t sarcasm. And I don’t think it has been sarcasm in either Liberation or Spaceman Blues. I think it was a sense of irony. So how do you distinguish between irony and sarcasm here? And I’m really curious about the fact that you decided to…

Slattery: That’s a fun question to ask me, actually. Because I consider myself to be a pretty sarcastic person, but also kind of anti-irony. If that makes sense. And I think that what it comes down to is that I don’t — the way that I — I mean, this is obviously the pop culture version of irony. It’s not the lit crit version of it. But, you know, the pop culture version of it is that at the end, the joke is everybody not really sure what the person’s intentions are. Like the person has done a lot to hide what they actually think. And I don’t try to do that. So like…

[Food arrives.]

Slattery: No, this looks great.

Correspondent: Did you want to pause? So you can actually eat that.

Slattery: No, no, no.

Correspondent: Okay.

Slattery: So it would be like — I try to joke around and I try to be kind of honest about it. If that makes sense. And to not be really ambiguous about what it is that I’m trying to say.

Correspondent: Okay. Well, in terms of distinguishing between lit crit irony and pop culture…

Gentleman with Hammer: Sorry. Are you recording?

Correspondent: Yes.

Gentleman with Hammer: Because I’m going to use the hammer for a few. Do you have a long time?

Correspondent: Probably thirty or forty minutes or something like that?

Gentleman with Hammer: Okay. Do you mind? Just for five minutes. I will tell you.

Correspondent: Okay, why don’t we…?

Slattery: We’ll stop.

Correspondent: We’ll stop. Five minutes.

* * *

Correspondent: Okay. So back in action here. So we were talking about irony and sarcasm and humor and the differences between pop culture irony and lit crit irony. And then two gentlemen decided to start construction on us. And they stopped thankfully.

Slattery: Yes.

Correspondent: They were very nice.

Slattery: And it looks really good.

Correspondent: Yes, it does really look good. So we were trying to peg what you view your humor to be.

Slattery: Right.

Correspondent: And I insisted that it was working in some quasi-ironic mode.

Slattery: (laughs) That’s nice of you.

Correspondent: A sincere irony, I suppose. Or I suppose the joys of contradiction. And you were saying, “No, no, no, Ed, actually….”

Slattery: No, no, no. We’re probably talking about the same thing.

Correspondent: Yeah. We’re probably talking about the same thing.

(Image: Houari B.)

The Bat Segundo Show #466: Brian Francis Slattery II (Download MP3)

This text will be replaced

by Edward Champion

Jesmyn Ward (The Bat Segundo Show)

In this 40 minute radio interview, National Book Award winning novelist Jesmyn Ward discusses Salvage the Bones, why reactions to Hurricane Katrina made her angry, life within a poor community, trees with limbs, smoothies, and models of womanhood.

Jesmyn Ward appeared on The Bat Segundo Show #463. She is most recently the author of Salvage the Bones.

Listen: Play in new window | Download

Condition of Mr. Segundo: Testing the limits of his fury towards the Bush family.

Author: Jesmyn Ward

Subjects Discussed: Smoothies, fruit, bad franchises, Edith Hamilton’s Mythology, what it means to be a mother and a woman, Medea, America’s lack of mythology vs. Greek mythology, life within a poor community, Katherine Boo’s Behind the Beautiful Forevers, an author’s responsibility to community, the regional limitations of contemporary American fiction, being made angry by comments relating to Katrina, Pat Robertson, Barbara Bush’s insensitive comments about Katrina, FEMA and Michael Brown, novels of ideas, the physicality of characters, sinewy muscles, stomachs in fiction, close third person vs. first-person perspective, bad models of womanhood in the natural world, language, China as an anagram of chain, words as tokens of physical identity, present stigmas against figurative language, collisional rhythm, Outkast and Deuteronomy, finding an incidental rhythm, when to resist feedback that gets in the way of a natural voice, violence in fiction, creating a ferocious and multidimensional dog in Salvage the Bones, being surprised by the middle, pit bulls, Manny as a conflict generator, the mysterious ghostly mother, Hemingway’s iceberg theory, sexuality and promiscuity, unstoppable emotional forces, not glossing over the truth, describing trees with limbs, paradisaical cesspools, keeping a natural environment alive, and finding the right details to depict impoverishment.

EXCERPT FROM SHOW:

Correspondent: You have Esch reading this Edith Hamilton book, especially Medea. And you also point out near the end that mythology won’t entirely help you out in a fix. Esch says that she is stuck in the middle of the book. And aside from Hamilton, I have to ask, did you draw on any other inspirational mythology when you were creating this book? Was there a point when you abandoned mythology at all like Esch? I wanted to start off here from the origin.

Ward: That’s an interesting question. I didn’t draw from any other mythology. I don’t think. Greek mythology, that was the thing in this book. I think in my first book I did — well, if you consider some of the older tales in the Bible mythology. I drew from some of those in my first book.

Correspondent: Do you consider them mythology?

Ward: Well, they are tales that explain how the world became what it is. So in ways, I think it is. But did I use any other sorts of mythologies in this, in Salvage the Bones? I don’t know. I don’t think that I abandoned it. I think that mythology’s important to her because it’s helping her understand what it means to be a mother and what it means to be a woman. So therefore, like even though she turns away from it, she still can’t help but go before the storm. To come back to that story and read more of Medea. Because see, she’s searching. And in there, she’s found something. She can’t figure out what it is. But she’s found something.

Correspondent: But it’s interesting that you would have her cleave to mythology in America, which is a nation that is constantly in search of its own great mythology. The Great American Novel. We’re Number One. You name it. I’m wondering if this mythological concern was in some sense related to, well, whatever American identity that Esch and her family had.

Ward: Well, I think she feels very much like an outsider. I think that the culture that she is from, that she lives in a small world — you know, a poor black community. I mean, I feel like they think they’re outside of that. They exist outside of that American dream. And so, in ways, they have to look elsewhere. And Esch, particularly, she finds that she is even more isolated than that community that her family is. Because she’s this only girl who grows up in a world full of men. So she really has to look outside what is easily available to her or in front of her in order to find some sort of kinship.

Correspondent: This leads me to wonder. Have you read Katherine Boo’s Behind the Beautiful ForeversWard: No.

Correspondent: Because your book, on a fiction level, reminded me of this great journalism book. Which I think you would love and I’m just in total admiration of. It basically deals with this inner life of the people who are poor, who are collecting trash on the edge of Mumbai. And your book reminded me very much of this response to typical First World guilt or what not. That instead of actually pitying or looking down upon these people, your book is very much about giving all of these characters a great inner life. They do live. And it’s important to remember that they live. And I’m wondering where this impulse came from. Whether this idea of allowing Esch and her family to live was in some sense a way for you to counter any accusations of “Well, I’m responding to politics” and so forth.

Ward: Well, I think that I write about the kind of people that I grew up with, and the kind of people that are in my family and about the place that I’m from. I mean, I’m from a poor rural Southern community that — at least in my part of the community, which is mostly black. And you know, our family’s been there for generations. And I have a very large extended family. I’m related to almost everyone in my town. And so, for me, it’s like writing about the people that I’m writing about — you know, I feel that it’s a responsibility. Because I’m writing about my people. Even though my path is very different from most of the people I grew up with, I still consider myself — you know, that’s still my place. And those are still my people. So for me, that’s what this is. I don’t feel like an outsider. I feel like an insider who’s speaking out for the rest of the people inside my group.

Correspondent: Sure. I totally understand that. Do you think that this is going to be how it’s going to be for your fiction career? That you have to respond to this responsibility of speaking for this group of people? Because nobody else will. Or, in fact, one might argue that maybe American fiction, or regional American fiction, isn’t actually hitting that particular territory. What do you think of this?

Ward: I mean, I think that for the foreseeable future, as far as my writing life is concerned, I intend to write about the place and the people that I come from. Because part of the reason that I do so — I mean, part of the reason that I wanted to write about Katrina is because I was uncomfortable and made angry by the way that I heard others speak about people who didn’t evacuate from the storm. About people who stayed. About poor people who were caught in the maw of that storm. And I wanted to write against that. And so in a way, I do think that the voices of the people that I write about, or even just the people that I write about, that they’ve been absent in the conversation, in the national conversation. And that’s part of what I’m trying to do by writing about them. Introduce their voices into the conversation so that people pay attention and people aren’t so quick to write them off as worthless or stupid or all the other crazy things that I heard after Hurricane Katrina.

Correspondent: Are there specific things that really pissed you off?

Ward: Well, I heard this one woman. She’s from Atlanta too, which is close enough. It’s six hours away from where I live. And she said that the reason that Hurricane Katrina had hit us and done so much damage is because we were sinful. That we were in a sinful place. Like, for her, it was very much about — you know, she was approaching it from a religious standpoint.

Correspondent: The Pat Robertson-like charge.

Ward: Yeah.

Correspondent: “Well, they brought it onto themselves.”

Ward: Yeah. So we deserved it because of our proclivity for gambling and drinking and all the rest. And then other people that I encountered said that, one, they couldn’t understand why people stayed. Why people would stay and try to survive a hurricane like that. And, two, that they didn’t understand why people would return and try to rebuild. Because what’s the point if global warming just means that there are going to be more storms, there are going to be just as powerful as Katrina and more of them are going to hit that part of the United States. And that comment really made me angry. Because that person was from L.A.

Correspondent: Yeah.

Ward: That person was from California, which has its own.

Correspondent: These bicoastal buffoons.

Ward: So I just heard commentary like that. And it just made me really angry. And I wanted to counter those. I really felt that our voices were absent from that. Especially that conversation. You had what’s her name. It’s Bush’s mother. Remember when she said that crazy stuff?

Correspondent: Barbara Bush.

Ward: Yeah. About the people from New Orleans. Like this was like a vacation for them. Because they got to go ahead and stay in the Astrodome. Like really? Are you serious? Just so far removed from the reality of these people’s lives and their struggles. Just so far removed. Comments like that just made me realize how, when people said them, it’s like they didn’t recognize our humanity at all. And that really made me angry, and made me want to address Hurricane Katrina in the book.

Correspondent: Well, this seems as good a time as any to confess to you, Jesmyn, that at the point where they are scrambling for their boiled eggs and their packages of ramen, and there is of course the depiction of the carton of bones in the fridge — and then they say, “Oh, well, FEMA and Red Cross will help us out.” At that point, I thought I had a maximum level of anger towards Bush and Brown. And then I read that. And I became even more furious towards them.

Ward: (laughs)

Correspondent: And you’re talking here about anger. And you’re talking about it in a very calm manner. And this book is extremely focused, I would say. So what did you do to not get so caught up in this understandably furious impulse and actually focus in on the book? Was it really the inner life of these characters that was enough for you to counter any socioeconomic, political responsive bullshit?

Ward: I think so. Because I feel that my book will fail if my characters are not alive on the page. There have been great novels of ideas, right? But, for me, the kind of writer that I am, I can’t write those novels. And I don’t think that they would be successful novels.

Correspondent: Why do you think you can’t write a novel of ideas? Or that the ideas are best represented in the environment that you set down?

Ward: I don’t know. It’s just not my style. What comes naturally to me is telling a story that’s invested in people and in the characters, and making them live on the page.

The Bat Segundo Show #463: Jesmyn Ward (Download MP3)

This text will be replaced

by Edward Champion

The Bat Segundo Show: Samuel R. Delany

In this 45 minute interview, legendary author Samuel R. Delany discusses his new ambitious novel, Through the Valley of the Nest of Spiders, Spinoza, people who are diaphanous to the forces of history, and the Fifty Shades of Gray phenomenon.

Sameul R. Delany appeared on The Bat Segundo Show #459. He is most recently the author of Through the Valley of the Nest of Spiders.

Listen: Play in new window | Download

Condition of Mr. Segundo: Growing a beard to make up for lost time.

Author: Samuel R. Delany

Subjects Discussed: Literary beards, spending the same amount of money on books as food, how many books Delany has read, developing a cataract, Jason Rohrer’s Passage, the structure of Spiders, time moving faster as you get older, Delany’s academic career, the amount of sex contained within Spiders, the male climacteric, how the body changes, About Writing, including a short story in a novel, the original version of Spiders in Black Clock, seven years contained within the first 400 pages, E.M. Forster’s Aspects of the Novel and fleshing out the idea of “writing what you know,” Lear and “runcible,” Times Square Red Times Square Blue, the Dump vs. the Deuce, the pre-1995 porn theaters in Times Square, transplanting New York subcultures to Georgia, the importance of institutional support to a community, gay conservatives, inventing the Kyle Foundation, Goethe’s Elective Affinities, Steven Shaviro’s thoughts on Delany’s intensities, transgressive behavior, connections between The Mad Man and Spiders, pornutopic fantasies, Hogg, when pornotopia sometimes happens in reality, Fifty Shades of Grey, balancing the real and the fantastical in sexual fiction, Delany’s usage of “ass” and “butt,” how dogs have orgasms, making a phone call in the middle of dinner to find out about sexual deviancy, why Shit does a lot of grinning, Freu and infantile sexuality, the paternal thrust to Shit and Eric’s relationship in Spiders, the difficulty of reading Spinoza’s Ethica, whether a philosophical volume can replace the Bible, living a life driven by one book, Hegel, Kant’s Critique of Pure Reason, movies vs. books, interclass conflict, Peter Jackson’s films, how mainstream culture relates to subcultures, Jackson’s original notion of the King Kong remake as Wagnerian ambition, Tristran and Isolde, turning up the idealism dial, whether art can live up to pure ambition, the myth of the wonder decade, living through the 50s and 60s, Freedom Rides, people who are diaphanous to the forces of history, the Beatles, peasant indifference during the Dreyfus affair, the impact of not knowing the cultural canon, nanotechnology, John Dos Passos, fiction which responds to present events, life within California, living in San Francisco, how Market Street has changed, assaults on the homeless in San Francisco, the Matrix I and II programs, the gentrification of the Tenderloin, novels of ideas, whether or not genre labels hold conceptual novels hostage, market conditions that hold ambitious fiction back, Delany’s nine apprentice novels, trunk novels, and editorial compromise.

EXCERPT FROM SHOW:

Correspondent: There’s this video game art project called Passage by Jason Rohrer. Have you heard of this?

Delany: No.

Correspondent: Okay. Because your book reminded me very much of this.

Delany: Really?

Correspondent: I’ll have to forward you the link. Basically, it’s this sidescroller. It’s in a 100 pixel by, I think, 13 pixel window. And you control this person who goes from left to right. From beginning to end of life. And you pick up a partner. In fact, you grow a beard.

Delany: (laughs)

Correspondent: And you die at the end. And it takes the 8-bit sidescroller and it turns it into this unexpectedly poignant moment. If you play it enough times, you can move the cursor down and actually have the figure go into this mire and collect stars, but maybe not have a partner or maybe meet an early demise there. And it absolutely reflects what life is. And I read your book, and I was extremely aware of the physicality. Not just because it was an 800 page book, but because the first 400 pages is basically these escapades of lots of sex, youthful brio, and so forth. And then, suddenly, decades flash by often when we read this. And I’m curious, just to start off here, where did the design of this structure come from? I know you’re very keen on structures. You’ve written about this many times. But how did this come about in Spiders?

Delany: Well, it came from being a person who’s gotten older. I just had my 70th birthday.

Correspondent: Yes. Happy birthday.

Delany: Thank you very much. And one of the things that does happen, and it’s a really interesting phenomena, is that time seems to go a lot faster as you get older. When you were young, time takes forever. You go to the doctor. You wait around for two hours in the doctor’s office. It seems like three months. Whereas I went to the doctor’s office this morning. I went in. And the next thing I knew, I was on my way here. And I’d been there about two and a half hours. And it didn’t seem that any time had passed at all. And I was at the University of Massachusetts between 1988 and 1999, for eleven years. And that seemed much longer than the last twelve years, thirteen years, that I’d been at Temple University, where I’ve been there from 1999 to this year, 2012. And that seems much shorter than the eleven years that I was at UMass. And there’s no way to avoid this. As you get older and older, time just begins to rush by. And I wanted to get this. So actually, the time goes faster and faster through the book. But at a certain point, you realize, “Oh wait a minute! It’s rushing along.” As one of the reviewers said, decades drop out between paragraphs. Well, that’s what happens. That’s how your life kind of goes. So in that sense, the structure of the book is based on the structure of my own experience.

Correspondent: What’s very strange though — I read the book and, actually, I started missing the sex after that 400 page mark. I mean, all of a sudden, wait a minute, they’re not having so much sex anymore. There isn’t all the snot stuff and the pissing and the corprophiia and, of course, the father-son stuff. All of a sudden, we don’t have a lot of that at all. And then you drop some, quite literally, serious bombs later on in the book. And this leads me to ask…

Delany: Well, the sex doesn’t vanish.

Correspondent: Well, of course. It’s there. It keeps going on.

Delany: I mean, the sex is there. But it’s the sex that someone older has. And one of the things that they have to deal with is the fact that your body changes as you get older. And somewhere between 50 and 60, you go through the equivalent of the male climacteric. Which is a very strange thing to go through. Quite as odd…

Correspondent: Oh god. Thanks for warning me.

Delany: Quite as odd as, what is the term for women?

Correspondent: Menopause.

Delany: Menopause, yes. It’s very much like the menopause. And somehow you’re not warned. You aren’t warned how it’s going to change. Everybody notices the body changing. From ten to twenty, there are going to be a lot of changes. But there are going to be just as many changes from twenty to thirty, from thirty to forty, forty to fifty, fifty to sixty. You konw, I’ve been with my partner now, Dennis, for almost twenty-four years. And we still have a sex life. And we’re very fond of one another and very close. But it’s different. Things do change. And that’s one of the things that it’s about. I wanted to explore what the relationship of two men who were notably older was. And so I tried to do that.

Correspondent: You have said also in About Writing, which I’m probably going to be cribbing a lot from for this conversation, that a short story’s not exactly the best thing to include in a novel. And yet this book arose out of a short story that was published in Black Clock. Which leads me back to the original query. How did this thing become structured? How did this take on a life of its own?

Delany: Well, I had to throw away the whole second half of the original short story and rewrite something that flowed into the novel. If you actually compared it, the opening couple of scenes are very similar, although not identical by any means. There were lots of changes all through it. From the very first paragraph. But I wanted to use that as a kind of jumping off point.

Correspondent: Well, that’s one hell of a jumping off point. 800 pages. I mean, why do you think that you were interested in exploring such an expansive format? Why did Eric and Shit demand this sort of attention?

Delany: Well, because I wanted to talk about a lasting relationship between two men. And a very committed relationship. They’re very close to each other. They’re absolutely fixated on one another. I mean, neither one of them could really make it without the other. Which is the tragedy that Eric is faced with at the end. So I just wanted to explore that and see what happened, and deal with all these things. The time speeds up in the first half of the book too. The first 400 pages basically take, what, about seven years. So that’s even years. That’s a good Dickens novel. (laughs) But this is a book that goes on for basically sixty or seventy years.

Correspondent: Yeah. I wanted to also talk about the location. Since my name is Ed, I have to bring up another Ed. E.M. Forster. You have often quoted the advice given in Aspects of the Novel.

Delany: “Write what you know.”

Correspondent: “Write what you know.” But your idea here is to build upon that and say, in addition to writing what you know, it’s very good to keep the writing alive and energetic if you write about something that you’ve only experienced a few times.

Delany: Right. Exactly.

Correspondent: And in this, it’s interesting because it should be evident by your Lear-like use — another Ed — of “runcible” that this Georgia is a fantasy of sorts.

Delany: Yes. It’s a fairytale. The whole book is an 800 page fairytale.

Correspondent: Exactly.

Delany: By which I mean things like Don Quixote. (laughs)

Correspondent: Of course. But my question is: You’re almost writing what you know and you’re writing what you don’t know, or only know a little bit of. Because we have to go to Times Square Red Times Square Blue, which I also read. You write about a man in that named Tommy. He wears a sleeveless denim jacket. Well, there’s a guy with a sleeveless shirt here. And he collected scrap metal. Not unlike this. You look at The Dump. It could also be The Deuce. The Opera House. It could also be the Metropolitan Opera House.

Delany: Easily. Well, it wouldn’t be the Metropolitan. But it could be one of the old porn theaters before ’95. Before New York closed them down.

Correspondent: I guess my question though is: by putting much of these viewpoints that you have raised both in your fiction and your nonfiction to Georgia, to the edge of the earth quite literally, I mean, what does this allow you to do as a fiction writer? How does this allow you to explore a subculture that, say, keeping everything in New York would not?

Delany: Well, one of the things that I wanted to show is that the kind of life that Eric and Morgan — his nickname is Shit.

Correspondent: You can say “Shit” here.

Delany: That Eric and Shit lead — as I said, besides being a fairytale, is also — well, I’m trying to figure out a good way to put this. In some ways, it’s kind of didactic. It’s almost like a Bildungsroman. They have to learn how to live their life. And it can’t be done — and this is, I really feel — and this is one of the reasons why it had to be a fairytale — it needs institutional support. Which is why there has to be the Kyle Foundation and why there has to be a certain support, a certain community support for what they’re doing. And at the same time, they’re very much on the margin of this community. They’re not in the center of this community. So that people like Mr. Potts, for instance. A very conservative man who just doesn’t want his nephew, who has come down to spend the winter with him, associating with these riffraff who use the gay-friendly restroom. Because he doesn’t like the idea of gay men using the restrooms at all.

Correspondent: Where did the Kyle Foundation come from?

Delany: It was purely out of my head.

Correspondent: Really. Because there’s a specific phrasing in their mantra: “an institution dedicated to the betterment of the lives of black gay men and of those of all races and creeds connected to them by elective and non-elective affinities.” And that phrasing recalls any number of Islamic foundations and the like.

Delany: And also the Goethe novel.

Correspondent: Yes!

Delany: Elective Affinities.

Correspondent: So that was really more where it came from?

Delany: It came more from Goethe than it did from Islam.

Correspondent: Sure. Steven Shaviro. He has pointed out that the intensities of your pornography are never presented as transgressive. Now in a disclaimer…

Delany: Although this is pretty transgressive.

Correspondent: Well, of course. I want to talk about this. Because in a disclaimer to The Mad Man, of which we see statues of something that crops up in there appearing in this, you called The Mad Man “a pornotopic fantasy: a set of people, incidents, places, and relations among them that never happened and could not happen for any number of surely self-evident reasons.” Well, there is no such disclaimer for Spiders and we see much of the same stuff, as I said. Piss-drinking, shit-eating, you name it. I’m wondering. How does a pornotopic fantasy — how does one of these, whether it be The Mad Man or Spiders or even the infamous Hogg, how does this help us to understand or come to terms with the realities of sex and what the present limits are? What some people might call deviancy today or perhaps yesterday.

Delany: Well, literature is divided into genres like that. You have the world of comedy, the world of tragedy. And you have the world of pornography. And each of them is a kind of subgenre. And sometimes they can be mixed. You can go from one to the other. And I think pornotopia is the place, as I’ve written about, where the major qualities — the major aspect of pornotopia, it’s a place where any relation, if you put enough pressure on it, can suddenly become sexual. You walk into the reception area of the office and you look at the secretary and the secretary looks at you and the next minute you’re screwing on the desk. That’s pornotopia. Which, every once in a while, actually happens. But it doesn’t happen at the density.

Correspondent: Frequency.

Delany: At the frequency that it happens in pornotopia. In pornotopia, it happens nonstop. And yet some people are able to write about that sort of thing relatively realistically. And some people aren’t. Something like Fifty Shades of Grey is not a very realistic account.

Correspondent: I’m sure you’ve read that by now.

Delany: I’ve read about five pages.

Correspondent: And it was enough for you to throw against the wall?

Delany: No. I didn’t throw it. I just thought it was hysterically funny. But because the writer doesn’t use it to make any real observations on the world that is the case, you know, it’s ho-hum.

Correspondent: How do we hook those moms who were so driven to Fifty Shades of Grey on, say, something like this?

Delany: I don’t think you’re going to. I think the realistic — and there’s a lot that’s relatively realistic about it and there’s also a lot that isn’t. Probably less so in this book than in, let’s say, The Mad Man, which probably has a higher proportion of realism to fantasy.

Correspondent: I also wanted to ask you — what’s interesting is that there is almost a limit to the level of pornography in this. There’s one funeral scene where something is going to happen and they say, “Nuh-uh. You’re not allowed to do that. Show some respect.” And roughly around the 300 page mark, I was very conscious of the fact that you didn’t actually use the word “ass.” And you were always using “butt.” (laughs)

Delany: I didn’t even notice.

Correspondent: And so when “ass” showed up, I was actually shocked by that. So I’m wondering. Does any exploration of sexual behavior, outlandish sexual behavior or sexual behavior that’s outside the norms of what could possibly happen, whether it be frequency or density or what not — does it require limits with which to look at it? With which to see it in purely fantastical terms?

Delany: Well, I think one of the things that you need to write a book, especially a book this long, is you need a certain amount of variety. And I think that this is perhaps a failing. There are only so many things that you can do. I think I give a good sampling of them. But every once in a while, I’m sure it probably gets somewhat repetitious.

Correspondent: Well, it’s a good variety pack. But it’s also: “Okay, reader, you have to get beyond these first 350 pages and then, by then, you are actually able to get into totally unanticipated territory and I’ve already locked you in.” How did you work that out?

Delany: One of the things is that you try and keep telling interesting things about the sex. I mean, things that can be observed about the world that is the case. I mean, I tried to talk about the sex in terms of — I don’t think most people know how a dog has an orgasm.

Correspondent: How do we find this out? (laughs)

Delany: Uh, there’s a wonderful website. (laughs)

Correspondent: (laughs)

(Image: Ed Gaillard)

The Bat Segundo Show #459: Samuel R. Delany (Download MP3)

This text will be replaced

by Edward Champion

The Bat Segundo Show: Jeanette Winterson

In this 30 minute radio interview, Jeanette Winterson discusses her memoir, Why Be Happy When You Could Be Normal?, tells us about how she stole a cat to teach a moral lesson, and describes how solitude can be a necessary condition to create.

Jeanette Winterson appeared on The Bat Segundo Show #451. She is most recently the author of Why Be Happy When You Could Be Normal?

Listen: Play in new window | Download

Condition of Mr. Segundo: Reconsidering the ever-shifting happy/normal life spectrum.

Author: Jeanette Winterson

Subjects Discussed: How the brain spins around, getting two marriage proposals, sleeping in a brothel in Los Angeles, people who copulate in corridors, “part fact part fiction” as a cover story, Winterson’s obligations to the facts, how a new life can be found in the form of a book, a life ending that nobody wants, how literature allows an intervention into that fateful feeling of life, imaginative freedom, adopted children and being a control freak, the cyclical nature of Winterson’s work, performance spring from fiction and performance turning into nonfiction, Witnerson World, trusting the creative process, the problems with creative writing schools, Ulysses and the return, T.S. Eliot, making sense of the whole pattern of your life, textual foundation, avoiding the term “memoir,” life imitating art, David A. Hogue’s Remembering the Future, Imagining the Past, precise measurement and comparison within Winterson’s work, the importance of detail, the benefits of seeing the world in little, Winterson’s addiction to Twitter, compartmentalizing the world, wooing online people towards books, the generation of the actual, comparisons between Kindle and phone sex, the problems with guys who watch porn, examining a stranger’s bookshelves, virtual realms, Mrs. Winterson reading Jane Eyre and reinventing the end, Jean Rhys’s Wide Sargasso Sea, Our Correspondent’s problems trying to read Jane Eyre, how containing an adopted mother in words insulates her from the reader, revealing too much of yourself through writing, eccentricity and order, Winterson’s morning bicycle routine, secret rooms in Paris, playing with all your possible selves, solitude as a necessary condition to create something, the reader impression of Mrs. Winterson as a monster, the NORI brick and the Empire State Building, reclaiming Accrington, Winterson’s connection with the North, Manchester, making space in the self for things to come back, how books are more clever than their writers, how Winterson stole a cat and used this incident to teach a moral lesson, memory, screaming as a two-year-old, being a devil baby, the absurd sound of sentences, saying yes to life, false starts and messing things up, how people are presently creating a dystopian society, and how storytelling can help people to live.

EXCERPT FROM SHOW:

Correspondent: Speaking of Mrs. Winterson [JW’s adopted mother], there is a dash-driven paragraph about halfway through the book where you have her applying various charges to locations. Bestiality for the pet parlor, unmarried mothers to the day nursery. So to what degree does containing Mrs. Winterson in words help you to insulate her both from yourself and also, while we’re talking about this idea of what the reader takes away, the readership?

Winterson: Well, I think this time I let her loose. She is also the Dog Woman in Sexing the Cherry. The gigantic lonely philosophical creature who adopts Jordan from the banks of the River Thames. I’ve worked with her often. As a dream figure. As a psychopath, which I suppose she was in a way. But also as a psychopomp, which in myth stories is the strange part-angel, part-devil creature who often tells the stories. You find them in the Arabian Nights very often. There’s kind of a liminal creature inhabiting two worlds. Which in a way she did. Because she lived in end times. She was waiting for Armageddon. And that’s what she wanted. So she was only ever partly in our world. She called life a pre-death experience, which tells you a lot about her psyche. So I wasn’t insulating myself any longer. I had to do that in Oranges because that was a cover version I could live with. I couldn’t have told the story twenty-five years ago. I really couldn’t. That would have been the end of me. And it would have been a very different trajectory for me. But I can tell it now. And I wanted to release her — like the genie, like the 300-foot genie from the bottle — and give her back to the reader. Because I think the reader comes out feeling compassion for this woman. Sympathy even. And also understanding more both about me — Jeanette Winterson the writer — and also about the place that I come from. It’s not covered up at all. I think this is the most revealed book that I have ever written. Which is not to say that the language isn’t as conscious or as taut as I liked it to be. It’s important to me to work with language. But it is a completely honest book. It’s a truthful book, yeah.

Correspondent: Can you reveal too much of yourself through these particular projects?

Winterson: Yes, you can. You can get very overshary if you’re not careful.

Correspondent: How have you stopped yourself from doing this? Do you have a good team that’s going to say, “Hey, Jeanette, maybe you don’t actually want to tell the world that”?

Winterson: No. I made a choice. And it’s the center of the book. There’s one page called “Intermission.” And I say, “I’m going to miss out twenty-five years.” Which I thought would be good for the memoir anyway. Because I thought, this time, the form got a kick up the ass. It became just a bit more fluent and less linear. So I thought, well, that would give people a later clue. They won’t feel so bound to go through this from A to Z. And I did that in order not to bring in lots of people from the middle of my life, which would have turned it more into a kiss-and-tell book. And it would have been about sex and gossip and money. And I thought, I’m not letting this be hijacked by the lurid press. I’m going to tell the stories I need to tell and miss out the things which will spoil the story in a real way. By that, I mean, whether it’s a spoiler and a spoiling.

Correspondent: But where does order come in for you? I mean, you’re reading the books in the library A to Z.

Winterson: I was.

Correspondent: And this leads me to ask you — because I also know that at the very beginning of each day, instead of bicycling to work — most of us who work in the freelance world have the ideal commute. Bed to desk. Thirty seconds. Best commute in the world, right? You, on the other hand, get into a stationary bike and you start just jamming in that for a while.

Winterson: Oh no! It’s not stationary.

Correspondent: It’s not stationary?

Winterson: No.

Correspondent: Oh! You actually do ride the bicycle!

Winterson: I do!

Correspondent: Really?

Winterson: Yes, but I come right back to where I started from. So we may be at the start of our conversation.

Correspondent: Aha!

Winterson: I have a studio in the garden of my house. But I will not leave my house and walk over to the studio.

Correspondent: I see.

Winterson: I have to get on my bicycle and I cycle for fifteen minutes. Because there’s a circular lane where I live. I live in a village in The Coxwells. And I just cycle round it and come back. And then I can start work.

Correspodnent: Got it. Why do you need to…

Winterson: I don’t have to.

Correspondent: You don’t have to.

Winterson: But I do.

Correspodnent: What does that do for you? Reading in sequence or going from A to Z in this case to work. It’s very fascinating to me. And this kind of relates back to my question about units of measurement. Do you need order in order to find something distinct? Something idiosyncratic? Something quirky? Something brand new that nobody else has? Do you need to have a destination to find a completely idiosyncratic journey? What’s the deal here?

Winterson: Try Flaubert, when he said that the artist needs to be ordered in his habits so that he can be wild in his imagination. That’s a good quote. That works entirely for me.

Correspondent: Calm and orderly life so you can be violent and original in your work.

Winterson: Right. If you came into my house, you know, it’s lovely. I mean, it’s ordered. It’s warm. It’s beautiful. There’s always food. You know, everything’s clean. And I like it that way. The garden’s attractive and I grow vegetables. That allows me to be completely free in my mental space. Now this isn’t a prescription.

Correspondent: No, no, no.

Winterson: By any means. But everybody who does creative work must quite soon work out the best way for that to happen and stick to it. And a lot of people imagine that there is this Bohemian disorder and somehow that’s better for them. They think it’s a kind of rock star thing. And they should just be writing the songs at four in the morning. It seems to work very well for rock stars. I’m not sure it necessarily works well for other forms of creativity.

Correspondent: But 15,000 words in two weeks.

Winterson: It’s a lot.

Correspondent: It seems to me that you’re also struck by flashes of inspiration and so you could possibly be the rock star who has an idea at four in the morning.

Winterson: Oh yeah. I have plenty of inspiration. That’s never been an issue. I’ve never had writer’s block and I’ve never had the slightest worry, even for a moment, that the thing would stop. I feel very confident there. But I do like that space. And even though I live alone — I mean I wouldn’t live with my girlfriend, because it would be terrible — but even though I live alone, I still have to have a studio space separate to my domestic space. And I have to bicycle to it. (laughs)

Correspondent: How many different spaces do you need in life? (laughs)

Winterson: Several.

Correspondent: Do you have about ten?

Winterson: Well, I have my place in London. I have my shop. And then I have a place in the country. And I have my studio. And I also have a secret room in Paris.

Correspondent: Aha! Wow, that’s very intriguing.

Winterson: (laughs)

Correspondent: I wanted to get back to the book. You are adopted, as we’ve been saying. But I’m wondering if it is an inevitable part of life that we transform in some sense to our parents. How do you deal with this? I mean, you write late in the book, “I wanted to be claimed.” Now isn’t it essential to claim yourself at some point? I mean, if you’ve always been interested in stories of disguise, in mistaken identity, how do you recognize yourself? I mean, does the disguise of truth within stories create additional problems with self-recognition here?

Winterson: No. I think it allows you to play with all your possible selves. The options. Because none of us is one thing. But sometimes it feels like that or we get forced into that because of the way society’s structured. And it’s great privilege and freedom to think, “Well, I can play with all these other selves.” It’s partly why I have a shop. That’s another life completely. That’s why I grow vegetables. You know, there are many JWs, but they all come together in the one that writes the books, which I think is the important thing. And, yes, I do feel settled now and claimed and reclaimed in myself. But, you know, I”m not free from the normal anxieties of the rest of the population. We all want to belong. We are gregarious creatures. We’re pack animals. We don’t always want to be the one who’s the outlier on the outside. We like to be inside sometimes. And it’s a very lonely place if you’re always on the outside.

Correspondent: Yeah. Do you have a finite sense of selves? Because it also seems to me that that has got to be — if you’re constantly dredging up different selves and you’re also worried about this issue of being an outsider in some sense, or being criticized by a media climate…

Winterson: Oh no! I’m not worried about that.

Correspondent: Okay.

Winterson: I don’t care about being criticized. If you’re going to be an artist, you really can’t care about that. Because nobody is going to give you any easy ride for all of your life. Someone’s always going to come out with both guns. So that’s how it is.

Correspondent: Sure.

Winterson: It’s not that. It’s actually much more of an existential loneliness. It’s where you position yourself on the radar of humanity. Are you in its sights? Or are you just always just being missed out in some ways? That sense of belonging is not to do with how many friends you’ve got. It’s not to do with how many girlfriends you’ve got. I’ve always had good friends. And I’ve usually been with somebody. It isn’t that at all. That’s why I call it an existential loneliness. It’s something that’s at the center of self. And possibly it always will be. I think so. Although I’m comfortable with that now. And I think that sultriness might be a necessary condition with being able to create something and comment on the world. You need that slight distance, I think.

(Photo: Chris Boland)

The Bat Segundo Show #451: Jeanette Winterson (Download MP3)

This text will be replaced