How Jane Smiley Outfoxed Coherence

Back in the late 1990s, I wrote a 1,672-page novel about horse racing. Though I portrayed an array of upper-class characters and still remain more than a bit mystified by the thoughts and sentiments of the working class, it was easy for me — indeed, perhaps easier — to declare to all of my rich friends in Napa that I was a good liberal, and to always point to my work in defense of this claim. My fiction always informed my readers just how much I cared. I adored Latinos because I adored my Latino apprentice-jockey’s jaunty buttocks. And sometimes, I’d even drag out the Sybian just after pounding out a chapter. It was the only way for me to understand how not to be white, how not to be upper-class, how not to be a humorless twit.

To demonstrate my commitment to multiculturalism, I wrote a lengthy chapter describing how my character’s brown buttocks bounced atop a horse’s brown buttocks. Perhaps the ass-on-ass action here could help me to understand precisely how these people felt. After all, their skin was browner than mine. And although I had tried dying my skin like John Howard Griffin with catastrophic results, the Latinos had been so helpful to me over the years — cleaning my restaurant tables, working on my yard, toiling for very little cash. I figured that I could be helpful to them through the power of fiction.

I didn’t mind the charges that came later, because everyone in the novel was engaged in a single enterprise, and therefore I could become a distinguished critic and a legend in my own mind.

The last eight years blasted that all out of my head. Bush had been elected specifically to smite my fiction. While my friends (some of them no longer my friends) suggested that this clear evidence was something akin to that hack novelist Philip K. Dick’s paranoid delusions, they were wrong. (Lethem is crazier than that hack chick-lit novelist Jennifer Weiner if he wishes to afford Mr. Dick a few laurels, although I do like the sound of his surname.) I would read the newspapers and see that every policy maneuver contained some veiled horse reference. Indeed, the Bush Cabinet failed to appreciate the smooth and alluring curvature of a Latino man’s buttocks.

Horse Purgatory remains my favorite of all my novels. Wild Latino Stallions, A Million Acres, and Ordinary Lust & Good Will Hunting remain close seconds. But these novels were written before I discovered the salient connections between Bush and my writing. I wonder if my political awakening of the last eight years will prevent me from fully appreciating a Latino man’s character and prowess, much less anything outside the muddled cacophonies within my own head.

Sounds nice, doesn’t it?

Although every novel is political and multicultural, and you’re just going to have to take my word on this without an example because I am, after all, Jane Smiley, good novels always feature long descriptions of a Latino apprentice-jockey’s buttocks. A Harlequin romance sells better than David Copperfield, and it’s because of those steamy descriptions. And now that Obama is about to be inaugurated, can we all go back to reading John Cleland’s Fanny Hill?

The key to whether Obama truly reforms the way our culture works is whether or not he can encourage more novelists to write lengthy novels about horse racing. There has been much talk of creating a new version of the Federal Writers Project, and I agree with this idea, but only if it involves more horse writing and only if it involves more buttocks.

I am, quite frankly, a bit clueless about what fiction has to do with politics. But having an uninformed opinion certainly hasn’t stopped me before. So I’ll just say this: Shakespeare progressed from tragedy to romance. Never mind that his most martial play, Coriolanus, came four mere years before The Tempest. The great thing about reframing literature in political terms is that one can conveniently skirt around common sense.

With this in mind, I hope to write more novels featuring descriptions of bouncing buttocks. I thank Obama for making this all possible.

When Is a Bar Not a Bar?

It changes its hours, its temperament, and its reasons for existing faster than the seasons. Faster than some contemporary hostler can rustle up fresh horses or the unseen manager can replace fleeing steeds who take legal tender while tending behind the isthmus separating employee from customer. There are some moments during the year when it serves coffee, and other moments when it dumps these java options in favor of more alcoholic ones. (The latter scenario is the present option. It has resulted in others fleeing to more dependable joints where coffee has been a regular option for at least six months.) The place has a perfectly respectable architecture that possesses hospitable potential: plentiful tables to talk or to read, a tawny aura that isn’t likely to be profiled in Architectural Digest anytime soon, but that might work with the right clientele and the right management. Unfortunately, for those who hope to stay, there’s a revolving door in place: those who own the joint and those who run the joint are fresh-faced neophytes who emerge every two months. And you never know where the previous folks went, even when you ask around. It’s safe to say that this constant confusion about what this place is exactly doesn’t permit a hearty staple of neighborhood regulars. Without even a shred of permanence, it remains a house devoted to transients. And it inexplicably survives.

This establishment blames its current woes on the economy, which was why it recently ejected coffee from its beverage repertoire and truncated its hours. But you can find four or five boisterous talkers on any weeknight itching to turn the place seedy. And one senses a certain resistance to this not entirely unsavory option from the staff, for you can almost always hear them them bitching about crazed drunks and lonely eccentrics who they had to eject.

The folks who hang out at this place are almost never from the neighborhood. They come from SoHo, Queens, and sometimes Inglewood. A few arrive late after watching strippers at the Slipper Room, and deliver fleshy reports to anyone who will listen. A large television is behind the bar, mostly muted. Like most bars, it’s a point of reference for anyone who can’t find some topic to talk about. And there are always things to talk about. Just check your brain in at the door and concentrate on small talk.

Perhaps this place is some outre port in the storm. The place that nobody knows about or cares to acknowledge. The place where anyone who walks in and carries some sign of living somewhere within a five-block radius is viewed with a natural suspicion.

I don’t wish to name this place. There’s a perfectly wonderful bar that I could go to a few blocks down the street, but I’ve long had a soft spot for the underdogs. I am fascinated by this bar’s almost total failure as a business and as a place of natural community, but I likewise harbor some small hope that it will figure itself out. It could very well be that the anxiety now in the national air — the transition from a dopey president who seems as unstoppable as Friday the 13th‘s Jason to a guy who might actually do something — has affected its staff and customers. Or it could very well be that those in the neighborhood are “wiser” than I am, going to the sensible spots where their evenings will be predictable successes. But this seems too easy an option in a city with one of the swiftest gentrification rates in the known world.

I don’t know how long this place will last, but I hope to carry on attending. I suspect I have some modest aspirations as a flâneur. Or perhaps I’m simply waiting around or hoping to instigate some moment in which the people of New York City finally throw off the shackles.

RIP Patrick McGoohan

Patrick McGoohan changed the way I looked at television. Before McGoohan, I had believed that television was merely a medium devoted to passing entertainments. But when I first caught an episode of The Prisoner playing out its surreal madness through a fuzzy black-and-white Samsung television at a very young and impressionable age, I realized that television could transform into a medium that grabbed you by the throat and had you pondering the mechanics and complexities of the larger world. McGoohan was the guy who proved without question that television was art. He created mesmerizing landscapes and provoked without apology. There were always fascinating motivations behind his creative decisions. Who were the strange guys sitting behind the Rover shrine at the end of “Free for All?” Why did McGoohan heighten the ends of certain sentences in his lines? He was often an eccentric actor, but he was always interesting and he refused to explain himself. To some degree, he was the thinking man’s Robert Mitchum.

It certainly helped that, as an actor, McGoohan played the consummate badass. Nearly every kid I knew who had seen The Prisoner wanted to be McGoohan. They wanted to build a kickass boat out of a faux artistic sculpture. They wanted to enter a room and not take any shit. McGoohan’s characters did all this without a gun.

As both Number Six and John Drake, McGoohan had one of the most commanding presences I have ever observed in a television actor. His fierce eyes, buried beneath his tall forehead, would shoot laser beams through the glass, demanding that you do something. Because he sure as hell was going to do something. So why couldn’t you? McGoohan smiled when he damn well felt like it, which was rarely. But he would crack that telltale grin every so often, letting you know that you could be in on the joke, if you had the smarts and the instincts to keep up. When McGoohan exploded in a furious rage, which was quite often, he had the talent of making you believe that the feral act was somehow rational.

Underneath his brazenness, McGoohan was a first-class entertainer, both as an actor and a writer-director. He had the rebellious courage to know damn well what he wanted. It wasn’t James Bond (which he turned down twice). And it sure as hell wasn’t playing John Drake forever. Instead, he used his status to produce one of the best television programs ever made. The episodes that he wrote, directed, and acted in had McGoohan dipping into wild surrealism (“Fallout”), devastating political satire (“Free for All”), and Beckett-like power plays (“Once Upon a Time” — see above clip).

Hollywood didn’t know what to do with McGoohan, but he stayed busy on episodes of Columbo (many of which he also directed) and appeared in a short-lived series as the brilliant detective Dr. Sid Rafferty. He was possibly too smart for the film industry, but he wasn’t too stodgy to send up his most famous creation in an episode of The Simpsons.

McGoohan was a maverick in a medium that prides itself on conformity and the lowest common denominator. But his fierce determination to make television better inspired other creative forces to turn out smarter material. For this, we have McGoohan to thank and his output over the years to marvel at.

Review: Blessed is the Match

seneshThe most truthful moment contained within Roberta Grossman’s documentary, Blessed is the Match, comes from parachutist Reuven Dafni. Dafni reveals, in what Grossman bills as his final interview, that he did not like the widely celebrated Hannah Senesh very much, but that he admired her stubbornness. One is curious to know why. But the question is never asked.

It is this journalistic diffidence that prevents Grossman’s documentary from being anything more than a helpful yet tendentious refresher course for those who wish to learn more about the intriguing Senesh. The film, littered with spoon-fed “recreations” of existing photos, Indiana Jones-style animated trails across maps, and Joan Allen’s stately, Oscar-nominated voice reading Catherine Senesh’s writings, chooses to present Hannah Senesh as a martyr, but doesn’t make any serious efforts to ask whether Senesh’s martyrdom was premeditated, or whether history has the right to judge Senesh’s life almost exclusively from her final days. All this is a pity and a missed opportunity. For are not noble actions committed without the expectation of credit? If Senesh set herself up to be a martyr, and there exists some possibility that she did, is there not more wisdom to be found crawling around the gray areas?

Senesh, of course, is known for her courage in parachuting into Yugoslavia, working her way to Nazi-occupied Hungary to rescue imprisoned Jews, only to be captured by Arrow Cross soldiers and systematically tortured in prison. But Senesh offered hope to her fellow inmates, singing songs and flashing vital signals with a mirror through her cell window. She communicated to her fellow inmates that there was indeed an end in sight, and Senesh did all this while brutal interrogators continued to beat her, punching out her teeth, and bringing her mother into the cell in an attempt to loosen the information.

Senesh did not talk. Her mother, Catherine, wandered up and down the streets of Budapest hoping to obtain her release. But despite Hannah’s reported eloquence before the judges during her tribunal, she was tried for treason and executed.

It is difficult to argue against the idea that Senesh espoused bravery. But Senesh was also a human being, flawed as human beings are. In 1939, she emigrated to Palestine to attend the Nahalal Agricultural School. Grossman presents but smooths over the fact that Senesh skipped town just after the First Jewish Law was passed in 1938, which restricted the number of Jews employed in liberal vocations to 20%. Known as a precocious intellectual among her largely upper-class peers in Budapest, the documentary informs us that Senesh wrote haughtily back to her family that she could put her abilities to better use. We are also informed that Senesh was exceptionally idealistic, but that she kept largely to herself and couldn’t share any of her concerns with others in the kibbutz. But instead of examining all this through interviews with surviving members of Senesh’s family, or even “recreating” these flawed moments, we’re given a film with an inflexible and somewhat primitive perspective, all set to Todd Boekelheide’s heavy-handed orchestral music.

Here is a fascinating and complex figure who deserves better than the Biography Channel treatment. Sir Martin Gilbert lends some gravitas to the project, providing extremely useful historical context. But what’s troubling about this film is that, long before the film is over, the audience has already made up its mind about Senesh’s virtues. As the current atrocities in Gaza cause any feeling mind to draw uncomfortable parallels with other historical actions, Blessed is the Match arrives in theaters without an ability to expand its perspective beyond simplistic good vs. evil dichotomies. With the high watermarks established by Marcel Ophuls and Claude Lanzmann, this is a film terrified of offending and presenting, and not altogether different from hundreds of other Holocaust documentaries.

Coming in March

knightsround

For those readers who have enjoyed our lengthy roundtable discussions of Richard Powers’s The Echo Maker, Nicholson Baker’s Human Smoke, and various other books, let it be known that, during the first week of March, this website will be devoting an entire week to another elaborate roundtable discussion. (There will likely be a quite lengthy podcast interview as a supplement to the discussion.) The novel in question, which we will reveal at some point in February, comes from a writer you may not have heard of. (Indeed, it has been surprising to discover just how many have not heard of this writer.) But I can tell you this: the writer is ambitious, the writer has written several books pertaining to one character, and the writer is very much interested in the relationship between text and reality. There will be more details when we get closer to the date.