Year / 2009

by Edward Champion

Should Maureen Cover Up?

Bloggers are never supposed to start a piece with a scene on the subway because it reveals either the frugal reality about the way they live or a tendency to pad out an essay with needless name-dropping.

Nonetheless, I’m going to. Because I’m really concerned about Maureen Dowd’s tits. And you should be too. Because understanding Dowd’s tits — wantonly focusing upon these two sagging points of no return — is the key to understanding the world we live in. For Maureen Dowd’s tits, as woefully deficient as they are, represent undeniable truths about politics and media. While Dowd herself is a boob, her boobies are twin prophets. They are the Romulus and Remus of today’s media world. (Or at least they are in Maureen Dowd’s mind.) And if you think that Deborah Solomon asking a “journalistic” question about how much someone weighs is hard-core, then you really haven’t considered that Maureen Dowd’s tits may very well be the real reason why the New York Times keeps her fumbling on the page and collecting from the payroll.

During weak moments, David Brooks and Leon Wiesltier have been known to leer at Maureen Dowd’s tits. And their satyr-like stares are rewarded with awkward references and backslapping and, in rare cases, an occasional hand job. If you stare at Dowd’s tits long enough, you’ll begin to see that her tits could easily wind up and punch out Rush Limbaugh, Bernie Madoff, and even Maureen Dowd herself. This is an impressive fact, for Dowd, so far as anyone knows, has not augmented her breasts.

A guy who works at my local cafe named Enrique and I were on the A line on our way to meet some dicey pot peddler somewhere out in Far Rockaway. “Fuck,” said Enrique. “They cut weekend service again. It’s going to take forever.”

But we got there in the end. And the dour drug dealer was a blithe spirit who told us to get the fuck out of his house once we had the bag in our hands. The drug dealer downgraded our “special relationship” to a “special partnership.” He then declared in front of his other waiting clients that he was going to stand “podium-to-podium with Maureen Dowd’s tits.”

I didn’t quite understand what Maureen Dowd’s tits had to do with any of this. We were only there to get our drugs and get high. I pointed out to Enrique that Wall Street was weak and jittery. Once the weed was sampled, it became evident that Enrique and I had been scammed out of decent leaf. Suddenly, I began to understand where Enrique was coming from.

Let’s face it: The only bracing symbol of American wankery right now is the image of Maureen Dowd’s tits. And it’s just too damn bad that they aren’t “sculpted” like Michelle Obama’s biceps. She does not have a husband to urge bold action. Indeed, she does not seem to think that men are necessary. So there doesn’t seem to be a comparative point of reference here, other than the drug dealer’s fey assertion.

On the subway back, when I asked Enrique again about Maureen Dowd’s tits, he indicated it was time for her to cover up. “She’s made her point,” said Enrique. “Now she should put away Sagbag and Droopy.”

“That’s a terribly sexist and objectifying thing to say,” I replied. “If you said something like that in a New York Times column, then surely you’d be fired.”

“Well, no,” said Enrique. “It’s become a more common practice for women employed at the New York Times to resort to throwback misogyny to demonstrate their continued worth to the old boys club.”

Maybe so. But Maureen Dowd, and her complete confidence in her malapropisms, are a reminder that Americans can do better than Dowd if they put their mind (or perhaps their tits) to it. Unlike other columnists, who think before they write and take the time to put forth an argument, Maureen Dowd has sagged every day. And we’re forced to pay attention to her tits because there really isn’t anything of substance in her columns.

I also have no doubt that she can talk cunt-and-tongue with ease and a wild stench.

by Edward Champion

Flying Roundtable: Stage Five

(This is the fifth of a five-part roundtable discussion of Eric Kraft’s Flying. Part One, Part Two, Part Three, and Part Four can also be read. Many thanks to Eric Kraft and all the participants for their time and careful attentions.)

Eric Kraft writes:

Thank you, Ed, for organizing this roundtable and assembling such a diverse and interesting group. I hope that they will find at least some of what follows as interesting as I found their remarks.

Peter as Dreamer (for Sarah Weinman)

At one point in “Do Clams Bite?” one of the novellas in Little Follies, Peter speculates that his pursuit of impossible dreams, his attempts to become airborne one way or another, and the subsequent feeling that he’s been a fool for trying might result from the influence of his ancestors, Black Jacques Leroy and Fat Hank Leroy:

Broadly, being like Black Jacques means, I think, letting yourself be seduced by your dreams, pursuing them, sending them flowers, and never noticing, or caring, that people are laughing at you behind their hands, never even quite noticing, at last, that you’ve made a fool of yourself. And being like Fat Hank means being ashamed of a dream, sneering at it, pushing it away, abandoning it as foolishness, and having it haunt you, having it leave a cold, empty spot right behind your breastbone, as if you had swallowed an ice cube when you drained your drink. But the two strains have become so mixed and confused along the Leroy line (if they were ever really distinct, for there was some Hank in Jacques and some Jacques in Hank) that the voices of Black Jacques and Fat Hank sometimes speak to me at once, and I can’t always tell which is which.

kraftrt5To me, Peter’s essential effort is to recover what he has lost to time, what time has taken from him. He can’t, of course. He’ll fail again. He fails at most of what he attempts, and yet, in the telling, in his accounts of his failures, there is that sense of buoyancy, for those who feel it. It is, I think, meant to be a gift, a gift from Peter to you. He manages in the reconsideration and reconstruction of his past, his failures and his losses, to rise above them, and he’s happy to take you with him, if you will allow him to.

Peter would agree with Henry James about the difference between realism and romance. James said, in his preface to the New York Edition of The American, that romance deals with “experience liberated, so to speak; experience disengaged, disembroiled, disencumbered, exempt from the conditions that we usually know to attach to it and, if we wish so to put the matter, drag upon it.” In a lighthearted image, he likened the effect of romance to the lifting power of a lighter-than-air balloon: “The balloon of experience is in fact of course tied to the earth, and under that necessity we swing, thanks to a rope of remarkable length, in the more or less commodious car of the imagination; but it is by the rope we know where we are, and from the moment that cable is cut we are at large and unrelated: we only swing apart from the globe—though remaining as exhilarated, naturally, as we like, especially when all goes well.” And then he turned to the art of the romancer: “The art of the romancer is, ‘for the fun of it,’ insidiously to cut the cable, to cut it without our detecting him.”

To get that balloon airborne, Peter makes a lifting gas out of memory and art.  He has referred to his books as “memoirs with inventions,” and in the preface to Passionate Spectator he wrote about a life both examined and imagined:

For the obsessive memoirist, the actual living of life is a blessing and a curse.  Diurnal existence, with its quotidian comings-and-goings, provides the raw stuff, the basic and essential substance of the memoir, and that fact, the utility of life as lived in providing the ingredients for the memoir-baker, if only at the daily-bread level, makes life worth living, but the mind is not content to eat life raw, so the stuff of daily life is just grist for its mill, and the mind requires some time to do its grinding.  The memoirist requires some time to do the writing, and the revising, and the re-revising and on and on until the life in the memoir, the life on the page, has found and memorialized what wasn’t evident—perhaps wasn’t even there—in the chaff of the lived day.  I guess that’s not quite right.  I suppose the mind does eat life raw, but in the manner of a ruminant, cycling the stuff round and round again, chewing its cud until the mash is digestible.

For the memoirist who invents as much as he records, living life is only half the fun.  Life is a rough draft.  The mind remakes it, revises it, and rewrites it, unwittingly through memory, deliberately through the imagination.  To what we have actually experienced we add our thoughts about those experiences, and we transform them in the process: the unexamined life is not worth living.  We also transform our actual experiences by including in our accounts of them not only the facts but also the possibilities: the unimagined life is not worth living.

The Partnership of Kraft and Leroy (for Ed Champion)

Our little partnership is as nothing compared to the corporation of collaboration established by Fernando Pessoa.  Here’s George Steiner on the curious case of Pessoa and his others (from “Foursome: The Art of Fernando Pessoa,” The New Yorker, January 8, 1996):

It is rare for a country and a language to acquire four major poets on one day. This is precisely what occurred in Lisbon on the eighth of March, 1914. .  .  . It remains one of the most remarkable phenomena in the history of literature.

Looking back on the event (in a letter of 1935), Pessoa tells of “a trance whose nature I cannot define. .  .  . My master had appeared inside me.” Alberto Caeiro wrote thirty-odd poems at commanding speed. These were followed, “immediately and totally,” by six poems by one Fernando Pessoa. But Caeiro had not sprung into being alone. He had two principal disciples. One was Ricardo Reis, and then [as Pessoa himself put it]:

Suddenly, in antithesis to the appearance of Ricardo a new individual burst impetuously onto the scene. In one fell swoop, at the typewriter, without hesitation or correction, there appeared the “Triumphal Ode” by Alvaro de Campos—the ode of that name and the man with the name he now has.

I created, therefore, an inexistent coterie. I sorted out the influences and the relationships, listened, inside myself, to the debates and the difference in criteria, and in all of this, it seemed to me that I, the creator of it all, had the lesser presence. It seemed that it all happened independently of me. And it seems to me so still.

Pseudonyms, noms de plume, anonymities, and every mode of rhetorical mask are as old as literature. Motives are manifold. They extend from clandestine political writing to pornography, from playful obfuscation to deadly serious personality disorders. The “secret sharer” (Conrad’s familiar), the supportive or threatening “double,” is a recurrent motif—witness Dostoyevski, Robert Louis Stevenson, and Borges. .  .  . Multiplicity, the ego made legion, can be festive, as it is in Whitman, or darkly self-ironizing, as it is in Kierkegaard. There are disguises and travesties that the most minute scholarship has never pierced. Simenon was unable to recall either how many novels he had begot or under what early and multiple pseudonyms. .  .  . As Rimbaud proclaimed, in his instauration of modernity, “‘Je’ est un autre”: “‘I’ is another.”

Destruction and Preservation (for Ed Champion)

Yes, there definitely is a tension between, one might even say a kind of argument, and eventually collaboration, going on between, destruction and preservation, and what Mario Vargas Llosa called, in The Perpetual Orgy: Flaubert and Madame Bovary, “real reality” and “fictitious reality.” He says:

The system of dualities around which the fictitious reality is organized is not built upon what dialectics calls the identity of contraries, but, rather, on their reciprocity: they are not eventually united in a superior synthesis but instead coexist as different elements, which nonetheless attain full reality only as a function of each other . . . while neither of the two loses its identitity in an intermediate, hybrid blend; . . . and it is this relationship of antagonistic fraternity, of jarring proximity (like that of the scents of lemons and of decaying human flesh in Jaffa) that fascinates Flaubert.  As his memories of the courtesan of the Nile and of the cemetary in Palestine prove [see letter to Louise Colet, March 27, 1853], such dualities are possible in real reality.  In the fictitious reality they will be necessary.  In real life they may manifest themselves; in the fiction, things, persons, and events will give the impression of manifesting themselves only through dualities, in the form of contrast, as in these cases, or in the form of resemblances.

I think Peter agrees.

The Impossibility of Objectivity (for Brian Francis Slattery)

The diagram below illustrates in schematic form the situation of the author within the world and of the author’s worlds within the author’s brain, including the author’s imagination.

kraftimage

The area outside the outermost ring represents the ambient reality through which we all move and from which we get everything we know of everything there is.  This is what Emerson called “the actual world—the painful kingdom of time and place.”  For Peter Leroy, who is a fictional character, it is a place not quite so real as ours, though still a kingdom and sometimes painful.

The first ring is the author’s persona, a thin protective shell around the author within.  Notice, however, that the ring of persona is gray and fuzzy, as are all the areas in the diagram. These qualities in the schematic, grayness and fuzziness, are meant to indicate (1) permeability, the fact that information can pass through an area (in both directions) and (2) imprecision, the fact that the boundaries of the regions are ill-defined, not sharp and precise. So, the persona is a kind of semipermeable membrane, through which information about the real world can pass into the region of the author and through which the products of the author can pass into the real world.

So, all the ideas, and all the characters, in the author’s mind began as perceptions; however, all perceptions are misperceptions, because our senses simplify and distort what we perceive, and, an instant later, the intellect has further distorted and simplified the already simplified and distorted perception and categorized it and filed it for reference in the memory, so that it is now only a recollection of a perception, a shadow of its former self, and—by some mysterious process still poorly understood despite the best efforts of students of consciousness—these memories begin an apparently inevitable drift toward the region of the imagination, where they are massaged and amplified and bent and twisted until they are scarcely recognizable as the offspring of the bits of the outside world that gave rise to them.  Thus, Scrooge’s undigested bit of mutton becomes the Ghost of Christmas Past, and thus there are no immediate experiences, and thus there are no characters drawn directly from life.  The stuff of fiction, all of it, is conceived somewhere in memory; that is to say, somewhere along the path from the real world to the region of the imagination.

Luis Buñuel said much the same thing in far fewer words in his autobiography, My Last Sigh (apparently written, at least in part, by Jean-Claude Carrière):

Our imagination, and our dreams, are forever invading our memories; and since we are all apt to believe in the reality of our fantasies, we end up transforming our lies into truths. Of course, fantasy and reality are equally personal, and equally felt, so their confusion is a matter of only relative importance. . . . I am the sum of my errors and doubts as well as my certainties. 

Nice Books Finish Last (for Matt Cheney and Eric Rosenfield)

Regarding the book’s being too “nice,” I think that Peter might say something like this:

Suppose someone could look down on the life of a man from a great height, . . . how many disasters would he see in store for it!  Man’s birth is painful and sordid, his upbringing wearisome, his childhood fraught with dangers, and his youth hard-won with toil.  Old age is a burden and death a harsh necessity; armies of disease close their ranks around him, misfortunes lie in wait, ill luck is always ready to attack.  There’s nothing without its tinge of acute bitterness, quite apart from all the evil things man does to man, such as the infliction of poverty, imprisonment, slander, dishonor, torture, treachery, betrayal, insult, litigation, and fraud. . . . However, I am here, and with a mixture of ignorance and thoughtlessness, often with forgetfulness when things are bad, or sometimes hope of better things, with a sprinkling too of honeyed pleasures, I bring help in miseries like these.

He’d be quoting, of course. He’d be quoting Folly, in Erasmus of Rotterdam’s Praise of Folly, but I think the words could as well have come from Peter, if he’d thought of them first.

Peter’s childhood friend Matthew Barber disliked Peter intensely because he and Peter seemed not merely to see life differently but at times to be seeing different worlds. At one point, they are both examined by the school psychologist at the Babbington Central Upper Elementary School. Peter reports the results in “The Fox and the Clam,” one of the novellas in Little Follies:

Of Matthew, Mr. Grundtvig had written: “One is struck at first by his attitude of blank despondency, his apparently chronic melancholia, but one is delightfully surprised to find that this somber little fellow actually has a lively imagination and a well-developed comic sense.”

Of me, he had written: “Although on the surface he appears to be unbelievably naive, with only the most frivolous and trivial thoughts, one discovers upon closer inspection that he has depth, that he harbors a profound understanding of the absurdity, the pain, and the misery of modern life.”

Matthew went beyond wanting to punch Peter in the face. He actually tried to drown him. Here’s Peter’s account of the incident, from the preface to Reservations Recommended:

It happened one summer when we were boys at summer camp together. There we took a course of instruction in lifesaving. Matthew was not a strong swimmer. I was. In the final test, each boy had to swim from shore to the middle of a small lake and bring back a victim, another camper who had paddled out in a canoe, thrown himself into the water, and begun thrashing convincingly. The instructor impressed on all of us the likelihood that the victim would resist help, and he urged the boys playing victims to resist fiercely, to work themselves up to a witless panic. Matthew played victim to my lifesaver. By the time I reached him, treading water had tired him. The panic he simulated was very convincing. He fought me with a furious irrationality that I couldn’t tell from the real thing. I couldn’t get a grip on him, but he certainly got a grip on me. He pulled me under, and I was taken by surprise, caught without a breath. When I fought free of him and regained the surface, I was gasping, spluttering, and humiliated. A maniacal fire flamed in Matthew’s eyes, and he reached for me again. I turned away from him and swam back to shore. The instructor pulled Matthew into his rowboat. Neither of us ever got our lifesaving certificates.

There is also the possibility that Peter is a fool.  Here is Folly again:

Doesn’t the happiest group of people comprise those popularly called idiots, fools, nitwits, simpletons—all splendid names according to my way of thinking?  Perhaps what I’m saying seems foolish and absurd at first sight, but really it’s a profound truth. . . . They are . . . untroubled by the thousand cares to which our life is subject. . . . Now, foolish sage, please count up for me all the nights and days when your soul is tortured by anxieties—heap all your life’s troubles in one pile, and then at last you’ll realize what the evils are from which I’ve saved my fools.  Add the fact that they’re always cheerful, playing, singing, and laughing themselves, and bring pleasure and merriment, fun and laughter to everyone else wherever they go as well, as if the gods had granted them the gift of relieving the sadness of human life.

If Only No One Died (for Kathleen Maher)

For me, Peter’s memoirs seem to be almost completely about loss. It is true that no one dies in Flying, but over the course of his memoirs Peter loses everyone who is dear to him, and those who are dear to him lose those who are dear to them. His mother loses the love of her life when Buster Leroy is killed in World War Two. She settles for his brother, Bert, who is forever unhappy knowing that he was her second choice. Peter loses his maternal grandparents, Herb and Lorna, and discovers after their deaths that he never really knew them, never knew the secret that they kept throughout their lives. Peter admits that his best friend, the best he has ever had, is his childhood imaginary friend. Peter loses his great-grandmother, his paternal grandparents, and the man who played a mentor’s role and may have been his actual father. His mother never achieves the self-respect she yearns for, and when Peter tries to help her win it, he fails, and the enterprise sinks. Peter and Albertine struggle to make a go of Small’s Hotel, but they fail, and they lose the hotel. And Peter knows what will happen to him if he loses Abertine: he will become the Matthew Barber of Reservations Recommended.

At the beginning of “The Static of the Spheres,” one of the novellas in Little Follies, Peter recalls listening to radio dramas in bed, with the radio under the covers, late at night, when he was a boy:

Of all the programs that I listened to on that radio, I can remember only one clearly: one about a boy about my age who lost everyone who was dear to him—his mother and father and grandparents and a clever younger sister with a voice like a flute—in a shipwreck, and was left alone, entirely alone, on an island somewhere warm and wet and windy, and called out for them in the night, calling against the persistent, overpowering sound of the wind and the sea, and listened in despair for the sound of their voices through the crashing surf and howling wind.

I think that what Peter is trying to do at many points in his memoirs is to use memory and imagination to enable him to hear those voices from the past through the noise of forgetfulness and the static that comes from all the clutter that accumulates in a life.  Why does he have to add imagination to memory?  I think he tried to explain why when he described his grandmother’s technique with a slide rule in the same novella:

Gumma was fondest of the cursor. From her first off-season job installing screws in the shiny little metal frame that holds the cursor in place on the stock, she had worked her way up to chief checker in the cursor department.

Despite the effort that Gumma and her dedicated crew put into making the hairlines in the cursors fine and straight, the slide rule remained an imprecise device. For discovering the final digits of an answer, the user had to rely on interpolation, on imagination. It was this quality of the slide rule—its bringing the user not to an absolute, indisputable answer, but only within the realm where the answer could be more or less accurately imagined—that won Gumma’s affection, that made working with the rule as intriguing a pastime as reading detective stories. What Gumma understood at once—and she was always just a bit annoyed by the fact that she couldn’t get anyone else to regard this fact with quite the awestruck reverence that she did—was that the hairline in the cursor did not reveal the answer to a problem: it concealed it. The edges of the hairline defined the limits of the range within which the answer lay; therefore the answer itself was under the hairline somewhere.

by Edward Champion

Flying Roundtable: Stage Four

(This is the fourth of a five-part roundtable discussion of Eric Kraft’s Flying. Part One, Part Two, Part Three, and Part Five can be read here.)

Edward Champion writes:

“There was beauty below them, inarguable and unique — many fine things built for the contentment of hardy men — and there was decadence — more ships in bottle than on the water.– but why grieve over this?  Looking back at the village we might put ourselves into the shoes of a native son (with a wife and family in Cleveland) coming home for some purpose — a legacy or a set of Hawthorne or a football sweater — and swinging through the streets in good weather what would it matter that the blacksmith shop was now an art school?  Our friend from Cleveland might observe, passing through the square at dusk, that this decline or change in spirit had not altered his own humanity and that whatever he was — a man come for a legacy or a drunken sailor looking for a whore — it did not matter whether or not his way was lighted by the twinkling candles in tearooms; it did not change what he was.”  — John Cheever, The Wapshot Chronicle

kraftrt4We’ve had many interesting opinions on this book.  In favor of Kraft, we have Sarah Weinman, Brian Francis Slattery, Kathleen Maher, Jason Boog, and me.  Against Kraft, we have Matt Cheney, Robert Birnbaum; and Dan Green.  On the fence (or perhaps on the wing) are Nigel Beale and Anne Fernald.
Brian has suggested that Kraft is “playing on the same playground as Proust, Nabokov, and several centuries’ worth of other fiction writers and continental philosophers.”  And Sarah has evoked Jean Shepherd. But I think Kraft falls somewhere in between.  He’s not a full-blown fabulist.  But with his libidinous asides and unusual epitaphs and ephemera, I don’t think he can be entirely pinned down as a folk narrative hero (but certainly there is a pining from Peter Leroy to be pinned as a legend).  Perhaps a better comparative point is John Cheever (Mr. Birnbaum: I’m sure you’ve read him!), who was neither one nor the other.  Much like Cheever’s “The Swimmer” offered a grand fusion between realism and surrealism, with the sense of time attached to the narrative becoming an amorphous expanse.  Neddy Merril’s quest begins in a suburb.  And perhaps Bolotomy Bay is similar to Cheever’s pool.  The headline writer at The New York Times mistakenly declared Cheever “The First Suburbanite” in a recent issue, but such an emphasis clings needlessly to where these stories are set.  While Nabokov rather famously declared that he needed to know the lay of the land before writing a narrative, I don’t think these rules apply to Kraft.  And with the shifting nature of the characters throughout the Leroy narrative (composites? real or invented?), I don’t think it really matters.  My question to the naysayers and the fence-sitters, asked with genuine curiosity, is this:  What precisely has prevented you from putting yourself in the shoes of a native son?  (And, Matt, I’m not talking about the sentences, but the perspective.  While I agree to some degree with Kathleen about the folly of proceeding forward with something you hate, are you so sure that Peter Leroy is so nice?  Consider his selfishness.  Consider that Albertine is, to a large degree, Peter’s enabler.  Consider the prevarications that he is applying to real people.  Is playing with the truth so amicable?)

I agree with Brian that Kraft’s jokes would go over well in bars.  But I would answer that the bars in question no longer exist in the present.  Perhaps they are entirely illusory.  Let us consider the DVD that Peter and Albertine discover entitled “Jack and Jennifer’s Dream.”  Here is a scenario in which Jack and Jennifer, who run a hotel with a “former-tumbledown-millhouse look,” not only implore our happy couple in the present to enjoy themselves, but present a slim paperback book called “The Story That Is Jack and Jennifer’s.”  We are presented with a story detailing how the Yucatan Honeymoon Midnight Snack came to be, and it’s terrible.  Mind-numbingly naive.  You simply cannot trust it.  Kraft then follows this with the DVD found in the room, where the dream becomes a pitch to open a franchise.   It’s a sad and hilarious moment.  Something that suggests that these nonexistent dreams can now only be communicated through some bizarre entrepreneurship.  The desperation contained within this pitch suggests very much that dreams, even terrible and aimless ones, do matter very much.  But perhaps these dreams are only attainable through the confines of fiction or Leroy’s “memoirs.”  So while Brian may chide our good Marcel for inhabiting his cork-lined room, what’s worse?  A tangible set of volumes (a set of Proust in lieu of of a set of Hawthorne) that emerges from this sense of dreaming or unimaginative authorities attempting to rectify or place monetary value on such seemingly aimless drifting?

As to Sarah’s question about earnestness, I’m going to have to disagree with her.  And it may be because I had a slightly different reading interpretation than she did.  Peter is certainly making a earnest effort (that niceness that Matt mentions) to tell a good yarn, but is he really being all that earnest?  The lovely aerocycle may be an amicable chatterbox, but, instead of Peter presenting some of his more negative feelings, the Spirit of Babbington is largely a place for him to kvetch.  And Peter betrays the Spirit by leaving her the garage.  That particular moment was especially sad and moving for me.  Because it represented an emotional transference of what Peter doesn’t have the courage to confess in his memoirs.  This imaginary manifestation, who exists in the past almost as a surrogate Albertine (with the stewardess coming in to fill that role later), becomes nothing less than a dumping ground.  And that, irrespective of the positive places that Kathleeen brings up, seems to me especially tragic.  The idea of dishonoring the wonderful entity that you created in your imagination.  Very much like Don Quixote.  But unlike Quixote, Peter isn’t really mocked for his efforts.  He’s secured an entire subjective realm through his memoirs.  But should not some of this be challenged?  Should not some of this be mocked?  Is it entirely fair to Peter to have him continue like this?  Shall we send a case worker over to the Kraft household to ensure that he is treating his creations well?

Maybe this is also where the chapter headings that Jason likes so much come into play.  Is it really fair for Peter to label a chapter “THE SECOND MOST REMARKABLE THING IN THE LIFE OF CURTIS BARNSTABLE” when the event in question is really just a replay of the cropdusting scene from North by Northwest?  I mean, it’s Peter here who asks Curtis, “Does that sort of thing happen often around here?”  “Never,” Curtis replies, “In fact, before that, the most remarkable thing I ever saw around here was you.”  As a guy who likes people a lot, I find this especially troubling.  Curtis’s two most remarkable things are (a) Peter (a facsimile of the real invented out of whole cloth) and (b) a facsimile of a famous movie scene.  Is Peter so self-absorbed that he cannot “remember” what was really great about Curtis?  What made him so interesting?  What made him a three-dimensional being?  Given incidents like this, the ephemera of schematics, magazine ads, and the like becomes more haunting. What right does Peter have to introduce ephemera when his characterizations of the real center first and foremost around him?  Or is this the lot of every novelist?  I’d be curious to hear what you folks had to say on the subject.

Anne Fernald writes:

I have enjoyed reading and eavesdropping tremendously and have finally more than half the book under my belt. “Taking Off” was slow going indeed, but I am enjoying it more and reading it faster — both seem to help.

Exasperating.

Exasperating would be my one word summary of the Flying trilogy, or what I’ve read of it so far (that would be a bit more than half). I don’t always hate the narrator, Peter Leroy, although I find him cloying. It’s just that the writing is just good enough to make me keep reading and yet, it misses just often enough to make me wonder if my time might be better spent some other way.

For a novel that depends so heavily on boy’s adventure lit, a novel about flying and escape and travel, for a picaresque, these failings are not small.

The successes are not small either. It is really funny and some of the social critique is spot on, some of the observational comedy is genuinely funny. But I don’t find it as funny as Joshua Ferris’ Then We Came to An End, even though this is a much more ambitious, richer, and more allusive book.

Part of the problem is with me: it’s an occupational hazard of my life that I’m reading Kraft’s Flying next to, on the one hand, Ulysses and To the Lighthouse for my teaching, and mountains of the bureaucratic reading of professors (applications, student writing, copyedited book reviews) on the other. Plus, in addition to being in over my head, I am a very, very slow reader and this is a book to gobble. The book is indebted to the big novel of great ambitions without a doubt: it’s full of Shandeisms and Joycean play. But the alternation between memories of the youthful “flight” and the adult reenactment in “On the Wing” rarely arrive at the kind of momentum of the alternation between Mr. Ramsay in the boat and Lily painting at the end of To the Lighthouse — a much more modest journey, but one with tremendous, mythical implications within the book. Time and again, as I page through Ulysses and then return to Flying, I’m struck by how much more Joyce loves Bloom — and makes us love Bloom — than Kraft loves Leroy.

I totally disagree with Sarah’s sense of the heart and mind being widened by the book: I feel myself in the company of a solipsist. I think it’s no coincidence that he has a deep fondness for blowhards, for those loud soliloquists who hang out in bars and diners.

I think Kraft is proud of Leroy and amused by Leroy, I wonder if he is Leroy, but I don’t feel the same intense joyous fondness emanating from Kraft for Leroy nor from me for Leroy.

Sometimes, I even wonder if they are characters to him. It bothers me, for example, that shortly after her release from hospital from a fractured pelvis, Albertine is willing to go along with Peter’s search for a spot to make love en plein air. I’m sorry to be so dogged, but that injury felt really real to me — funny, but also a smart way of showing off their connection, Peter’s failings — and I wanted a line that assured me she was recovered enough for such an adventure. (I know how flat-footed and dumb that sounds, but it broke the illusion for me in ways that were not good.)

Still, there are things that keep me reading and will make me finish the trilogy. I love the trope of the dark-haired woman, always coming on to him, always available, always an anticipation of Albertine; and I love Albertine’s wresting the “truth” of this apparition out of him. In general, I love the intertextual moments where, as Ed promised, the boundaries of memoir and fiction get stretched to their limits. One of the weaknesses of “Taking Off” for me was the lack of such moments of interpretive doubt-casting in the final third or so. I have never read such a funny funny take on the pitiful ways in which small towns try to make their Cheapo Sleepo chain intersections distinct: he has brochure language, of franchises and of unique tourist attractions down pat.

But must there be so many of them? It’s just so damn long. I have a little more patience with it than Dan Green, though if I weren’t reading it for y’all, I think I’d have given up. And then, Sarah’s putting it in the context of the fifties and Kathleen’s elucidation of why Astaire in a blurb is apt was a lot more helpful to me than all the other yammering on about the heavyweights of the history of the novel.

That’s it for now. I am, as Ed suggested, decidedly on the wing.

Nick Antosca writes:

Apologies for weighing in egregiously late, I’m afraid I overestimated my ability to go without sleep for large portions of February.  I have only just finished reading, but my delay in getting to this point so was not, as seems to have been the case with others, and others, a result of disinterest or discontent with the book.

My reaction to the first pages was kind of like Matthew’s — uh-oh, the scent of whimsy ahead, and so many pages to go, dear god, the voice and apparent content of this book don’t seem to justify its thickness and weight… but I came around.  In the end, I enjoyed it a great deal, even though my experience was fragmented and I probably would have gotten a richer experience by devouring it in a couple sittings, as Sarah (and others?) did. 

Flying seems Nabokovian in its playfulness but not in the deftness of its prose, which is extremely clear and easy-to-read but not what might be considered “transcendent” or “transporting” (despite the journey it describes, ha).  It’s light and clever and farcicial.  And maybe that’s why I kept having the nagging weightiness of content vs. volume of tome issues.  That is to say, while I thought the voice was entertaining/amusing/really-well-done, I kept saying to myself, “Does it justify this much?  This book is so long!”

One thing that delighted me were the subversions of expectation that happened simultaneously on multiple levels.  I particularly liked the moment right near the beginning when Peter’s getting ready to making the aerocycle in the garage and he very unrealistically hopes that all his friends, who’ve begged off, will show up to surprise him with their dedication and support, etc.  When he won’t get out of bed yet because he’s “giving his friends time to surprise” him we feel a little pity for him, since we know that it’s a foolish hope; and when he tries to believe they’re assembling outside under his window and convinces himself that the reason he can’t hear them is because “evidently they were a stealthy bunch, those friends of mine,” we’re amused by the extent to which he’s willing to rationalize to avoid acknowledging the fact that his friends don’t want to spend an uncomfortable day abetting his quixotic adventure.  But the joke seems to be on us when he goes downstairs… and they’re all there waiting with his father!  On immediate further reflection, though, do we believe that they really showed up?  Is the appearance of the ready-to-assist mob of friends (and the teacher) just an extension of the delusional expectation that they might show up?  If Peter’s willing to delude himself a little bit, why not delude us a lot?

Others have taken issue with the figures and captions.  I liked them.  I liked the drollery of captioning them with lines taken directly or almost directly from the text as through they were scientific illustrations from a scholarly paper. 

I found the brunettes a little eerie, in a very pleasing way–a sort of reverse-Vertigo effect, with the woman who inspires them appearing later and perhaps as a construct or amalgamation — the epitome of the available brunette.  What Peter really wants is a perfect foil, so does he conjure one up on the page because she could never exist?

Also, I have to say I’m going to read Flying again — in a sunny place, in a warm time of year.  Context is much.  It’s a cold and stressful time of year, and simultaneous with this I’ve been reading Brian Evenson novels and Helter Skelter, the Charles Manson book by Vincent Bugliosi, as well as doing readings from my novel that just came out which is about a drowned boy who throws up monster dogs.  Flying, I think, didn’t quite fit in, and I had to get into a different mindset every time I picked it up, so I’m honestly very excited to read it again under more salutary conditions.

Matt Cheney writes:

A quick note this time, because much of what I would say has been said quite well by others, most recently Ann and Nick.  I’m still inching my way through the book, but my progress is feeling asymptotic at this point, so I doubt I’ll get to the end, but I have certainly developed a better appreciation for the novel(s).  My own preferences, proclivities, and prejudices as a reader keep me from being able to embrace Flying with any great enthusiasm, but the responses of the enthusiasts here are certainly helping me expand my appreciation for it.

Ed directed a question toward me that is, I expect, central: “…are you so sure that Peter Leroy is so nice?”  He suggests it’s a matter of perspective rather than sentences, and I expect I would agree if I could get past the sentences (by which I mean, I suppose, tone and diction, but the part of me that is revolting against reading the book keeps muttering the word “sentences” in my mind’s ear).  Clearly, Leroy possesses many of the qualities of a picaresque rogue, as Jason suggests, and there’s an interesting tension between his presentation of himself and the “reality” that we can guess at beneath the layers of that self presentation.

For some reason, alas, I just can’t draw much energy from that tension in Flying.  Though, with Ann, I find Leroy’s narration cloying, that’s not an immediate deal-breaker for me, because cloying narrators can be quite interesting — the problem is what she describes next: “it misses just often enough to make me wonder if my time might be better spent some other way.”  Once that wondering begins, I can’t continue, because yes, there are other things I’m reading right now that I’m finding more rewarding.

Nick’s coming around has given me hope, though.  If he can make it through Flying while also reading Helter Sketler and Brian Evenson, I’ll keep giving it a shot and hope for more connections.

Nick Antosca writes:

I had trouble with dramatic tension, or lack thereof, too.  Somewhere early on, I decided not to hold it against Kraft simply because that wasn’t what he was up to.  No fair judging the writer (in most cases) for failing to do what he never tried to do, and so forth.  In fairness, I have the same trouble with Pale Fire, a novel I deeply love and respect, which has games aplenty, but which has zero tension or what we might consider dramatic momentum.

Robert Birnbaum writes:

This has been a fine exchange and I especially want to commend the pro Kraftians for their zealous  advocacy and scrupulous exegesis.

In one of my conversations with the immensely enjoyable British badboy of letters, Will Self, the subject of his confrontation on a radio program with an English writer of a reactionary bent came up. That writer had a new tome, of which Self, admittedly, had read only a few hundred pages. Self’s adversary took umbrage at Self’s failure to read the book in question in its entirety—to which Self responded, “Did it somehow turn in to War and Peace after two hundred pages?”

On a number of occasions I have arranged to meet an author before I read their current opus — and to my dismay, I found the reading unfruitful. But feeling honor bound to forge ahead, I would  — and on occasion I would actually stumble across some kind of code-breaking element and achieve a more felicitous result from my reading. A reward for diligence…

The point, finally, here being what confronts most if not all of us in beginning a new book — what is the fair and respectful threshold of escape for a book with which we are not having a fruitful experience? I ‘d be interested in hearing /reading whether my fellow roundtablers have anything approximating a rule of thumb.

Anne Fernald writes:

In reviewing, I think it’s essential to read the whole thing in order to offer a convincing and fair presentation of just how a book failed or succeeded. If it’s truly awful, I skim. But I cast my eyes on every page.

In a roundtable, like this one, or in broadcast journalism (as in the hilarious but awful Self example), I’m more forgiving of quitting and less thorough skimming.

I felt strongly that I’d just have to beg off this roundtable with an admission of failure unless I finished the first of the trilogy; once that was done, I just kept turning pages: I found that I had some momentum. And I kind of liked it.

If I were the author Self skewered, I’d feel sorely aggrieved: and I think, rightly so. Still, Self’s point, which Kathleen (I think) made earlier with her 100 pages rule of thumb, is right: once you’ve given a work enough of a shake to determine its goals, scope, ambitions, and achievments, it’s ok to bail.

When reading for pleasure, bail at once! 

Brian Francis Slattery writes:

I’m sorry to see this discussion go. It’s funny to me that that something as good-natured as Flying should be so divisive. This seems to be further support for Ed’s remark that Kraft isn’t as nice as he seems on the surface; clearly he’s pushing some buttons. Because nobody here has suggested that the book is, you know, stupid. Kraft is a good writer and a smart guy, and it seems that what frustrates people about him is that he never Gets Serious. For instance, why would someone write such a long book that stays so breezy throughout? Aren’t light, comic novels supposed to be short? Why is he screwing with us like this? Even more interesting, those of us who enjoyed the book can’t quite seem to put our fingers on what we like about him. I compared him to Proust and Nabakov, yet as several people have pointed out, the comparison doesn’t really work—which I agree with, but hey, a guy’s got to start somewhere. Then there’s the Hardy Boys/1950s Americana stuff—but that doesn’t cover the games Kraft plays, either.

What I’m saying is that, in some ways, Kraft is something of an original, the sort of guy for whom books by other people only somewhat prepare you to read. He throws together stuff that doesn’t usually get thrown together, and none of us have been quite able to make anything of it. If Kraft were already part of the canon, with imitators and devotees all over the place, we might have the word Kraftian to describe it, because little else would do. Kraft’s doing his own thing, and whether you like it or dislike it, you have to admit that he has a thing he’s doing.

In some ways, Kraft reminds me of John Crowley, another author that some people really like and others find totally maddening. Both set up expectations only to foil them; neither play by rules we’re completely familiar with; both seem to be following a different kind of logic, but refuse to reveal what exactly that logic is—and both seem to like it that way. There’s an interesting second discussion to be had about that, about why we haven’t been able to talk about Flying in the same way that we usually talk about books. Perhaps an interesting critical essay to be written—again, if Kraft were part of the canon, we’d have dozens of such essays—that goes through Kraft’s many novels to pull out the common threads among them and the logic that might weave them all together. I’m not an academic and don’t quite have the mind for that style of reading. But I would love to get a look under the hood of Kraft’s work one of these days, to see how the gears turn.

Robert Birnbaum writes:

I take exception to Brian’s statement “Because nobody here has suggested that the book is, you know, stupid. Kraft is a good writer and a smart guy, and it seems that what frustrates people about him is that he never Gets Serious.”

The fact that Kraft and his effort have not been negatively assessed, I think, stems from a lack of interest. I can’t comment on whether Kraft is smart and a good writer — the first and only threshold has been whether I found him readable — which I did not.

Seeing the author respond to this discussion gave me the possibility that the scales might be removed from my eyes. In short, no go.

Nigel Beale writes:

Somerset Maugham in his introduction to The Ten Best Novels of the World said that the novelist had the right to demand of the reader sufficient imagination, some power of sympathy and  “the small amount of application that is needed to read a book of three or four hundred pages.” He also said that a novel is to be read with enjoyment. If it does not give that “it is worthless.”

I wouldn’t say Flying is worthless, however, I’m now twenty pages from the end of “Taking Off,” and still sitting on the runway, not particularly looking forward to the flight. The book, as I mentioned earlier, is amusing enough, but amusing in a TV sitcom sort of way. A few smiles, but a sense that first I could be spending my time much more enjoyably elsewhere; second that the dialogue is inferior to that which I participate in day to day with my more animated, intelligent friends…so why waste the time; why apply myself when I know that rewards are greater elsewhere?

Unless of course, as someone else has said, I’m missing something. Every so often an intriguing concept rears itself in the text, the fallacy of significant coincidence for example: “coincidence is not merely commonplace but constant, a pervasive fact of life and all existence,” which in itself is “ceaseless motion, an uncountable number of events, happening all the time, with an uncountable number of them occurring coincidentally at any moment.” “‘we regard those events as directionless and meaningless until one of them affects us”…we then interpret all events in light of that one that has affected us…

But then this thought, instead of being torn apart, examined, exampled…just sort of drifts off into the fog which hangs over this meandering stream of a story…sure, perhaps the narrative itself is supposed to show and tell and fill out the meanings and themes associated with these big ideas…but if they do, I’m afraid the connections are too loose for me to want to tighten them up myself.

Not sure if I will find the second wind that took Anne to the end of this trilogy.

Megan Sullivan writes:

I’m a late chimer in because I had many problems with this book. Matt’s thoughts echoed mine completely. I made it through the first two sections but have yet to finish the book. Even the obvious set pieces that I know are meant to be funny I don’t find it funny at all. I found a good rhythym at the end of the first section and the beginning of the second, but then it started to drag as the journey progressed. I’m not sure that I have Anne’s fortitude to finish.

I felt Kraft winking at me the entire time I read Flying and that annoyed me. The false cheeriness and throwback language felt flat to me. It’s just not my cup of tea. We can’t all like every book. At least one good thing that came out of reading Flying–this discussion which I’ve been finding very illuminating.