Tag / douglas adams

by Edward Champion

Of Human Bondage (Modern Library #66)

Somerset Maugham’s classic is more than a picaresque Bildungsroman. It is an emotionally moving portrait of how one learns to accept life despite all the cosmological curveballs.

(This is the thirty-fifth entry in the The Modern Library Reading Challenge, an ambitious project to read the entire Modern Library from #100 to #1. Previous entry: Heart of Darkness.)

William Somerset Maugham was a largely gloomy man who just wanted to be loved. And because Maugaham was constitutionally incapable of behaving in the manner of Sally Field accepting her Oscar (and was frequently self-deprecatory), he often wasn’t. It certainly did not help that he was closeted, emo as fuck, fiercely protective of his private life, tight-lipped about his inexorable agony, and reported by many of his acquaintances and admirers as emotionally detached (although he did commit many quiet acts of generosity, including building up a library at The King’s School in Canterbury, where the ashes of Ashenden’s creator were eventually scattered). He frequently quipped that he stood in the first row of second-rate writers, almost to steel himself against the effusive and well-deserved reception he received for his considerable literary accomplishments. The Moon and Sixpence, Cakes and Ale, and The Painted Veil remain remarkably vivacious and salacious for their time and are still eminently readable today.

Maugham’s ardent commitment to the “fuck my life” bit, which one often sees today with glum cube slaves over forty, is best evinced by how difficult it is to find a photograph of Maugham smiling. This man hated himself so much that it’s safe to say that he probably would not have been the right man to ask for a selfie. Maugham’s knack for misery is seen in the themes and the grim humor that often punctuate his lurid fiction: the fixation on death and depression, the sense that all love affairs are fated to suffer an abominable heartbreaking end (often with a protagonist too steeped in butterfingers myopia to recognize what’s right in front of him), and a heartless world that is permanently at odds with the joys of human existence. I don’t think it’s an accident that Bill Murray decided on Maugham as his source material when he attempted to turn to dramatic acting in the mid-1980s. Numerous biographers have made noble attempts to ascertain why Maugham was so hopelessly dolorous, but even with “newly discovered papers,” Maugham’s pitch-black penumbra has stubbornly summoned more enigmatic angles. Despite his affluence, he lived quite modestly and, perhaps due to the publicity of his theatrical work, he perfected the art of suffering in plain sight. Given that he made it all the way to the age of 91, one wonders just what it was that kept this tortured depressive living. His storytelling is often so spellbinding that you just want to give the poor man a hug.

But Maugham was also one of the most successful writers of the early twentieth century. With fame came the relentless hail of stonecold critics who refused to budge from their gilded dogpens and throw Willie a bone. Despite his position on the Modern Library list, Maugham has been unfairly neglected in the 21st century. He is not taught, not stocked in most bookstores, and certainly not mentioned by the bratty hordes who are too busy dropping their knickers over such blinking babies as Colleen Hoover and R.F. Kuang. In 1908, Maugham had four wildly successful plays running simultaneously in London. And by the middle of the 20th century, Maugham was so wealthy, such a seemingly permanent mainstream pasha, that even the iconoclastic Simon Raven singled him out as a member of the protected class to be caviled with. And there was Edmund Wilson’s notorious drive-by on Maugham in the New Yorker (contained in Classics and Commercials): “He is for our day, I suppose, what Bulwer-Lytton was for Dickens’s: a half-trashy novelist, who writes badly, but is patronized by half-serious readers, who do not care much about writing.”

Well, I care very much about writing. And while I will concede that Maugham sometimes resorted to pat imagery, melodrama, and telltale tropes (“If only you knew how heartily I despise myself for loving you!” is one cringey line from Of Human Bondage), he could summon striking imagery when he wanted to. In Of Human Bondage, Maugahm beautifully evokes the hope limning the world’s roughness: “The delicate iridescence of the London air gave the softness of a pastel to the gray stone of the buildings; and in the wharfs and storehouses there was the severity of grace of a Japanese print.” Maugham compares a bottle of Chianti with “a slim fair Circassian guarded by four corpulent eunuchs.” And while such imagery probably did not occur frequently enough for a stodgy stooge like Wilson, Maugham’s fixation on surfaces is also vital to what Of Human Bondage is about: namely, the power of imagination and perception to alter one’s life for the better and to make something of one’s existence even when the chips are down.

In condemning Maugham, Wilson had only read two of Maugham’s novels: Then and Now, a truly mediocre historical novel which even we Maugham stans have to discount, and East is West, which even Wilson had to confess was “quite entertaining.” So why the adamantine hate? Why didn’t Wilson bother to tackle Of Human Bondage, which confidently debunks many of Wilson’s beefs with a writer who generations of readers have rightly loved?) I suspect that Wilson’s reckless irresponsibility here as a critic had more to do with the fact that he was an alcoholic who burned through four wives and who made it his lifelong mission to asphyxiate joy whenever he saw it. (And it’s worth pointing out that Wilson is much uglier and somehow more tormented than Maugham is in photographs, resembling nothing less than the living answer to Harold Skimpole: a rage-filled parasite with a permanent scowl.) Moreover, Wilson’s casus belli seems more motivated by Maugham’s dodgy stances on three of Wilson’s literary heroes: Henry James (whom I also despise), James Joyce (whom I am a perfervid acolyte of), and Yeats (yeah, okay, but I prefer Blake and Berryman). Which essentially makes Edmund Wilson’s position no different from those Comic-Con dweebs duking it out on Twitter (sorry, but I can’t will myself to call it X). Wilson engaged with the man and his views, not the work. His criticism is thus nullified.

Even so, I feel an aching need to defend Of Human Bondage against the likes of Wilson and his hamfisted acolytes — that is, if any of them are even still alive. This brilliant novel is far more than a picaresque Bildungsroman, although Dickens is mentioned multiple times and there are many colorful characters that are clearly inspired by Henri Murger’s Scenes of Bohemian Life, which is also name-checked by Maugham. It is, in short, a novel that adeptly portrays the behavioral patterns established in early life and reckoned with in the next two decades. (To cite one of many repetitive phrases throughout Of Human Bondage, the words “I don’t mind” factor in heavily among Philip’s romances.) Yes, Maugham’s grasp of working-class vernacular is not the greatest, confined largely to elided aitches in the manner of Shaw. But who cares? None of Maugham’s modest failings detract from the feel of the novel or the book’s quirky philosophical asides, which include the claim that suicide is better framed through the loss of money rather than the loss of love. Of Human Bondage is a book for the people. That it still remains remarkably absorbing more than a century after its publication and that its subtle lessons about life are still applicable in the 21st century should count for something.

It’s also a mistake to read this massive novel as transposable autobiography, which Wilson was content to do with Dickens in The Wound and the Bow: “If one approaches his first novel, Pickwick Papers, with these facts of Dickens’ biography in mind, one is struck by certain features of the book which one may not have noticed before.” Of Human Bondage‘s hero, Philip Carey, who we follow from the age of eight (after his parents die and he is adopted by his penurious and religious uncle) to early middle age, has a club foot. Maugham had a lifelong stutter. But the panoramic canvases that Maugham paints of London, Paris, and Heidelberg (to say nothing of Philip’s oppressive early life under his vicar uncle’s thumb, the art world, the medical world, and even the down-and-out Athelnys who show up near the book’s end) clearly tells us that there is something larger and more worldly at stake here.

And while Ruth Franklin suggested thirteen years ago that the doomed affair between Philip and Mildred is what makes this novel “original,” I think Mildred — as enthrallingly malicious as she is — is one of the least interesting aspects of this book, particularly when you consider Maugham’s vast scope. All of us meet a Mildred along the way. All of us make the mistake of rejecting people who are good for us — as Philip does with Norah Nesbitt, a woman estranged from her husband and saddled with a kid who is impressively writing penny dreadfuls to support her family and who, even when listening to Philip, is seen knitting so as not to waste a precious moment. All of us, like Philip, meet certain types over the course of our amorous journey. While my 21st century progressive spirit quibbles with Maugham’s portraits of accomplished women as spinsters, Maugham is nevertheless accurate when it comes to Miss Wilkinson (his first love, ten years older than Philip and treated abominably by the tormented young man) and Norah fill in the hole of his absent mother. (Over the course of the novel, Philip sadly loses the photographs and trinkets that are left of his mother, thus having little more than faint memories mimicked by the women he gets involved with in adulthood.) What counts is how we react to all this and how we become nimbler in this tricky business called living.

Of Human Bondage takes its title from the third section of Spinoza’s Ethics. And for the Wilson-friendly snobs who would decry Maugham’s lifting, claiming this to be as graceless as the way old Star Trek episodes were named after Shakespeare lines, this is hardly a casual reference. Rather interestingly, Philip comes to resent and reject religion over the course of the book. And anyone familiar with Spinoza knows that the famous philosopher was careful to establish the existence of God in the first part of Ethics. (Which causes, uh, issues for a staunch atheist and Spinoza fan like yours truly. But I’ve always found ways to look for spiritual sublimity outside of fictitious deities.) So the rejection of religion is, in some sense, a rejection of life. And one of the great thrills of reading Of Human Bondage is watching Philip gradually come to terms with negotiating existence. There is also a concern for Goethe’s notion of living resolutely in “the whole, the good, and the beautiful” — as mentioned by Hayward, the young man who Philip meets in Germany and who proceeds to make cameo appearances throughout the novel. But Maugham is equally suspect of philosophy when he has Cronshaw, a friend of Philip’s, who has this to say about life’s mysteries:

Have you ever been to the Cluny, the museum? There you will see Persian carpets of the most exquisite hue and of a pattern the beautiful intricacy of which delights and amazes the eye. In them you will see the mystery and the sensual beauty of the East, the roses of Hafiz and the wine-cup of Omar; but presently you will see more. You were asking just now what was the meaning of life. Go and look at those Persian carpets, and one of these days the answer will come to you.

Philip does indeed get his hands on a Persian carpet and hopes that, one day, the carpet will yield the mighty answer. But the carpet is destroyed during a particularly crushing moment. Much like Douglas Adams summoning the number 42 as the answer to life, the universe, and everything, so too is the carpet something of a Macguffin. At a certain point, one has to live instinctively rather than relentlessly ponder what life means. And when Philip loses the carpet (along with most of his fortune due to a foolish investment decision), it is only then when Philip begins to find true happiness, with Maugham telegraphing this hard by concluding Chapter CVI with the one sentence paragraph, “Philip was happy.”

And while Of Human Bondage‘s ending may feel a little too tidy, we do get a sense that Philip has thrown off the shackles that marred his efforts to grow as he bounced around many nations and all sorts of people. We have followed his adventures through the first half of his life. And in the end, he has conquered Spinoza’s “lack of power to moderate and restrain the affects” through the strange hope and humility that often comes with middle age. That Philip has done so after considerable misfortune is a testament to the happiness that poor Maugham himself tried so unsuccessfully to chase throughout his life. But then fiction is very often a prayer sent out into the universe, often entailing what the writer himself cannot possibly find in his life. At one point in the novel when Philip faces significant despair, the young man finds a sense of awe and within El Greco’s View of Toledo. El Greco’s raw colors are not easily found in the everyday, but the painting gives Philip the impetus he needs to find something close to heaven in humility. So too do we in revisiting this enormous and scrappy classic. Philip’s character transformation allows us to forgive him of his terrible treatment of the women who gently entered his life. And, in so doing, this novel allows us to forgive ourselves for our own inevitable transgressions.

Next Up: Anthony Burgess’s A Clockwork Orange!

by Edward Champion

The Content Trap

Every artist repeats himself. But when is creative repetition accessible? At what point do artists fall into the “content trap,” the creative moment in which originality and innovation are abdicated in favor of corporate whoredom, filthy lucre, and formualic mediocrity?

Every artist repeats himself, often without being cognizant of it: stylistic tropes, character archetypes, peculiar metaphors, and distinct storytelling moves. The more prolific the artist, the more likely the artist will repeat himself. I think of how Joyce Carol Oates — herself astonishingly voluminous — mentions the soothing comforts of vacuuming in the aftermath of grief in her memoir, A Widow’s Story, while drawing a similar comparison between death and vacuum cleaning in her short story “Cumberland Breakdown” (contained in I Am No One You Know).

So given that repetition is a creative inevitability, how do you avoid it? And when is repetition acceptable? These are vital questions to consider in an age of franchise fatigue, in a time in which an audience is now asked to devote its entire life to consuming endless reboots, remakes, and spinoffs that offer little in the way of originality.

Speaking for myself, the only way that you could get me to watch another bloated three hour Marvel Cinematic Universe movie (Three hours? Come on! You’re not Tarkovsky!) — whereby the now tedious destruction of New York is now an annoyingly guaranteed and yawn-inducing cliche — is if you locked me in a hotel room with a group of sinuous, supple, and wildly inventive lovers. And even then, my attentions would be more fixated on the far more rewarding existential variations of tendering affection and satisfaction to each and every sybarite who drops by for a mutually beneficial afternoon delight rather than the bullshit spectacle of Manhattan once again — for fuck’s sake, not again! — being reduced to rubble.

It is not that I am against genre. (I have always loved genre passionately!) But artists who work in genre tend to be the worst transgressors of the problem I am addressing here. Furthermore, I am strongly opposed to being bored out of my fucking mind. MCU movies bore me. As do the endless iterations of Star Wars rehashes and retreads, which now fills in every goddamned ambiguity that initially captured my imagination with an indefatigable series of cheap narrative disappointments. (Did we really need to see Boba Fett escape from the Sarlacc Pit? No, we didn’t. Boba Fett was a marvelous invention, the perfect side character who said very little and, before Disney+ turned this bloated and ever propagating franchise into a bland carpet rolling endlessly down a Poltergeist-style hallway of limitless length, Boba Fett’s laconic presence invited you to speculate about just why he became a bounty hunter. I’ve been told that Andor actually breaks out of the formula, but I am frankly too fatigued by all the George Lucas wankfests to dive in.) I could not give two fucks about The Walking Dead, even though I enjoyed the flagship show in its early seasons. Characters move from one location to another, kill zombies, fend off some villain of the season (such as Negan or The Governor). Lather, rinse, repeat. Same shit, different day, different television spinoff.

But Fringe? Farscape? Twin Peaks? Issa Rae’s great series Insecure? They ended at just the right time. No problems there! For that matter, Better Call Saul struck a heartbreaking note of artistic perfection while also neatly aligning itself with its cousin, Breaking Bad. Twin masterpieces! Both shows in the Alberquerque universe arguably represent some of the best television of the last twenty years. Because the writers knew when their time was up. They knew the precise point when they were about to repeat themselves. I have great hope for For All Mankind, which possesses enough of an imaginative arsenal to run for multiple seasons without becoming dowdy, largely because of the innovative way in which the show jumps forward a decade each season with its “What if?” premise.

Brian K. Vaughan is one of the best living comic book writers working today. Why? Well, it’s largely because he knew when to wrap up Paper Girls. When Saga hit a heartstopping cliffhanger in Issue #60, Vaughan and artist Fiona Staples took a four year hiatus and didn’t return until last year. And Saga has sustained its high artistic quality because this dynamic duo knew that they couldn’t repeat themselves and that they needed a long break to get it right. But Dave Sim? Jesus Christ, what a tragic fall from grace. The man who changed the possibilities of what independent comic books could be succumbed to distasteful misogynistic incel rants. All because he was so singularly obsessed with hitting Cerebus #300. Imagine a world in which Cerberus stopped at Issue #150. Dave Sim would be a hero rather than a well-deserved pariah.

At 75, Stephen King may be the best example of pop fiction staying power that we have. While there are undeniable King tropes (the dangerous religious zealot, the endearing simple-minded sidekick seen with Wolf in The Talisman and Tom Cullen in The Stand, and an empathy for blue-collar types that has rightly caused his books to be revered by many), the man is still successfully working in other non-horror genres such as crime (Billy Summers) and dark fantasy (Fairy Tale). And while he has been self-effacing about declaring himself the “literary equivalent of a Big Mac and fries,” his capacity to grow as a writer in his seventies and still win us over would suggest very strongly that he’s a lot more than this.

The excellent audio drama Wolf 359 knew when to quit. As did Wooden Overcoats. The Amelia Project? Nicht so viel. It is now a stale and uninventive retread that no amount of new characters or talented actors can salvage.

Trevor Noah knew when to leave The Daily Show. As did Jon Stewart. At least initially. But after taking a few years off to write and direct films, his ego became seduced by the fame, attention, and money that emerges from churning out more of the same. He returned to the airwaves with the same schtick, vastly eclipsed by the far more thoughtful and more hilarious approach of John Oliver on Last Week Tonight. (I truly hope that Oliver knows the precise moment to quit. Because it would be a pity to see him transmute into a disinterested has-been hack.)

The Who and Led Zeppelin both ended at nearly the right time (although the less said about everything after Who Are You, the better; opinions vary on whether or not Zeppelin’s final album, In Through the Out Door, was entirely necessary). Had Keith Moon and John Bonham lived longer, I think it’s likely that they would have turned into 1980s corporate rock sellouts that Gen X punks like me would have justifiably ridiculed with formidable sneers. And while John Lennon’s assassination by Mark David Chapman was truly terrible, imagine (har har!) what kind of hideous reactionary Lennon would have transformed into in the 1980s. Or Kurt Cobain. Or Janis Joplin or Jimi Hendrix. This fun but unsettling speculative game — which I personally guarantee will enliven a dull party — is what Billy Joel (who quit writing songs long after his talent was tapped, but who at least had the decency to spare us further River of Dreams drivel) was referring to when he sang about “the stained-glass curtain you’re hiding behind.”

In other words, every artist has a finite amount of talent and imagination. Sometimes it extends within a given project or a stylistic approach. Sometimes it’s represented in an entire career. I used to love T.C. Boyle’s work, but now I find him insufferably repetitive. Why? Because Boyle hasn’t changed his formula much in the last ten years. It is highly doubtful that we will get another novel on the level of World’s End or The Tortilla Curtain from him. And that’s a damned pity. At some point around 2014, Boyle stopped caring about whether he was evolving as an artist and started to phone it in.

Lost? Battlestar Galactica? Both shows lasted at least one season too long. They were both wildly popular and didn’t seem to understand that the creative well had run dry. Imagine if they had ended at the right time.

The artists who didn’t know when to stop or change things up fell into what I’m calling “the content trap.” The content trap is what happens when something distinct and original becomes wildly successful, but corporate greed or an artist’s narcissistic need for chronic adulation gets in the way of knowing when the jig is up. Ego prevents an artist from knowing when it’s time to end things. And what we usually get are inferior repeats of the same stories that initially captured our imagination. Let’s be honest. If Douglas Adams had actually confined his Hitchhiker’s Guide to the Galaxy series to the trilogy format, what would be so bad about that? I think Adams knew that So Long, and Thanks for All the Fish was never going to live up to the three books that preceded it. He was so impaired by the need to write content for the fourth book that publisher Sonny Mehta had to move in with Adams to make sure that he finished the novel. Douglas Adams — for all of his wit and radio drama innovation — fell into the content trap. On Community, Dan Harmon had a running joke in which characters suggested that the show had “six seasons and a movie” of material. And had Community been renewed for a seventh season, there is no way that its formidable writers could have summoned anything as brilliant as “Remedial Chaos Theory.” Dan Harmon didn’t fall into the content trap.

John Cleese — a genius whom I worshipped as a teen — hasn’t been funny in years. His best days are far behind him. Why? Because he fell into the content trap. He’s bringing back Fawlty Towers decades later and it’s completely unnecessary. On the other hand, I had thought that Star Trek: Picard was a dead retread incapable of further innovations, but the third season has somehow found new life under showrunner Terry Matalas. Here was a show that fell into the content trap, but that somehow clawed its way back, even resolving an Ensign Ro storyline from decades before. In other words, it’s not impossible for a content trap victim to reverse course and find a vital reason for creating new art. (Witness the surprising endurance of Doctor Who over more than fifty years — although its recent partnership with Disney+ does have me greatly worried — or Philip Roth’s multiple periods of resurgence. Or how about Tina Turner’s Private Dancer (after four dismal solo albums)? I’ve lost track of the number of comebacks that Miley Cyrus has had, but you’d be hard-pressed not to groove to Endless Summer Vacation.)

Most artists find it difficult to escape the content trap once they fall into it. But here’s the good news: everyone loves a comeback. And if we start demanding higher standards of the work we love and that goes on on and ever ever on rather than accepting bullshit like some hopelessly compromised head-bobbing fanboy who settles for, well, anything, then even once beloved artists have a shot at surprising us with the imagination and talent that is buried somewhere within them. That is, if they can successfully resist the large bags of money that corporate overlords continue to wheelbarrow into their palatial estates so long as they continue to offer us more of the same.

(Special thanks to my friend Tom Working, whose insightful comments partially inspired this essay.)