The above clip, from The Partridge Family, set a celebratory impulse into motion. Farrah Fawcett was 23. And even within the seemingly vanilla universe of the Partridges, she still wore a dress that revealed her tawny anatomy, which was always offset by her bubbly voice. Fawcett, of course, would become best-known for Charlie’s Angels for these qualities. And as I was to understand from friends who had surfed along the raging tide of puberty ten to fifteen years before me, Fawcett was the picture you had on the inside of your high school locker.
My generation viewed Fawcett as the sad and flighty space cadet past her prime making frequent appearances on David Letterman. The older woman who bared all in Playboy just as the term MILF was gaining popular usage. Robert Duvall’s troubled wife in The Apostle. Even Robert Altman exploited her as Richard Gere’s mentally afflicted wife in Dr. T and the Women. You couldn’t really make fun of Fawcett, because doing so would mean perceiving her through this troubling misogynistic prism. But if you empathized, would you fall into the same trap? Fawcett, unlike Marilyn Monroe, didn’t have the brains to match her beauty. What was the solution? Directors casting her in roles as the aging ditz? Celebrating her as a kitschy icon?
The cancer encouraged public sympathy. That 1970s pinup was dying. And so too was a sentiment that had lingered long after Third Wave feminism had settled the score. Fawcett carried this additional burden of public scrutiny, one that we can possibly never know, and thus deserves our condolences.
The Call by Yannick Murphy: The always interesting author of Here They Come and Signed, Mata Hari returns with a novel that whips up a worldview from a rather quirky set of limitations: namely, the call logs that a veterinarian maintains as his son is unexpectedly put into a coma and an unforgiving economy denies him work. What emerges is a surprisingly optimistic, often funny, and very moving account on how one family uses acceptance and forgiveness as a way to atone for hard knocks. (
Birds of Paradise by Diana Abu-Jaber: Forget Franzen and Eugenides. If you're looking for a social novel that counts, Diana Abu-Jaber is the author you're looking for. Building from the free-form exploration of consciousness and identity in Crescent and the gripping procedural structure of Origin, Abu-Jaber's latest novel is her finest, equally fluent with gutterpunk culture and smarmy real estate men. It has been suggested by The Washington Post's Ron Charles that you will likely gain some pounds while reading this novel. This is certainly true. Abu-Jaber's description of food is so precise that it often made me want to do more cooking. But I very much admired the way in which Abu-Jaber presents all her characters as unwitting victims of rough capitalism, which permits them some dignity even as they perform terrible acts.
The Last of the Live Nude Girls by Sheila McClear: This memoir isn't so much about the decline of the Times Square peepshow, as it is about one young woman's efforts to pull herself up by by her bootstraps when presented with few economic options. Filled with self-introspective candor and a quiet dignity, McClear's story is one that might befall any of us in these volatile times. While McClear does get back on her feet, her book leads one contemplating the terrible fates of other young women now moving to New York and falling into deadlier vocations. (
It’s rather horrifying to think that her last months of life were spent trying to figure out who at her hospital was divulging her medical records to the tabloids.
She did find out who it was…and, in a strange turn, that person who profited off sharing Fawcett’s most personal information to the celebrity media ended up dying of cancer herself before Fawcett did.
She was able to die in peace and privacy, of course.
Early Fawcett is representative only so far as a song like Norman Greenbaum’s “Spirit In The Sky” was representative of 60′s music: something manufactured and not a product of organic art sprung from the culture. I don’t know how smart or not Fawcett was, but the “poor little sex symbol who got no respect” angle became overplayed by the media. In the 80′s I was part of a playwright group in Philadelphia that previous to my arrival had workshopped William Mastrosimone’s Extremities. There and elsewhere there was no lack of respect for Fawcett’s more serious work. The way she was perceived by the Joe Blows who owned her poster vs. those with even a small place in the theater/art/film world was poles apart.