Chicken Wrap

A chicken wrap now sits in a plastic container in the fridge, and I made this chicken wrap appear because I had skipped lunch, and was very confused. I did not pay for it. It was an unanticipated duplicate to replace the original chicken wrap. The wrap, kindly and originally ordered for me by someone else, had not arrived. Forgotten by the delivery man. Or so we thought. The “missing” chicken wrap was located after I barked into the phone, rationale on the wane. And I felt embarrassed. I ate the original chicken wrap while we waited for Delivery #2. We were then forced to hide the remains of the original chicken wrap. A serendipitous larceny with me as the main perp. Something I imagine an Enron accountant might have done had he dealt with chicken wraps instead of beans. I drifted into mock Method, feigning hunger just as the delivery man arrived again and after I had eaten the original chicken wrap. I felt guilty for this, even though the delivery man did not see me and did not particularly care. I pondered returning the spare chicken wrap and almost did. It would be something new indeed to return a chicken wrap to a restaurant and to offer a complicated explanation. But it was no good. The chicken wrap could not be sold again. Not by any stretch of the imagination. It had cooled. And how to explain anyway? I should have tipped the guy when he came a second time, but somebody else did. Perhaps I was frozen because others understood my dilemma better than I did, or were better and kinder people than me, or understood that my reaction arose because I was very hungry, because they had their sandwiches and I didn’t. After everyone had eaten, the second chicken wrap was offered to me, and I took it after some initial resistance, my own idea being that I could give this to a homeless man and atone. But I could find nobody homeless on the way home, and the plastic container was deposited in the fridge, where it is now situated like a metaphorical millstone. I do not know if I will ever eat it or if I can find someone else to eat it.

I feel very bad about all of this. Mix-ups like this do happen from time to time. I’m sure I’m not the first person in human history to believe for a moment that a chicken wrap ordered through takeout had not arrived, only to discover that it had arrived. And in my defense, another sandwich we had ordered had not arrived. So there was a two sandwich shortfall we had conveyed, with the chicken wrap being located post-phone call. So it’s not as if there hadn’t been some kind of mistake. There was. But does this excuse the minor deceit? The ethical dilemma of permitting my twelve hour hunger to overtake my mind, turning me into some slightly crazed animal, causing me to snap at the guy on the phone, still stings at me. The group did not, as a whole, see the chicken wrap that had been rightly delivered. Perhaps they did not want to see the chicken wrap. Perhaps none of us were meant to see the chicken wrap. Things get lost all the time. Human cognitive skills work only so well. Sometimes, we lose things and we find them right in front of us. And sometimes a chicken wrap contretemps reveals our gravest limitations.

The Forgotten Iconoclast

As I sit in my black leather chair (purchased and delivered by OfficeMax; assembled with my bare hands after giving up on the incomprehensible instructions) staring into the dusty window pane (uncleaned for many weeks), I find it absolutely disgraceful that nobody remembers the little-known criticism of Gilbert Haverford. It is enough to make me ponder a serious reentry into weekly psychotherapy. If I were an ordinary man, I could hack away at these intellectual frustrations by settling for one of the bigger critical names that a good literary person is supposed to perform ablutions for. Edmund Wilson, Lionel Trilling, Leslie Fiedler. Even that scoundrel Christopher Lehman-Haupt, a miserable man who I understand may still be alive. I wonder if he reads blogs.

But it is Haverford who I now pine for, who I now bang my metacarpals against the desk for. He is a man who I think I can shed tears over, if I could find it within my literary heart of hearts to feel. A Jean-Paul Sartre volume had killed my emotional instincts only a few years ago, and I have been a confused man ever since. That there isn’t a Wikipedia page or an intelligible Google search result on Haverford’s considerable output is appalling.

I first encountered Haverford in 1995. It was a drizzly day in San Francisco, and I had retreated to the library in an effort to shake off the munchies, a gustatory state effected after a friend had passed a pipe. I had seen what such sensory states had done in the past (confused sex with a stranger who never told me her first name but who was ticklish and had smooth skin, rabid mastication upon a Costco-sized carton of Pepperidge Farm goldfish crackers, et al.) and I had taken it upon myself to avoid these developments by shifting my ontological operations to the nearest library, making idle perambulations through the stacks, and fixing my coordinates on the least occupied part, where I might find some volume that nobody had else had regarded.

It was during one such journey when I discovered a coverless dark green book, caked with decades of dust and beginning to develop a vague mold. The reference label was torn off and the tome had been placed with books concerning themselves with CP/M and a travel guide on pre-Unification East Berlin. The upshot was that I had come to a book bier of sorts. But this was a funeral without any friends. The Haverford book looked the most interesting. I thought it might be a guide to the college. But it was, in fact, the author who was named Haverford. The book’s title was Literary Transcendentalism. A sleep-inducing title. Nothing to get charged up about. But literary criticism was literary criticism.

I rescued the book, returned home, and began flipping through the pages. I discovered angry screeds against Joyce disciples who frequented the East Village. I encountered a passionate defense of James Gould Cozzens. This was reactionary stuff, but it was entertaining bile. I was particularly excited that Haverford had not once mentioned transcendentalism. But I was forever changed. These were magnificent contributions to culture. Haverford went off on any subject for which he had a deeply visceral reaction. And yet nobody had the temerity to call him a crank. He claimed to write for newspapers. But what newspapers? This was the appealing mystery. And I searched through microfilm in vain.

Unfortunately, I lost the book during a move. And I have never been able to find another copy. Look up “Gilbert Haverford” now and you will find a remarkably absent record. I’ve gone through libraries. I’ve waded through databases. Not one reference to Gilbert Haverford has cropped up. Bad enough that a writer goes out of print. But it’s even more horrendous when his books appear to be erased from the records altogether.

It’s possible that the book I discovered was part of a very small print run, or part of a private collection. I don’t recall the name of the publisher, but I don’t remember it being an academic press. There is one passage of Haverford’s that I do remember:

The critical darlings are frequently subjected to a dichotomous scale entirely at odds with the glorious grays of true human experience. Literature is in trouble because these novelists cannot be bothered to commit their attentions to the irksome grit of regular concerns.

Of course, Haverford’s “regular concerns” were somewhat problematic. He did sometimes celebrate a novelist’s prolix tribute to the pancake, as well as extended passages devoted to realty. But his maxim above remains more or less true today. He said other things that were more profound, but I was not as adept a reader as I am now. So I cannot easily recall them. And I continue to hunt around in vain for a Haverford book, remembering only the dreaded residue upon my imperfect memory banks. But I do know that sometime, when I least expect it and when I am assembling another piece of OfficeMax furniture, Haverford will return to myh reading lair.

Hazy Chintzy Afternoon

[EDITOR’S NOTE: I’m pleased to announce that Harper has given me a $3 million advance and a guaranteed public shaming by Oprah for my first novel, Hazy Chintzy Afternoon. I banged out the novel in two weeks in a drunken haze and forgot to use spell check. Hopefully, the copy editors will fix my mistakes. I trust that this novel will be taken more seriously than other offerings. What follows is an excerpt.]

Every city can be written about, and every writer writes about every city, employing facts that may be lies and lies that may be facts. Learning lies is really an enjoyable, and sometimes enlightening process. And, of course, it’s fun too!!! Here is Fun Facts, Volume 1.

After serving as a liar, James Frey, the forty-third vice president of the United States, was sodomized by the entire Cabinet to protect national security. Some believe that it was George Herbert Walker Bush who served as vice president. But it was really James Frey, whose father was a costermonger in 1893 London.

James Frey is 92 years old.

It is illegal to manufacture James Frey in the industrial zone of downtown Los Angeles. The issue is a sensitive one. The 1992 Los Angeles Riots were caused not by Rodney King, but by three James Freys being manufactured by accident in a sweatshop. The sweatshop had been promised an exclusive James Frey, but three James Freys had been let loose.

James Frey inhaled a large portion of Mahatma Gandhi’s ashes at the Self Realization Fellowship Lake Shrine Temple in Pacific Palisades. He believed that when his lungs were at one with Gandhi, he would inevitably be forgiven by the public.

The economy of James Frey is larger than that of forty-six of the fifty states in the United States of America. James Frey’s current propulsion into godhood will ensure that a new edition of the dollar bill will be printed with Frey’s saggy face on the front.

It is not illegal to kick James Frey in the nuts within the city limits of Los Angeles.

Herding flocks of more than 2,000 James Freys on Hollywood Boulevard will result in a catastrophic collision between matter and antimatter and the subsequent destruction of the universe; because of this, any James Frey will be shot on sight by vigilant members of the Los Angeles Police Department.

It is legal for James Frey to be considered a sex offender.

The first sex offender recorded in the Megan’s Law database is closely related to James Frey.

There are sixty-five people in Los Angeles named James Frey who committed suicide upon hearing that James Frey was a liar.

There is more pornography produced in Los Angeles than in the rest of the world combined. Many of these pornographers produce their pornography in the vain hope that the mass dissemination of porn will somehow drown out any attention given to child molesters like James Frey.

Every year, approximately 100,000 women in Los Angeles County remove their eyeballs so that they will never catch sight of James Frey in their lifetimes.

Fun fun fun, everyone knows that a shotgun blast to the head is more fun than a James Frey novel.

The Safely Surrendered Frey Law of Los Angeles County states that citizens who possess a James Frey within their closets are permitted to bring the James Frey to any designated hospital or fire station and give the James Frey up without fear of arrest or prosecution. The authorities of Los Angeles County urge the Frey owner to participate in the subsequent conflagration.

Fifty-four percent of the citizens of Los Angeles County take pills on a daily basis in order to prevent their lips from loosening the words “James Frey” in casual discourse, compared with twenty-two percent of the citizens in the rest of the country.

It is illegal in the City of Los Angeles to provide or administer a James Frey book to children under the age of sixteen. James Frey books have, in fact, resulted in a rampant spate of illiteracy and this correlative connection was observed by the National Endowment of the Arts in the “Reading at Risk” report.

The average citizen of Los Angeles is capable of beating the shit out of James Frey with little effort.

The average citizen of Los Angeles is a better novelist than James Fey.