Darren Wilson Named as Michael Brown Shooter; Photos and Text of Police Report

At a Friday morning press conference, Darren Wilson was named as the police officer who killed Michael Brown in Ferguson, Missouri on August 9, 2014.

Ferguson Police Chief Tom Jackson, who was visibly nervous and refused to answer questions from reporters, uttered the name, along with a few sketchy details about Brown being stopped because he was a robbery suspect. Jackson had arrived late, with CNN reporting that he had consulted with legal counsel beforehand. Newsweek‘s Alexander Nazaryan noted that no reason had been offered to reporters for Jackson’s delay. On a FOX 2 raw feed, Jackson was reported hiding behind a van before approaching the mike. And when the time came for the Ferguson Police to distribute the appropriate packets to press, there were not enough to go around. The Ferguson Police Department distributed the first copies to reporters who had filed Sunshine requests. But the police did not provide an online link to the heavily redacted police report.

When Jackson fled from the microphone, several angry voices could be heard over the FOX 2 raw feed, with one unidentified man shouting, “There goes the trust again!”

Huffington Post Justice Reporter Ryan J. Reilly was good enough to take pictures of the press packet on Twitter. I have transcribed the two pages of the heavily redacted report that Reilly uploaded, along with the page of surveillance photos which the police have used to justify the charges against Michael Brown.

Here are the surveillance photos:

michaelbrownpictures

* * *

Here is the first page of the police report that Reilly scanned (and my transcription):

fergusonpolicereport-pageone

Ferguson Police Department
222 S Florissant Road, Ferguson, MO 63135

Officer/Incident Report

Report Date:
08/09/2014 11:51

Type of Incident
ROBBERY (F)
2ND—STRONGARM–CONVENINECE STO

Complaint No.
I4-12388

Case Status:
EXCEPTIONALLY
CLEARED

Supplemental Report:

Supp No.
0001

Date/Time:
8/11/2014 11:31 AM

ID
[Redacted]

Officer Name
[Redacted]

SUPPLEMENT

Pursuant to the original report, the following information is pertinent. On Monday 08/11/2014 @ 0900hrs, I was assigned the investigation.

_________ had come out of the restroom and returned to the counter where she observed Brown tell ____________________, that he (Brown) wanted several boxers of cigars. As ______________ was placing the boxes on the counter, Brown grabbed a box of Swisher Sweet cigars and handed them to Johnson who was standing behind Brown. ________________ witnessed ______________ tell Brown that he had to pay for those cigars first. That is when Brown reached across the counter and grabbed numerous packs of Swisher Sweets and turned to leave the store. ________________ then calls “911”. Meanwhile, ______________ comes out from behind the counter and attempts to stop Brown from leaving. According to _________________, _______________ was trying to lock the door until Brown returned the merchandise to him. That is when Brown grabbed _____________ by the shirt and forcefully pushed him back in a display rack. _________________ backed away and Brown and Johnson exited the store with the cigars.

(Cover Pages Only)

Printed 08/14/2014 1419

* * *

Here is the second page of the police report that Reilly scanned (and my transcription):

fergusonpolicereport-pagetwo

Ferguson Police Department
222 S Florissant Road, Ferguson, MO 63135

Officer/Incident Report

Report Date:
08/09/2014 11:51

Type of Incident
ROBBERY (F)
2ND—STRONGARM–CONVENINECE STO

Complaint No.
I4-12388

Case Status:
EXCEPTIONALLY
CLEARED

I then had the opportunity to review a copy of the video surveillance footage which captured the following events. The date and time stamps correspond to the video footage provided. The entire incident takes place on Saturday, 08/09/2014 between 11:52:58 hrs and 11:54:00 hrs.

Camera 3 – Exterior camera mounted on southwest corner of building, pointed east to record side of building and parking lot.

Camera 6 – Interior camera mounted on ceiling to record entry/exit doors.

Camera 7 – Interior camera mounted on ceiling to record counter/register.

The video reveals Brown enter the store followed by Jackson. Brown approaches the register with Johnson standing behind him. ___________________ can be seen in the background walking from the restroom to behind the counter. Brown hands a box of Swisher Sweets to Johnson. An apparent struggle or confrontation seems to take place with Brown, however it is obscured by a display case on the counter. Meanwhile, Johnson sets the box he was handed back on the counter. Brown turns away from the counter with another box of Swisher Sweet cigars and walks towards the exit door. ____________ then comes out from behind the counter, with what appears to be a set of keys in his hands. ______________ then stands between Brown and the exit door. Brown, still holding a box Swisher Sweets in his right hand, grabs _______________ by his shirt with his left hand. Brown aggressively pulls ________________ in close to him and then immediately pushes him back in to a display rack. Johnson continues out the door and out of camera frame. ______________, no longer between Brown and the door, stops and watches Brown as he walks towards the exit door. Brown then abruptly turns back around and advances on ________________. Brown towers over ______________ appearing to intimidate him. Brown then backs around and walks out of camera view.

It is worth mentioning that this incident is related to another incident detailed under Ferguson Police Report # 2014-12391 as well as St. Louis Police Report # 2014-43984. In that incident, Brown was fatally wounded involving an officer of this department. I responded to that scene and observed Brown. After viewing Brown and reviewing this video, I was able to confirm that Brown is the primary suspect in this incident. A second person, also at that scene, identified himself as being with Brown. That person was later identified as Dorian Johnson. After observing Johnson and reviewing the video I confirmed he is the second suspect in this incident.

A disc containing the 911 call made by ___________________ was obtained from Police Communications.

Reporting Officer

Approving Officer ( I )

[UPDATE: CNN has a PDF of the full police report.]

On Ferguson, Michael Brown, and Sanctioned Murder in America

Michael Brown was murdered by the Ferguson Police Department. There is no other word that can sufficiently describe killing an unarmed man, especially one who didn’t have a criminal record. Witness Dorian Johnson stated that an officer whom the Ferguson Police refuses to identify pointed a gun at Brown’s head instead of containing the situation with a cool head. Brown was executed. The civilians rightfully protested. Now the police fire upon everyone with rubber bullets and tear gas.

The only detail that the police has revealed about the unidentified officer is that he was treated for swelling on the side of his face, but this is a woefully insufficient explanation. Just as instituting a no-fly zone “TO PROVIDE A SAFE ENVIRONMENT FOR LAW ENFORCEMENT ACTIVITIES” is a betrayal of the essential trust needed between police and citizens during a volatile time. Just as the Department of Defense’s militarization of police departments turns jurisdictional resources into a cruel cartoonish joke. Just as police muzzling and arresting veteran reporters like The Washington Post‘s Wesley Lowery as he was trying to piece together the maelstrom, with the preposterous rap of “resisting arrest” applied to a fair and innocent journalist holding his hands up high and terrified, is a desecration of civility, understanding, and free expression.

Murder. There is no other word to describe what happened to Michael Brown and what is now happening to our essential liberties. Just as there is no other word for what the New York Police Department did to Eric Garner in July; homicide was, after all, what the New York medical examiner concluded.

We wouldn’t have to use the word “murder” if these purported upholders of the law were responsible enough to own up to their mistakes or if our elected officials displayed swift and peremptory leadership. But they can’t. President Obama issues hollow statements. Governor Jay Nixon has displayed gutlessness and incompetence with his unfathomable silence. (Nixon broke his Marcel Marceau routine on late Wednesday night, asking for calm and urging “law enforcement to respect residents & press,” well after the time for conduction had passed.) The baleful mess in Ferguson, Missouri, especially harrowing in this YouTube video showing excessive force on peaceful protesters, has demonstrated that the American system is broken, that we are a nation that refuses to learn from its mistakes and that prefers to remain in denial about its deadliest problems.

We are now at a crucial point in history — one just as important as the epoch before Miranda rights were established — where we must understand that we have the power to say no, to not accept further abuse of police power, and to demand accountability and responsibility from callous ruffians who believe they can get away with sanctioned murder under the “serve and protect” lie. Because if we do not, we will come to take on yet another barbaric regularity of American life, one that an entire generation could grow up accepting without ever knowing another way.

[8/14/14 UPDATE: On Thursday afternoon, Governor Nixon pulled the St. Louis Police Department from Ferguson, replacing them with the Missouri Highway Patrol. MHP Captain Ronald Johnson has been overseeing operations with a cool head. Lowery reported that Johnson marched in the largely peaceful protest, with Johnson saying that he will tolerate neither looting nor “citizens not having ability to speak their minds” or having their rights violated. This is a much-needed and exemplary step in the right direction. The question now is whether the bad cops who attacked journalists and protesters will be named and brought to the appropriate justice.]

An Elegy for Robin Williams and a Plea for Compassion

When you feel the earnest desire to kill yourself — as I did for about five minutes during the evening of June 26, 2014 — you truly believe that, no matter how kind and sharp and talented you are, there just isn’t a place for you on this planet. That none of the solicitude or the careful work or the unique qualities you offer the world can ever atone for the concatenation of persuasively exaggerated sins buttressed by a dark and singular and unforgiving demon who wants to pull you down, one smashing away at the beatific inner town that you’ve spent decades carefully constructing.

Who knows how many beasts and wraiths Robin Williams confronted? One was too many. This was a terrible and needless loss that, irrespective of Williams’s talent and stature, demands that we take several steps back. We know that Williams was trying to sell off his Napa Valley estate, that he had suffered an unsuccessful return to television (The Crazy Ones was canceled after only one season), and that, sometime in July, when he was trying to seek help for his pain in Minnesota, a picture of Williams at Dairy Queen made the rounds on on the Internet. He’s standing with his hands crossed, the obliging professional trying so hard to sustain a dutiful grimace when there were bigger stakes. All Williams wanted was an ice cream cone, one small step back into the hearts of those he entertained for decades.

There’s a moment at the end of World’s Greatest Dad, a highly underrated film by Bobcat Goldthwait containing one of Williams’s last great performances, in which Williams played an aspiring writer named Lance Clayton who covers up the embarrassing death of his son Kyle. Nobody cares about Kyle’s suicide until his note, penned by his father, is discovered and published in the school newspaper. Lance pushes the lie further by writing a phony journal, which attracts the attention of the prospective publishers that he had been coveting for years. It’s the devilish fatalism that happens far too often in America: the fifteen minute fluke propped up instead of someone who works eighty hour weeks and pays his dues, the middle-aged man pushed aside for the young life unlived, an act of unpardonable deceit promulgated for a notch up the ladder after years of honest labor.

In the film’s final scene, Lance confesses the truth to the school, saying via voiceover, “I used to think the worst thing in life was to end up all alone. It’s not. The worst thing in life is ending up with people who make you feel all alone.” What makes Goldthwait’s film and Williams’s performance so meaningful is how this declaration forces the audience to sympathize with the disgraced outcast nobody wants to deal with. Philip Seymour Hoffman, another formidable talent who killed himself, was also good at playing these pariahs, whether Allen in Happiness or Truman Capote. There are also resonances with David Foster Wallace, who also killed himself. One is reminded of the story, “The Depressed Person,” in which Wallace’s titular character sees her group of supportive friends vanish as the depression continues to corrode her core. There was something essential that these three mighty artists hid behind their humor, the understanding that America’s alleged desire for misfits inevitably collides against a hard and self-protective barrier. That all three suicides are as cruelly permanent as the emotional impact of their best work says something, I think, about what we now demand of artists and people in America.

Suicide doesn’t allow for heroes. Nor do the less tragic cousins: the attempt or the ideation. The person wishing to help, even when she likes the person, can often feel a begrudging duty or guilt that she does not care enough. The person who comes close to killing himself, which is a feeling not unlike being swallowed by a buckling whale with other concerns on his mind diving without mercy into a chilly deep sea, accumulates endless emotional debt that he can never repay, even as he seeks help and works very hard to stay positive and understand his illness, often with the callous stigma that he is permanently damaged. All parties come to know these terrible contradictions.

But the only truly common bond that all parties can have is compassion.

There has been a goodhearted clarion of calls on Twitter after Williams’s suicide, entreaties to anyone on the edge to call a hotline and know that they are loved. But suicide and depression aren’t nearly so pat, especially in a hungry and vituperative digital world that awaits some flawed figure to expose some chink in the armor (an appearance at Dairy Queen or, in my case, two deleted tweets reflecting a great deal of pain that I have spent much of the past six weeks sobbing out of me).

Williams will have the comedy. He will always be remembered for seizing the day, whether in the only Saul Bellow film adaptation ever made or as John Keating in Dead Poets Society. But I’ll remember him for the indelible, self-loathing characters he played so well in Cadillac Man, Death to Smoochy, One Hour Photo, and World’s Greatest Dad. There was a dark and tormented man inside those performances that wanted to reveal the contradictions of our nation and that demanded a grander compassion, one more vital to our humanity than shouting some feel-good catchphrase while standing at the top of a desk.

On Sworn Virgins and Albanian Tradition

SWORN VIRGIN
by Elvira Dones
Translated by Clarissa Botsford
& Other Stories, 256 pages

He will wear a hat with a tight fit and he will smoke and drink with formidable camaraderie. As zot shtëpie (“head of household”), his devotion to besa, the Albanian word of honor, is so strong that he will fight a bloodfeud to the bitter end. But his commitment to hospitality is just as fierce. He has been known to walk a stranger to the edge of town, ensuring a safe journey. And he may be a “sworn virgin” — a former woman who becomes the male household head in exchange for a vow of chastity, dressing as a man to earn the respect granted to a man, no different from any other zot working in the mountains.

Sworn virgins, who are found mostly in northern Albania, act and carry on as men, but do not undergo any surgical change. In 2000, it was estimated that there were 100 sworn virgins left in Albania. (Stana Cerovic, pictured above, is believed to be the last sworn virgin in Montenegro.) Antonia Young’s incredibly helpful book on the subject, Women Who Become Men, reveals that the vajzë e betuar is often raised to lead a family, with the choice to become patriarch made sometime after puberty. Western fiction readers may know of the custom from Alice Munro’s story, “The Albanian Virgin,” published in the June 27, 1994 issue of The New Yorker. But while the sworn virgin comes with some cultural relativism, especially when considering the subservient role of women in rural Albania, the underlying rites are quite complicated. The bride and the groom do not meet, with flirtation considered a boorish quality for a man. The bride sheds demonstrative tears when she leaves her family home and, as a wife, a woman is expected to perform quite a bit of labor, often more than the man. Custom dictates that a family in northern Albania, which is often as large as twenty members, cannot survive without a male leader. But it is this fascinating sworn virgin loophole, presented in the Kanun, that creates a uniquely Albanian fluidity.

Elvira Dones‘s engaging novel, Sworn Virgin (translated from Italian by Clarissa Botsford and regrettably the only Dones novel available in English), not only unpacks these fascinating gender questions, but transplants the issue between two nations. Dones’s protagonist Hana Doda (known as Mark back in Albania) moves to Rockville, Maryland, to land a job and begin a new life. Yet her new country’s demands present an altogether different identity crisis:

On the outside she looks almost like a woman. What’s missing is her vision, the point of view from which she is supposed to read the world. When she observes people, Hana does not see a woman or a man. She tries to penetrate the unique spirit of the individual, she analyzes their face and eyes, she tries to imagine the thoughts hiding behind those eyes, but she tends to avoid thinking about the fact that these thoughts are inextricably linked to the male or female ego. Women think like women. Men? Well, the answer is obvious. She’s only just realizing now that for a long time she has had to consider things from both points of view.

In the context of an America contending with greater and necessary LGBT acceptance, Hana’s search for “the unique spirit of the individual” is quite liberating. Would Project Runway mentor Tim Gunn feel as “conflicted” about trans models if he weren’t so committed to looking at the world with a regressive parallax view? Is it possible that an exceptional custom originating from tradition is more tolerant on this question than our purportedly democratic republic?

Dones alternates between Hana’s early years in America in 2001-2003 and her time in Albania, in which she becomes a sworn virgin (1986, 1996). We learn that the Albanian epithet malokë (“mountain yokel”) is not unlike “queer” in America: a vicious insult appropriated by its victims as a term of pride. We see that Hana’s family is committed to pretense, with her Uncle Gjergj presented as “an intelligent man but he often pretends that he’s not.” Gjergj is near death. Neither Gjergj nor Hana want to see the medication that goes down his gullet and keeps him alive. There is also the fragile health of Aunt Katrina, which proves more swift and fatal than Gjergj’s. Hana becomes torn in these early years of living life independently and fulfilling her inevitable familial obligation as a patriarch.

When Dones drops us back into Hana’s years in America, we see how swiftly Hana has changed, wondering if it will be easy for her to establish yet another new life. She must contend with shaving her legs and skirts that are too wide and operates having “no real experience of femininity,” and she must figure out the new rules of the game before her job interview. These assiduous concerns help Dones’s novel become more than a fresh spin on the immigrant novel. Is Hana working for a chain bookstore a sufficient substitute for Mark’s dutiful tasks as a shepherd keeping up a kulla (“family home”)? Which nation offers the greater conformity? What technicalities are available in America’s unmemorialized Kanun?

Dones succeeds greatly in devising a kind of Rorschach test around these demarcations. We are left with the consoling thought that no matter how traditional or boundary-breaking one’s temperament is, you can’t stop body and soul from expressing very specific desires on being alive.