The Decline of Book Reviewing: A Case Study

It is said that the Eunectes murinus — referred to by laymen as the anaconda or the water boa — spends most of its time shooting its slimy body beneath the water, waiting for a hapless gazelle to stop and take a drink, only to grab the lithe animal with its jaws, coil its scaly muscular husk around its quivering body, squeezing and constricting until the animal is helpless (the animal is never crushed), where it then feasts upon the meat. It does this, because, while the boa does surface on land from time to time, the boa is more taken with the scummy agua. It does not know any better.

And while most mainstream newspaper book sections are devoted to thought over carnivorous instinct, there remain some critics, terrified of inhabiting any topography foreign to their hermetic environments and who remain needlessly hostile to any author crossing multiple ecosystems.

vollmann.jpgThe author in question is William T. Vollmann. And the book is Riding Toward Everywhere, a surprisingly thin volume (by Vollmann standards, at least) that concerns itself with trainhopping and vagrants. (Full disclosure: While the book isn’t Vollmann’s greatest, I did enjoy the book. And while I may be a devotee to Vollmann’s work, I have never let my admiration for the man hinder fair and critical judgment. Above all, I recognize that Vollmann, like any original and idiosyncratic author, must be read on his own terms. This would seem self-evident to even the most elementary reader, because of Vollmann’s style and his distinct subject matter. But other individuals, as I shall soon demonstrate, don’t share this commitment to due consideration.)

A number of recent reviews reveal an astonishing paucity of insight and, in some cases, remarkable deficiencies in reading comprehension. And this all has me greatly concerned about the state of contemporary criticism. While there were dismissals from the Pittsburgh Post Gazette‘s Bob Hoover and the Los Angeles Times‘s Marc Weingarten that had the good sense to avoid dwelling so heavily on Vollmann’s peccadilloes, the majority of these negative reviews not only failed to comprehend Vollmann’s book, but appeared predetermined to despise it from the onset. They wished to judge Vollmann the man instead of Vollmann the author. Which is a bit like judging Dostoevsky not on his literary genius, but on his abject personal foibles. Or dismissing Woody Allen’s great films because he married his adopted daughter. This is the stance of blackguards who peddle in gossip, not criticism.

And yet speculation into Vollmann’s character was unfurled in messy dollops under the guise of “criticism” or “book reviewing.”

From Rene Denfeld’s review in The Oregonian:

There is a saying among some bloggers: “I think I just vomited a little in my mouth.”

That’s how I felt reading “Riding Toward Everywhere.”

William T. Vollmann is a mystifyingly respected writer, a man who has made his reputation by exploiting sex workers, the poor and other helpless targets as he plumbs their depths with his supposedly insightful pen, not to mention other appendages.

Well, this blogger has never typed that hackneyed sentence, in large part because resorting to cliches are about as enticing as four hours with a dentist (or, for that matter, dwelling on an essay written by a lazy writer). But then Ms. Denfeld has no problem letting false and near libelous conjecture get in the way of understanding what’s in the text. She fails to cite any specific examples on how Vollmann has “exploited” his subjects. And she has deliberately misread Riding Toward Everywhere to suit her false and incorrigible conclusions. To be clear on this, it was not — as Ms. Denfeld suggests — Vollmann who referred to “citizens” contemptuously, but the vagrants who Vollmann interviewed. Since Ms. Denfeld doesn’t appear to know how to read and infer from a book, here is the specific manner in which Vollmann establishes a “citizen.” Vollmann starts talking to vagrants in search of the notorious gang, the Freight Train Riders of America. Early on in the book, Vollmann approaches a man with a bandana and bluntly asks him, “Are you FTRA?”

You goddamned dufus! shouted the man. That’s the stupidest fucking thing I ever heard. You wanna commit suicide or what? I’m not even FTRA and you’re already starting to piss me off. Don’t you get it? We hate you.

Why’s that?

Because you’re just a goddamned citizen.

Sorry about that, I said. (33)

Denfeld further claims that Vollmann “fancies himself the Jack Kerouac of our times,” but it’s quite evident that Vollmann, in addition to pointing out the differences between hitting the roads and riding the rails, views himself as a somewhat clumsy traveler and does not permit his literary antecedents to define him:

Neither the ecstatic openness of Kerouac’s road voyagers, nor the dogged cat-and-mouse triumphs of London’s freight-jumpers, and certainly not the canny navigations of Twain’s riverboat youth define me. I go my own bumbling way, either alone or in company, beset by lapses in my bravery, energy, and charity, knowing not precisely where to go until I am there. (73)

Denfeld also writes, “His concession to the law is to borrow friends’ cars when he picks up hookers so if he gets caught, it won’t be his license that is lost.”

Again, Denfeld deliberately twists Vollmann’s words around. Here is what Vollmann actually wrote:

My city passes an ordinance to confiscate the cars of men who pick up prostitutes. This compels me to walk….It may well be that I am a sullen and truculent citizen; possibly I should play the game a trifle. But I do, I do: When I pick up prostitutes I use somebody else’s car. (4-5)

denfeld.jpgIt is clear here that Vollmann is being as straightforward as he can about his life, trying to set down personal fallacies he may have in common with his subjects. It would be one thing if Ms. Denfeld stated the precise problems she had with the book, but she remains so fixated in her happy little universe — which involves living with her partner with three adopted children and OMG! “teaching writing in low-income schools and volunteering in adoption education and outreach”; could it be that Vollmann is not the only “rich” person who “brags” about philanthropy? — that she can’t seem to consider that other people relate to the world a bit differently. And it’s clear that she can’t be bothered to engage with the issues that the book presents. Masticating upon this book, good or bad, seems beneath Ms. Denfeld’s abilities. Beyond Ms. Denfeld’s consistent failure at basic reading comprehension, I likewise remain gobsmacked that these flagrant errors, easily confirmed by checking Ms. Denfeld’s statements against the text (which runs a svelte 186 pages), were allowed to run in a major newspaper.

Ms. Denfeld isn’t the only venerable nitwit assigned to review a book outside her ken. Here’s the opening paragraph from “respected” author Carolyn See’s takedown at the Washington Post:

William T. Vollmann is revered and venerated by a lot of men whose brains and souls I deeply respect. They love his ideas, the sheer length of his work (one book of his, “Rising Up and Rising Down: Some Thoughts on Violence, Freedom and Urgent Means,” runs over 3,000 pages); they love his freedom and eccentricities — he’s been to and written about Afghanistan, the Far East and the magnetic north pole, and has spent vast amounts of time with prostitutes while also managing to keep a wife and kid. He seems to be a man of prodigious abilities. At the same time, I can say I’ve never had a conversation with a woman about his work. He just doesn’t seem to come up on our radar. Is it that we don’t have the time to read 3,000 pages? That we don’t care as much as we should about the magnetic north pole? I don’t know.

Rather then dredge up my own empirical evidence of women I know who do read and enjoy Vollmann in response to this egregious sexism, which is particularly ignoble coming from a Ph.D., I’ll simply presume that See’s sheltered life at UCLA, much less basic library skills, precludes her from consulting such books as Linda Gregerson’s Magnetic North (Houghton Mifflin, 2007), Kathan Brown’s The North Pole (Crown, 2004), or Helen Thayer’s Polar Dream: The First Solo Expedition by a Woman and Her Dog to the Magnetic North Pole (NewSage, 2002). Further, Laura Miller’s womanhood didn’t hinder her from devoting 2,000 words to Poor People, pointing out (although critical) that Vollmann was “a writer of extraordinary talent.” Dava Sobel called him “ferociously original.” Numerous other examples can be readily unearthed in newspapers and academic journals. Vollmann is no more an author just for men than Jennifer Weiner is an author just for women. And only a fool or a John Birch Society member would declare otherwise.

See’s prefatory paragraph, of course, has nothing to do with the book in question. And if See had been a responsible reviewer, she would have recused herself from reviewing an author who “doesn’t come up on [her] radar.” An ethical and responsible reviewer knows her own intellectual or perceptive limits.

And then there is J.R. Moehringer’s offering in yesterday’s New York Times Book Review. Like Denfield, Moehringer has reading comprehension problems, although thankfully not as severe. Moehringer completely misses Vollmann’s point that Cold Mountain is, much like Shangri-La, an unobtainable destination, although he does seem to understand that it’s “a nonexistent mountain.” But for Moehringer, “the words lose all meaning.” It doesn’t occur to Moehringer that Vollmann’s repetition of “Cold Mountain” might be a way of expressing the ineffable or the unfindable. Or as Vollmann puts it:

I stood here wondering if I had reached Cold Mountain. Where is Cold Mountain, anyway? Isn’t it for the best if I can never be sure I’ve found it?

But Moehringer’s biggest sin is to ask Vollmann the hypothetical question, “Pal, what the hell’s wrong with you?” He finds Vollmann crazy for “get[ting] his kicks breaking into rail yards and hopping freight trains,” and wonders why nobody has caught him. But he fails to consider that Vollmann’s romantic description of the open air or the modest code of honor that prevents a fellow hopper from stealing another hopper’s sleeping bag might hold some appeal to a man of Vollmann’s eccentricities. Clearly, there are reasons why Vollmann hops trains. And Vollmann dutifully explains why. But since Moehringer lacks the intellectual flexibility to understand this, he breaks John Updike’s first rule of reviewing (“try to understand what the author wished to do, and do not blame him for not achieving what he did not attempt”) at the onset.

He declares Vollmann “miserable” and “filled with irredeemable gloom about the state of the world,” wondering how anyone could feel this way more so than others, but fails to recognize that one of the major thrusts of Vollmann’s work has been to chronicle the misunderstood. Kindness and empathy, and writing about people that other novelists and journalists are all too happy to ignore, are at the core of Vollmann’s output. Further, there is more to Vollmann’s mantra than Cold Mountain. As Vollmann explains:

I am sure that the fact that my wife had expressed her wish for a divorce two days before had nothing to do with the fact that I kept saying to myself: I’ve got to get out of here. I’ve got to get out of here.

Moehringer also writes, “Early on, Vollmann mentions ‘a Cambodian whore’ he nearly married. Why? No reason.” But what Moehringer conveniently elides is how Vollmann mentions this in connection with taking a bus trip out to Oakland. When the bus stopped at Cheyenne, Vollmannn felt that he had reached “true West.” He did not get out of the bus, but he felt that “Cheyenne changed me at that moment.” And if Moehringer is so indolent a reviewer that he cannot grasp the basic concept — indeed, the specific “reason” Vollmann is bringing up this anecdote — of how one decision often changes a life at a crossroads, let us consider the specific passage:

Once upon a time I almost married a Cambodian whore, or at least I convinced myself that I was on the verge of wedding her; once I considered moving in with an Eskimo girl; in either case, I would have learned, suffered and joyed ever so intensely in ways that I will never know now. And what if I had gotten off the bus in Cheyenne in the year of my youthful hope 1981? California is only half-western, being California. Cheyenne is one hundred percent Western….And had I stepped off the bus in Cheyenne, I might have become a cowboy; I could have even been a man.

If Moehringer — a Pulitzer Prize winner, for fuck’s sake — is incapable of seeing the reason why Vollmann mentioned the incident, then I shudder to consider his dull worldview and nearly nonexistent sense of adventure. Why climb Everest? No reason. “Because it’s there.”

All three reviewers demonstrate a remarkable devotion to remaining incurious and to condemning an author personally rather than trying to consider an author’s perspective. Small wonder, given this reactionary clime, that book reviewing sections face extinction.

The Funny Side of Vollmann

There seems to be a misperception among certain literary types — one I have been attempting to rectify for quite some time — that William T. Vollmann, in writing about the underworld and heavy topics, lacks a sense of humor. To quell these charges, here’s the disclaimer page from Vollmann’s forthcoming trainhopping book, Riding Toward Everywhere, which threatens to veer my attention from all the other books I have to read right now:

LEGAL DISCLAIMER

I have never been caught riding on a freight train. So let’s say I have never committed misdemeanor trespass. The stories in this book are all hearsay, and the photographs are really drawings done in steel-gray crayon. None of the individuals depicted are any more real than I. Moreover, train hopping may harm or kill you. Finally, please consider yourself warned that the activities described in this book are criminally American.

TEMPORAL DISCLAIMER

This book was written at a time of extreme national politics. These circumstances shaped my thoughts about riding trains in specific ways described below. Accordingly, I have left all references to the current administration in the present tense. As the Russians would say, he who has ears will hear.

“Visions and Violence” — Vollmann and Drew at the Whitney

There are indeed people in New York who are interested in William T. Vollmann. On Thursday night, accompanied by Marydell, Levi, and Jason, I attended the Whitney Museum “Summer of Love” lecture featuring photographer Richard Drew — the man behind the Falling Man photos — and, of course, Vollmann. There, I also met a smart Pynchon enthusiast by the name of Christopher Byrd, a guy named Doug (a Barth fan who I met in the lobby), and another gentleman named Ralph, who apparently discovered The Vollmann Club while trying to find information on the man to teach a class. There was also another pleasant gentleman who reads this site, but whose name I sadly don’t recall. I was pleasantly surprised that my announcement drew a few WTV fans out of the closet who apparently recognized me and were kind enough to say hello.

richarddrew.jpgDespite the event’s title “Vision and Violence,” I was particularly surprised that nobody had mentioned the Abu Ghraib photos during the course of the conversation. But both Vollmann and photographer Richard Drew had interesting things to say about the role of photography, of which more anon.

The moderator, whose name I neglected to jot down in my notes because of an unexpected shift in lighting that startled me, was a regrettably stiff gentleman who worked for The New Yorker. I feel that I can sufficiently call him stiff because, when Vollmann read a stirring passage (“The White Knights”) from The Rainbow Stories, the moderator stared at Vollmann the entire time, craning his neck like an affluent ostrich ensnared in the unexpected Swedish cold. I know that he was doing his best and was no doubt apprised by someone that discussing violence was a serious business. Nevertheless, it was a bit awkward to see the moderator, Vollmann, and Drew crammed around a small table on stage right, so that the same twenty-five photographic images — John Filo’s Kent State photo, Nick Út’s Vietnam napalm girl, Eddie Adams’s execution photo, et al. — could be projected on a large screen in front of the audience. But the talk itself was interesting, with Drew even becoming defensive near the end.

The moderator began by asking what the two men were doing during the Summer of Love. Vollmann replied that he was not even a teenager, but said that he remembered his mother driving him home from school, when Kennedy was assassinated. His mother was crying and couldn’t stand this news. The young Vollmann looked to the other cars and saw that other people were crying.

“How do you find your subject matter?” asked the moderator. (This was a sampling of the generalized questions he had at his disposal.) Drew indicated that his daily assignments are determined on a minute-by-minute basis. Recently, he had taken photos of “the girl from Harry Potter on the Today Show,” as well as a 280 point jump at the New York Stock Exchange. Vollmann said that his subject matter came from a desire to understand, learn, and help others. He remarked upon how the 1979 Soviet invasion of Afghanistan had upset him, particularly when it started disappearing from the newspapers. His desire to help became “more attenuated.” Vollmann said that in all journalistic capacities, he wanted to give something to the people he met. In 1992 Sarajevo, Vollmann said that he “wanted understanding of who was more wrong.”

Upon Vollmann’s response, Drew became a bit rankled with this journalistic notion of helping people. “I’m not the Red Cross!” he insisted, shortly after declaring that he “records history every day.” Drew declared that there’s nothing political in what he does. And while one might argue that there may not be much of a political stake in photographing “the girl from Harry Potter” (I’m certain that future historians will be looking back at a Today Show publicity junket when chronicling the important moments of our time), are not Drew’s Falling Man photos political in some sense? Drew later mentioned that some newspapers thought it inappropriate to publish these photos. He also observed that this Channel 4 documentary (full one hour, eleven minute YouTube link) examining the subject of whether the photos were appropriate had not yet aired in the States. During the Q&A session that came later, Drew was adamant that he was not pushed around or pressured to shoot particular photos as an AP photographer. But surely a man with 37 years in the business understands that the decisions of editors and publishers to prioritize lionized firemen over a man plunging to his death from the Twin Towers is certainly political in nature. Without discounting Drew’s artistry as a photographer, surely a man who knows what photos are going to sell is more likely to tilt his lens in a certain direction if it will make ends meet. (Drew later confessed that, despite accepting nearly every assignment that came to him, he elected not to go to Iraq between the two wars because he had a kid on the way. It’s worth noting that Vollmann has continued to travel to faraway locales despite having a family to support, although, unlike Drew, he did not mention his family.)

Vollmann pointed out that he tried not to judge people — “at least not too early.” He offered a novelist’s comparison between flat and round characters, and pointed out distinction between understanding and telling, using an example of Muslims who had never heard of the Holocaust and couldn’t believe that it was true.

In response to the moderator’s question of whether the two men had observed the world becoming a more dangerous place, Drew again divested himself of politics, observing, “You don’t have to choose a side. You just have to be in the right place at the right time.” Vollmann didn’t think the world had become any more dangerous. But when the talk shifted to assignments, he pointed out that his only criteria in turning something down was (1) the publication not paying him enough and (2) whether his work is going to be helpful and worth the risk. Vollmann stated that if he were to go to Iraq today, he would have to think about it. “What good would it do? Would I have anything new to contribute?”

Concerning photography, Vollmann pointed out that he relied on Comtex cameras when going to a war zone because the lenses are very sharp and durable. For situations that are less dangerous, he relied on an 810. The photographs that Vollmann takes often allow his readers to get another sense of a person, such as some of the subjects that Vollmann included in Poor People.

Drew noted that photos tell the story and that he doesn’t have the luxury of 10,00 words. He had only one picture. The moderator noted that the Falling Man photos were “formally beautiful,” and in referring to his Falling Man photos, Drew pointed out that he had not experienced nearly as much controversy when he published his Kennedy photos.

Vollmann said that he didn’t face much in the way of restrictions. “A lot of people don’t read. So I don’t have too many problems.” He then referred to his Bosnia experience, when two friends of his were killed in a jeep. He said that he had the right and the duty to publish something, but that he didn’t want to publish pictures of their dead faces. He didn’t feel this ws right. Nevertheless, Vollmann said, “The job of the reporter is to show conflict, to show suffering.” So while in the back seat, he grabbed his notebook and started writing. Drew grew visibly uneasy over this and Vollmann simply responded, “They were already dead.” He pointed out that had that not been the case, he would have helped them.

Despite Drew’s quibbles over Vollmann’s personal concern for his subjects, Drew nevertheless pointed out that he would carry on taking photos without obtaining the permission of his subjects. Drew said that his motto was Shoot first, ask questions later. “I have to capture reality as it happens.”

Perhaps observing Drew’s growing discomfort, Vollmann then said that he doesn’t necessarily believe that Drew’s approach is wrong, but that his own approach involves “wanting to understand a person or event over time.” He said that it was important to earn the trust of his subjects. If he knew the subject, then he was more inclined to ask their permission. But when it come to depicting naked violence — such as an extreme Serbian nationalist shooting someone — “some of the rules don’t apply.”

nytdrew.jpgThe moderator then asked another regrettably general question: “What made you want to do what you want to do?” Vollmann said that he hopes that he can document moments in time. Drew pointed out that his photography started off as a hobby. When in college, a street sweeper had overturned. He took photos and, upon getting an offer for $5 for the picture or a free roll of film and a photo credit, he chose the latter. He then became a freelance photographer, constantly listening to the police scanner. Today, with digital demand, Drew said that “the beast has become more insatiable.”

Vollmann pointed out, “As the beast becomes more insatiable, it’s for more and more types of meat in smaller bytes.” He said that he was more inclined to write books and less inclined to write magazine pieces, because there was no longer the demand for 20,000 word stories, as there was in the ’90’s. But he also observed, “If your heart is really in something, no one’s going to stop you.”

When Don DeLillo’s Falling Man was brought up, Drew offered a remarkable story. When DeLillo’s book was reviewed in the NYTBR, the review came with an accompanying graphic for the cover. Without accreditation to Drew, it seems that Sam Tanenhaus’s team not only stole Drew’s image for the cover, but egregiously smudged out the figure of the man (see above image to left). Drew was understandably upset about this, simply asking for “credit where credit is due.” And it makes one wonder how many other images have been appropriated by Tanenhaus’s team without credit.

[UPDATE: Jason has a brief writeup, which also references the conversation that Vollmann and a good cluster of us had afterwards.]

[UPDATE 2: Marydell also has a report up.]

Vollmann in New York

I haven’t yet had the opportunity to determine what the Vollmann fan base is like here in New York. (Regrettably, most of the Vollmann enthusiasts I knew were back in California. But don’t worry. I’ve only been here one month and I will almost certainly create a few converts.)

But for those who might be interested, the good folks at the Whitney have informed me that Vollmann will be there next week, in a conversation with photographer Richard Drew. The two will address “where images of brutality meet the limits of representation.” All this is tied in with a two-part series pertaining to the 40th anniversary of the Summer of Love. It all goes down on Thursday, July 12, 2007, at 7:00 PM. Tickets are $8; students and senior citizens get in for $6.