Errol Morris (BSS #205)
Errol Morris is most recently the director of Standard Operating Procedure, which opens on April 25, 2008. (There is also an accompanying book written by Philip Gourevitch.)
Guest: Errol Morris
Subjects Discussed: Susan Sontag’s “Regarding the Torture of Others,” the American cycle of photographing physical abuse, finding out what we’re looking at before drawing conclusions, the differences between a still image and a moving image, reenactments, guiding the viewer’s ability to map reality, Comte de Lautréamont, misinterpreting Crimean War photographs, the milkshake toss in The Thin Blue Line, basing an illustrated montage on a line from an interview, Sabrina Harman’s thumbs-up gesture, Harman and the Cheshire cat, Paul Ekman, perceiving the bad apples, what makes Morris angry, little guys taking the blame, Morris’s fondness for pariahs, extending understanding, whether flying subjects into Cambridge creates truth, Shoah, and Werner Herzog.
EXCERPT FROM SHOW:
Correspondent: I actually want to bring up your most recent article for the New York Times, in which you delineated the difference between a single image and a moving image, in the sense that a moving image involves trying to create a map of reality. Because you’re not paying consistent attention to the actual moving image. But here you are with a film that has reenactments as well as interviews. And so I’m wondering: to what degree do you guide the viewer’s sense of mapping reality? Or is this a kind of cinematic device that is similar to, say, for example, the writings of Lautréamont in which he has this narrator who guides the reader and this is your effort to help out the viewer through the reenactments and through the juxtaposition and through the editing?
Morris: I think it’s both. I’ve never been compared to Lautréamont before. Here’s what I would say. There’s a movie. A movie is a movie. But you can also ask what is behind the movie. Was my intention to investigate the story? Was it my intention to find out new things? It’s self-serving of me to say so, but I would say yes! I mean, what’s the idea here? The idea is there is this set of photographs. They’ve been shown all around the world. Hundreds of millions of people have seen these photographs. I don’t think that’s an exaggeration. But do we really know what we’re looking at? Has anyone talked to the people who took the photographs? What actually was going on in the photographs? I’ll give you an example. One picture that Susan Sontag remarks on is the picture of Sabrina Harman with her thumbs up. Smiling. The body of an Iraqi prisoner. Al-Jamadi. A lynching? I would say yes. But who is responsible? You look at the picture and you think, Ugh! It’s the woman in the picture. The smile! The thumbs up! She’s the culprit. She’s implicated. We come to find out. Wrong! Wrong! So this is an ongoing problem that I have with how photographs are interpreted in general.
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Correspondent: The Meryl Streep character, Joanna Silver, bears a striking resemblance to Jo Ann Beard, who wrote, of course, 
Correspondent: Going back to this notion of family, we see many kids essentially speak in lieu of the trainers. I thought that that was an interesting choice on your part. Because I’m watching this, going, wow, these folks are really trying to keep up a presence. They must actually look good in light of this particular Derby crowd. And then on top of that, they have this whole family image. I think of — I’m forgetting. It’s the Arkansas trainer Holthus.
Correspondent: Anna is actually a palindrome. Is that intentional?
Baker: What I always find is that the stuff that was kept indiscriminately is often more interesting than the stuff that was deliberately kept. You know, the stuff that was in the pocket of somebody when — I don’t know, when some terrible thing happened. The shopping list that you find on the sidewalk. I mean, there are many, many shopping lists right now in people’s lives. Millions of them. And I’m not going to worry that they’re all being thrown out. I don’t think that people should be saving all their shopping lists. I just think that it’s sometimes beautiful to have one and think about the order of things on it. And that anytime you have those odd things in a place like Wikipedia, if you have strange, sometimes misshapen entries that people have written about something that they want — an ancestor that they’re proud of or themselves — that there’s something really fascinating about what it was that moved people to want to go on record for that thing. 
Correspondent: Another thing I had read is that you don’t like to write. At least you do like to write. But then you also don’t like to write.
Correspondent: There are also these larger thematics, I think, in your work. In both of these books, you have a pregnancy happening while you’re having to let go of someone. In the first case, it’s the boyfriend. And in the second case, it’s the daughter. And this to me is intriguing. Likewise, there’s the poetry that is frequently throughout your books. And so I’m saying that there’s some stuff in here that I’m wondering why not push this further? It’s almost innately a part of a Jennifer Weiner book.
Correspondent: But I’m wondering though where does science fiction play into this? If some people are losing their shirts and some people are actually profiting from knowledge — like the Alcubierre drive, for example — then is science fiction good, bad, or is it one of those neutral constructs in our world in which people can be exploited or actually be inspired by?
Lee: As I went and discovered old Chinese cookie maxims, like booklets of these idioms or whatever, if you’re really educated in China, you were forced to memorize all these pithy maxims or whatever. So when you go and you find these maxims, you basically find out, a lot of it doesn’t make sense to an American audience, right? Because let’s think about it. China. Old traditions. Very rural. So a lot of their wisdom has to do with agriculture. So for example, there’s a saying that’s — my mom shared this with me: DO NOT BEND DOWN AND TIE YOUR SHOES WHEN YOU’RE IN A MELON PATCH. Right. So if you say that to an American, it doesn’t really make all that much sense.
