Category / Obits

by Edward Champion

Pat Robertson, Evil and Hateful Demagogue, Finally Drops Dead

One of the most evil American fundamentalists has finally dropped dead.

Pat Robertson was a hateful and irredeemable monster, a white supremacist and a baleful stain upon society whose name will be forever synonymous with Rudolf Höss, Idi Amin, and Vlad the Impaler.

Robertson brayed and splayed into every corner of American life that his far from limber mind could find. He used his considerable influence to turn thousands of gullible rubes, easy marks who sent in their last savings to fund this hatemonger’s theocratic media empire, into a xenophobic voting bloc so absent of head and heart that they quickly turned into red cap-wearing mouth-breathers who pushed our nation ever closer to hate and fascism. Like all demagogues of his execrable ilk, Pat Robertson had little more than enmity to bestow upon the world. He hated much in the way that the rest of us get a good night’s sleep or cook a nice meal for friends.

This professed “Christian” was a dangerous homophobe, an insufferable Islamophobe, and an incorrigible misogynist who used every waking minute of his evil and unpardonable life to shit on the most marginalized members of our nation. In hindsight, it is truly remarkable that none of his numerous victims thought to beat this bastard’s brains in with a baseball bat because of all the bile he dispensed under the guise of a sham peaceloving religion. Pat Robertson was the rare man who was so widely detested that he inspired apotheotic levels of rage and vengeful fantasies within Quakers and pacifists.

So his death, which was regrettably not painful and which came at least two decades too late, is something to pop open the bubbly over. Pat Robertson’s death at 93 also represents inarguable evidence that God does not exist. For if that fictitious deity actually did care about empathy and human values, Robertson would have been struck down in life sometime in the 1970s, possibly in an ignoble and ironic manner, shortly before his sinister fundamentalism latched on like wildfire in a post-Nixon nation looking for anyone to hate.

Robertson was the kind of evil fuck who would exploit the 1994 Rwanada genocide for his own financial gain. When 9/11 happened, he sided with Jerry Falwell, blaming “the pagans, and the abortionists, and the feminists, and the gays, and the lesbians” for the terrorist attacks. Christian morons couldn’t stop drooling and couldn’t stop believing in this sham demagogue even when he claimed that God had told him that Mitt Romney would win the 2012 election or that an asteroid strike would destroy earth sometime after the 2020 election. Indeed, Robertson was so broad and unimaginative that he conflated anal sex with bestiality and used his lack of sexual versatility as the cornerstone for his homophobia. And it says something truly troubling about America that so many people swallowed up this stupidity without a kernel of critical thinking.

Robertson had the kind of insufferable hubris in which he could never acknowledge what a half-witted asshat he truly was. He failed the bar exam in New York and claimed, much in the manner of Pee-Wee Herman declaring that he “meant to do that,” that he had never intended to be a lawyer. And his ego was so stung by his mediocre performance that he never took the bar exam again. He tried running for President in 1988 and somehow persuaded three million people to volunteer for his campaign. And while the chowderheads in Iowa lathered their naked lily-white bodies with ample spoonfuls from this walking and talking can of creamed corn, there was very little momentum beyond this and he was forced to drop out.

The reason why Pat Robertson should be remembered and roundly denounced is to prevent more Pat Robertsons from planting their ankles into prominent snow banks. America is now far more susceptible to hate, cruelty, and bigotry than it has been in many decades. Pat Robertson is an unsettling reminder that we should never hold our tongues in condemning the real villains who use their lives to destroy human possibilities. Let Pat Robertson’s grave be riddled with streams of piss and broken glass. He deserves neither accolades nor veneration.

by Edward Champion

RIP David Carr

David Carr’s sudden and surprising death leaves a tremendous cavity for journalists and the New York Times to fill.

It is sad and apt that David Carr, arguably the snappiest turtle inside the New York Times newsroom, died on the job at the age of 58. Only hours before, he’d been moderating a panel with Edward Snowden, Laura Poitras, and Glenn Greenwald. He had ascended to the nation’s foremost newspaper after a rocky battle with crack cocaine and alcohol that he chronicled in his journalistic memoir, The Night of the Gun.

Perhaps it was this personal odyssey, revealing the way that Carr weaved empathy and accuracy into a bright and highly readable bow, that helped mint David Carr as the journalist you could trust. He was a vivacious reporter who could be counted on to follow through with an opinion and cross-examine it, whether it meant contacting Jayson Blair to remark upon Mike Daisey’s theatrical deceit or gently implicating Julian Assange’s dramatists long after the Wikileaks founder had become a punchline.

Carr never had to exaggerate or embellish a detail, whether it was about himself or a subject. He was committed to finding the idiosyncratic absurdities in the real world and he had the stamina and the fortitude to hunt his stories down honestly, no matter how long it took. Where other critics opted for the nuclear takedown or the overly fawning profile, Carr carried out his columns with a fine finesse that rarely tilted to either extreme. He had a nail-hard knack for pounding rivets into people he liked and advocated, such as in this 1999 assessment of Washington Post writer Henry Allen:

Florid? His ledes have more bouquets than a Mafia don’s funeral. Overwritten? Twelve monkeys couldn’t kick up this much racket. But it’s astonishing stuff, the kind of writing that makes you leave the morning coffee untouched. Allen’s probably not going to get a Pulitzer, but he deserves some kind of goddamn medal for arguing all of those wacked-out tales past his editors.

And he turned this highly scrutinizing eye to himself in his remarkable book, The Night of the Gun, posting documents and video interviews on a website to hold himself accountable.

Carr’s sudden and surprising death not only serves as a vital reminder for journalists to do their best work today, but reveals how much the Times relied on Carr’s maverick energy. What other rocket can travel so fluidly between the Times‘s dowdy atmosphere and the crackling human universe? What reporter can possibly replace him?

The answer, of course, is nobody.

by Edward Champion

An Elegy for Robin Williams and a Plea for Compassion

Robin Williams’s loss isn’t just a terrible and needless blow to American culture. It is a call for us to act on what remains of our humanity, a demand that we care more about the truly tormented.

When you feel the earnest desire to kill yourself — as I did for about five minutes during the evening of June 26, 2014 — you truly believe that, no matter how kind and sharp and talented you are, there just isn’t a place for you on this planet. That none of the solicitude or the careful work or the unique qualities you offer the world can ever atone for the concatenation of persuasively exaggerated sins buttressed by a dark and singular and unforgiving demon who wants to pull you down, one smashing away at the beatific inner town that you’ve spent decades carefully constructing.

Who knows how many beasts and wraiths Robin Williams confronted? One was too many. This was a terrible and needless loss that, irrespective of Williams’s talent and stature, demands that we take several steps back. We know that Williams was trying to sell off his Napa Valley estate, that he had suffered an unsuccessful return to television (The Crazy Ones was canceled after only one season), and that, sometime in July, when he was trying to seek help for his pain in Minnesota, a picture of Williams at Dairy Queen made the rounds on on the Internet. He’s standing with his hands crossed, the obliging professional trying so hard to sustain a dutiful grimace when there were bigger stakes. All Williams wanted was an ice cream cone, one small step back into the hearts of those he entertained for decades.

There’s a moment at the end of World’s Greatest Dad, a highly underrated film by Bobcat Goldthwait containing one of Williams’s last great performances, in which Williams played an aspiring writer named Lance Clayton who covers up the embarrassing death of his son Kyle. Nobody cares about Kyle’s suicide until his note, penned by his father, is discovered and published in the school newspaper. Lance pushes the lie further by writing a phony journal, which attracts the attention of the prospective publishers that he had been coveting for years. It’s the devilish fatalism that happens far too often in America: the fifteen minute fluke propped up instead of someone who works eighty hour weeks and pays his dues, the middle-aged man pushed aside for the young life unlived, an act of unpardonable deceit promulgated for a notch up the ladder after years of honest labor.

In the film’s final scene, Lance confesses the truth to the school, saying via voiceover, “I used to think the worst thing in life was to end up all alone. It’s not. The worst thing in life is ending up with people who make you feel all alone.” What makes Goldthwait’s film and Williams’s performance so meaningful is how this declaration forces the audience to sympathize with the disgraced outcast nobody wants to deal with. Philip Seymour Hoffman, another formidable talent who killed himself, was also good at playing these pariahs, whether Allen in Happiness or Truman Capote. There are also resonances with David Foster Wallace, who also killed himself. One is reminded of the story, “The Depressed Person,” in which Wallace’s titular character sees her group of supportive friends vanish as the depression continues to corrode her core. There was something essential that these three mighty artists hid behind their humor, the understanding that America’s alleged desire for misfits inevitably collides against a hard and self-protective barrier. That all three suicides are as cruelly permanent as the emotional impact of their best work says something, I think, about what we now demand of artists and people in America.

Suicide doesn’t allow for heroes. Nor do the less tragic cousins: the attempt or the ideation. The person wishing to help, even when she likes the person, can often feel a begrudging duty or guilt that she does not care enough. The person who comes close to killing himself, which is a feeling not unlike being swallowed by a buckling whale with other concerns on his mind diving without mercy into a chilly deep sea, accumulates endless emotional debt that he can never repay, even as he seeks help and works very hard to stay positive and understand his illness, often with the callous stigma that he is permanently damaged. All parties come to know these terrible contradictions.

But the only truly common bond that all parties can have is compassion.

There has been a goodhearted clarion of calls on Twitter after Williams’s suicide, entreaties to anyone on the edge to call a hotline and know that they are loved. But suicide and depression aren’t nearly so pat, especially in a hungry and vituperative digital world that awaits some flawed figure to expose some chink in the armor (an appearance at Dairy Queen or, in my case, two deleted tweets reflecting a great deal of pain that I have spent much of the past six weeks sobbing out of me).

Williams will have the comedy. He will always be remembered for seizing the day, whether in the only Saul Bellow film adaptation ever made or as John Keating in Dead Poets Society. But I’ll remember him for the indelible, self-loathing characters he played so well in Cadillac Man, Death to Smoochy, One Hour Photo, and World’s Greatest Dad. There was a dark and tormented man inside those performances that wanted to reveal the contradictions of our nation and that demanded a grander compassion, one more vital to our humanity than shouting some feel-good catchphrase while standing at the top of a desk.

by Edward Champion

Fred Phelps, Hateful Homophobic Monster, Dead at 84

Fred Phelps, one of the most hateful men in America, is dead at 84. And while there’s undeniable relish in his passing, his death leaves me considering some of the more unexpected takeaways from his legacy.

Fred Phelps is dead at 84. He claimed to be working on behalf of a religious deity, but he had more poison flowing through his veins than half the diamondback rattlesnakes in Florida. Like most venomous reptiles who live to be beheaded by the end of a shovel but that somehow elude that pragmatic instrument, Phelps found his greatest pleasure swallowing innocent mice whole. The small mammals that could not find their way down Phelps’s giant gullet became his willing accomplices and did his bidding through the Westboro Baptist Church.

Phelps was capable of striking at a distance of five states. “Troll” seems too miniscule a word for this craven and atavistic monster, who memorialized his words by picketing funerals of those he deemed immoral. There will be those, even those who stand against Phelps, who will play the “respect for the dead” card, but Phelps deserves neither esteem nor veneration. Let’s not sugarcoat the horror show. He caused insufferable grief to the families of men who served our country and those who struggled to come to terms with their natural identity. His hatred was so electric that it was capable of powering small towns in Kansas and turning innocent people into malicious beasts. Pissing on this ruthless hatemonger’s grave is a rare humanist act.

On the other hand, maybe Phelps’s repugnant conduct was needed to ignite a movement, to get America closer to a less bigoted society that accepts LGBT people as good and vital souls. In 1998, Matthew Shepard was a 21-year-old man who was tortured and killed because he was gay. He was tied to a fence and left to die. It was an unspeakably barbaric act that only a sociopath could fail to shed tears over. Fred Phelps arranged for his followers to picket Shepard’s funerals and this was the beginning of his despicable actions. When Judy Shepard, Matthew’s mother, was asked how she felt about Phelps, she replied, “Oh we love Freddy. If it wasn’t for him there would be no Matthew Shepard.” And look how far this nation has come in the sixteen years since. Sixteen states that issue same-sex marriage licenses. 59% of America supporting gay marriage, according to a March 2014 Washington Post-ABC News poll. Phelps’s life and legacy raises the unsettling possibility that some extremism may be necessary to make a more tolerant nation.

There was a time in Phelps’s life in which there was a part of his vicious core committed to doing the right thing. As a lawyer in the 1960s, Phelps devoted himself to civil rights, taking on cases that no other counsel would touch. But some baleful piece stirred inside Phelps’s tormented spirit and turned him evil in the subsequent decades. But here’s the thing about intolerance. It has a way of courting intolerance in others. I felt guiltless relish in writing the first two paragraphs of this obituary. I had many friends of varying sexualities when I lived in San Francisco. I hated Fred Phelps with every fiber of my being. The fear he stitched into the American fabric, the insurmountable pain he summoned inside people who did nothing wrong. But I also resent Phelps for summoning these vengeful impulses in the name of humanism. It all makes me want to take a cold shower, yet I feel compelled to stare fearlessly back into the beast.

Near the end of his days, Phelps was excommunicated from the Westboro Baptist Church. He was too much even for that abhorrent entity, which will no doubt get a ride of free publicity in the forthcoming weeks. A snake is said to be a solitary beast when it isn’t mating. But it does not back away from confrontation. Its rattle is loud and aggressive, but slightly softer when it scuttles closer to humans. Time will tell if Phelps serves as an inspirational figure for more willing to saunter down the low path or just another poisonous coil dead in a forgotten cave.

by Edward Champion

RIP Harold Ramis

Harold Ramis, the director of GROUNDHOG DAY and the co-writer of GHOSTBUSTERS, has passed away. His crisp and subtle comedy deserves respect and remembrance.

On Monday morning, Harold Ramis passed away after a four year battle with autoimmune inflammatory vasculitis. He was 69.

Much like the subtle and unassuming presence he exuded through his crisp form of comedy, Ramis stayed quiet about his illness. He was such a reliable bedrock in any film that he wrote, directed, or appeared in — whether as Ghostbusters‘s Egon Spengler, one of Ramis’s many doctors, or as Ben’s dad in Knocked Up — that comedy feels inequitably barren without him.

While Ramis worked with many Canadians, he was an American, Chicago born. In his early days, he had the tall hair and lanky mien of someone born to play scientists. Yet he brought an odd gravitas and clarity to his scripts. Of the three men who wrote National Lampoon’s Animal House, it was Ramis who was the one to write Bluto specifically for John Belushi. And it was Ramis’s knack for apt casting on the page that led him to become a natural director, where he restored Rodney Dangerfield’s flagging career in his first feature film, Caddyshack, and coaxed Imogene Coca to appear as Aunt Edna in National Lampoon’s Vacation, despite Coca’s reservations about the character being too vituperative.

As both writer and director, Ramis had a formidable dexterity with ensemble comedy. Aside from co-writing Stripes (it was Ramis who reworked the script for Bill Murray and himself) and Ghostbusters (Ramis was the one to balance Dan Aykroyd’s affinity for the paranormal within the rooted world of New York), he was also enlisted to direct four episodes of The Office, including “Beach Games” and “A Benihana Christmas.”

If his comedy films floundered a bit near the end (Analyze That, Year One, and an ill-advised remake of Bedazzled), Ramis atoned for this by attempting a blend of film noir and dark comedy with The Ice Harvest — a script written by Richard Russo and Robert Benton. But his directorial chops were very much alive in the energetic episodes he helmed for The Office. If the vasculitis hadn’t nabbed him, what would he have accomplished if he had been given a television series like Christopher Guest’s Family Tree?

We still have the summer camp heart of Meatballs, the carefully realized underbelly of road trips gone awry in Vacation, and the overlooked Stuart Saves His Family, among many others. Much like a John P. Marquand novel, Stuart managed to celebrate its subject without resorting to cheap ridicule. That human quality was what made Harold Ramis’s subtlety so masterful.