Central Arbiter, My Ass

Robert Brustein: “I realize the changes at the Times are part of its effort to keep financially afloat when the print media are failing to attract enough readers. And yet, despite its abject bow to cultural illiteracy, The New York Times continues to regard itself as the maker of theatrical standards. The New York Post recently reported an angry encounter between the playwright David Hare (whose The Vertical Hour was recently backhanded by the Times) and the paper’s managing director, Jill Abramson. Hare accused the Times (correctly in my opinion) of having little interest in theatre, and even less in plays. Ms. Abramson allegedly replied, “Listen, it is not our obligation to like or care about the theater. It is our obligation to arbitrate it. We are the central arbiter of taste and culture in the city of New York.”

Much as Sam Tanenhaus corrupted the idea of the New York Times Book Review as a “central arbiter of taste and culture” and litblogs have, to some degree, picked up the slack (although the recent “Fiction in Translation” issue was a welcome aberration), perhaps theatre blogs might do the same for New York. I must confess that I’m not entirely familiar with the Broadway blog scene (this will change soon), but Terry Teachout’s theatrical riffs at About Last Night, Broadway Abridged, Broadway and Me and Off, Off Blogway are some blogs I’ve encountered that come to mind. And, of course, here in my town, nobody can touch Michael Rice’s Cool as Hell Theatre, recently picked up by KQED, for in-depth theatrical coverage (116 podcasts!) of the Bay Area theatre scene.

Some newspapers seem to be going well out of their way to make their positions as arbiter…well, less central.

Broadway’s Racial Divide

New York Times: “Urban theater — or what has been called over the years inspirational theater, black Broadway, gospel theater and the chitlin circuit — has been thriving for decades, selling out some of the biggest theaters across the country and grossing millions of dollars a year….The word in the industry is that urban theater is about to go mainstream.”

So let me get this straight. Theater that has proven consistently popular among audiences and that has consistently sold out theaters is not considered mainstream? Simply because of the race of its cast and theatergoers? I have to ask: What does African American-based theater have to do in order to be recognized as “mainstream?” Or perhaps the answer is more ingenuous: Great Jumping Jehosophat! Black people attend the theater too!

In fact, the Times, reporting on New Brunswick theatrical developments (including an all-black version of David Mamet’s American Buffalo), published more or less the same article nearly twenty years ago. Great Jumping Jehosophat! Black people attend the theater too!

A few weeks ago, I attended a revival of Follies, now playing in New York City Center. And one of the things that troubled me about the Follies show was that not one of the theatergoers was African-American. Every single person was white. The only black people in the room were the ushers directing septuagenarians to their seats. And it had me wondering whether I was living in 1957 or 2007.

Granted, one does not attend a Stephen Sondheim revival to find black people. But just as Hollywood continues to remain baffled that black people see movies, Broadway (or, more specifically, the New York Times) does not seem to understand that black people do indeed attend theater and that, heaven forfend, there may be something to this so-called “urban theater” after all! Yes, darling, this “urban theater” is something we simply muuuuuuuust bring up at the next neighborhood association meeting! But we muuuuuuuust see Follies first!

Why this ridiculous categorization of “urban theater?” I certainly don’t call Zora Neale Hurston an “urban writer,” Tupac Shakur an “urban rapper,” Paul Laurence Dunbar an “urban poet” or Scott Joplin an “urban pianist” (although at the 1893 World’s Fair, Joplin was banned from performing ragtime inside the Midway, presumably because he was considered too “urban”). I admire an artist great not because she is “urban” or because she has a darker skin color, but because she produces great art.

San Franciso Fringe Festival

As a man who has volunteered his services in the past for various Fringe plays and who even wrote and directed one (and who is, in fact, working on another), it would be unconscionable of me not to point out that this year’s San Francisco Fringe Festival starts tonight.

There are a few things to observe here:

First off, that sexy podcaster Michael Rice has interviewed many of the Fringe participants (and recently reached his 100th show; congrats Mike!).

Second, a number of regulars return to the Exit’s three stages (and beyond). Jeremy Jorgenson, who put on The Thrilling Adventures of Elvis in Space back in 2004 (the year Wrestling went on), returns with a stirring sequel. The nEO sURREALISTS return with Yeastboy and PigKnuckle. Noah Kelly, a cool cat I know, is one of the talents involved in RIPE Theater’s @Six, performed, believe it or not, at Original Joe’s. And if restaurant cabaret rooms weren’t enough to tickle your fancy, why not try out the play performed on The Mexican Bus?

Jimmy Hogg’s Curriculum Vitae is a one-man show outlining Hogg’s employment history. John Rackham’s Exiles, a play outlining a world without bars, cinemas, theatres and other pleasures, looks interesting. Theatre Tremendo offers a Twilight Zone-style play. There’s even a rock opera called Thanatics.

And I’d be remiss if I didn’t point out that the excellent Banana, Bag & Bodice has returned with a new play entitled The Fall and Rise of the Rising Fallen, in which Jason Craig and Jessica Jelliffe will not be present, but contacted from the dead.

I hope to catch at least a few of these plays next week and I will report back some of my findings.