Desperate Lede of the Week

St. Petersburg Time: “Richard Dinon saw the laptop’s muted glow through the rear window of the SUV parked outside his home. He walked closer and noticed a man inside.”

First off, if you can’t secure your own damn wireless network, you have no business bitching about people siphoning off your line. You ain’t a victim. You’re uninformed. Shut up and learn the basics, bitch.

Second, the menacing glow of a laptop makes for unintentionally hilarious “crime” reporting. Someone scare the bejesus out of St. Petersburg Times reporter Alex Leary so that he can write us a truly paranoid masterpiece.

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Wallace Stegner: Beating a Dead Thematic Horse?

Due to other obligations, my daytime posting will have to be brief. But I wanted to briefly touch upon the strange legacy of Wallace Stegner. Stegner is a guy that I’ve never been all that crazy about as a novelist. This may be framing Stegner’s work too generally, but he seems to me someone who might be styled the Merchant-Ivory of literature (and I mean this in the insufferable sense of the comparison), meaning that with a Stegner novel, you’re going to get some tale of a crotchety old man, endless florid details about landscape and nature, and a storyline that is about as predictable as the perrennial constant of San Francisco weather. A Stegner novel is largely about the elegant prose and the way that humans are ensnared into a natural landscape. This is not to suggest that Stegner’s voice is without validity or his prose without grace. Right now, I’m reading The Specator Bird (it’s a book club selection) and am struck with how the novel takes something as banal as rustification and profiles it from multiple perspectives (it is honorable from the point of view of the main couple in their seventies; it is dishonorable from the perspective of a brash Italian novelist who comes to visit about a third of the way into the book). But simultaneously, the scenes with the countess (as profiled in the diary-within-the-novel) feature some of the stiffest dialogue one can endure. And unless Stegner is trying to make an internal point about the prosaic way that the retired protagonist Joe Allston is chronicling his life, I’m truly baffled why we are permitted such redundancies. (To contrast this with proper use of redundant dialogue, I refer to the cocktail party banter that proliferates William Gaddis’ The Recognitions. The banter itself is banal, but it almost serves almost as a time capsule portraying the intonations of a particular scene (affluent New York). One senses this, as one sifts through its preposterous questions and the conversational arcs that will not die. I wish I could say that I felt this same instinct in Stegner.)

To some degree, Stegner’s work strikes comparisons to that of Frederic Prokosch, another novelist who was criticized for prioritizing environment over the human spirit. But while I can accept this criticism to some degree, I nevertheless find Prokosch’s novels to be coruscating diamond mines that dare to portray a rather grim view of the human condition through metaphors and imagery. A Prokosch novel will frequently involve an American or Westerner (or a group of some sort, as in The Seven Who Fled) who is traveling around the world trying to find an identity, only to become acquainted with the seamy underbelly often left unmentioned and unexposed. Whereas a Stegner novel will essentially reveal what seems to me two obvious and less original truisms: (1) humans must come to terms with their past just before passing on; and (2) nature is strong and may consume humanity at a passing whim.

But it is Prokosch’s subtext that speaks to me more. And yet I wonder if this is a fair criticism because what I personally perceive as ambitious may be old hat to a literary traveler. So the rhetorical question I offer is this: Is a novelist worth less if he dares to deal with thematic dead horses? Further, if there are any Stegnerites in the peanut gallery (and there are certainly many in the Bay Area), do you have some hints and/or defenses for how and why to read Stegner?

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Clarifying the LBC Controversy

Over at the LBC blog, the minority opinion for Case Histories has been unveiled. Unsurprisingly, there’s a good deal of controversy. You’d think that some of us were swing voters resigning from the Supreme Court at the last minute. But I’d like to address the main concern — chiefly, the “solo songs of appreciation and endorsement” that are allegedly sung by Mark Sarvas, Scott Esposito and myself.

Yes, it’s true that the three of us are now playing in an emopunk trio called the Banvilles (with Lizzie occasionally stepping in to provide sleazy lyrics while tying Scott up to the ride cymbal stand). You can catch us every other Tuesday at various nightclubs in Santa Monica. We even have a special performance set for August in Helsinki. But since the band itself has only been together for six months, I think it’s safe to say that nobody is polished enough to embark on a solo career. The problem, beyond the fact that individually and collectively we have very specific tastes that prevent us from performing with “appreciation and endorsement,” is that while we toss books at our audience, the performance highlights are hinged upon mock fistfights between Mark and I that are intended to evoke the animosity of the Gallgher brothers.

No one is injured in these staged battles, but it does get the crowd going. Because most of the audience understands that both the performance and the stage presence are intended to exude a certain informed passion for books and that everyone has different sensibilities. After the end of a performance, the trio gets together to watch a 16mm print of “Free to Be, You and Me” to get the adrenaline out of our system. Sometimes, we share small cartons of milk and give each other hugs that serve as surrogates to mantras of self-affirmation. Opinions are respected and informed dissent is reclaimed.

Really, at the end of the day, it’s the music that counts. And we sincerely hope that most people comprehend that our songs cut across a wide swath of feelings.

If this doesn’t clear anything up, I invite any and all readers to send clothespins (also known as C47s) to my P.O. Box, ideally with an explanatory note if you happen to remain perplexed. I will happily distribute these clothespins on to the appropriate parties so that they can affix these painful items to their nostrils. Hopefully, this will preclude any given LBC member’s nose from staying in the air too long.

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