From Publishers Lunch:
Fans of Anne Lamott in Omaha have rallied to secure an appearance by the author in the wake of an abrupt cancellation by local Jesuit institution Creighton University. The school had invited Lamott long ago for a paid appearance on September 19 as part of their annual Women and Health Lecture Series, and an overflow crowd of 1,200 had already signed up to attend.
But a group of local Catholics “deluged” the Omaha Archdiocese with phone calls and e-mails earlier this month in protest over Lamott’s personal views on assisted suicide and abortion. Creighton officials had already asked Lamott if she would “stay on topic” with the theme of lecture series, according to her lecture agent Steven Barclay, and she had reassured them that she “didn’t need to be a spokesperson on [the controversial] topics.” (Lamott indicated the same directly to the Omaha World-Record.)
Nonetheless, Creighton decided to cancel the engagement–after first asking if Lamott would back out, but Barclay indicated that she never cancels a booking. Lamott also declined to keep the lecture fee that was owed to her. Creighton spokesperson Kathryn Clark told the local newspaper, “We have decided that the key points she makes are in opposition to Catholic teaching. That makes her an inappropriate choice.”
Despite whatever local pressure was brought to bear on Creighton, there was equal if not greater support for having Lamott appear. As Barclay notes, “She’s a real galvanizing force in the progressive Christian movement. Those people were outraged and I think rightfully so.” Rev. Nancy Brink of Omaha’s North Side Christian Church quickly organized a coalition of six local churches, which has secured a larger 2,000-seat venue where Lamott will now speak on the same day.
The article that Michael Cader references doesn’t appear to be on the Omaha World-Record‘s site. So I did some digging on my own.
I was particularly baffled by this quote from Kathryn Clark: “We have decided that the key points she makes are in opposition to Catholic teaching. That makes her an inappropriate choice.”
Curious about this, I contacted Creighton directly. I was unable to get Kathryn Clark on the phone, but I was able to cajole the kind student who answered into giving me Creighton Public Relations Director Deb Daley’s cell phone.
I asked Daley what specific key points were in opposition to Catholic teaching. Instead of directly answering the question, Daley insisted, “We at Creighton University actually recognize that many different points of view exist.”
Well, then why not a different point of view like Lamott’s?
“We were concerned that by sponsoring a lecture, people would misconstrue that we were endorsing her.”
Apparently, Creighton got cold feet because Lamott had written about helping a friend commit suicide, people would somehow believe that Creighton was directly supporting this idea. I asked why these circumstances mattered so much in relation to Lamott. Daley said that it was the “sponsored lecture” categorization of the event that Creighton had difficulty with.
But what made a sponsored lecture any different from anything else delivered in front of an audience — like, say, a professor talking about a particular topic or point of view in front of his students?
“We provide a forum for opposite points of view,” said Daley again, clinging to this sentence like a piece of driftwood in river rapids.
I explained to Daley that a “forum for opposite points of view” simply wasn’t the case at all if she was preventing Lamott from speaking. I asked, if Lamott’s alleged pro-suicide position was indeed the issue, why Creighton didn’t just have someone appear who was against suicide appear alongside Lamott. That way, all points of view would be preserved and there would be no confusion over which particular point of view Creighton allegedly “supported.”
But before I could get an answer to this question or ask Daley why she had banned Lamott’s appearance when Lamott had agreed to stick to talking points, Daley then told me that everything that needed to be said was in the papers and ended the call.
So here we have an alleged “university” championing “all points of view,” but who is terribly afraid of a speaker associated with a point of view, even though the speaker had promised not to dwell on the point of view in question.
Sounds like censorship to me.
The Call by Yannick Murphy: The always interesting author of Here They Come and Signed, Mata Hari returns with a novel that whips up a worldview from a rather quirky set of limitations: namely, the call logs that a veterinarian maintains as his son is unexpectedly put into a coma and an unforgiving economy denies him work. What emerges is a surprisingly optimistic, often funny, and very moving account on how one family uses acceptance and forgiveness as a way to atone for hard knocks. (
Birds of Paradise by Diana Abu-Jaber: Forget Franzen and Eugenides. If you're looking for a social novel that counts, Diana Abu-Jaber is the author you're looking for. Building from the free-form exploration of consciousness and identity in Crescent and the gripping procedural structure of Origin, Abu-Jaber's latest novel is her finest, equally fluent with gutterpunk culture and smarmy real estate men. It has been suggested by The Washington Post's Ron Charles that you will likely gain some pounds while reading this novel. This is certainly true. Abu-Jaber's description of food is so precise that it often made me want to do more cooking. But I very much admired the way in which Abu-Jaber presents all her characters as unwitting victims of rough capitalism, which permits them some dignity even as they perform terrible acts.
The Last of the Live Nude Girls by Sheila McClear: This memoir isn't so much about the decline of the Times Square peepshow, as it is about one young woman's efforts to pull herself up by by her bootstraps when presented with few economic options. Filled with self-introspective candor and a quiet dignity, McClear's story is one that might befall any of us in these volatile times. While McClear does get back on her feet, her book leads one contemplating the terrible fates of other young women now moving to New York and falling into deadlier vocations. (
Uh. It’s the Catholic Church.
They hate everyone who doesn’t agree.
As do almost every religion.
That’s why religion is “un-American.”
In the positive sense that America has good core ideals it mostly ignores.
PETA censors hunters and meat-eaters. How’s that any different than what Creighton did? Or is Creighton only to be condemned because its Catholic?
Does PETA invite hunters and meat-eaters to events it sponsors, then uninvite them?
No, Tom B., PETA doesn’t invite them at all – in accordance with PETA’s values. Is that censorship? And is that censorship good or bad, right or wrong?
Is this PETA of which you speak an accredited university? Where is it located? If it invited an author to speak and the author possessed a couple of views that contradicted its long list of convictions, why would it uninvite her even after she’d indicated she was not likely to adovcate for such views?
considering the false teachings that Northside and Nancy Brink promote
http://www.northsideomaha.org/AboutUs.asp
It dont suprise me a deceiving woman like her would support a assisted suicide speaker.
2 Timothy 4:3
For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears
http://www.youtube.com/watch?v=Xs9nRvP-whk
http://youtube.com/watch?v=8WmoKv0O2kc
I love how people love to use legalistic terms like censor as if to start to form some sort of rationale for a law suit.
It sounds like somebody made a mistake booking her and simply rectified the problem. It also sounds like she has a lot of supporters and was able to create another venue for herself to express her beliefs to people who want to hear them. Good for her.
I believe that if the main donors providing the funding for an event should have a say in what content should be allowed in the event. It is unfortunate that it got to such a late date, but looks like all should work out for all parties involved.
I guess Mr. Champion just needed to get a dig in on an apparent conservative organization that he probably has issue with anyway while purporting himself to be an altruistic being defending a poor, censored victim. Would we see an article like this if, say, freedomswatch.org was not allowed to buy advertising time on a premiere network? Wouldn’t that be considered censorship? Will he take up that cause? Do you defend censorship victims in general, or just liberal ones?
It should be noted that the Anne Lamott event was sponsored by the Creighton Unversity Center for Health Policy and Ethics. Her latest book was published after the invitation and was what contained the ideas about ethics that the University President and the Director of the Center found troubling. The question is not one of censorship but sponsorship by the Center for Health Policy and Ethics. Creighton sponsored a speaking engagement by Amiri Baraka last year – a far more left controversial radical than Ms. Lamott.
The irony of hypocrisy. If the NAACP cancelled a speaker because they discovered she supported lynchings, it would be and honest and righteous move. If Catholics (I am not one) stand committed to their convictions and cancel this engagement, it is right wing bigotry. The tolerant tolerate only what they consider tolerant worthy. How many left leaning college campuses, which to think of would be most, would embrace conservative speakers without calling them “nazis” or some other intolerantly hateful tolerantly appropriate hate speech. The ultimate irony is that the most grace in the matter probably came from Ms. Lamott herself.
What is at stake here, as seems always to be at stake these days, is the refusal to entertain the notion that one may be an adherent, in principle,and yet not line up with everything written in the fine print. I practice my faith as a Catholic. Rather faithfully. However, I’m not sure I believe in the virgin birth or the anulment of marriages. Am I to be barred from the sanctuary because of this? I think not. What is unfortunate is that if a Catholic University is interested in anything I would think it might pertain to the call of the Gospel. Ann Lamott,among many other things, is a gospel kind of woman.