People with Mental Disabilities Are Not Your Online Playthings

On February 14, 2024, The Cut published an essay by Emily Gould. A few people forwarded it to me — perhaps because of my own checkered history with Gould, a history for which I feel great shame and deep regret about.

Presumably, a few of these people hoped that I would snark it up.

Well, I can’t. It is absolutely impossible for me to do so in any way after reading that essay.

Aside from the fact that Emily Gould is, like all of us, a human being, there’s also this to consider: I did wrong. Significant wrong. Tectonic-plate shifting wrong that has largely (and perhaps rightly) been perceived as unforgivable.

I am not asking for forgiveness. But because I have done wrong, it is my duty and my responsibility to address Gould’s essay. It’s important for people to know and fully understand exactly how the New York media world openly exploits people with mental health issues and how we perceive people on social media through these hideous fishbowls that only intensify the pain that they have to live with. They did it to me. They have done it to so many other people with Everest-sized hearts and stratospheric talent. They’ll continue to do it to others.

Right now they’re doing it to Emily Gould.

And that is absolutely wrong.

I have to put my foot down.

Enough is enough.

It is morally indefensible to leave Emily Gould so open and vulnerable to vituperative comments and attacks that she should not be reading right now.

Emily Gould is a human being who needs help. It’s truly that simple.

I attempted to leave a version of the below essay in the Cut comments, but, rather predictably, the New York Magazine people censored me. I’m honestly not surprised. Online hate is the only currency they have to recoup their investment on whatever vilely picayune amount they paid out to Emily Gould for her essay. This whole business of exploiting someone’s worst demons like this is a deeply sickening and repugnant three-ring circus that only grows worse as so many media outlets cut more jobs.

Here is the goddamned truth. I will not be able to sleep tonight if I don’t say what I have to say — which is probably not what you are going to expect from me. So here goes.

* * *

In 2007, Emily Gould put up a vicious post on Gawker in which she defamed me. I had made a splash as a quirky literary journalist with some reach. I was literally living hand-to-mouth and Gould was savage and merciless, ridiculing me as I was desperately trying to collect a check from a deadbeat editor to buy food. I later learned that Gould had been planting seeds of gossip about me on the literary cocktail party circuit.

Seven years after Gould’s post, I went through a significant mental health crisis that went terribly public. The same thing that’s happening with Gould’s essay. I was unwell, much as Gould here is unwell.

While reading this essay, I misted up several times, recognizing patterns of self-delusion that I believed in when I had my breakdown. You see, when I went through my own mental breakdown, I should not have been writing publicly like some monkey dancing for other people’s amusement in a zoo. At the time, I had the wrong friends, the wrong partner, and the wrong support group. I should have removed myself entirely from the media/literary circuit and asked for help and forgiveness. I did not do that. Instead, I went full-bore self-destructive, much like Gould here. That’s the great cruelty of mental illness: you truly and stupidly believe that you are invincible and you often refuse to acknowledge your own wrongs. Even when you are unknowingly and uncontrollably hurting people. (I feel so bad for Keith and the kids.)

I wrote an extremely vicious and completely unacceptable article about Gould that I still feel great shame about to this very day, that I again apologize for, and that I wish that I had never published. This piece was seized upon by the very rumormongering crowd that Gould ran with. It only served to exacerbate my crisis and erode the good will and high caliber offerings that I had spent years building up. When I returned with my podcast in an attempt to “reclaim” myself (like Gould here), Gould helped lead a hateful campaign against me and, in a now deleted tweet, expressed her great hope that I would kill myself. And it helped to push me over the edge, leading to an uncontrolled drinking binge, a suicide attempt, my hospitalization, six months of homelessness, and a long article with a substantial number of completely untrue and unverified stories about me that I still have to answer to nearly ten years later. Anyone who knows me in the real world knows who I am. Anyone who has never met me believes I am something else: a cartoonish villain that has been created by the media industrial complex. I am absolutely certain that there is a similar disparity between the Real Emily and the Media Emily. And I was absolutely wrong to perpetuate any notion of Emily Gould as a cartoon.

I have read Emily Gould’s essay three times. As someone who has been through the wringer and who has cleaned himself up, I am asking all of you to back off here. Please do not speculate. Please do not condemn. Please do not judge. You do not know Emily Gould anymore than I do. This is only going to make things worse for Gould, her family, and her friends.

Empathy. That’s what I’m calling for. Gould has the same problem I had: spill all your problems into a major public forum, get attention, but never entirely address the true underlying problems.

Emily, if you’re reading this, I urge you — as a fellow depressive who has no ill will towards you, who forgives you, and who apologizes for any harm I have caused — to keep your demons private and to not allow any editor to exploit your pain and depression for mercantile gain. And if you think you can’t do it, I’m telling you that you can. I got off heavy drinking. I got off cigarettes. And I was highly accomplished at both of those forms of slow suicide. I’m now in a happy relationship and I am a father figure to two lovely kids. And that matters more than any “fame” I once had or any infamy I now possess in spurts. Live. Be humble and grateful. Take care of yourself. That’s more important than being a writer. I urge you from the bottom of my heart to live the best and most peaceful life you can. We only go around this merry-go-round once and you, like anyone, deserve the best ride imaginable.

2/14/24 PM UPDATE: The exploitation of Emily Gould’s mental disability for financial gain appears to be much bigger than I initially estimated. Publishers Lunch reports that Gould will apparently be publishing a book version of her bipolar year with Avid Reader Press. Presumably, the essay featured in The Cut serves as a precursor. Gould’s original Twitter account was suspended — for reasons unknown. But she is still going strong with a Twitter account sanctioned by New York Magazine.

2/15/24 UPDATE: While I quietly unpublished my 2014 essay about Emily Gould (and its attendant comments) last night, my understanding is that some people are still able to access it through a Google cache. I respectfully request that you do not read it or track it down. There is no reason to cause any of the parties further pain or grief. Let me be clear: I fully renounce the ugly words that I wrote in 2014. It was a colossal mistake and I again sincerely apologize to anyone who I had ever hurt. Thank you.

Rosezetta Russell, Unhinged and Abusive Tyrant at the New York Department of Health

For the past several months, I have been privileged to work at vaccination centers in various parts of New York City — predominantly at the Aqueduct Racetrack. I was the guy who logged in patients before they got vaccinated. In the early stages of the vaccination process, when the Racetrack was very busy, the table that I would be assigned to would regularly do 5% of the daily numbers (this when there were 25 tables) and a day in which we did 200+ vaccinations was not uncommon. I am a supremely hard worker, but I regularly cracked jokes, kept up a level of Ted Lasso-style positivism and bonhomie, and even danced at times to entertain the patients (as well as my co-workers and the National Guard) and put them at ease. I treated every patient like a special human being, remarking favorably on what they were wearing and relating to them with my charm, my wit, and my social skills. I got many of them to laugh and to feel less nervous and, in some cases, to feel genuinely excited about the prospect of being vaccinated. Largely because I knew that the decision to get vaccinated was an emotionally fraught one. So I tried to do everything in my power to make patients feel as comfortable as possible. In short, I turned them around. I uplifted them. I did so because I very much believed in the noble goal of vaccinating as many New Yorkers as possible.  New York has been very good to me. And I wanted to give back. Because I believe in science. And I remain passionately and resolutely aligned with the mandate and spirit of New York State.  I would often encourage patients to bring in their friends.  And, for this, I was a lively and entertaining draw among the other nurses, the doctors, and Yamil Spreight-Miller — the excellent former head of that site who looked out for patients and staff alike.  Yamil was a top-notch supervisor who ran the Aqueduct like a champ and who took an interest in everyone and who genuinely cared about the work.  I cannot offer enough plaudits about Yamil.

To offer Miss Russell some benefit of the doubt, it’s certainly true that I am an eccentric and exuberant man. Someone who offers quirky energy and heartfelt empathy to help make any job or unpleasant task endurable. As supervisor, Miss Russell is certainly within her rights to deny me work if I don’t fit her exacting standards — never once vocalized to me or anyone — of what it is to be a flow coordinator. But I cannot be anybody other than me. And my track record has abundantly demonstrated that my approach has not been a disastrous one; if anything, quite the reverse.

I was recently called back to serve as scribe.  And today I learned that Yamil had been replaced by Rosezetta Russell, who regrettably seemed to speak in one harsh language rather than three beautiful tongues.  While I love all the people who work at the Racetrack (and they, in turn, were happy to see me back) and I have greatly enjoyed the job and cheering patients up with jokes, vivacity, and positivism, the new supervisor Rosezetta Russell is an abusive, disrespectful, needlessly abrasive, and incredibly rude person who screams at everyone and berates all. 

This afternoon, I was even screamed at (over a microphone) by Miss Russell for no reason at all — as I was attending to a patient (Miss Russell’s behavior was wildly unprofessional and the poor patient — who I believe had PTSD — was already nervous enough about getting his booster shot; Miss Russell’s unhinged verbal assault on me (and, by extension, the patient) made it very difficult for me to do my job) — this when my lunch break was delayed and my blood sugar was low. But I still kept my cool and stayed calm and professional.

Nobody at the site likes Miss Russell.  I cannot understate this.  I had no idea how unhinged she was, but the anecdotes and stories about her are legion. And when she went after me (the “new” guy who had actually been working at the site for a long time), many of my co-workers — including some of the National Guard — checked in to make sure that I was okay.  And they filled me in on Miss Russell’s long history of screaming at and berating workers at the site.  It is my understanding that one nurse left today because of Miss Russell’s obscene antics. It is also my understanding that scribes and vaccinators alike are leaving the site in droves. It is not because they don’t want to work. It is because Miss Russell is a pusillanimous and castigating bully who does not value anyone. While a certain amount of unusual behavior comes with the territory for a job like this (the shifts are long; the breaks are few), the idea that anyone working a twelve hour shift would be subjected to toxic and uncontrolled madness is beyond the pale.

I make it a point of pride to work very hard, stay positive and in good humor, and to treat everyone around me with dignity. (In my early days at the Aqueduct, I would often initiate mock competitive races with other tables to see who could get the most numbers. This resulted in many of my fellow colleagues excelling at their job.) Miss Russell, by contrast, lives to scream at people and to treat them like dirt.  She is a vicious narcissistic tyrant without a shred of empathy. I suspect that she has kept her $79,000/year job for fifteen years at the Department of Health because she is regularly moved around and her supervisors probably figure that any havoc she unleashes at one site will be resolved by her inevitable reassignment. Since many of our patients today were getting booster shots, and I was working at one of only two tables who were handling this, I gently made the suggestion to Miss Russell that we should open up a third table to accommodate a patient influx.  It was a pragmatic idea designed not only to alleviate a scenario in which we could be faced with dozens of patients walking in at one time, but a remedy that would also allow the labor to spread among numerous tables. Miss Russell took my benign suggestion as casus belli.  For this, I was screamed at and berated by Miss Russell.  And I have just learned from the agency that my shifts for this week have been canceled and that I am no longer welcome at the Aqueduct Racetrack.

I understand that the Aqueduct is having difficulty filling up shifts these days.  And that is because of Miss Russell’s toxic behavior, which is driving many good people away.  The people who work the Aqueduct genuinely care about patients and their job.  They work passionately and ardently to sustain a smooth workflow and a friendly camaraderie with patients.

Now something that I very much enjoyed doing in the name of public service has been taken away from me because Miss Russell — a joyless and needlessly irascible bully — apparently despised me — a positive and easygoing man who, for all of his unusual manner, tends to get along with people — because she simply doesn’t possess basic social skills and she resents anyone who can make other people laugh or feel at ease under circumstances that are often difficult for people. Or perhaps because she operates from some unbalanced impulse to demean everyone who surrounds her. Misery, as the old saying goes, loves company.

I am not someone who stays silent when I am abused and disrespected — especially when there is no logical justification. Miss Russsell took one look at me and decided that our relationship would be founded on instant hatred. She has done this with many others. I have sent an email to the Department of Health, asking them if this the kind of vilifying figure who they want to have spearheading a vital vaccination hub.  I can tell you this much. If I screamed at people in the way that Miss Russell regularly bellows at staffers at the Aqueduct, then nobody would want to work with me. And rightly so.  I would never think to treat any co-worker with such wanton disrespect. But the good people who work the Aqueduct stay silent because they believe in the greater mission of vaccination.

I am putting this essay out into the universe to warn people about Rosezetta Russell’s alarmingly toxic and unhinged behavior, to hope (likely in vain) that her bullying will be mollified or corrected by anyone in Albany (do they even exist?) who comprehends that this is no way to run an operation. No professional should act this way. And nobody in charge of an essential vaccination center should be screaming at the hard-working people who work long hours to keep it running.

Congratulations, de Blasio, You Played Yourself

On Saturday night, Mayor Bill de Blasio looked upward into the heavens, denying the existence of heavy rain, thunder, lightning, and all the other meterological accoutrements that tend to arrive with a Category 1 hurricane, and declared that his Central Park concert — his great plan to “reopen” New York City — would go on. He carried on with the intransigent gusto of a Flat Earther and the obstinacy of a hopeless fool.

The crowd, as chronicled by City & State reporter Jeff Coltin, was confused. A pink LED screen telegraphed clear safety language urging the crowd to move quickly and calmly to the exits. Then, after the majority of the crowd departed the area, the Mayor himself leaped on stage a mere eight minutes after the safety announcements and declared, in his booming voice, “We want to bring the concert back. Listen to me. We want to bring it back. We need everyone for a brief period of time move to someplace safe because of thunder and lightning. And then we’re going to bring the concert back. For your safety…Move to somewhere indoors briefly nearby. We’re going to get you an update shortly. We hope to bring it back shortly and finish the whole show. Okay? Get someplace safe right now.”

There was, of course, no area that was “somewhere indoors” anywhere close to the Great Lawn, the location of de Blasio’s “We Love NYC: The Homecoming Concert.” There were, however, plenty of trees. Magnets for lightning.

As Coltin observed, some people had waited in line for two and a half hours to get into the show. Most did not wear masks. Setting aside the reckless gamble that de Blasio had made with the delta variant by instituting a lax entry policy (attendees were only required to have one dose of the two shot vaccine), it was rather astonishing that he had decided to take on an equally irresponsible risk with Hurricane Henri.

Then after de Blasio’s volte-face, an official voice emerged over the speakers announcing that the event was canceled.

There was never a contingency plan for this concert — despite significant advance notice about the hurricane.

Bill de Blasio has been a largely ridiculous Mayor throughout the last eight years. His clown car escapades have included a risible run as President, an unpardonable pizza solecism, in which he ate a slice with a knife and fork, and his remarkably idiotic call for New Yorkers to “go on with your lives + get out on the town despite Coronavirus” in March 2020.

If there’s one thing that unites New Yorkers, left and right, it is their universal hatred of Bill de Blasio. (To add insult to incompetence, de Blasio was also loudly booed tonight at the concert. The only other jeer came when Staten Island was mentioned. I put forth the reasonable proposition that when you are belittled with the same enmity meted out to New York’s least respected borough, you have probably failed at your job.)

De Blasio was undoubtedly riding high after his longtime enemy, Governor Andrew Cuomo, went down in flames and was forced to resign in the wake of numerous allegations of sexual harassment. But de Blasio somehow did what no other New York Mayor, not even David Dinkins, has done: he played himself.

Can WNYC’s Toxic Work Culture Be Cured?

Ben Smith’s May 23rd column in the New York Times has painted a juicy yet troubling portrait of a flagship public radio station grappling with some serious Game of Thrones vibes. Hubris-fueled superstar hosts have been peremptorily shitcanned and accused of throwing pity parties. Faceless producers who toil long hours have been significantly mistreated. The human resources department has become WNYC’s answer to the small council of Seven Kingdoms, with complaints begetting further complaints and radio veteran Fred Mogul serving as public radio’s Tyrion Lannister. A sacrificial lamb in a kangaroo court.

Despite the fact that it’s a common practice among journalists to use and attribute Associated Press copy to flesh out a story — particularly when they are staring into the barrel of an intense deadline — Mogul, an eighteen-year veteran who was never properly investigated, was ratted out by an editor and fired by Audrey Cooper, WNYC’s editor-in-chief since last July.

Cooper, a white woman who was hired despite repeated calls for diversity, is the Cersei Lannister of 160 Varick. Embarrassingly, Cooper had scant knowledge of New York public radio before accepting the job. In Smith’s column, one gets the sense not so much of an experienced professional who once led a newsroom, but of a nervous grad student doing a lot of late-night cribbing in a dorm room subsumed with fumes from the bong. Her lack of transparency in relation to Mogul’s firing to Smith, complete with her touchy-feely West Coast bromides (“It’s totally OK to be sad.”) in response to an inequitable fall of the axe, hasn’t inspired confidence. But it did result in a complaint on Sunday, filed by the WNYC union, from the National Labor Relations Board, which accused Cooper of waging a “coordinated and aggressive campaign” against internal critics. When you’re less than a year into your job, and you’ve failed to quell preventable conflicts, one must rightfully ask how the person in charge fell upward. And then one recalls the hideous legacy of Gaius Caligula.

Bob Garfield — the co-host of On the Media — was also perp walked to the chopping block. We may never know the full reasons for why he went aggro. But it was a paradigm-shifting moment that, whatever your feelings for Garfield, truly stunned most WNYC listeners. It appears that The Takeaway‘s Tanzina Vega could be next. Because stress levels are high at WNYC thanks to the pandemic, any once pardonable reaction to unprecedented working conditions can now now categorized as “abuse” or “bullying” by a nimble underling hoping to stab his way to a less thankless position. Even Radiolab, once among WNYC’s crown jewels, has been ravening for a breakout episode after a shaky and awkward host reshuffling following Robert Krulwich’s retirement. Adding insult to self-injury, WNYC has also failed to acknowledge diversity — both among its staff and in its coverage. Back in 2018, Gothamist was bought by WNYC. But Cooper has proven to be so tone-deaf about New York voice that she has even ordered Gothamist‘s reporters to be less critical of the New York Police Department, failing to understand that Gothamist has, in many vital ways, filled the shoes of the long departed Village Voice.

When Cooper was announced for the editor-in-chief gig, the New York Public Radio press release announced that she would be “a change agent with a track record of modernizing a newsroom’s staff to make it more representative of the community it serves and make it work in new ways to serve that community.” Cooper initially did not understand why universally loved morning show host Brian Lehrer was popular. But when you read the word “modernizing” in any press release, it’s usually code for ridding an operation of its more experienced old school innovators. Among the fourteen staffers led to the guillotine in late April were people who weren’t afraid to take a stand: All Things Considered producer Richard Yeh, Allie Yeh (thankfully now working on a project with Kaitlin Priest), and veteran Gothamist journalists John Del Signore and Christopher Robbins.

It’s also clear that the long-running scabs from recent years (sexual harassment and abuse allegations from Leonard Lopate, John Hockenberry, and Jonathan Schwartz — all fired) have been roughly and abrasively ripped off. Under Cooper’s failed leadership, WNYC is bleeding more profusely than the Red Wedding guest list. Without a significant course correct — and this appears increasingly unlikely to occur under Cooper — one wonders if WNYC can even be healed at all.

Robert Carroll: Brooklyn’s Scumbag Scrooge

I’ve spent the last two days trying to tame a great rage I have towards an entitled millennial New York State Assemblyman named Robert Carroll — or “Bobby4Brooklyn,” as this clueless asshat likes to call himself on Twitter. (Sorry, Bobby, but styling your handle like the title of a Prince song doesn’t make you any less whiter.) But I cannot find it within my heart to stifle my indignation towards a remarkably insensitive and entitled dickhead who clearly does not recognize the struggles of people with disabilities, economically disadvantaged New Yorkers who are hanging by a thread for dear life, and the elderly, who are often barely getting by on social security and pensions. Carroll has proposed one of the cruelest and most poorly devised bills I’ve observed in some time. And this dimwitted weasel has the effrontery to call himself a Working Families Party candidate!

In the middle of a pandemic, as many people have been forced to stay indoors and remain socially isolated and thus order packages to get what they need, Carroll has had the audacity to propose a $3 surcharge for any delivery in New York City. The bill — specifically, A06078 — does provide an exception for “essential medical supplies, food deliveries and for those using supplemental nutrition assistance program, special supplemental nutrition for women, infants and children and any other successor program,” but this still leaves a woefully gargantuan set of essential items that will still cause the underprivileged to pay up. Got a deal on a winter coat? Pay $3. Or how about some household goods you need to keep your home in tidy shape? Pay $3. Need a specialized tool for your job that you can’t get elsewhere? Pay $3. Your landlord won’t fix the radiator and you need a heater to stay warm in the winter? Pay $3.

You may be thinking, “Well, $3. That’s not that big of a deal.” Well, how many times have you been forced to order something online when it isn’t available in the store? Or when you’ve feared braving the teeming throngs of people crowding a supermarket? Moreover, if Amazon decides to split up your delivery across multiple packages, would you have to pay $3 for each separate delivery? That would seem to be the case based on the language of the bill. You could easily pay $12 if the algorithm decided to split up a bulk purchase into four separate deliveries. And for many people struggling in New York, $12 could mean the difference between paying this month’s electricity bill or playing Russian roulette with Con Ed, hoping that they won’t shut the lights off after months of falling behind on the payments.

This bill is also a slap in the face to small businesses, who are often forced to shell out for UPS and FedEx in an effort to keep their customers happy and fend off the big online behemoths. Amazon has succeeded in undercutting small businesses by pricing down goods at a reduced profit margin. The cash-strapped New Yorker is often forced to go with the cheaper deal. But what if that $3 surcharge — theoretically on every item — is simply too much for someone looking for loose change under the couch to stay alive? Well, they may go to the retail stores. They could clog the parking lots, creating the very congestion that Carroll, in his infinite imperiousness, claims to be fighting.

Our fundamental goal here in New York is to prevent people from socially congregating as much as possible. According to the Washington Post, social gatherings are leading the COVID spread. The spread has been so disastrous that Governor Cuomo was forced to cap social gatherings at ten people. Moreover, in an age in which three dollars is the new thirty dollars, Carroll’s bill is a repugnant war on the working class. All the funds generated by this would go to bailing out the MTA — which, not to put too fine a point on it, hasn’t exactly been known for its financial scrupulousness. Disabled people — who rely on deliveries in order to survive and who cannot use the subway easily due to the fact that only 77% of stations are accessible — are now being asked to bear the financial brunt of a public transportation service that has declared itself enemy to their mobility. And what about the immunocompromised? Surely, it’s an unfair financial burden on them as well.

Carroll clearly hasn’t thought out these obvious drawbacks to his bill. The $300 million he hopes to generate annually from a bill aimed at regular people would be a drop in the bucket for Amazon, which Carroll hasn’t targeted and which made $96.1 billion in revenue during the third quarter of 2020. If you asked Amazon to pick up the $30 million tab, that would be .3% of just one quarter of revenue. For the struggling New Yorker who has only $90 to buy an $89 winter coat, that would mean a $92 bill that he could not pay.

Robert Carroll is, in short, a heartless Scrooge for even considering this punitive scheme. He has received righteous pushback on Twitter and is too much of a cowardly Jacob Frey type to man up and address the criticism and walk back the bill. Since social media opened up a glorious can of whoop-ass on Carroll and his foolish and unjust bill, Carroll has tried to mask his assault on the working class by aligning himself with a “tax the rich” campaign and hypocritically stumping against state pension dollars divested to gas an doil.

Well, it won’t work, Bobby. We now know that you’re an enemy of the people. We know that you’re a Scrooge and that you’re actively contributing to undermining public health during a pandemic.

If Carroll manages to pass this bill, here is my promise. I will put my energies into supporting any 44th District candidate who will primary him. I will knock on doors to expose this charlatan and tilt votes. I will do everything in my power to ensure that Carroll loses his seat.

Asking the people — especially disabled people who cannot use the subway — to take a tax hit for a corrupt and bloated agency that requires significant reform is an unconscionable and morally unjust act. You surrender any right to call yourself a defender of the people when this bill is your “big idea.”

So what’s it going to be, Bobby? Are you going to walk this vile bill back and admit that you did not think this thing through? As a man of Brooklyn, I will be the first person to defend you if you do so.

Or will you continue to remain smug and stubborn? Will you continue to believe that you know what’s best for the people of Brooklyn? If that’s the case, I’ll be happy to volunteer my time and energy to become a significant factor to ending your political career with a sizable turnout in the next election.

The choice, Bobby, is yours.

The City in History (Modern Library Nonfiction #76)

(This is the twenty-fourth entry in The Modern Library Nonfiction Challenge, an ambitious project to read and write about the Modern Library Nonfiction books from #100 to #1. There is also The Modern Library Reading Challenge, a fiction-based counterpart to this list. Previous entry: Battle Cry of Freedom.)

I’ve been a city man all my life. Certainly all of my adult life. At the age of twenty, I escaped from the dour doldrums of suburban Sacramento — the kind of hideous Flintstones-style recurring backdrop that seems to encourage broken dreams, angry tears, and rampant abuse behind model home replica doors — for the bright foggy beauty and the joyful pastels of San Francisco.

That gorgeous place from the not so distant past — with the co-op movie theatres playing weirdass indie flicks you couldn’t find on video or teevee, the cafes pattering with political idealism and the streets rattling with the chatty pugnacious jingle of strange conceptual punks, the crumbling encyclopedic bookstores and the boldly strange dive bars of the Tenderloin, and the wonderful mariachi players serenading Valencia Street taquerias for a quick buck, a Mexicoke, and a smile — was exactly the urban realm I needed at the time. Only real souls committed to an increasingly rarefied inclusiveness like Michelle Tea and William T. Vollmann knew how to capture these meat-and-potatoes freak-friendly details in their novels. What I didn’t know, as San Francisco became an unaffordable playground invaded by elitist and not especially perspicacious techbro affluents, was that this coastal metropolis was no longer a place for weirdos like me. I was outpriced and outmatched, like so many who bolted to Oakland, Los Angeles, and elsewhere. It was an all-too-common tale of gentrification and migration, of a city permanently regurgitating its most promising inhabitants and falling victim to an influx of wealth that forever altered its essence. Like any foolish romantic, I fell in love with someone who was absolutely wrong for me and became seduced by the Brooklyn brownstones, the skyscrapers spiring along the rivers, and the giddy pace of a megacity demanding all of its inhabitants to make something of themselves. I’ve been in New York City now for fourteen years — most of my thirties and all of my forties. I hope to continue to live here. But like anything in life, it’s largely the luck of the draw, hoping that the law of averages will work out in your favor. Especially in this age of mass unemployment and pandemic uncertainties and anybody who doesn’t make more than $200,000 a year left in the cold and declared the enemy.

I mention these bona-fides in advance of my thoughts on the great Lewis Mumford to give you a sense of why his amazing book, The City in History, took me much longer to read than I anticipated. The problem with an encyclopedic smartypants like Mumford is that he’ll drop a casual reference that is supremely interesting if you are even remotely curious. One paragraph will send you down an Internet rabbit hole. The next thing you know, you’ve just spent hours of your life trying to find any information on the ancient Greek artisans who hustled their goods in the agora and why slavery was simply accepted as a part of city life for centuries. An email correspondent, learning that I was taking a deep dive into Mumford, urged me to plunge into the four volumes kick-started by Technics and Civilization. And I have to say, given the many months I spent not so much reading The City in History but taking in the many references orbiting its scholarship, I will probably have to wait until perhaps my seventies — should I live that long — for such an enormous undertaking. I could easily see myself as an old bachelor on a beach — filling in crossword puzzles, tendering stories about my misspent youth to any sympathetic ear, respectfully flirting with any lingering divorcé with the decency to not see me as invisible, and carrying along the four Mumford volumes with me (along with whatever will then pass for a tablet to look up all the references) in a satchel.

This is my roundabout way of saying that Lewis Mumford’s The City in History is a wonderfully robust and often grumbly tome from a dude who spent most of his years considering how cities thrive through technological and architectural development. One of the book’s charms is seeing Mumford gradually becoming more pissed off as he gets closer to the modern age. It’s almost as if he resents what the city transformed into in the twentieth century. For example, in a weird aside, Mumford complains about the increased number of windows in residential buildings after the seventeenth century, bemoaning the lack of privacy with a touch of principle rarely remembered by people who grew up with nothing but the Internet’s exhibitionistic cadences. He also has a healthy aversion to the “often disruptive and self-defeating” nature of constant growth. It is, after all, possible for a city or a small town to develop too much. Once cities ditched their walls, there were no longer any physical boundaries to how far any teeming area could spread while arguably become lesser the further it rolled along. (See, for example, the anarchic sprawl of Texas today. Everyone from the likes of the Manhattan Institute’s Michael Hendrix to James Howard Kuntsler has spoken, in varying degrees of horror, about this endless expansion.) On this point, Mumford pushes back against the myth of the medieval town as a place of static boredom. He points to religious edifices somehow transforming these clusters where, for the first time in history, “the majority of the inhabitants of a city were free men.” Even when mercantile centers dried up as trade died, Mumfurod points to the limitless evolution of the countryside. Feudalism subsided for a stabler and more available food supply and new forms of home-spun industry that made many of these smaller villages special. Textile industries flourished in northern Italy and not only resulted in innovations such as the spinning wheel, but some healthy revolutionary pushback against tyrants — such as the weavers rebelling against the ruling elite in 1370-1371. In short, Mumford argues that a reasonably confined city was capable of nearly anything.

But what of the modern metropolis? The cities that called to people like me as a young man? Mumford’s view was that the enormity of a place like Paris or Rome or London or New York City wasn’t merely the result of technological progress. As he argues:

…the metropolitan phase became universal only when the technical means of congestion had become adequate — and their use profitable to those who manufactured or employed them. The modern metropolis is, rather, an outstanding example of a peculiar cultural lag within the realm of technics itself: namely, the continuation by highly advanced technical means of the obsolete forms and ends of a socially retarded civilization.

Well, that doesn’t sound too nice. So the punks who I jammed with in Mission District warrens and the scrappy filmmakers piecing together stories and the bizarre theatre we were putting on while eating ramen and Red Vines were cultural atavists? Gee, thanks, Lewis! Would Mumford apply this same disparaging tone to the CBGB punk crowd and artists who flourished in the East Village and arguably altered the trajectory of popular music? Or, for that matter, the 1990s hip-hop artists who flourished in Bed-Stuy and Compton? This is where Mumford and I part ways. Who are any of us to dictate what constitutes cultural lag? In my experience, obsolete forms tend to square dance with current mediums and that’s usually how the beat rolls on. Small wonder that Jane Jacobs and Mumford would get involved in a philosophical brawl that lasted a good four decades.

It’s frustrating that, for all the right criticism Mumford offers, he can be a bit of a dowdy square. He’s so good at showing us how the office building, as we still know it today, initiated in Florence thanks to Giorgio Vasari. It turns out that this amazing Italian Renaissance man wasn’t just committed to corridors. He designed an interior with an open-floor loggia — those reception areas that can now be found in every damned bureaucratic entity. We now have someone to blame for them! Mumford offers us little details — such as the tendency of early cities to repave streets over the layers of trash that had been thrown over the past twenty years. This resulted in developments such as doorways increasingly becoming lower — often submerged beneath the grade entirely — as history carried on. There are very useful asides in Mumford’s book on the history of multistory buildings. We learn how Roman baths and gymnasiums did make efforts to accommodate the rabble, despite the rampant exploitation of humans. Calvino was only scratching the surface. As long as cities have been around, humans have created new structures and new innovations. For all we know, the Coronavirus pandemic could very well lead to some urban advancement that humankind had hitherto never considered.

Because of all this, I can’t square Mumford’s elitism with the beautiful idealism that he lays down here:

The final mission of the city is to further man’s cautious participation in the cosmic and the historic process. Through its own complex and enduring structure, the city vastly augments man’s ability to interpret these processes and take an active, formative part in them, so that every phase of the drama it stages shall have, to the highest degree possible, the illumination of consciousness, the stamp of purpose, the color of love. That magnification of all the dimensions of life, through emotional communion, rational communication, technological mastery, and, above, all, dramatic representation, has been the supreme office of the city in history. And it remains the chief reason for the city’s continued existence.

Who determines the active and formative development of the city? Do we leave it to anarchy? Do we acknowledge the numerous forces duking it out over who determines the topography? I can certainly get behind Mumford railing against mercantilism. But who establishes the ideal? One of the most underrated volumes contending with such a struggle between social community and the kind of “high-minded” conservative finger-wagging that Mumford too often espouses is Samuel R. Delany’s excellent book, Times Square Red, Times Square Blue, a brilliant portrait of the undeniable “color of love” practiced in the Times Square adult movie theatres through the mid-1990s — until Mayor Giuliani declared war on what he deemed unseemly. In a sidebar, Delany, buttressing Jane Jacobs, observes that the problem here is that this sort of idealism assumes two conditions: (1) that cities are fundamentally repugnant places and that we must therefore hide the poor and the underprivileged and (2) the city is defined by the big and the monumental.

The sheer amount of suffering undergone by the impoverished is something that Mumford, to his credit, does broach — particularly the unsanitary conditions that those in London and New York lived in as these cities expanded. (For more on the working stiffs and those who struggled, especially in New York, I highly recommend Luc Sante’s excellent book Low Life.) But while Mumford is willing to go all in on the question of bigness, he’s a little too detached and diffident on the issue of how the have nots contribute to urban growth, although he does note how “the proletariat had their unpremeditated revenge” on the haves as New York increasingly crammed people like sardines into airless cloisters. And, as such, I found myself pulling out my Jane Jacobs books, rereading passages, and saying, with my best Mortal Kombat announcer voice, “Finish him!”

But maybe I’m being a little too hard on Mumford. The guy wasn’t a fan of architect Leon Battista Alberti’s great rush for suburban development, with this funny aside: “one must ask how much he left for the early twentieth-century architect to invent.” Mumford had it in for Le Corbusier and his tower-centric approach to urban planning (which is perhaps best observed in Chandigarh, India — a place where Le Corbusier was given free reign), but he was also a huge fan of Ebeneezer Howard and his “Garden City” movement, whereby Howard suggested that some combination of city and country represented the best living conditions. Even if you side with Jane Jacobs, as I do, on the whole Garden City question, believing that there can be some real beauty in staggering and urban density, you can’t help but smile at his prickliness:

For the successor of the paleotechnic town has created instruments and conditions potentially far more lethal than those which wiped out so many lives in the town of Donora, Pennsylvania, through a concentration of toxic gases, or that which in December 1952 killed in one week an estimated five thousand extra of London’s inhabitants.

Oh, Mumford! With endearingly bleak observations like this, why couldn’t you be more on the side of the people?

Next Up: Paul Fussell’s The Great War and Modern Memory!

The Sociopathic Pundit Class: The Casual Cruelty and Uselessness of Jonathan Chait and Olivia Nuzzi

The moral turpitude from the monsters who crawl on Vesey Street was very well-known in the five boroughs even before the pandemic. Just before any New York Magazine staffer entered a venue, the bartender would clang a bell and announce to the barflies with a stertorous holler that they could stay at the bar at their own peril. The door would open with an ominous squeak and the bartender would distract the vicious predatorial arriviste with charm and, if necessary, a free drink to avoid an Adam Platt takedown. It wasn’t always easy to appeal to the New York contributor’s narcissism and barracuda-like hello in these first vital minutes. But the bartenders did a decent job, even when their lives sometimes ended that very night.

The bartender’s honorable distractions usually offered you a few minutes to give the New York contributor the slip. You’d flatten bills on the bar, placing them just under the check presenter, and then you’d discreetly walk away, hearing the bloodcurdling sounds of the New York writer planting his vampiric fangs into the bartender (along with the bartender’s helpless screaming). You hoped that the generous tip would be enough to help cover the bartender’s funeral expenses. We New Yorkers do try and look out for each other.

Or, to put it a less inventive way, approximately 85% of the people who work at New York Magazine have the moral instincts of a striped hyena.

This is all common knowledge in media circles. Actual facts.

The striped hyena will often pretend to be dead when attacked and will stop at nothing to attack anyone — even a predator of greater size — in a dispute over food or, in this case, the expression of needless cruelty. Follow any New York contributor who gets pushback for a vile and disproportionately callous tweet and the New York contributor will pretend as if she is dead and not there. Which is precisely what Jonathan Chait and Olivia Nuzzi did in the last few days, of which more anon.

You see, these contributors are secretly savoring your attention in their notifications! They’re converting your likes and favorites to justify why their mediocre thoughts should translate into regular television appearances! They are forwarding all of it onto editor-in-chief David Haskell to prove — in an age of heightened media layoffs that always wound the wrong people — just why they should remain employed after writing such garbage hot takes as “Why Liberals Should Support a Trump Republican Nomination” when they’re refusing to disclose their conflicts of interest. (Jonathan Chait’s embarrassingly smug and insufferable article, which seriously suggested that Trump’s Presidency would follow the flagstones established by Arnold Schwarzenegger as California Governor, was rightly named one of “the worst takes of the 2010s” by The Outline.)

New York contributors — specifically, the sophomoric and sociopathic pundits Jonathan Chait and Olivia Nuzzi — represent a repugnant breed of amoral Chuck Tatum types who view real life as a joyless sudoku puzzle to be filled in with superficial findings. Chait actually believes he’s some intellectual, but lacks any ability to discern clear satire or to comprehend common lingo. Nuzzi masquerades as as journalist, believing that a white supremacist’s musical taste represents some unique human insight that will make her name. And the media scarfs this up. When Spin‘s Jeremy Gordon actually followed up with Depeche Mode on the Richard Spencer question, it was a dark day in journalism. But even Gordon was savvy enough to understand that there was something preposterous in running with such a story. It’s a pity he never thought to go to the source of this nonsense, which was Nuzzi, and interrogate why such a nothingburger “bombshell” from a white supremacist resonated as much as it did. But then media people trust media people too much.

Journalism should never be about superficial attention. But when you’re as mediocre as Chait and Nuzzi are (and it’s worth nothing that Nuzzi really wants to be Ann Coulter: so stop calling her a journalist already), when you never have anything fresh to say, it’s often necessary to venture into bestial waters and play the attention economy game.

From Jonathan Chait during the afternoon of August 21, 2020:

From Olivia Nuzzi on August 20, 2020:

Both of these tweets are without wit or humanity. It says a great deal about New York Magazine’s hideous atmosphere and Haskell’s complicit approval of eyeballs by any means necessary that these tweets would be published within days of each other.

I have my issues with Joe Biden. But you would need a heart of stone to not be genuinely moved by the way that Biden reached this stuttering kid and gave him hope. So much hope that the kid went onto support him at the Democratic National Convention. Chait isn’t delivering a “spicy take.” He’s conveniently ignoring responsibility for his vile words, falsely claiming that there was something more “refined” to his tweet. No, there isn’t. And isn’t it funny how pundits never seem to have the time to address criticism?

Political leaders have always taken time out of their schedule to speak one-on-one with their constituents. It’s literally part of the job. And in the case of Biden, it most certainly is “high-leverage use” of his time.

As for Nuzzi, she’s a cocky and callous 27-year-old who sold her soul for a pittance. One would expect someone to turn into a heartless cynic much later in life. But that is not the Clay Felker tradition and Nuzzi is on the Ann Coulter fast track. Nuzzi is, of course, referring to how Biden lost his first wife Nelia and his one-year-old daughter Naomi in a 1972 car accident and how Biden also lost his son Beau in 2005 because of brain cancer. Aside from the complete dismissal of how trauma, or grief, has become one of Biden’s most effective ways of connecting with people, Nuzzi fundamentally does not seem to understand the way trauma works. Much like depression, one can relieve trauma throughout one’s life — sometimes in crushing waves, sometimes in little rivulets. That Biden has used his trauma to relate to everyday people should be the focus here. That he also used trauma to give a crying Meghan McCain solace on a memorable 2017 appearance on The View should also be worthy of attention. This is where the pundit should opine. You take in the obvious developments and offer a unique spin. But, like Chait, Nuzzi has nothing but repugnant superficiality.

Chait and Nuzzi are woefully unsuited to opine about this election. Because, for professional sociopaths like them, empathy never factors into the political picture. Even after hope and empathy were the basis of Obama’s meteoric rise to the White House in 2008. Even though empathy was the very message Biden was offering in his final night speech at the DNC.

Empathy is, in short, the very quality that any pundit should be focused on during the next 74 days. It is the very quality that helped Biden to raise $70 million during DNC week. But if you don’t actually have empathy — as Chait and Nuzzi clearly don’t — then you’re in no position to offer useful context in this presidential election.

Chait and Nuzzi’s disgraceful tweets were roundly ratioed. But they were both too cowardly to respond to the complaints. They couldn’t read the room. And if you can’t read the room, you have no business calling yourself a journalist, a pundit, or a media expert of any kind. Especially when you dance around the truth like a sociopath.

The Shameful Lies and Unacceptable Irresponsibility of Bill de Blasio

Bill de Blasio’s hideous curfew experiment has proven to be a spectacular and dangerous failure — an affront to human rights and basic dignity that is uniquely destructive to the City of New York and that has proven dispiriting for its people. The curfew, which started as an 11 PM cutoff on June 1st before shifting to 8PM during the last three nights, was intended to quell looters who had vandalized and pillaged stores in Midtown, SoHo, the Bronx, and other neighborhoods. Police presence in the streets was doubled. But it has become evident in the last week that the New York Police Department isn’t terribly concerned with curbing vandalism, much less serving and protecting the people in a fair and peaceful manner. This corrupt paramilitary police force, which has demonstrated an almost total incapacity to look inward, is more feverishly committed to abusing peaceful protesters and other innocents who merely happen to be in the neighborhood with wanton violence and indiscriminate abuse of power. It is an obvious truth that both Mayor de Blasio and even Governor Andrew Cuomo, who showed strong leadership in the early days of the pandemic, refuse to acknowledge.

As the Gothamist reported, there have been hundreds of people waiting longer than 24 hours to be arraigned in New York jail cells, with Justice James Burke ruling in favor of the police to keep holding them. In a followup report at The Gothamist, it was further revealed that many of the two thousand arrested during the last week were not even protesters. Here, the detainees — some recovering from profligate douses of pepper spray and other injuries — have been crowded in a cell without masks, soap, water, or medical care. Police, who frequently refused to wear masks, have believed they are immune from the coronavirus. But they also seem to feel that they are immune from being held accountable for their criminal conduct. (On May 31st, New York Attorney General Letitia James invited people on Twitter to share the many abuses for a sweeping investigation>)

These are not merely a series of mistakes. De Blasio’s willful malingering makes Mayor Dinkins’ handling of the Crown Heights affair look like a pardonable misstep. It is now abundantly clear that Bill de Blasio is the most irresponsible Mayor that the City of New York has ever known. His insistence that “the police showed a lot of restraint,” even as he has failed to view or acknowledge the considerable videos of police abuse, represents unquestionable negligence of his duties. His considerable deficiency, taken with Police Commissioner Dermot Shea’s complete failure to curb and discipline his officers for their out-of-control attacks, represent a bungling of command that is not merely incompetent, but that stands firmly against the NYPD’s professed credo to work “in partnership with the community to enforce the law, preserve peace, protect the people, reduce fear, and maintain order.” The NYPD has attacked delivery workers, journalists, doctors, and numerous others who stood peacefully in the streets.

What’s especially insulting is the way that de Blasio (and Cuomo) have been attempting to gaslight the public narrative by claiming that clear factual video of police brutality taken from reliable sources is somehow “opinion” or a “partisan attack.” This is not a matter of being Republican or Democrat. This is about whether a major American city should be terrorized by the authoritarian whims of a clearly abusive police force. With the curfew and his failure to hold the police accountable for their deadly behavior, de Blasio created the conditions in which the NYPD were free to indiscriminately attack anyone. It turns out that the police have been the real looters all along, disregarding the law and order that they profess to stand for in order to attack anybody they see. This is not merely a dereliction of the Mayor’s duties. It’s irresponsibility that should never be accepted from any public official in the City of New York.

The time has come for the Mayor and the Police Commissioner to resign. They have enacted policy that is harming the strength and spirit of New York and that is preventing this city from healing. These two men cannot be trusted to keep the city safe. They cannot be trusted to guide us out of a nightmare. They both must be replaced by real leaders who pay close attention, do not deny the facts, and have a limitless capacity to listen.

We Need A Guaranteed Income for All Americans During the Pandemic

Nearly every working-class American is one or two paychecks from being out on the streets. And the shuttering of bars, restaurants, and entertainment venues in Los Angeles and New York City — all necessary, but all committed with cruel and thoughtless consideration for the American worker — is going to take a significant and life-altering hit on the vast majority of Americans who aren’t cushioned by savings or a 401k plan that they can cash out to survive during this unprecedented time. According to data, 69% of Americans have less than $1,000 in savings. And 45% of those Americans have no savings at all. It is unconscionable and morally unacceptable to leave these Americans without a financial safeguard. Yes, evictions are frozen in New York City. But there isn’t a rent freeze. And when the housing courts reopen, the restaurant workers — who are undoubtedly struggling to find last-minute funds to make rent in the next two weeks — will be left vulnerable to greedy landlords who have been looking for an opportunity to evict their tenants, do a retrofit, raise the rent, and make more money.

Moreover, with businesses circling the wagons right now just to survive, anyone unemployed right now is also left in the lurch. The emergency Coronavirus bill now being worked out by Congress allows for sick leave, but leaves about 59 million Americans uncovered. If you work for a business with more than 500 employees — say a restaurant franchise like McDonald’s — or the government, you’re not going to qualify for paid leave. Some companies, such as Target and Walmart, have stated that they would allow for two weeks of sick leave should any employee contract COVID-19. But this still doesn’t account for the likelihood that, as quarantine measures continue and more venues and establishments close down, the employees who work for these places will not have an alternative income.

The only mechanism that would alleviate this unfair burden upon the unemployed, the working poor, and the middle class would be a guaranteed income granted to all Americans during the next two months. This must be accompanied by a rent freeze, a freeze on credit card interest and late fees, and numerous other pieces of financial legislation to rectify a situation that we could not foresee happening.

This isn’t about radicalism. It’s about democratic humanism. It’s about an empathy for all that should never be a partisan issue.

Because this isn’t just about workers meeting their basic needs. For the estimated 30 million Americans who are presently uninsured — and for the working class population using a healthplan with a high deductible — are going to face significant costs just to get checked out for the Coronavirus — such as the teacher hit with a $10,000 emergency room bill who got checked out after she returned from Italy. (The irony is that the teacher merely visited the ER and didn’t get tested.)

It’s one thing for Governor Andrew Cuomo to end the seven day waiting period on unemployment. But these benefits must be issued at an amount that is realistic to survive on. Is it fair for the bartenders and waiters now out of work to have to use their two weeks of paid sick leave to survive what may be two months of quarantine? It is not. It is, in fact, deeply inhumane.

Unless our legislators relish the destruction of working-class lives — and there is good reason to believe that Republicans and Democrats alike simply do not care — we must issue a guaranteed income at the federal level during the next two months that kicks in immediately. Creating such a financial cushion for everyone will alleviate stress and encourage people to self-quarantine. For how many of these workers are now looking for alternative income streams that are likely unsafe for them and unsafe for the population?

Dating Script for the New York City Metropolitan Area Single

Install app.

Swipe left. Swipe left. Ooh! Swipe right. Left. Left. Right. Right. Right. Left. Left. Right. Left. Right.

Why am I not getting matches? I’m a catch. Surely.

Right. Right. Right. Right. Right.

Come on.

No.

Left.

Well, maybe I can settle.

Right. Right.

Match!

“I am from Bulgaria looking for a husband. Please send me $400 through Paypal.”

Unmatch.

Left. Right. Right. Right. Right. Right.

Ugh.

Right. Right. Right. Right. Right. Right.

Match!

Send flirtatious opening line based on hasty yet astute study of profile.

Nothing back.

Left. Right. Right. Right.

Match!

Take more time with flirtatious opening line based on hasty yet astute study of profile so as to stand out from other singles who are using the same opening line for all matches. Don’t be a fuckboi.

Engage in banter with dating prospect for approximately six quick rounds.

Suggest meeting in person. Make the prospect alluring. Pay highly specific compliments on qualities that other prospects won’t notice to stand out and close the deal.

Date scheduled. Exchange numbers.

Engage in modest banter by text off the app.

More swiping to play the field.

Left. Left. Right. Right. Right. Right.

Match!

Engage in more banter. Schedule date with second match to combat feelings of nervousness and insecurity, which must not be present during the date. Engage in modest banter by text off the app.

Take break. Live life.

Engage in modest banter with second prospect to combat nervous feelings as you are on the way to first date.

More swiping.

Left. Left. Right. Right. Right. Left. Right.

Arrive early at bar. Liquid courage.

Date arrives.

Early compliments to take pressure of date. You will almost never receive compliments back. In 65% of the cases, your date will show almost no interest in your life, no matter how interesting it is. So work yourself up in advance to ensure that you are confident and prepared to take the inevitable hit.

Begin questions. Be witty and charismatic to the best of your ability. Don’t talk about yourself too much. Ask questions of her. Show that you are a listener. Interlard with compliments and light and respectful touching to let her know you are interested and to see if she responds. Make offers to help out in bits of your date’s life. I mean, you can be as sincere as you want. You probably won’t be seeing your date again in about a month anyway.

Ignore buzzing from phone in pocket from second dating prospect. You can respond to her later, where you will go through the same damn process again and feel your hopes sink as dependably as it will happen here.

Become ashamed and self-aware that you are probably telling the same stories to your date, only because you know that your date probably isn’t interested in you for the long haul and, like you, at the very least, just wants to get intimate. Shame dissipates once you realize that your date is also telling the same stories and you are both here for the same reasons. You are both “looking for a relationship,” but not really. This is really just a pretext for sex, which you hope will be good.

If the date is not going well, politely thank date and leave with class. Let time pass before sending text reading “It was nice meeting you but I don’t think it was a match. Best of luck.” Sometimes you will think that the date is going well and you will be the one who receives this message. This is because your date also has a second prospect awaiting her and she has concluded that the “new” is better than the “old” and we are all hopelessly ensnared within the paradox of choice, the quest for the ideal that gets in the way of really knowing anybody. But at least we have lots of sex with different people along the way.

If the date is going well, go in for the kiss.

If you are making out with your date, respectfully suggest a nightcap or to show something at your apartment that reflects your interests. Engage in loud and amorous passion that you will probably both forget about in a few weeks. Don’t be selfish. Be sure your date has an orgasm. Always practice consent.

72% of singles in the New York City metropolitan area are “one and done” types. Both men and women. It is possible that you are not, but your date probably is. You may graduate to “friends with benefits,” especially if the sex is good, which will help take the edge off as you date and search in futility for someone who you can “be in a relationship” with. You may at least have someone to hook up with on a regular basis to allay loneliness.

Swipe left. Right. Right. Left. Right.

Match. See previous documentation for procedure.

Go on date with second prospect.

Just before date with second prospect, you will receive a text from first prospect paying you a backhanded compliment and saying that you are not a match. Said text will cause date with second prospect to backfire.

Uninstall app.

Drink heavily.

Commiserate with single friends.

Remind married and coupled friends how lucky they are and communicate just how hard it is to be single.

Try to “meet people organically” — that is, the way we used to meet before the dating apps. Rediscover, much to your horror, that dating apps have created a social construct where strangers aren’t as fond of flirting in person as they used to be. You will come to see that “meeting people organically” is more of a nostalgic idea rather than a widespread practice, as antediluvian as making mix tapes on cassette or using a Walkman in an age in which our phones can play and download damn near everything.

Once you have rebounded from the malaise and despair generated by the experience with your two failed dating prospects and once you have seen that “meeting organically” doesn’t really work anymore, and once some ridiculously optimistic faith in romance has returned, reinstall dating app.

Carry out subroutine again.

Try not to think that you are on a hamster wheel. Even though we all are. Try to sustain some belief that you will find a meaningful relationship. Try not to get angry at friends who, remarking upon your many fine qualities, ask you, “Why are you still single?” Yes, they mean well. But they aren’t aware of the script.

Date someone for two weeks.

Date someone for two days.

Date someone for a month if you’re lucky.

And so forth.

Die alone.

Thirteen Years in New York

New York sneaks up on you like a black bear trawling outside your tent at sunrise. As the beast paws through food and ravages the site you staged with immaculate care, you realize that this wily indomitable creature has watched you and known you all along. It is an entity that can never be crushed because another will emerge in its place.

I have now lived in New York longer than any other city. Thirteen years and three months. Which beats my previous record of thirteen years in San Francisco. Not only did the time flit by faster than I ever could have anticipated, but I still very much love this great city and continue to discover so many unanticipated contours and scintillating subcultures. The possibilities and the conversations here remain lively and are rarely dull. There are all sorts of marvelous people stubbornly eking out their dreams and, no matter how many difficulties they face — rats, a rickety traffic grid, a preposterously pompous mayor, gentrification, small-time power grabbers, and assorted human parasites — they can’t be easily crushed. New Yorkers are some of the most resilient people on earth. You have to be tough in order to live here. Nearly everyone is only two paychecks away from sleeping on the streets. And you could be felled by any cosmic force at any time. This may account for why so many marriages are particularly fragile and wildly unstable despite the roseate thump of a New York Times wedding announcement etched in showy affluence and why being single here, much like Minneapolis, is often a steady stream of constantly rotating bodies so that everyone can find a quick fix to survive the natural elements. (Oh well. At least you get to hear a lot of interesting life stories just before you make the morning coffee.) A friend visiting from Europe recently asked me why I still felt some subconscious need to prove myself. I replied, “It’s New York, man. If you aren’t regularly leveling up here, you’re doing it wrong.” (In my friend’s defense, it wasn’t entirely New York. But you see my point.)

I’ll always hold a dear place for the San Francisco that I was lucky enough to live in. I was privileged to live there in the last days of the freaks, when you could actually pay $600 each month to rent your own apartment. I love that city with all my heart. But I’ve been back and it ain’t my town anymore. While it has retained its beauty, San Francisco has become an unaffordable monolithic playground for the rich, more so than even Manhattan. It has chewed up and spat out the weirdness that once made it a remarkable metropolis, surrendering to the lavish obscenity of vanilla techbro millionaires without a sense of history or an intuitive respect for everyday people. Still, I suspect now, with some hindsight, that San Francisco may not have been the right place for me. Or maybe it was a city that didn’t push me as much as I needed it to. If San Francisco helped kick me out of suburban complacency and demanded that I start writing and make radio, it was New York that said, “Buddy, you’d better get moving or I will eat you alive.” I probably needed a city to tell me this much earlier in my life, but, hey, better late than never. This city’s intractable edict, which it whispers into the ear of every New Yorker, helped me to climb out of a very dark and seemingly inescapable abyss and make something of myself. It forced me to find and honor my full and true self. It demanded that I take more chances in my life and my art. It aided me in making my audio drama. New York told me that my existence and ambitions, as crazy as these both were, needed to be pursued. It told me that I needed to look out for others and make sure they were living up. It still demands that I do more — for myself and others — and, of course, I’m constantly learning and I’m regularly humbled.

I’m tremendously grateful to know so many fascinating people, to work with so many talented actors, and to continue to have so many goofy and weird adventures when I’m not toiling long hours on various creative endeavors. It’s possible that I would have stumbled upon this life eventually, but cities often provide those vital murmurs that get you where you need to go. And one should never complain about late timing in life. It’s a churlish pastime that often has one absorbed into some nostalgic ambuscade. Besides, there are always cosmic variables outside your control. Nevertheless, thank you, New York. And thank you to all the kind New Yorkers who kept their faith in me and saw something positive in me and called me on my bullshit and busted my chops. Without them or this city, I wouldn’t be here and I wouldn’t be who I am today.

Appraisal

It’s a wonder you’re not dead. What keeps you alive? The shining hope you mine from the mire of dark dreams. An occasional kindness you didn’t expect from a stranger. The news that some fierce and sincere pep talk you delivered years ago resulted in someone living a better life. You saved two lives just this year alone: a friend who you tracked down in a doorway just north of Union Square who was carving into herself with a knife and who spilled blood in the tony entrance of a women’s clothing store, a woman who you patched up and took care of and eventually had to call an ambulance for, and another friend who was about to down a full bottle of Ambien in a East Village establishment that shall remain unnamed. You saw his mouth and the open orange container and you sprinted with every ounce of fortitude you had. If you had arrived just a moment later, he would have swallowed the pills. But you tackled him at just the right time. You’re still haunted by the relentless clatter of the bottle’s contents spilling onto the grimy bathroom tile. It took ten minutes to buy him a beer and to calm him down and to get him to laugh and to remind him why life was worth living. Which you seem to be good at doing.

You didn’t want either of them to die because New York needed them both. You were so certain of that and you were proven right. Both now thrive. And perhaps your empathy went into overdrive not just because you care about other people more than you let on, but because you had been there yourself five years before and little trickles of that fateful morning on the bridge, a morning in which a teeny isthmus separated you from Kings County and the undiscovered country, have sometimes dropped into your mindscape in the intervening time. When a spritzer of ideations sprinkled into your head after a resentful and hateful gang invented convincing lies and hounded for your blood, your therapist ghosted you because she had had enough of your blubbering feelings. The latest development seemed to confirm that you were a fuckup, even though you were doing much better. Or maybe the therapist saw you, as so many do, as an insignificant spectre. You seem to project such confidence and authority that it’s impossible for people to see that you want to stitch up the remaining wounds. They can never praise your accomplishments and will never see all the good that you do (not that you advertise this), but they always magnify one pedantic fault. Such is life in the 21st century. If you can’t live up to the unreasonably golden ideal, then get lost. And now no mental health professional in the New York metropolitan area seems to want to take you on, especially after you slam them with a precis of what’s troubling you. The war against authenticity includes even those who are supposed to provide help to those who are trying to be more real and thus more connected to others in an increasingly isolated age. Your messages fall on deaf clinical ears. And it reinforces this idea that you don’t belong or that you are unworthy of succor. Well, you privileged white male son of a bitch, what do you have to complain about? You had a free ride because of your genetics and you blew it and you deserve every hell for every mistake I’ve heard about. And you say solo and sotto voce, “No, I don’t. Who does? Aren’t you a humanist?”

You played two jokes in the first week of April, issuing a fake apology on Instagram and writing a goofy essay in which you claimed to have two daughters. But your problem is that you’re just too damn persuasive and convincing. Because people wrote in and asked if you were okay and who was the lucky woman and when did this happen and mazel tov. So many people seem to want you married, a condition that, in most cases, represents an illusory felicity. But the truth is that, well, maybe you’d like to be. Well, not necessarily. You just want to be involved in a situation in which your apparent attributes and considerable attention to detail after midnight don’t represent the sole reasons why a woman sleeps over. People never seem to see your kindness and your empathy and your affection, in part because you keep this on the q.t. and it seems churlish at this stage in your life to announce it. And it’s also difficult to articulate your feelings because it’s construed as a form of emotional manipulation, even as you are careful to find the gentlest candor to stand up for who you are. They say that you can’t beat the house. So maybe there’s just no one out there for you, other than that dude in the mirror. The only recent woman who seemed to care for you, who accepted you and offered handwritten cards, turned out to be married and was seeking multiple dalliances. You had to laugh at the irony, given how so many others had believed in the faith of this imperfect institution. So you had to say sayonara to her. At this stage of the game, you’re the “if only” choice. But you really want to be somebody’s only. This puerile game of musical bodies grows so tiresome. You’re far from the only one experiencing this plight. So why not shut the hell up? Besides, maybe it’s too late for you.

Still, there’s no getting around the fact that any self-appraisal inevitably turns you into the ignoble hero of your own self-serving story. In some sense, as Kiese Laymon has recently observed in his excellent memoir Heavy, you need to tell lies before you tango with the truth. Which is exactly what you did last week. So let’s do better. You feel that you give and they take, despite the fact that you also believe that life should never involve a ledger. But, hey, we all contain quite a few contradictions. You love and it’s always unrequited. You frequently wonder if your desire to be loved for who you are is the most selfish thing to ask for. You ask for favors once in a cerulean moon yet there’s always some camarera gently placing the onyx check presenter upon your mesa. You’re tired of paying your dues, but there’s no other choice. Men who have done far worse things than you are alleged to have committed are allowed to write cover stories for major magazines to state the bleeding obvious. It’s not that you’re resentful or envious. You don’t have a competitive bone in your body. But you do despise the mediocre and you want your work, especially the stuff for which you put in serious time, to be respected. But there’s no chance of that happening. Not in an age in which a tweet composed in five seconds is now considered just as worthy as a work of art that took years to put together. Your ship sailed in on the strength of your achievements last December and a feral horde collected invidious myths to smear you. Because of this, you put on about five, maybe ten pounds. And you’re now within a few tenths of that BMI sliver between normal and overweight that becomes ever more difficult to shave off at this metabolic stage of your life. The winter prohibited the walks that make you feel more alive and the stress-fueled drinking eroded your thinness. Now it’s spring and you’re pushing yourself hard, shaving sleep to dream, which is the one thing you live for and that you do best at and the one thing that keeps you sane. But it’s incompatible with the profit motive of the venal bean counters. You cut all ties with your selfish fucked up family. And when you tell a friend, only a few nights ago, why you’ve done this, pointing to the fact (among many others) that you attended five different schools during five formative years, and all this while enduring physical and emotional abuse, your friend replies, “Jesus, Ed, you have the most fucked up family out of anybody I’ve ever known. Now I understand.” Well, at least someone does. At least you’re committed to sharing more of yourself with the people who actually take the time to know you.

What ultimately keeps you giddy and alive is knowing that you refuse to play the sick game of being a saint in paradise. Likes, favorites, popularity. Christ, you actually bought into that horseshit not all that long ago. What you can do is allow the world to come around to you. Maybe one day they’ll see that you have a huge heart and that you have a lot to give. But, for now, anyone who wants in is going to have to talk to that big muscular guy standing next to the velvet rope. He’s pretty damn scary to most people in the club, but you’re not going to make the mistake of believing that all visitors into your VIP lounge are acting with the best of intentions. On the other hand, you’re really pulling all the stops in the places that count. So be you and let the haters choke on the bile of their failure to speak in a real voice. If you want to truly feel for others and make waves, then you have to be true to yourself. Don’t let the seductive propaganda steer you any other way.

The Rise of Theodore Roosevelt (Modern Library Nonfiction #79)

(This is the twenty-first entry in The Modern Library Nonfiction Challenge, an ambitious project to read and write about the Modern Library Nonfiction books from #100 to #1. There is also The Modern Library Reading Challenge, a fiction-based counterpart to this list. Previous entry: Studies in Iconology.)

One of many blistering tangerines contained within Mark Twain’s juicy three volume Autobiography involves his observations on Theodore Roosevelt: “We have never had a President before who was destitute of self-respect and of respect for his high office; we have had no President before who was not a gentleman; we have had no President before who was intended for a butcher, a dive-keeper or a bully, and missed his mission of compulsion of circumstances over which he had no control.”

He could just as easily have been discussing the current doddering charlatan now forcing many otherwise respectable citizens into recuperative nights of heavy drinking and fussy hookups with a bespoke apocalyptic theme, but Twain’s sentiments do say quite a good deal about the cyclical American affinity for peculiar outsiders who resonate with a populist base. As I write these words, Bernie Sanders has just decided to enter the 2020 Presidential race, raising nearly $6 million in 24 hours and angering those who perceive his call for robust social democracy to be unrealistic, along with truth-telling comedians who are “sick of old white dudes.” Should Sanders run as an independent, the 2020 presidential race could very well be a replay of Roosevelt’s Bull Moose Party run in 1912.

Character ultimately distinguishes a Chauncey Gardner couch potato from an outlier who makes tangible waves. And it is nearly impossible to argue that Teddy Roosevelt, while bombastic in his prose, often ridiculous in his obsessions, and pretty damn nuts when it came to the Rough Riders business in Cuba, did not possess it. Edmund Morris’s incredibly compelling biography, while subtly acknowledging Teddy’s often feral and contradictory impulses, suggests that Roosevelt was not only the man that America wanted and perhaps needed, but reminds us that Roosevelt also had the good fortune of being in the right place at the right time. Had not Vice President Garret Hobart dropped dead because of a bum ticker on November 21, 1899, and had not a sour New York Republican boss named Tom Platt been so eager to run Teddy out of Albany, there is a good chance that Roosevelt might have ended up as a serviceable two-term Governor of New York, perhaps a brasher form of Nelson Rockefeller or an Eliot Spitzer who knew how to control his zipper. Had not a Russian anarchist plugged President McKinnley two times in the chest at the Temple of Music, it is quite possible that Roosevelt’s innovative trust busting and his work on food safety and national parks, to say nothing of his crazed obsession with military might and giving the United States a new role as international police force, would have been delayed altogether.

What Roosevelt had, aside from remarkable luck, was a relentless energy which often exhausts the 21st century reader nearly as much as it fatigued those surrounding Teddy’s orbit. Here is a daily timetable of Teddy’s activities when he was running for Vice President, which Morris quotes late in the book:

7:00 A.M. Breakfast 
7:30 A.M. A speech
8:00 A.M. Reading a historical work
9:00 A.M. A speech
10:00 A.M.  Dictating letters
11:00 A.M. Discussing Montana mines
11:30 A.M. A speech
12:00 Reading an ornithological work
12:30 P.M. A speech
1:00 P.M. Lunch
1:30 P.M. A speech
2:30 P.M. Reading Sir Walter Scott
3:00 P.M. Answering telegrams
3:45 P.M. A speech
4:00 P.M. Meeting the press
4:30 P.M. Reading
5:00 P.M. A speech
6:00 P.M. Reading
7:00 P.M. Supper
8-10 P.M. Speaking
11:00 P.M. Reading alone in his car
12:00 To bed

That Roosevelt was able to do so much in an epoch before instant messages, social media, vast armies of personal assistants, and Outlook reminders says a great deal about how he ascended so rapidly to great heights. He could dictate an entire book in three months, while also spending his days climbing mountains and riding dozens of miles on horseback (much to the chagrin of his exhausted colts). Morris suggests that much of this energy was forged from the asthma he suffered as a child. Standing initially in the shadow of his younger brother Elliott (whose later mental collapse he callously attempted to cover up to preserve his reputation), Teddy spent nearly his entire life doing, perhaps sharing Steve Jobs’s “reality distortion field” in the wholesale denial of his limitations:

In between rows and rides, Theodore would burn off his excess energy by running at speed through the woods, boxing and wrestling with Elliott, hiking, hunting, and swimming. His diary constantly exults in physical achievement, and never betrays fear that he might be overtaxing his strength. When forced to record an attack of cholera morbus in early August, he precedes it with the phrase, “Funnily enough….”

Morris is thankfully sparing about whether such superhuman energy (which some psychological experts have suggested to be the result of undiagnosed bipolar disorder) constitutes genius, only reserving the word for Roosevelt in relation to his incredible knack for maintaining relations with the press — seen most prominently in his fulsome campaign speeches and the way that he courted journalistic reformer Jacob Riis during his days as New York Police Commissioner and invited Riis to accompany him on his nighttime sweeps through various beats, where Roosevelt micromanaged slumbering cops and any other layabout he could find. The more fascinating question is how such an exuberant young autodidact, a voracious reader with preternatural recall eagerly conducting dissections around the house when not running and rowing his way with ailing lungs, came to become involved in American politics.

Some of this had to do with his hypergraphia, his need to inhabit the world, his indefatigable drive to do everything and anything. Some of it had to do with deciding to attend Columbia Law School so he could forge a professional career with his new wife Alice Hathaway Lee, who had quite the appetite for social functions (and whose inner life, sadly, is only superficially examined in Morris’s book). But much of it had to do with Roosevelt regularly attending Morton Hall, the Republican headquarters for his local district. Despite being heckled for his unusual threads and side-whiskers, Roosevelt kept showing up until he was accepted as a member. The Roosevelt family disapproved. Teddy reacted in anger. And from moment forward, Morris writes, Roosevelt desired political power for the rest of his life. Part of this had to do with the need for family revenge. Theodore Roosevelt, Sr. suffered a swift decline in health (and quickly died) after Roscoe Conklin and New York State Republicans set out to ruin him over a customs collector position.

These early seeds of payback and uncompromising individualism grew Roosevelt into a fiery oleander who garnered a rep as a fierce and feisty New York State Assemblyman: the volcanic fuel source that was to sustain him until mortality and dowdiness sadly caught up with him during the First World War. But Roosevelt, like Lyndon B. Johnson later with the Civil Rights Act (documented in an incredibly gripping chapter in Robert A. Caro’s Master of the Senate), did have a masterful way of persuading people to side with him, often through his energy and speeches rather than creepy lapel-grabbing. As New York Police Commissioner, Roosevelt upheld the unpopular blue laws and, for a time, managed to get both the grumbling bibulous public and the irascible tavern keepers on his side. Still, Roosevelt’s pugnacity and tenacity were probably more indicative of the manner in which he fought his battles. He took advantage of any political opportunity — such as making vital decisions while serving as Acting Secretary of the Navy without consulting his superior John Davis Long. But he did have a sense of honor, seen in his refusal to take out his enemy Andrew D. Parker when given a scandalous lead during a bitter battle in New York City (the episode was helpfully documented by Riis) and, as New York State Assemblyman, voting with Democrats on March 7, 1883 to veto the Five-Cent Bill when it was discovered to be unconstitutional by then Governor Grover Cleveland. Perhaps his often impulsive instincts, punctuated by an ability to consider the consequences of any action as it was being carried out, is what made him, at times, a remarkable leader. Morris documents one episode during Roosevelt’s stint as Assistant Secretary of the Navy in which he was trying to build up an American navy and swiftly snapped up a Brazilian vessel without a letter. When the contract was drafted for the ship, dealer Charles R. Flint noted, “It was one of the most concise and at the same time one of the cleverest contracts I have ever seen.”

Morris is to be praised for writing about such a rambunctious figure with class, care, and panache. Seriously, this dude doesn’t get enough props for busting out all the biographical stops. If you want to know more about Theodore Roosevelt, Morris’s trilogy is definitely the one you should read. Even so, there are a few moments in this biography in which Morris veers modestly into extremes that strain his otherwise eloquent fairness. He quotes from “a modern historian” who asks, “Who in office was more radical in 1899?” One zips to the endnotes, only to find that the “historian” in question was none other than the partisan John Allen Gable, who was once considered to be the foremost authority on Teddy Roosevelt. Morris also observes that “ninety-nine percent of the millions of words he thus poured out are sterile, banal, and so droningly repetitive as to defeat the most dedicated researcher,” and while one opens a bountiful heart to the historian prepared to sift through the collected works of a possible madman, the juicy bits that Morris quotes are entertaining and compelling. Also, to be fair, a man driven to dictate a book-length historical biography in a month is going to have some litters in the bunch.

But these are extremely modest complaints for an otherwise magnificent biography. Edmund Morris writes with a nimble focus. His research is detailed, rigorous, and always on point, and he has a clear enthusiasm for his subject. Much of Morris’s fall from grace has to do with the regrettable volume, Dutch, in which Morris abandoned his exacting acumen and inserted a version of himself in a biography of Reagan. This feckless boundary-pushing even extended into the endnotes, in which one Morris inserted references to imaginary people. He completely overlooked vital periods in Reagan’s life and political career, such as the Robert Bork episode. Given the $3 million advance and the unfettered access that Morris had to Reagan, there was little excuse for this. Yet despite returning valiantly to Roosevelt in two subsequent volumes (without the weirdass fictitious asides), Morris has been given the Wittgenstein treatment (“That whereof we cannot speak, thereof we must remain silent”) by his peers and his colleagues. And I don’t understand why. Morris, much like Kristen Roupenian quite recently, seems to have been needlessly punished for being successful and not living up to a ridiculous set of expectations. But The Rise of Theodore Roosevelt, which rightfully earned the Pulitzer Prize, makes the case on its own merits that Morris is worthy of our time, our consideration, and our forgiveness and that the great Theodore Roosevelt himself is still a worthwhile figure for contemporary study.

Next Up: Martin Luther King’s Why We Can’t Wait!

Maybe It’s Not The End

Sometime on Monday afternoon, after having a lavish Indian lunch to take care of myself, I started cultivating a “you can’t stop me” attitude. Maybe it was the spice in the chicken tandoori, but some inkling of the resilient man I sometimes am kicked in as I resolutely refused to be distracted by the headlines or any superficial social media dust-up.

A few hours later, I was getting off the subway and some loutish man pushed me. I recalled how a fireman had pushed me not long after the November election as I was minding my own business walking down a sidewalk and how I had then said nothing. I felt a wave of adrenaline.

I turned around. He was a medium-built man, roughly my age, with a dark blue sweater that was preposterously at odds with the New York look he was trying to will into his eyes.

“Excuse me,” I said, “You can’t do that.”

“Why?” he replied.

“Because it’s rude,” I said, “and nobody here made you king.”

“Do you want to start something?”

“If you want to step outside and we both agree not to press assault charges on each other, then, yeah, we could go a few rounds. I personally guarantee that I’ll clean your clock. But I really don’t want to do that. I just want you to understand that, as a human being, you can’t go around pushing people.”

“I can push anyone I want.”

“How was your day?”

“What?”

“I said, how was your day? Shitty? Is that why you’re pushing people?”

“Dude, you don’t want to fuck with me.”

“And you don’t want to fuck with me. So let’s not fuck with each other. Seriously, are you having a shitty one? Mine hasn’t exactly been the greatest.”

And that’s when I saw the sadness in his eyes. Then he started telling me a story about how he snooped through his girlfriend’s texts and learned she was cheating on him and had not yet talked with her about it and how his boss was chewing his ass out. But I somehow summoned my wit and made him laugh a few times. I told the man that I had to go, but that I was really glad he opened up to me. He told me that he would stop pushing people. I wished him well and we gave each other a fist pump. This all went down in about five minutes.

And that exchange, which could have easily exploded into violence, somehow didn’t. And it has caused me to reconsider a rather dramatic decision that I made in the last few days. I still need some time to sort out how I feel and what I’ll do. I’ve enjoyed being disconnected from social media and being reminded that in the real world, which is the only one that counts, the beefs that people start with each other are more easily settled. Because it really makes a difference when we’re looking at each other. We’re more willing to feel something and see an unruly person as human.

(Image: Mo Riza)

Loser: A Report from the Trump Tower Protests

On Thursday, November 10, 2016, I attended the protests that had unfolded across the street from Trump Tower after Donald Trump had been elected the 45th President of the United States. I talked with anti-Trump activists, people who voted for Gary Johnson, people who voted for Trump, and people who didn’t vote at all in an attempt to understand how these unfathomable election results happened. (Running time: 32 minutes, 9 seconds)

Loser: A Report from the Trump Tower Protests (Download MP3)

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The Power Broker (Modern Library Nonfiction #92)

(This is the ninth entry in The Modern Library Nonfiction Challenge, an ambitious project to read and write about the Modern Library Nonfiction books from #100 to #1. There is also The Modern Library Reading Challenge, a fiction-based counterpart to this list. Previous entry: The American Political Tradition.)

mlnf92Sunset Park is a cozy part of Brooklyn trilling with children making midday escapes from big brick schools, with a few old factories that wail great threnodies whenever the moon winks a ditty about displaced residents on a cloudy night. There are robust workers and tight-knit families and bahn mi bistros and bustling bakeries from which one can savor the tantalizing nectar of glorious Spanish gossip squeezing into the streets. If you are tipsy after too many pints at the Irish pubs lining the southwestern fringe, there are 24 hour donut shops serving as makeshift diners, with loquacious jacks cooking up chorizo hash for any hungry ghost in a fix.

This is the region, along with East New York and Flatlands and Bensonhurst, where Brooklyn’s true soul still shines. It remains insulated from the Williamsburg hipsters oblivious to the high rise monstrosities now being hoisted near the East River or the yuppies who cleave to Park Slope’s gluten-free stroller war zone like children keeping to the shallow end of the pool. But the motley banter rivals the bright babble bubbling five miles east in Ditmas Park and even the chatty ripples that percolate just two miles south in Bay Ridge. In Sunset Park, you can pluck the city’s most enormous plantains from bold bodega bins bulging with promise, talk to the last honest bartender at Brooklyn’s best bowling alley, or walk beneath a Buddhist temple for some of the finest vegetarian Chinese grub in the region. It is a place of repose. It is a place of fun. It is a place to live.

Yet as great and as welcoming and as improbably enduring as this part of Brooklyn is, it could have been bigger. And for a long time, it was. Until Robert Moses came along.

There are many grim tales contained within Robert A. Caro’s The Power Broker — an alarmingly large and exquisitely gripping and undeniably great and insanely obsessive masterpiece of journalism documenting the most ruthless urban planner that New York, and possibly America, has ever known. If you love New York City even one tenth as much as I do, you will find many reasons to shout obscenities out your window after reading about what Robert Moses did to this mighty metropolis. It was Moses who killed off the free aquarium, open to all, that once stood in Battery Park. It was Moses who pitted reliable mass transit lines serving regular Janes and Joes against highways designed solely for those who had the shekels to buy and upkeep a car. It was Moses who believed African-Americans to be “dirty” and who, in building Riverside Park, stiffed the Harlem section of playgrounds (seventeen in the West Side; one in Harlem) and football fields (five to one). Moses was so casually racist that most of the parks he built, the parks that secured his popularity, served white middle-class New Yorkers. But working-class families needed these parks more and were often reduced to opening a fire hydrant in the streets and playing in the gutter during a hot summer.

Not a single person in power will ever change the Manhattan skyline in the irreversible way that Moses did. Robert Moses had massive ambition, savvy savagery, limitless arrogance and energy, improbably large coffers that he willed together through a bridge bond ploy, a panache for grabbing and holding onto power, and a sick talent for persuading some of the most powerful figures of the 20th century to sign crooked agreements and/or get steamrolled into deals that screwed them over in quite profound ways.

thirdavenue

For me, one of the acts that sums Moses up is the way in which he ripped out a major part of Sunset Park’s soul by erecting the Gowanus Expressway above Third Avenue. This is a toxic concrete barrier that still remains as cold and as gray and as unwelcoming as the bleakest rainstorm in December. To this very day, you can still hear the Belt Parkway’s thundering traffic as far away as Sixth Avenue. During a recent walk along Third Avenue on a somewhat chilly afternoon, I surveyed Moses’s handiwork and was nearly mowed down by a minivan barreling out of Costco, its back bulging with wasteful mass-produced goods, as a mad staccato honk pierced my ears with a motive that felt vaguely murderous.

Robert Moses wanted to make New York a city for automobiles, even though he never learned how to drive. And in some of the neighborhoods where his blots against natural urban life remain, his dogged legacy against regular people still persists.

gowanusparkway

(Source: The Gowanus Improvement: November 1, 1941 / The Triborough Bridge Authority)

Sunset Park’s residents had begged Moses to build the expressway over Second Avenue. This was closer to the water and the industrial din and might have preserved the many small businesses and happy homes that once punctuated Third Avenue’s happy line. But Moses, citing the recently opened subway that now serves the D, N, and R underneath Fourth Avenue and the available support beams from the soon-to-be-demolished El, was determined to raise a freeway on Third Avenue that he claimed was much cheaper, even though the engineers who weren’t on Moses’s payroll had observed that one mere mile of freeway looping back to the shore wouldn’t substantially reduce the cost. But Moses had fought barons before and had made a few curving compromises while constructing the Northern State Parkway. Armed with the power of eminent domain and a formidable administrative power in which bulldozers and blockades could be summoned against opponents almost as fast as a modern day Seamless delivery, Moses was not about to see his vision vitiated. And if that meant calling the good parts of Sunset Park a “slum,” which it wasn’t, or spouting off any number of lies or threats to destroy perfectly respectable working class neighborhoods, then he’d do it.

As documented by Caro, the Gowanus stretched a raised subway line’s harmless Venetian-blind shadow into a dirty expanse that was nearly two and a half times as wide, wider than a football field and twice as onyx. The traffic lights were so swiftly timed that one had to be a running back to sprint beneath the smog-choking blackness to the other side of the street. The condensation from the steel pillars created such a relentless dripping that it transformed this once sunny thoroughfare into a dirt-clogged river Styx for cars. The cost was seven movie theaters, dozens of restaurants, endless mom and pop stores, butcher shops that raffled Christmas turkeys, and tidy affordable apartments — all shuttered. Moses did not plan for the increased industrial traffic that sprinkled into Sunset Park’s streets, just as he hadn’t for his many other freeways and bridges. Garbage and rats accumulated in the surrounding lots. There was violence and drugs and gang wars. The traffic tightened and slowed to a crawl, demanding more roads, more buildings to gut, more more neighborhoods to disrupt for the worse.

robertmosesgraphicnovel

Who was this man? And why was he so determined to assert his will? He fancied himself New York’s answer to Georges-Eugène Haussmann (even reusing a doughnut-shaped building for the 1964 World’s Fair that the Parisian planner himself had put together in 1867), yet didn’t begin to earn a dime for his tyranny until his forties. (He lived off his family’s money and secured early planning jobs by declining a salary.) He thought himself a poet (not an especially good one), but if he had any potential prose style, it turned sour and hard and technocratic by the time he hit Oxford and received his doctorate at Columbia. He worked seemingly every hour of the day and took endless walks, memorizing the precise points where he would later build big parks and tennis courts. And he loved to swim, taking broad strokes well beyond the shores in his sixties and seventies with an endurance and strength that crushed men who were two decades younger. Small wonder that Moses gave the city so many public pools.

After I finished reading The Power Broker, I wanted to know more. I found myself plunging into the collected works of Jane Jacobs (Jacobs’s successful battle to save Washington Square Park was left out by Caro due to the enormity of The Power Broker‘s original manuscript), as well as Anthony Flint’s excellent volume Wrestling with Moses (documenting the battles between Moses and Jacobs), an extremely useful volume edited by Hilary Ballon and Kenneth T. Jackson called Robert Moses and the Modern City that may be the best overview of every Moses project (and attempts, not entirely successfully, to refute some of Caro’s claims), as well as a wonderful graphic novel from Pierre Christin and Olivier Balez (Robert Moses: The Master Builder of New York City) which I recommend for anyone who doesn’t have enough time to read Caro’s 1,200 page biography written in very small print (although you really should read it).

I wanted to know how a man like Moses could operate so long without too many challenging him. His behavior often resembled a spoiled infant braying for his binky. When faced by an authority figure, Moses would often threaten to resign from a position until he got his way. Moses used this tactic so frequently that Mayor La Guardia once sent him a note reading, “Enclosed are your last five or six resignations; I’m starting a new file,” followed by city corporation counsel Paul Windels creating a pad of forms reading “I, Robert Moses, do hereby resign as _______ effective __________,” which further infuriated Moses.

The answer, of course, was through money and influence that Moses had raised through a bridge bond scheme floated through the Triborough Bridge and Tunnel Authority, with Moses as Chairman:

Moses wanted banks to be so anxious to purchase Triborough bonds that they would use all of their immense power to force elected officials to give his public works proposals the approval that would result in their issuance. So although the safety of the banks’ money was already amply assured by Triborough’s current earnings (so great that each year the Authority collected far more money than it spent), by the irrevocable covenants guaranteeing that tolls could never be removed without the bondholders’ consent, and by Triborough’s monopoly, also irrevocable, that guaranteed them that if any future intracity water crossing were built, they would share in its tolls, too, Moses provided them with additional assurances. He maintained huge cash reserves — “Fantastic,” says Jackson Phillips, director of municipal research for Dun and Bradstreet; “the last time I looked they had ten years’ interest on reserve” — and when he floated the Verrazano bonds he agreed to lay aside — in addition to the existing reserves! — 15 percent ($45,000,000) of the cash he received for the new bond issue, and not touch it until the bridge was open and operating five years later. Purchasers of the Verrazano bonds could be all but certain that they could collect their interest every year even if the bridge never collected a single toll. Small wonder that Phillips says, “Triborough’s are just about the best bonds there are.” Wall Streeters may believe that “any investment is a bet,” but Robert Moses was certainly running the safest game in town.

In other words, Moses pulled off one of the most sinister financial games in New York history. The Triborough Authority could not only collect tolls on its bridges and capitalize on these receipts by issuing revenue bonds, which would in turn generate considerable income for Moses to fund his many public works projects, but it was capable of spending more money than the City of New York. Which meant that the city often had to come crawling back to Moses. And if the city or the state wanted to audit the Triborough Authority, this operation was so incredibly complicated that it would require at least fifty accountants working full-time for a year in order to comprehend it. Government did not have this kind of money to place safeguards against Moses. Moreover, it needed Moses’s financial assistance in order to provide for the commonweal.

It wasn’t until 1968, when Governor Nelson Rockefeller and Mayor John Lindsay put an end to these remarkable shenanigans by siphoning tolls into the newly created Metropolitan Transportation Authority. The bondholders might have sued over this. It was, after all, unconstitutional to uproot existing contractual obligations. But Rockefeller’s brother David happened to be the head of Chase Manhattan Bank. And Chase was the largest TBTA bondholder. In a glaring case of “it’s not what you know, it’s who you know,” the Triborough Authority as puppet organization for Moses was finished. Moses was forced to abandon his role. And the man’s political hold on New York was effectively finished after four decades of relentless building and endless resignation threats.

It seemed a fitting end for a man who had maintained such a stranglehold over such a large area. Six years later, Robert Caro’s biography appeared. Moses wrote a 23 page response shortly after the book’s publication. Caro’s rebuttal was five paragraphs, concluding with this one:

It is slightly absurd (but typical of Robert Moses) to label as without documentation a book that has 83 solid pages of single-spaced, small-type notes and that is based on seven years of research, including 522 separate interviews.

Next Up: Ralph Ellison’s Shadow and Act!

The Cop Shootings Were Awful, But This Doesn’t Let the NYPD Off the Hook

Two cops were gunned down near Myrtle and Tompkins Avenue on Saturday afternoon. It happened near my old neighborhood. There was a palpable panic that hit the latte drinkers like an epidemic, as if one shooting had the power to halt the eastward wave of gentrification. The more troubling question, of course, beyond the immediate concern for the victims’s families, was whether this incident would serve as a smoking gun for an altogether different war against peaceful activists, Mayor Bill de Blasio, and any person standing in the NYPD’s way.

Ismaaiyl Brinsley, the gunman who killed Officers Wenjian Liu and Rafael Ramos, was neither a protester nor a political agitator, unless one counts Instagram photos as a manifesto. He was a mentally disturbed man, admitting to an unspecified illness in court, and he shot his ex-girlfriend on Saturday, only to continue his spree at Bed-Stuy. Thus, Brinsley’s “motive,” which has been widely associated with Eric Garner, could just as easily have been hearing one too many treacly Christmas carols at the supermarket.

In all the finger wagging and op-ed quarterbacking, there has been little ink devoted to how a man like Brinsley obtained his silver pistol. Much like Elliot Rodger back in May, Brinsley was eager to communicate his plan (“I’m Putting Wings On Pigs Today”), motivated by hate, and carried out his violent rampage on people who were doing nothing: in this case, two cops who were merely eating their lunch. Whether Brinsley felt oppressed in an altogether different way, and didn’t feel he could express himself through peaceful means, is a matter that will likely have to be settled when further evidence pours in. But in light of 2014’s repugnant buffet of brutal violence, sexual assault allegations, #gamergate and other misogynist outings, and relentless racism, one must legitimately ask why it all seems to be spilling out now.

The loss of two cops deserves our sorrow and our respect. This was a violent and ineffable act, and the NYPD certainly deserves to mourn these losses.

Yet this incident must not be used by the NYPD to elude culpability for the murders of Eric Garner and Akai Gurley, who were both killed while unarmed and who both did not need to die. The NYPD must not stifle the necessary protests that will help bring about reform, much less any investigation into deeply inhumane and flagrantly over-the-top practices. The NYPD can complain about “NYPD KKK” epithets in chalk until it is as blue in the face as it is in uniform, but is not the written word better than the loaded gun? Surely, the NYPD must understand that there is a lot of rage over Garner, Gurley, and Michael Brown. The protests have attracted tens of thousands of people and, despite one questionable incident involving a bag of hammers, these efforts have been relatively peaceful.

Moreover, the NYPD is contributing to divisiveness. There were the I CAN BREATHE shirts brought by a Colorado man on Friday night, actively mocking Eric Garner’s dying words and heating up tensions with protesters on the other side. Then there was the NYPD’s astonishing disrespect for Mayor de Blasio on Saturday night, in which cops turned their backs when the Mayor entered a presser with Police Commissioner Bill Bratton at Woodhull Hospital.

The NYPD has been accustomed to getting what it wants and, as 1,000 more cops will be hired next year, there is little doubt that its militarized presence will escalate. And maybe that’s the problem with America right now. If everyone insists on being greedy and eating what little they have left of the pie, how will we learn to get through hard times?

New Mayor, New Hysteria: De Blasio and Bratton’s Insane and Secretive War on Jaywalking

On Sunday, the New York Police Department put Kang Wong, an 84-year-old man, in the hospital. Wong was left bleeding in the streets. There were cuts to his face. His crime wasn’t murder or drug trafficking or robbery. It was jaywalking.

kangwongThe New York Post reported that Wong, who did not speak English, was approached shortly after he had crossed the intersection of 96th Street and Broadway against a red light. Wong walked away when the cop tried writing him a ticket. The police tried pulling him back. There was a struggle. And the violence began.

The NYPD has launched a crackdown on jaywalkers at this intersection — still in effect as of Monday afternoon — in response to three fatal accidents over a week. (Details on these deaths can be read at DNAinfo.) The most prominent fatality was Samantha Lee, who was struck by a red Dodge Charger sedan on early Saturday morning.

But the jaywalking crackdown, and the violence directed towards Wong, is completely out of proportion with the crime or even the jaywalking “epidemic,” as Mayor de Blasio referred to it on Monday afternoon. As The New York Times reported last March, New York’s traffic fatality rates are less than one-third of the national average and half the rates of other big cities. 286 people died in New York City last year, up from 2012’s 274 deaths. Yet this is still a remarkably low figure. Indeed, 2013’s tally was only 30 fatalities greater than 2010, when Mayor Bloomberg and Transportation Commissioner Sadik-Khan announced that it was the best year for traffic fatalities in the City’s history. (The second-lowest figure is 269 in 2011, just 17 shy of the 2013 “epidemic.” Historically speaking, New York is doing much better than the 471 traffic fatalities in 1910.)

Yet Mayor de Blasio is determined to rid New York City of all traffic deaths by 2024. Aside from the fact that such a statistic is completely impossible unless the streets are purged of all cars, there’s an even bigger problem: the program that de Blasio is drawing from doesn’t actually work in New York.

Vision Zero — a policy idea cribbed from Sweden that de Blasio was talking up last August — wishes to put an end to all traffic fatalities. But the considerable efforts by Scandinavians to curb death have had middling and often ineffectual results. Norway adopted a Vision Zero policy in 1999, but the number of traffic fatalities remained largely unchanged since. And while Sweden has seen traffic fatalities fall as low as 266 in 2010, New York is not Sweden. Sweden isn’t nearly as dense as New York. It doesn’t have nearly as much traffic. Moreover, 65% of Sweden’s serious accidents involve wild animals. Unless New York reduces its population density (not likely) and sees a sudden influx of Swedish moose hopping around the BQE, what works for Sweden is unlikely to work in the Big Apple.

Moreover, de Blasio’s attempts to enact policy predicated upon an unworkable fantasy has established a dangerous authoritarian precedent: a tactic that the newly reappointed Police Commissioner is bringing to New York from Los Angeles that is more about sponging offenders with frivolous $250 tickets and making their lives more of a hassle.

Mayor de Blasio and New York Police Commissioner Bill Bratton are also working from illusory datasets for their new program. Bratton appeared at a press conference last Wednesday to promote Vision Zero, claiming, “Last year, pedestrian error — and I point this out — pedestrian error contributed to 73 percent of collisions.” The New York Times‘s J. David Goodman and Matt Flegenheimer — among other journalists — accepted this statistic without question, failing to follow up on where or how Bratton obtained this 73% figure. (On Monday afternoon, I spoke with Lieutenant John Grimpel in the NYPD’s public information about what data Bratton was drawing upon. Gimpel informed me that this came from an internal document from the Collisions Investigation Squad. I asked Lt. Grimpel if he would be releasing the data or the survey at a future date. “We’re not giving that out,” he said.)

On Friday, Streetsblog’s Brad Aaron did the work that other journalists couldn’t be bothered to perform, attempting to track the source of Bratton’s figure and reporting similar communications issues with the NYPD. Aaron pointed out that the 73% figure “doesn’t match up with any known dataset or the robust recent research into the causes of serious pedestrian issues.”

In other words, de Blasio and Bratton are using Scandinavian ideology that doesn’t work and basing their policy on statistics that they refuse to be transparent about and that look to be illusory.

When questioned by reporters on Monday about the crackdown, de Blasio stated that while there was no citywide crackdown, precinct commanders could act upon the issue. De Blasio also referred to pedestrian fatalities as “an epidemic we’re facing,” but refused to address the Wong case “until I have a better sense of it.” But if the Mayor cannot provide adequate data and transparent justification which explains why his jaywalking crackdown is a sane corrective, then he and his Police Commissioner are no better than other thugs who have persecuted the hoi polloi in the name of mass hysteria that they lacked the acumen to respond to.

As Philip Alcabes has pointed out in his thoughtful book, Dread: How Fear and Fantasy Have Fueled Epidemics from the Black Death to Avian Flu

When officials or entrepreneurs make use of an epidemic threat to create politically or financially useful lessons, they follow a long tradition. Medieval Christians burned Jews in hopes of warding off epidemics of plague; outbreaks of cholera in the mid-nineteenth century in England and America; early-twentieth century epidemics of plague in San Francisco were said to be caused by immigrants (Chinese and Mexican, respectively); and venereal disease epidemics have been attributed historically to “loose women.”

During his inauguration speech, de Blasio held up Fiorello La Guardia as “the man I consider to be the greatest Mayor this city has ever known,” citing La Guardia’s belief in the rugged individual. But his new policies against jaywalking are not only a shocking throwback to draconian police measures enacted by Mayor Giuliaini. These measures stand against La Guardia’s populist principles. (They are also a waste of police resources. When Mayor Rudolph Giuliani criminalized jaywalking in the late 1990s, pushing up the fine from $2 to $50, police rightly balked at having to waste their time. How many more manhours will be wasted because of de Blasio and Bratton’s ridiculous war?)

According to H. Paul Jeffers’s The Napoleon of New York, Mayor La Guardia stood adamantly against criminalizing jaywalking. In 1936, as the Nazi conflict escalated in Germany, La Guardia vetoed a bill passed by the aldermen that required police to arrest people for jaywalking. “I prefer the happiness of our unorganized imperfection to the organized perfection of other countries,” said La Guardia. “Broadway is not Unter den Linden.”

But maybe under de Blasio and Bratton, it is.

Mark Slouka (The Bat Segundo Show #509)

Mark Slouka is most recently the author of Brewster.

Author: Mark Slouka

Subjects Discussed: Gandhi’s pacifist maxims, Wilifred Owen, World War I poets, Vietnam, violence in fiction, Brewster in relation to Woodstock, people who still listened to Perry Como in 1968, memory and sex, listening as research, auctorial instinct, the poetry of real world vernacular, having a father as a storyteller, why Slouka’s characters are often defined by outside towns, viewing a life in relation to the next place you’ll settle, Slouka’s Czech background, Nazi memorabilia, Slouka’s reluctance in exploring the grounded, being a child of Czech refugees, lives lived on a borderline, geographically fraught characters, the bright bulb of heritage, broken lamps, crossing America 22 times, the wandering instinct, stories to tell at a bar, the Motel 6 as a gathering spot, developing a photograph of America through travel, Bob Dylan’s “Stuck Inside of Mobil with the Memphis Blues Again,” towns that people pass through on the way to somewhere nicer, the benefits of sharp elbows, why small towns get a bad rap in American literature, the influence of Sherwood Anderson, Richard Russo, metropolitan types who condescend to small towns, David Lynch, avoiding dark cartoonish material to write truthfully about bigotry, courting complexity, the terror of familiarity, when you know another person’s parents more than your own, finding approval in another family, mothers who mourn the sons that they lose, the revelations of characters who touch surfaces, being a “physical writer,” the physical as a door to memory, sudden transitions from violence to casual conversation, being a victim of belief culture, when the real enters the domain of fiction, knowing ourselves through the telling of stories, Slouka affixing misspellings of his name to the refrigerator, fridge magnet poetry, how Brewster deals with race, desegregation busing, racism and locked doors, Obama’s Trayvon Martin speech, the myth of other worlds, the 168th Street Armory, lingering racism in Brewster, “Quitting the Paint Factory,” how Slouka’s notion of leisure have adjusted in 2013, leisure vs. consumer capitalism, why humans are being colonized by machines, assaults on the inner life, Twitter and the Arab Spring, attention deficit, why the human population has turned into addicts, acceptable forms of leisure, the inevitability of multitasking, Dan Carlin’s Hardcore History, why four hour podcasts exist in a medium that eats away our time, being shaped in ways you don’t understand, Slouka’s declaration of war against the perpetually busy, the conditions that determine whether someone’s soul has been eaten, the church of work, why people work like dogs to consume more, being derided for sleeping eight hours a night, and Slouka’s elevator pitch for Brewster.

EXCERPT FROM SHOW:

Correspondent: The book oscillates between one of Gandhi’s most famous maxims (“First they ignore you, then they laugh at you, then they fight you, then you win”) and references to war, whether it be Vietnam or the World War I poet Wilfred Owen. And I’m wondering, just to get started here, how did this backdrop of war and peace help you to zero in on these characters and this landscape? Was this your way of tipping your hat to a socially charged time without hitting the obvious touchstones?

Slouka: Yeah, I think so. It’s a matter of “all politics are personal” and vice versa. I was interested in writing about war. Because war’s in the background, of course. It takes place in the late 1960s. And the drums of Vietnam were going through the whole thing. But what I’m really writing about is the lives of these two young guys — seventeen or eighteen years old — who are fighting a very different private war: each in their own way, each with their own family, each with their own life. So the interplay — the back-and-forth between War writ large and war, lowercase, is something that interested me.

Correspondent: This is a very violent book. There’s a lot of smacking, slapping, and, of course, the revelation near the end. I mean, it’s pretty brutal. It’s almost as violent as being in any kind of battlefield. And I’m wondering if the larger social canvas of Vietnam almost forced your hand, when thinking about these characters, to really consider this domestic abuse and all of this terrible pugilism that’s going on underneath the surface.

Slouka: I think so. I think it’s probably unavoidable. I mean, I also grew up with guys like — let’s say Ray Cappicciano, the Ray Cap character who’s fighting a very real war at home. His dad is an ex-cop, a prison guard. He’s not a good guy. But one of my favorite scenes is actually in the book. It’s a scene in the cafeteria where Jon, the narrator, is reading Wilfred Owen’s poem about the trenches in World War I and the experience of watching someone die in a gas attack. And Ray Cap, who’s sitting across the table, basically goads him into reading it out loud. “I’m not going to read the poem.” “Read the poem.” He eventually reads the poem and Ray responds to it in a way that’s completely unexpected, even for him. And he responds to it probably because he understands on some deep visceral level what it’s like to be in battle. What it’s like to be drawn to battle and not be able to get away from it. I mean, Owen was wounded. He recovered. And then he reenlisted and then eventually died in the war. And Ray Cap is haunted by that. Because it’s like, “He went back?” He went back to this thing and eventually killed him? That’s his biggest fear. Because he keeps going back to the house where he has a hard life.

Correspondent: Yeah. Well, it’s something that foreshadows his particular existence. He needs to have almost a poetic guide to understand the predicament that he’s in.

Slouka: That’s right.

Correspondent: And he just can’t understand why Owen would go back to serve after he’s written this poem.

Slouka: Exactly.

Correspondent: I wanted to ask about how you depict this late 1960s in Brewster as a different place from Woodstock across the river. A place where people really don’t matter. I mean, they’re expected to fall into line. What kind of research did you do into Brewster of the late 1960s to develop this sense of what life is like? Where you can be an individual all you want, but if you don’t fall into line, you’re going to have trouble living here.

Slouka: Oh yeah. Well, research for a writer often entails just talking with people, listening to people. There’s this gorgeous New York area vernacular that I just fell in love with while writing this book. That Italian American/Irish thing that I never wrote about. I grew up listening to it and I never wrote about it. So this book was a homecoming for me. The research I did was just sort of sticking my nose out the door and listening to how people spoke. But I also had to remember a lot. And the truth is that the ’60s didn’t happen in the same way at the same time for all people. You know, one of the guys that plays a role in this book is an Irish Catholic kid named Frank who’s still listening to Perry Como in 1968 because he is. Because some people were. Brewster in 1968 was still in 1957 in a lot of ways. And it was happening. Watts was happening. Woodstock was across the river. But the day that Woodstock happens, my heroes end up going down to Yonkers. Because they don’t want to sit around listening to everything that they’re missing across the river and also because they’re poor. They’re working class kids. And a lot of working class kids didn’t make it to Brewster. Because they didn’t know that they opened the fences and it was twenty-three movie tickets to get into Woodstock. So they couldn’t go. So they’re fighting against a conservative, repressive, frightened culture that’s all around them. You know, some guy was hitching up his office pants saying, “Yeah, I got a dream. You know, I’ll pay the goddam mortgage.”

Correspondent: But it is interesting that Jon, in telling this tale, doesn’t really hit those touchstones. He says, well, “We were more aware of the Tet Offensive than a girl’s nipples.”

Slouka: (laughs)

Correspondent: But he doesn’t really announce what they talked about. In fact, there’s one point in the Tina episode where he has a perfect memory of what he talks about with the hippies. But then, when they leave, he can’t remember a single subject of what he’s talking about with Tina. And I find that really interesting. It’s almost like, despite the fact that he was well-steeped in the subject, he can’t remember that. It’s almost as if that doesn’t matter, you know?

Slouka: Well, that’s part of it. But he’s also having sex. (laughs)

Correspondent: Well, of course! That does have a way of…

Slouka: …erase the memory for a little while. But yeah, you remember certain things. You don’t for others. I mean, I personally think that the ’60s didn’t really become the ’60s until 1980. You know what I mean? Then when look back and we say, “Well, that was the ’60s.” But when you were in it, you didn’t think things were happening. Personally, I think the ’60s were in some ways, despite all the bullshit around the edges (and they’ve been reduced to a fashion statement), the fact is that they were probably the last time that we really considered altering on a mass scale what our priorities are in this country and how we would proceed. It didn’t work. It didn’t happen. But some things happened. It was an exciting time. So these guys knew that things were happening. They could hear it happening. But it wasn’t happening in Brewster. And that’s part of the tension in the book.

Correspondent: Going back to what you were saying earlier about how you made Brewster come alive. You say that you stuck your nose out the door. But you’re also competing with memory. And you’re dealing with who is still alive, who lived through that time, versus what you remember. I mean, at what point do you have to throw that aside and just rely on your own instinct and imagination for what you feel Brewster is or should be? I mean, how do you wrestle with all this?

Slouka: I think you have to throw it out very early. You just have to go by instinct. You just walk in. You know, you create a place that feels right on the page. That feels like a place that you can inhabit as a writer and believe in as a writer. And if you get that right, then eerily enough I think you get close to something that’s actually believable for other people. And it’s a kind of counterintuitive sort of thing. You’re following your own instinct. Because why would someone else understand that? And sometimes they don’t. But in my experience, if you trust yourself, you know, you make mistakes. You try to correct them and so on. But by the time you’re done, if you’ve trusted yourself and if you followed those instincts, then there’s a really good chance that other people will sense that there’s a sort of organic quality to that imaginative thing that you brought and they’ll buy into it hopefully.

Correspondent: I’m curious about this. I mean, how many people did you talk with? And if you’re hearing another perspective of that particular time, how does this mesh with you trusting yourself as a writer? You trusting that truth, that perspective, that world that you are planting and growing in the book?

Slouka: For me, when I talk about listening to people, it’s not about listening to their stories necessarily, though people will tell you their stories and I love to hear them. It’s about listening to how they talk. It’s about listening to — you know, I love the way people talk there. I was getting some beer at the A&P recently and I asked this kid. I said, “Where’s the beer at?” And he said, “Well, okay, you go to the back and you look right.” And I was walking away. I said thanks. I’m walking away. And he said, “It’s the only thing I know where it is in the store.” Well, if you write that down on paper — “It’s the only thing I know where it is in the store” — it’s a mess. The sentence is a disaster. But it’s beautiful too. There’s a kind of poetry to it. And that can be expanded infinitely. So for me, it was a matter of imagining this place. I had certain bones I needed to pick with my own past, with the memories of people that I knew back then. You’re trying to resolve certain things that aren’t completely clear to you even as you’re writing them, except that you know that you have to write them. But the research involves just opening your ears, which I did for the first time in this. I never wrote an American book before. This is my first truly American book. It was just a question of giving myself permission to set a particular — to say, “Look, you were born and raised in this country. You’ve listened to these people for fifty years. Just shut up and write.” And I’ve tried to do that and hopefully it worked out.

Correspondent: It seems to me — I’m just going to infer here. Maybe you can clear this up. If you had a bone to pick with yourself, maybe some of these interesting sentences that you hear at the A&P or that you hear from people telling you about the period, maybe it’s a way to get outside of yourself or to plant what might almost be called a more objective voice. Because you have something more concrete to work with. Is that safe to say?

Slouka: I think that makes perfect sense. I think that’s exactly what it was really. And this book is a homecoming. I lost my father the day after this book was finished. Literally. And he was the storyteller in my life. We had our hard times. You know, he drank when I was a kid. The last fifteen years were great. But I spent most of my writing life writing stories that were set elsewhere. They were from my parents’ time. They were the Resistance in Prague during the Second World War. It was ancient Siam. The Siamese Twins. Da da da. You know, it’s time to write my own story. Not that those weren’t, but this one’s my own in a different way. I think there’s something about listening, about coming home to Brewster, which is a difficult place to explain though I’m fond of it…

Correspondent: Well, let’s talk about this. Because in The Visible World, your narrator is a child of Czech refugees from World War II. Not unlike yourself. In Brewster, Jon’s family is Jewish. They have escaped from Germany. You have Frank, who we just talked about earlier. He comes from Poland. You have Karen even, from Hartford on a more limited scale. You have Ray talking with the women behind the cafeteria. So there is very much a quality to your fictitious characters in which they always come from somewhere else. Or they’re not defined by the place they live right now. And I was wondering why that’s your affinity.

Slouka: Where that comes from.

Correspondent: Not necessarily where that comes from, but do you feel that it’s truer to write about someone or that you’re going to get a more dimensional character if they have some kind of additional background? That no one is really from anywhere?

Slouka: Oh god, you’re good at this. The problem is that it’s me. I’m the one who’s not really from one place or another. You know what I mean? I grew up on the fault line between two cultures. Two languages. Two histories. I grew up in a Czech ghetto in Queens, New York, for Christ’s sake, right? My first language was Czech. I didn’t speak English until I was five and I went out on the playground and had to figure out what the hell was going on and why these kids weren’t speaking Czech. My problem — and that’s just my life — is that with the possible exception of a little cabin that we have in a place called Lost Lake, I’ve never really had a home. And whenever I was in one place, I was always looking for the next good place. The next place and the next place. That’s one of the problems for me in getting older. You’re running out of time to look for the next place and the next place and the next place. I think I’ve transferred a lot of that kind of restlessness, which I think is very American actually. Americans are always looking for the next great place. I’ve transferred that restlessness into my characters, who are usually from everywhere but here. I mean, it’s possible that actually Brewster is the most grounded of my books. Because these kids are from there. Though it’s also kind of ironic that they’re also the most trapped. I mean, they’re from Brewster and they want to get the hell out. Again, not unlike me. It’s like: I’m here. How soon can I leave?

Photo: Maya Slouka

(Loops for this program provided by Nightingale, KBRPROD, ferryterry, 40A, DeepKode, and ProducerH.)

The Bat Segundo Show #509: Mark Slouka (Download MP3)

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Boris Kachka: The Inspector Clouseau of Cultural Journalism

“He said that, as a literary biographer, he’d been asked to talk about Peter’s literary interests, which of course was absurd in a mere seven minutes: Peter deserved a literary biography of his own, and maybe he would write it — anyone with stories to tell should see him afterwards, in strictest confidence, of course. This got a surprisingly warm laugh, though Rob was unsure, after what Jennifer had said, whether he was sending himself up as a teller of other people’s secrets.” — Alan Hollinghurst, The Stranger’s Child

In more than a decade at New York Magazine, Boris Kachka has displayed a limitless knack for bumbling inquiry, suggesting an easily played and incurious rube who hopes and believes with every desperate palpitation of his hypoplastic heart that constant proximity to disinterested players will reveal some grand Talmudic truth.

Kachka is a “reporter” who has seen faux import in an osteoporosic Sally Field climbing fourteen flights of stairs in a midtown hotel. Mere months before Romina Puga, Kachka bombarded Jesse Eisenberg with vapid invasive questions, attempting to read sage significance in Eisenberg’s monosyllabic discomfort and leading one to wonder if Kachka had written his superficial queries on his palm in some headlong campaign to read the future. In April, Kachka visited Claire Messud and James Wood and, unable to spark it up with these two charming and gracious minds, littered his simpering copy with eight desperate New Journalism “[BARK!]”s (one sans brackets) and dwelt more on Wood’s mien than his thoughts.

At New York, Kachka established himself as a diseased mongrel who could barely push his debilitated legs off the porch to work his beat. He has littered his work with portentous phrases like “anomie of Lipsyte’s generation” and “Park Slope’s popular freelance perch,” and it all smacks of a desperate burnout raiding the low-hanging lexical fruit that hadn’t already been plucked for some “Talk of the Town” piece at a more august publication.

Kachka’s new book, Hothouse, comes out on Tuesday and purports to chronicle Farrar, Straus & Giroux with all the lapel-grabbing furor of Jacob Riis investigating the New York slums. Despite “more than 200 interviews,” the result is a dry, listless, tendentious, sexist, blinkered, and preposterous book which regurgitates insignificant facts, latches onto third-hand rumors, and fails to comprehend the way the publishing industry really works.

Yet Kachka’s insufficient history has inexplicably captured the imagination of a few gullible and unquestioning boosters, including Heller McAlpin at the Los Angeles Times and Carolyn Kellogg at Bullseye. Perhaps Hothouse has received a fair pass because journalistic standards have collapsed well beneath the lowest notches on the limbo bar. Or maybe these literary cheerleaders cannot comprehend that hearsay, which is impermissible testimony in a courtroom, is not acceptable in any work purporting to reveal the trajectory of an uniquely influential business.

Much like Leonard Zelig or, perhaps more accurately, Being There‘s Chauncey Gardner, Kachka has been allowed to commit solecisms for years, yet there’s an inexplicable hubris attached to his bungling, the telltale traits of a more famous Peter Sellers character. Kachka’s approach to the truth involves relying on inference without respect for person or underlying fact. Helene Atwan, now the Director of Beacon Press, leads Kachka to believe that FSG intended to change Peter Høeg’s last name to “Hawk” for the release of Smilla’s Sense of Snow, and Kachka laps this confabulation up so that he can grill Roger Straus III on this incredulous matter. Kachka specializes in the bold uncorroborated inference, writing like a man who isn’t getting any action at home: “By the early 1960s, [Roger Straus] was probably sleeping with three of his female operators.” Probably? The scuzziest TMZ reporters are more committed to accuracy. (There are, of course, no endnotes upholding this claim.)

If Kachka feels as if his subjects aren’t giving him the answers or the access that he believes he is entitled to by rightful decree of the tottering authority in his feeble delusional mind, or the quotes don’t match the story he believes he already knows, then he will burn them with his cheap prossy pen. Here, for example, is Kachka’s first description of Jonathan Galassi in Hothouse:

Galassi, on the other hand, is a patrician only by training, a bon vivant only by necessity, but a nerd through and through. He invited his fourth-grade teacher to his ninth birthday party. He seems to have learned the bold body language of an alpha male, but never quite vanquished his low, slightly nasal voice or downcast expression.

Instead of being curious about Galassi’s intriguing background, Kachka sees Galassi as a cartoon to be mocked. Kachka cannot be arsed to get his source to trust him. He is clearly not Richard Ben Cramer talking baseball with George W. Bush to get a stubborn man to open up. And stacked next to fellow New York journalist Robert Kolker (author of the recently released and well-received Lost Girls), he’s a total embarrassment, especially when he pursues an Oliver Stone-like trail suggesting that Straus had a secret telephone line and was working for the CIA. Had Kachka more time to push his plodding connections, he most certainly would have spotted Straus on the grassy knoll.

Like the despicable gossip peddler Paul Bryant in Alan Hollinghurst’s excellent novel, The Stranger’s Child, Kachka seeks any vaguely salacious angle to throw into his preordained template, whereby FSG is a “sexual sewer,” male employees fuck anything that moves, and Mad Men parallels snap into place like a smooth sudoku puzzle. In Hothouse, Kachka claims that, because someone may have seen long black strands of hair in a borrowed apartment, Susan Sontag and Straus were having an affair. He then spends the majority of his book calling David Rieff “an illegitimate son” to shove this unsubstantiated carnal connection down the reader’s throat. When Kachka finds former FSG assistant Leslie Sharpe, who tells him, “Everybody was fucking everybody in that office,” the reader feels the extremely unsettling aura of Kachka’s cock hardening at the news. But of course, Kachka has nothing reliable in his notes on the many affairs he claims went down. Any man close to the age of forty who wags his dry tongue for scuttlebutt scraps is a pathetic figure indeed.

Hothouse evinces how little Kachka understands wealth by pointing to “starter dachas,” opens chapters with journalism cliches (“If Jonathan Galassi didn’t exist, FSG would have to invent him”), and squeezes out strained efforts at Tom Wolfe-style savaging against agent Andrew Wylie:

It doesn’t help that his face tapers from a broad bald pate to an unshaped brow, icy eyes, and a chiseled, lupine chin, or that his laugh sounds like that of the world’s most cultured hyena.

Can a face taper? Is Wylie a hyena, a wolf, or a jackal? Given all the mixed metaphors, I don’t think Kachka even knows.

Kachka lacks one of the competent reporter’s primary skills: pretend to like a source you loathe (or, more ideal, find something to like about someone you despise). He’s long past the point where any true observer can feel sorry for him, although the pity blurbs accompanying his cotillion ball reveal a few noteworthy mensches who should be commended for their kindness. Still, Kachka is not significant enough to be put out of his misery with a pink slip and a peremptory blast in the human resources office. He trudges on, a bearded penguin known to harass people with multiple phone calls at 6 AM (including yours truly many years ago on a matter pertaining to Zadie Smith) and getting people so thoroughly wrong that one wonders if he has even read Philip Roth’s American Pastoral.*

Roth, like John McPhee and Edmund Wilson, was wooed by FSG without an agent. An assiduous journalist would look into whether or not Roger Straus, a notorious cheapskate (a man who operated FSG from a ramshackle Union Square West headquarters for years and a man who did not contribute a sou to Susan Sontag’s breast cancer fund), actively pursued writers who did not have representatives to protect their interests. (Kachka points out that Straus sought to discredit agents wherever he could, but he isn’t robust enough to construct a timeline or a concrete set of governing principles.) Given the sour grapes that developed between Straus and Wylie in the 1980s, to say nothing of the resentment expressed by writers for being underpaid, it is palpably obvious to look into the very business philosophy that permitted a publisher, often sustained by family wealth when times were lean, to subsist as long as it did. It would also seem natural to focus on how New Directions, who worked in the same building as FSG for many years, operated as FSG’s competitor, snapping up the poetry of Thomas Merton and John Berryman before FSG editor Robert Giroux.

Hothouse reveals that Straus was a poor businessman (“No FSG catalog would be complete without its impending announcement,” mocked one wag about the publisher’s long delayed titles), even as it promulgates the false myth that this apparent patriarch had “just enough of a personal financial cushion to keep from falling over the brink.” Nearly 250 pages later, Kachka writes, “The fact is that 1988-vintage FSG could have eaten 1982 FSG for lunch. In the old days, the cash simply hadn’t been there. Roger’s cheapness may have been inborn, but it was refined by forty years of hard, break-even experience.” Or maybe it wasn’t. Kachka is such an otiose journalist that he doesn’t follow the money, except through mere conjecture. He claims that Wilson, Sontag, Carlos Fuentes, Tom Wolfe, and Joseph Brodsky “received financial support far beyond standard contracts,” but provides neither source nor sums for this claim. Why did Straus really sell his townhouse? Is it not possible that Straus sold FSG to billionaire Georg von Holtzbrinck in 1994 because his coffers were light? Kachka lacks the diligence to pursue these questions, in large part because it contradicts his cheap thesis that FSG is the Greatest Publisher of All Time. On the other hand, Kachka is to be commended for inadvertently reminding us that Melville House’s Dennis Loy Johnson, arguably the most hypocritical man working in publishing today, is desperately trying to be a Roger Straus for the 21st century and will surely fail if he continues along the same trajectory.

Kachka does account for Straus’s tendency to skim his titles, but is too much of a milquetoast to probe: “The most common theory, especially among those who saw him lug manuscripts up to Purchase for the weekend, is that he didn’t so much read books as ‘read in’ them, as he sometimes put it — enough to get a nose for them, like fine wines.”

Hothouse is plagued by other contradictory assertions which quickly out Kachka as a squirmy journalist who cannot be trusted. He claims FSG as an innovative publisher, but confesses that Robert Giroux was not an especially edgy editor:

But though he was still approaching the peak of his professional power, he was no longer, if he ever really had been, at the vanguard of taste. By the sixties, even the Beats — most of them too extreme for Giroux — were old hat.

In other words, FSG was hoary from the get go. And it took careful line editors like Lorin Stein, progressive-minded editors like Sean McDonald, and gutsy publicists like Jeff Seroy to turn it into the publisher it is today. But all that happened under a German congolomerate’s watch, not Straus’s.

But what ultimately makes Kachka such an unpardonable scumbag is the way in which he wallows in the very sexism he tries so hard to expose. Aside from perpetuating a fantasy that publishing was a “gentleman’s profession” with “Roger and his publicity girls,” Kachka undermines Margaret Farrar (along with her barely mentioned husband), claiming that the woman who created most of the rules governing crossword puzzle design merely “enriched one publishing house.” (Later, Margaret is dismissed as “the crossword-puzzle creator and sometime editor.”) He introduces FSG supplies manager Rose Wachtel as “a prematurely elderly-looking woman.”

Peggy Miller, Roger Straus’s secretary of several decades, tells Kachka that she refuses to answer questions about whether or not she was romantically involved with her employer. But that doesn’t stop Kachka from deracinating her dignity by suggesting that she’s “a living homage to Straus” and claiming that she and Straus were a “couple,” with rampant fucking during their annual trips to the Frankfurt Book Fair. (Compare this with Ian Parker’s 2002 description of Miller as “a tall, chic, ironic woman.” In fact, save yourself the $28 on Kachka’s junk and just subscribe to The New Yorker to access Parker’s piece.)

The most prominent example of Kachka’s sexism is his deplorable depiction of Jean Stafford, a distinguished (if troubled) FSG writer. Kachka pits her husband Robert Lowell’s accomplishments over hers and has no sympathy for her nervous breakdown even as he points out that Lowell and Gertrude Buckman “spent unsavory amounts of time together headed for an affair.” Kachka’s vulgar and misogynist suggestion is that Jean Stafford should have suffered in silence. But he doesn’t stop there. Boris Kachka, a man who will never be a poet or a novelist or a journalist of any renown, actually has the temerity to write that “Giroux patiently endured broken deadlines,” as if Stafford’s great difficulty with a mentally unstable and philandering husband was some commonplace household task. It was likely that the pressure to produce in these conditions led Stafford to bolt to Random House, but the doltish Kachka actually writes this sentence: “It’s difficult to tell exactly what drove Jean Stafford away.” One can easily hear Peter Sellers speaking this line in a French accent.

Does Kachka stop embarrassing himself? Not at all. In 1963, A.J. Lebiling, Stafford’s third husband and the man who she experienced the most happiness with, died at the early age of 59. This premature death crushed Stafford and made it difficult for her to write fiction. But don’t tell that to the clueless and insensitive Kachka, who neglects to mention any of this when writing about FSG’s 1967 author compilation:

Giroux used it as a chance to prod another of his flailing depressives, Jean Stafford, to finish her autobiographical novel “A Parliament of Women,” only to receive the reply: “There is no book and I don’t know if there ever will be.” There never was.

A flailing depressive? Is that all she was? Never mind that Stafford would go on to win the Pulitzer Prize in 1970 for her Collected Stories — an FSG book. Kachka does not mention this Pulitzer at all. Nor does this sexist pig point out that Stafford was good friends with Roger’s wife, Dorothea Straus. How many author-publisher relationships did Dorothea salvage? We may never know, because it doesn’t fit into Kachka’s “gentleman’s profession” template.

But Hothouse‘s greatest folie de grandeur is the notion that FSG willfully positioned itself as the most distinguished American publisher under Straus’s watch. Many of the Nobel winners that FSG published in the pre-Galassi days emerged by accident. Indeed, the publisher then and now has stayed alive publishing blockbuster authors like Scott Turow, Thomas Friedman, and Tom Wolfe. But the big tell that Kachka is writing for a lonely audience of one is when he shakily assesses FSG’s stature based on its spine:

The Farrar, Straus logo is so engrained in the consciousness of savvy readers that seeing it on sixty-year-old Noonday compilations provokes cognitive dissonance. To say that FSC simply appropriated the logo is not enough.

Who are these savvy readers? Can they be found in Washington next to the savvy insiders? FSG survived not through loyal readers adhering to the brand, but because it gobbled up profitable publishers. But Kachka is so blind to his invented mythology that he calls Walker Percy “a true Giroux-Robbins team effort,” even though his best-known book, The Moviegoer, was published at Knopf, where editor Henry Robbins merely “had some input into Stanley Kauffmann’s heavy editing of the manuscript.” (Robbins was to flee FSG only a few years later under extremely difficult conditions. Kachka is not especially interested in investigating the high turnover among top editors, but he cannot resist inserting any moment where Straus barks, “You’ll be back,” to an FSG employee fleeing to stabler pastures.)

Perhaps Kachka’s inherent squareness and his lack of adventure, seen with his hilarious suggestion that pot passed around a publishing party was dangerous or his equally pathetic fear of legitimate 1960s actvism (“acts of protest bordering on personal threats”), is to blame for this turgid book. The title is surely no accident, given how large chunks of this book are as dull and as boring as the smooth jazz Bruce Hornsby album of the same name. If Kachka is foolish enough to continue with his floundering career as a book writer, it is almost certain that, like Hornsby, he will celebrate every 4th of July just a little tamer than most of the rest of us do.

* — During the last BookExpo America, I attended a party in which a marvelous woman I hadn’t seen in a while kissed me. Kachka stood next to her and looked at me: his small mouth agog, a pathetic paralysis infesting his slapdash bearing, a hilariously pointless anger in his insignificant eyes. He didn’t even have the balls to introduce himself or call me an asshole to my face. Some years before this, Kachka proved incapable of recognizing a clear case of performance art by telephone voicemail. He really seems to believe that it’s still the 1990s. He’s clearly not going to blossom on the clock. But I’ll be the first to buy him a drink if he does.

8/7/13 UPDATE: On Wednesday morning, prompted by a Twitter discussion of Boris Kachka’s book involving Alexander Nazaryan and Kera Bolonik, Boris Kachka told me to “go fuck yourself,” as seen in the screenshot below.

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Kachka’s tweet was quickly deleted. I responded to Kachka with this reasonable reply:

borisktweet1

Kachka replied:

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So Boris Kachka, unable to refute any of this essay’s charges, prefers to take the low road — a fitting path, given how his book is so obsessed with the vulgar.

Unemployment (Follow Your Ears #7)

The national unemployment rate continues to hover just under 8%. It’s been like this for about a year. That’s higher than the 1991 recession. And the unemployment numbers are starting to match the recession of the early 1980s, just before unemployment hit over 10% in 1982. This program looks into whether or not the jobs are really coming back. Are we avoiding a serious problem that we don’t have the courage to stare in the face? To what degree are we repeating history? We meet a man who motivates the unemployed in library basements, get experts to respond to Chairman Bernanke’s recent claims that unemployment will fall between 5.8 and 6.2% by 2015, discuss the finer points of Beveridge curves with economics professor William Dickens, chat about how the last four decades of labor developments have contributed to the unemployment crisis with Down the Up Escalator author Barbara Garson, discover a company that protected the unemployed against discrimination with the National Employment Law Project’s Mitchell Hirsch, and learn about discrimination and how local labor policy reveals national labor policy with Dr. Michelle Holder of the Community Service Society of New York.


7a

I Really Want This Job

Barry Cohen is a well-dressed man with impressive cheekbones and an indefatigable smile. He reminds me of some 20th century titan who wants you to sign on the dotted line for a set of steak knives. On hot summer nights, he can be found in the basements of public libraries addressing the unemployed on how to find and get the jobs they really want. We talk with Barry and the people who look for confidence and guidance in his words. It turns out that Barry is working from an unexpected vicarious place. (Beginning to 9:40)


7b

Curves and Predictions

Last Wednesday, Federal Reserve Chairman Ben Bernanke told reporters that we were at the beginning of the end. He predicted that unemployment would fall between 5.8 and 6.2% by 2015. But William Dickens, Distinguished Professor of Economics and Social Policy at Northeastern University, feels that Bernanke is being overly optimistic. He also demystifies Beveridge curves for us and elucidates a policy paper he co-authored with Rand Ghayad that caused at least journalist to freak out in the final moments of 2012. (9:40 to 18:37)


7c

Down the Up Escalator

Barbara Garson, author of Down the Up Escalator, offers a more sociological view of the unemployment problem. She tells us that it’s not so much the recession that reveals the causes of unemployment, but the American worker’s dwindling prospects over the past four decades. We discuss the Pink Slip Club, the “new normal” of unemployment, and consider how the unemployed can contribute to society as they pine for nonexistent jobs. (18:37 to 29:10)


7d

Discrimination

It’s difficult to feel inspired and real when the deck is stacked against you. One little discussed truth about being unemployed is the rampant discrimination against job seekers who are not presently employed. The situation is so bad that New York City was forced to pass Introduction 814, a groundbreaking piece of local legislation that made it illegal under the human rights law for an employer to base a hiring decision on an applicant’s unemployment. We speak with Mitchell Hirsch, the Web and Campaign Associate at the National Employment Law Project, to get a handle on just how bad discrimination against the unemployed remains. It turns out that Introduction 814 doesn’t go far enough. We also meet Dr. Michelle Holder, Senior Labor Market Analyst at the Community Service Society of New York, to determine why New York is a good microcosm for American unemployment. The conversation reveals how local policy reflects national policy and gets into problems with the Georgia Works program and “business-friendly” politicians. (29:10 to end)


Loops for this program were provided by BlackNebula, danke, djmfl, drmistersir, EOS, JorgeDanielRamirez, kristijann, KRP92, MaMaGBeats, Megapaul, morpheusd, and ShortBusMusic. Follow Your Ears Theme (licensed) by Mark Allaway.

Follow Your Ears #7: Unemployment (Download MP3)

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A Walk from Staten Island to Edison Park, Part Two

EDITOR’S NOTE: On April 5, 2013, I set out on a twenty-three mile “trial walk” from Staten Island, New York to West Orange, New Jersey, to serve as a preview for what I plan to generate on a regular basis with Ed Walks, a 3,000 mile cross-country journey from Brooklyn to San Francisco scheduled to start on May 15, 2013. This was the third of three trial walks for the project. (And this is the second of a two part report. You can read the first part here.) The collected trial walks represent only a small fraction of what will be created during the national walk. And if we don’t make it to our fundraising goal, then a national investigation of the people, places, and sounds of this country won’t happen. But your financial assistance can ensure that we can continue the Ed Walks project across twelve states over six months. We have two weeks left in our Indiegogo campaign to make the national walk happen. If you would like to see more chronicles carried out over the course of six months, please donate to the project. And if you can’t donate, please spread the word to others who can. Thank you!

Other Trial Walks:
1. A Walk from Manhattan to Sleepy Hollow (Full Report)
2. A Walk from Brooklyn to Garden City (Part One and Part Two)
3. A Walk from Staten Island to Edison Park (Part One)

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It is so easy to breeze past the grand landmarks in life that we often fail to note how change sneaks up like a drone hovering above a confused moose. The two photos above capture the same view from the Manhattan Bridge walkway, but are separated by sixty-six years. The left photo was taken by legendary photographer Berenice Abbott (who also captured many iconic images of the 1920s Parisian avant-garde community) as part of her groundbreaking project, Changing New York. More than six decades later, photographer Douglas Levere revisited Abbott’s locations at the same time of day and at the same time of year and shot updated stills for his equally exciting project, New York Changing. The right photo is Levere’s. Through one simple act of visual diligence, we see how the unobstructed panorama of the East River has conceded to concerns for safety.

Who put up the chainlink fence? When was it erected? How many leapt to their deaths before the barrier became necessary? If the fence creates an imposed safety that our grandparents never knew, then how has this affected subsequent generations? Do we take fewer risks? Are we as alive?

If Abbott had not taken the photo and if Levere had not been inspired to follow in her footsteps, it’s possible that we wouldn’t be asking these questions. Yet Abbott’s project couldn’t have happened without the Federal Art Project, which helped countless down-on-their-luck artists to excel at their craft and provide inspiring ways of seeing our nation. Seven decades later, crowdfunding is meant to pick up the slack. And while most don’t feel that these investigations into change are as “entertaining” as a new Veronica Mars movie or a $1.2 million Amanda Palmer vanity project that exploits unpaid musicians, we still have to try. It’s our civil responsibility. It’s the legacy we’ll pass to future generations.

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When Andres and I hit the Bayonne Bridge and began our carefree stroll across the Kill Van Kull, the Abbott-Levere distinction loomed large in my mind. While I had walked across the George Washington Bridge many times (one time, I confess, to recreate Parker’s march into New York in Richard Stark’s The Hunter), the Bayonne’s guardrail felt more fragile because of its junior height. And as I uploaded photos to Twitter while crossing, there was dubiety from some following along:

But I’m here to tell you that walking the Bayonne Bridge is a marvelous way of taking in a vantage point unchanged since 1928. Once you get past your modern notions of minimum acme, you swiftly appreciate the tradeoffs: a clear view of dark boats cutting white wakes across gray water, great turquoise gantries in the distance raising their cranes in salute to the sky, the odd toxic beauty of industrial muck mixing it up with water, and rusted platforms awaiting the next raise of the roadway to accommodate the widening of the Panama Canal.

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It is possible to appreciate the Bayonne Bridge too much. When Andres and I walked up, I became so excited by the toll plaza’s tight steel boxes and bluish green look that I could not resist taking the above photo. But the marvelous bridge doesn’t receive much in the way of pedestrian traffic. The sour collector working the booth did not take kindly to two cheapskates crossing the bridge for free. I waved and smiled and wished the bitter man a great day. It was the least I could do, seeing as how we were separated by cars and diamond mesh. Andres noted that a Bayonne Bridge toll collector had recently confessed to skimming thousands of dollars. I figured that any unpleasant feelings that the man in the booth developed towards us would be quickly mollified by whatever milk he liked to pour in his coffee. What I did not know was that my salutation was dangerous business.

About a third of the way up the bridge, a Port Authority Police car halted in the middle of the road. There was no siren, but a police officer emerged from the car and called to us. She put her palm into the air, stopping traffic into Staten Island with the strong sovereign touch of a holy man cutting a quirky passage for the Israelites.

She asked who we were, telling me that she was investigating a complaint. I explained who I was and what I was doing with calm éclat. The last thing I wanted was for poor Andres to get arrested. Besides, we hadn’t even hit Jersey yet.

The cars on the bridge couldn’t be held up forever. I provided my name and URL. The police officer seemed satisfied with my explanation. She duly acknowledged that people walk across the George Washington Bridge all the time. All I had to do was vouch for Andres.

I had been holding eye contact with the police officer the whole time. And as I talk up Andres as a dashing young journalist, preparing an exuberant presentation putting forth the thesis that Andres may be the next Gay Talese, I look to my right and see that Andres is smiling, aiming his camera at the police officer.

The police officer did not like this.

I suggested to Andres that he might want to put his camera down. He did this. Andres and I were able to smooth things over, but the police officer kept referring to Andres as a photojournalist.

“Well, he’s really a journalist,” I said.

“He’s got a camera, right? So he’s a photojournalist.”

I figured there were better venues to clarify the distinctions. Several minutes had passed. No car dared beep its horn, although I did see one sullen man waiting for the mess to clear. The officer allowed us to continue our journey across the bridge. A good thing too. Because if Andres and I had been arrested, we would have missed this fantastic boxing mural on the way down to Bayonne:

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* * *

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We arrived in New Jersey, where I swiftly observed the many canted solar panels secured to telephone poles. These were to remain a constant aesthetic companion throughout the walk. I asked one hearty man on his way to work what he knew about the panels, explaining that Andres and I had walked all the way from Staten Island. He was amused by this and told us that the solar panels had been placed on the poles about two years before, intended as a backup power system. I noticed a windmill in the distance.

“Any other questions?” asked the man.

I told him we were fine and thanked him. He directed us to Broadway — Bayonne’s main drag.

We walked past a sign that read “I found Iguana on the street. Please call.” I was curious about the capitalization. Had an actual lizard been located on the street? Or a priapic exhibitionist? Maybe it was someone unimaginative in the sack.

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Perhaps it was all the iguana rumination that led us to set foot inside Barney Stock Hosiery Shops — a business devoted to women’s underwear and many other items for nearly a century. Barney Stock proudly announced Spanx in the window, and Spanx was to form a dominant part of my subsequent conversation. Andres and I met Lois and Melissa, the two very vivacious women behind the counter. But they were a bit on the shy side. They didn’t want to be photographed, but they were nice enough to talk about the store’s history.

[haiku url=”http://www.edrants.com/_mp3/tw3-c.mp3″ title=”Conversation with Lois and Melissa at Barney Stock” ]

Lois: Now this one son owns the store. Mel.
Me: Mel.
Lois: Mel Stock. And his father was Barney Stock.
Me: Uh huh. How often do you see Mel?
Lois and Melissa: (together) Every day!
Me: Every day!
All: (laughter)
Me: Wow.
Lois: He comes in every day.
Me: Is he a tough guy?
Lois: Nah. Not really. Well, he has to be to put up with it.
Melissa: To run a business, you’ve got to be tough.
Lois: I’m here 38 years. It will be 39…
Me: Wow!
Lois: It will be 39 next year.
Me: And I didn’t catch your name. What’s your name?
Lois: I’m Lois.
Me: Lois. And you’re Melissa, right?
Melissa: Melissa. Yeah.
Me: So Lois. So you’ve been here for 38 years.
Lois: Yes.
Me: What was your first day like?
Lois: I was in high school.
Me: Oh wow! You were here since high school.
Lois: Well…I left. Got a good job.
Me: You don’t look a day over 35.
Lois: Oh! Yeah.
Melissa: Right! Right! That’s what I say!
Lois: (muttering) I wish I felt a day over 35.
Me: (laughs)
Lois: Anyway, I started when I was in Bayonne High School. I worked here as a junior and a senior. Then I left and got a good job in New York. On Wall Street. Worked there. Then I left there and worked in Western Electric in Newark. Got married. Had three children. And then came back here when my children were in Mount Carmel down the block. And I’ve been here since.
Me: (to Melissa) How about you?
Melissa: Me? Six years.
Me: Six years.
Melissa: I’m not a vet.
Lois: Ha, like Lois is the vet.
Melissa: I’m not a vet at all.
Lois: But it’s a unique store.
Melissa: Very.
Lois: We have everything that you can’t get in any other store.
Me: What’s the most exotic item you have?
Lois: Just bras.
Melissa: Bras and girdles.
Lois: Girdles.
Melissa: Cobblers that nobody can get.
Me: Cobblers?
Lois: Full slips.
Me: You really do have a peach cobbler.
Lois: Eh.
Me: Sorry.
Lois: It sounds good. Anyway, we carry some men’s things too.
Me: A lot of men come in here wanting girdles?
Lois: Some! We can tell who they’re for. But we have to be polite and we do wait on them.
Me: How many units do you move a day, would you say?
Lois: I can’t even ima…every day, it’s different. Now business is slow. Because I think Broadway has changed.
Me: Really?
Lois: We used to have stores from one end to the other. Now it’s all empty.
Me: When did this change or really start to hit? Was it after 2008?
Lois: Yeah. Because they opened a mall over the bridge.
Me: Ah.
Lois: A shopping center. So a lot of stores went down there.
Me: And you guys — are you guys getting by okay?
Lois: Yeah. He owns the building.
Me: Oh, I see. So because he owns, he’s able to…
Lois: Right. He has offices. All upstairs. Yeah.
Me: What do you do to keep a newer set of customers coming in?
Lois: Well, we put in the paper ads, of course. With coupons and, you know, it’s just…Barney Stock is just — we sell Spanx!
Me: Yeah. Spanx is big.
Lois: He sells a lot of Spanx.
Me: (laughs)
Lois: Yes. A lot. And like I say, it’s all the old timers coming back here. People. We do mail orders. Because people move with their children. They’re either down the shore, out-of-state. So they’re so used to what we have that they can’t get any other place. Pantyhose. The end. We do mastectomy bras for women who have had cancer.
Me: Is there a lot of that in this area?
Lois: We get a lot of that too.
Me: I mean, it’s one of the most underdiscussed topics. The fact that there’s just so much cancer.
Lois: Yes.
Me: It really needs to be discussed.
Lois: We specialize in that. We have certified, you know, girls. So we really — if you want something, we have it. Or he’ll find it for you. (laughs)
Me: But Spanx is the big seller.
Lois: Now? Yes.
Me: Has it dropped off at any point?
Lois: No, I think it’s even more.
Me: It’s more.
Lois: So it’s a…I wish you could have met Mel.
Me: You know, I may come back another time. Just to meet Mel at some point.
Lois: Yeah. He’s the sole owner. He had a brother that worked here too. But his brother passed away. So he does it all.
Me: And he’s been here the entire 38 years that you’ve been here?
Lois: Yes. He’s been..
Me: He’s been busting your chops for 38 years? (laughs)
Lois: Right. Nah. He’s a big guy. I get along. I don’t let him bother me. I think that’s why I stay. So I open the store. And he comes in in the afternoon. And then I leave. See ya! (laughs)
Me: Well, thanks very much!

* * *

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As we continued to walk up Broadway, there were more signs of the economic hits Lois had described. I was saddened to find a rent sign in the window of the Globe Delicatessen. I felt it important to tell Andres that my interest in places like Barney Stock and the Globe Delicatessen wasn’t rooted in nostalgia. I worried about the disappearing connections sustaining community.

Andres and I made efforts to find the To the Struggle Against World Terrorism monument, called one of the world’s ugliest statues by Foreign Policy. But all roads leading to this apparent eyesore were blocked. After a bold nine miles of walking, Andres called it quits. This was a remarkable tally for a man who had never walked across a New York bridge in his life. I saluted him. We said our goodbyes. I headed into Jersey City for lunch.

I regretted skipping over much of Jersey City, but I had no choice. I was behind schedule. It was noon and I was still eleven miles away from West Orange, New Jersey. I had five hours to get to Edison Park before the gates closed.

I did not count on getting screwed by Google Maps.

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Google Maps claimed that I could simply make a left onto the Lincoln Highway Bridge. But this was a goddam lie. There was nothing at that intersection but asphalt leading up to the bridge. Moreover, despite recent hoopla over an alleged bicycle pathway between Jersey City and Newark, there weren’t any clear signs. I considered asking one of the countless auto dealerships along Communipaw Avenue if they knew anything about this, but I feared that these men would force me to test drive a Hyundai before giving me a straight answer. I wandered around. I discovered a pedestrian overpass which led me over Highway 9 into the western section of Lincoln Park.

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When you cross this overpass, you see the Pulaski Skyway in the distance, but there isn’t a single sign suggesting a route for the carless along the Lincoln Highway.

I ended up wasting an hour wandering around the park, looking for the secret passage that would lead me across the bridge. I asked a Jersey City local, but he led me the wrong way north.

I feared that my journey would reach a premature end. I could not find it within me to cheat by thumbing a ride along the Lincoln Highway. I had developed a very clear code of walking ethics. The walking route had to be done completely on foot. I was also worried that I wouldn’t make it to West Orange on time.

Fortunately, I found the way to the bridge. It turns out that you can walk from Jersey City to Newark once you cross the pedestrian overpass. You have to turn left, walk close to the Lincoln Highway, and follow the path that leads you to the eastern edge of Joseph J. Jaroschak Field. Once you reach the field’s fence, look to your left. You’ll see a modest and unmarked opening leading to a guardrail. Walk through, take a right, and you’ll hug the southwestern edge of the field. You will see this view:

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I was so overjoyed to find the way west across the Shawn Carson and Robert Nguyen Memorial Bridge that I considered dancing a jig. Then I realized that the path was more of a consolation prize than a walkway.

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Believe it or not, this thin strip on the first of two bridges into Newark is meant to accommodate bicyclists and pedestrians. It’s not too bad. You get a good view of the Pulaski and emerge close to a Jersey truckstop on the other side.

It’s the second bridge that is more problematic.

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Between the two bridges, there’s a small sign that directs you to cross to the other side. So you end up walking west on the southbound side, where endless streams of semis bombard you not only with great gusts, but cause a recurrent rattle along this isthmus leading into Newark.

This was easily the shakiest bridge I have ever crossed as a walker. And I don’t recommend it for people who have a fear of heights. Frankly I’m not sure how many people actually use this passage. I didn’t see a single pedestrian or bicyclist along this route. But I did encounter three geese who were wading in sticky industrial mud. I watched a helicopter take off. Construction workers winced at me in bewilderment as I walked the little-tread path. But I made it into Newark, albeit an area of Newark that wasn’t designed for pedestrians.

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I walked under overpasses with foul detritus strewn along any surface that was not road and passed trucks lodged into deep dirt beds. I walked by an abandoned movie multiplex, where a mysterious man on a yellow motorcycle swirled around a parking lot in disrepair. After two or three miles of this, I discovered civilization in the form of streets named after presidents.

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I had developed a theory that a strawberry ice cream cone would carry me into Edison Park. I made it to Nasto’s, but there wasn’t a place to sit. This was just as well, because there was very little time. I had only a few hours to huff it through Newark into the Oranges. Six miles in two hours and much of it uphill. There was a great deal I had to pass over. So I offer considerable contrition to Newark. Alas, the U.S. National Park Service keeps very strict hours.

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I got to Edison Park at 4:40 PM. Twenty minutes to spare. The mighty water tower loomed above me. Now it was a question of getting into the lab.

I walked to the door. It was locked. So were all the surrounding buildings. I circled around the lab and peered into foggy windows, wondering if I had a chance to visit it after a twenty-three mile walk. That’s when I saw the ranger.

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[haiku url=”http://www.edrants.com/_mp3/tw3-d.mp3″ title=”Conversation with Carmen at Edison Park” ]

Not only was Carmen kind enough to unlock the chemistry lab and permit me to see the test tubes and beakers and surfaces that haven’t shifted their position in decades, but he also agreed to a quick interview.

Carmen has worked as a ranger for three years and very much enjoys the job. Edison Park is the only place he’s ever toiled as a ranger. Before he was a ranger, Carmen worked for the military for 21 years performing aircraft maintenance.

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To my great astonishment, one doesn’t have to pull any strings to get a job at Edison Park. If a job becomes available, one simply applies. There’s no need to dredge up esoteric facts, such as the mysterious five dot tattoo on Edison’s left forearm, to get the job. Carmen says he knew a bit about Edison in advance, but Edison Park’s crackerjack staff has been doling out biographical details for quite some time.

“It’s amazing how much you learn as soon as you come here,” says Carmen. “The books you read, the interaction with the other park rangers that are here, the curators, the archivists. You really start to learn an awful lot. I was by no means an expert at Mr. Edison. But as you work here and you are ingrained in this and immersed in this, you start to pick up and learn a whole lot about what’s going on.”

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I asked Carmen if the public ever asked him unusual questions. He told me that many people ask if Edison’s house and lab are haunted: an unusual inquiry, given Edison’s commitment to science. People also want to know about Edison’s height. It turns out that Edison stood five foot seven, which matches Carmen’s height. Part of me wonders if there’s some subconscious employment requirement among the National Park Service to hire Edison Park employees who stand as tall as the namesake.

I challenge Carmen’s commitment to Edison by pointing out how the inventor ripped off people like Nikola Tesla and Joseph Swan.

“Well, that’s more of a misconception,” he replies.

“You’re going to defend the man.”

“I’m definitely going to defend the man.”

“Well, you work for Edison Park.”

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Carmen points out that Thomas Edison had 1,093 patents, more than any other figure in U.S. history.

“You think about all these 1,093. The incandescent lightbulb and the rechargeable battery. Movies. I mean, other people have all worked on that before. But his really true invention, the only invention that he really came up with, was really the phonograph. Nobody had ever recorded voices before. So you gotta look at Mr. Edison not so much as this great inventor, but as a great innovator.”

* * *

This is my final trial walk for this project. I have traveled north to Sleepy Hollow, east to Garden City, and west to West Orange. I hope that these trial walks have demonstrated my good faith, my endurance, and my limitless curiosity.

There is now one long stretch for me to walk. And I cannot do it without your support. It will take six months. It will help create a portrait of this country. This is an all-or-nothing proposition. But I believe we can do it. If you have enjoyed these reports, please donate to the project today. Thank you.

A Walk from Brooklyn to Garden City, Part Two

EDITOR’S NOTE: On April 2, 2013, I set out on a twenty-three mile “trial walk” from Brooklyn, New York to Garden City, New York, to serve as a preview for what I plan to generate on a regular basis with Ed Walks, a 3,000 mile cross-country journey from Brooklyn to San Francisco scheduled to start on May 15, 2013. This is the second of three trial walks for the project. And this is the second part of my report. You can read the first part here. (You can also read about the first trial walk from Manhattan to Sleepy Hollow.)

The Ed Walks project will involve an elaborate oral history and real-time reporting carried out across twelve states over six months. But the Ed Walks project requires financial resources. And it won’t happen if we can’t raise all the funds. We have 19 days left in our Indiegogo campaign to make the national walk happen. If you would like to see more adventures carried out over the course of six months, please donate to the project. And if you can’t donate, please spread the word to others who can. Thank you! (I’ll be doing another walk tomorrow from Staten Island to West Orange, New Jersey and I’ll be live-tweeting the walk at my Twitter account.)

Other Trial Walks:
1. A Walk from Manhattan to Sleepy Hollow (Full Report)
2. A Walk from Brooklyn to Garden City (Part One)
3. A Walk from Staten Island to Edison Park (Part One and Part Two)

tw2j

The village was once called East Hinsdale. In the days when trains rattled harder than they do now and George Selden was still working out the internal combustion engine up north in Rochester, East Hinsdale was a few houses, a railroad station, a post office, and a sole store that served the surrounding farms. But in the last decades of the nineteenth century, a charismatic seed seller named John Lewis Childs would change the village’s destiny. Childs had arrived from Maine at the bright young age of seventeen. He built up a burgeoning bulb business and was so successful in hawking flora that he was able to build an impressive Victorian mansion in 1882 with a grand Gothic front and snazzy cornices. The manse was torn down in 1950 to make way for the comparatively pedestrian apartments pictured above.

Childs made several smart business decisions. Aside from taking great interest in his employees’s lives, he began naming the streets after flowers. But Tulip Avenue wasn’t enough for Childs. Childs was a man who saw the bigger picture. He bought up land faster than a trust fund kid with a limitless liquor cabinet and an expense account beyond the dreams of avarice, but with greater grace and acumen. There was pride and reputation at stake. Childs persuaded his neighbors that living in a place called East Hinsdale wasn’t nearly as inspiring as residing in a true village named Floral Park. It was a compelling argument. East Hinsdale became Floral Park in 1890. It is worth pointing out that Childs did this not long after establishing the nation’s first seed catalog business. (Many of his catalogs can be found online through the New York Botanical Garden.) But he was good enough to build a public park and the village’s first school. He even published an annual magazine called The Warbler. And he parlayed his business savvy into a political career that took him to the New York Senate.

But above all, Childs was guided by the flowers. And it seemed especially disrespectful that the place where Childs had once lived and blossomed and sprouted a town did not have a single flower for the casual stroller to admire.

tw2k

Despite the historical calumny against John Lewis Childs, Floral Park is a very pleasant village, especially if you walk along Tulip Avenue. I stumbled onto a charming establishment called Swing the Teapot. I entered through a white door with a curled floral pattern etched into the glass and found a window seat at an old Singer sewing machine turned into a table with a smooth surface. Three tiny cups dangled from a teapot hanging in the front window, draped with striped curtains. Warm browns beckoned families and retired types and tittering girls inside to fine tables near brawny brick walls. I heard concerns about an uptick in foreclosed homes. There was a young woman trying to lull her grandfather into the seedy world of social media and hashtags. It was refreshing to sit in a public place without laptops or people constantly looking down for new messages, although I felt like the biggest hypocrite when I checked my phone to ensure that I was on the right route. I was, after all, only hours away from the Cradle of Aviation Museum in Garden City, New York.

I enjoyed a bowl of potato leek soup and a blended pot of Thai tea that provided much needed sustenance for the next seven miles. I asked the waitress how long the place had been around. She said five years. Was it a family business? “Can you read?” she replied. “There’s a story on the menu.” Indeed, there was. Something about a guy named Jack Smith who came to America in 1929 selling tea door to door. A Floral Park legend to match John Lewis Childs, but one you won’t find in the history books.

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[haiku url=”http://www.edrants.com/_mp3/tw2-b.mp3″ title=”Conversation with Bianco and Kenny — Slots-a-Lot Raceway” ]

There were two men in the squinty distance, but I was too mesmerized by the three raceways edged with red and baby blue siding. The lined lanes devoured most of the space at Slots-A-Lot Raceway, with the king track’s inviting coils stretching some 150 feet.

The man behind the counter was Kenny. He owned the raceway and his eyes and cheeks burned with bright life. The other man was Bianco. He was the trusted techie wearing sunglasses and dark leather, perched on a tall corner overlooking the tracks. I had arrived not long after the place had opened, not long after Kenny had turned the keys for another night in raceway heaven.

Kenny and Bianco were from Brooklyn and had been pushed all the way out to Franklin Square to keep their passion alive.

“When I was a kid,” said Kenny, “the first time I’d seen a slot car raceway was in my neighborhood. It was around 1967. So it was in a store in Brooklyn called Jermaine’s. And it was a stairway that led up to second floor. So I took a walk up the steps. And when I was a young kid — maybe like about six years old or so — the first time I’d seen a slot car track was in Jermaine’s Raceway in Brooklyn, New York. On 15th Street and 5th Avenue.”

There is no trace of Jermaine’s through Google.

“So after that, it was kind of a sad story. So I saved up some money to buy a slot car. Back then, the cars were about maybe seven dollars a piece. So I saved up enough money and by the time I had that money, the raceway wasn’t there anymore. Later on in life, when I was around maybe thirteen or fourteen years old, a friend introduced me to another place in Brooklyn called Buzz-A-Rama.”

Fortunately, Buzz-A-Rama remains quite alive.

“And we went there. And I seen the place. I seen the tracks. And the rest from here to then is all the history of slot racing since 1975.”

I asked Kenny why he felt that slot racing had fallen off in recent years.

“It’s because of the space that you need to have these tracks set up in such a size building. That the rent takes over a lot of the profits of the raceway. But if you either have the building or you own it, or you can find it at a good rent, you can make it work. And if you know enough about the hobby to keep people interested — by having races, birthday parties, just walk-in customers, rental cars — and if you can do all that in the time frame that you have — after school hours from four in the afternoon to maybe nine or ten at night — and you can do that within that time, you can make it work. Because we’ve been here now almost — next year, we’ll be fifteen years.”

There are several reasons to try out slot racing in 2013, but one greatly compelling one is the fact that today’s slot cars are much faster than they were decades before. And if you’re racing open class, the lap time around the Slots-A-Lot king track is 2.1 seconds.

But the track surfaces need to be cleaned every week. The lanes need to be rebraided. There’s a DC battery system that needs constant maintenance. Because the last thing you want is a leaking cell. Fortunately, slot car supplies are secure. There isn’t much of the way of scavenging with this hobby. And that’s because Europe and South America love slot car racing more than America.

Bianco’s interest in slot cars was more recent than Kenny’s. He came from a family of motorheads. On the weekends, he’d help out his cousins with brake jobs and changing oil. The passion advanced to miniature when Bianco developed a highly addictive interest in RC cars in the mid-90s. It evolved further when he tinkered with a slot car home set.

“I went home and did some research on it,” said Bianco. “Because I saw the cars and the details and everything. And I was very amazed. And when I started doing research, I found that they made the cars in a bigger scale called 1:24, which ran on commercial raceways. So I started doing a search for commercial raceways in New York, found Slots-A-Lot, came down, introduced myself. The people here were warm, welcoming, and willing to help you get started in the hobby at a reasonable price. And I’ve been involved in the Raceway ever since then.”

Bianco helps Kenny with his computer needs, bringing in his expertise from the energy business, and he works at the Raceway for free. He loves slot car racing that much. He feels that if he doesn’t put in the time now, then tomorrow’s kids may not have a place to race slot cars.

“No matter what you go through in life, it takes you back to that happy point in your life. And that’s the passion that keeps this place going. Where guys continue to come back and the owner wants to keep the doors open.”

A lot of these guys, much like Kenny, have stayed at it since the 1960s. But Bianco says that, on a national level, slot car racing doesn’t quite cut it with today’s youth. Many raceways have been forced to close down because of the waning interest. It’s the birthday parties and the family gatherings that keep the flame alive, that keep Kenny and Bianco smiling in Franklin Square.

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It was close to 4:30 PM and time was tight. The astronaut Jerry Ross was scheduled to begin his talk at 7:00 PM. But I had miscalculated the distance. There were two additional miles to the Cradle of Aviation Museum. So I was forced to walk past The Witches Brew in West Hempstead — a notable haven for Long Island skateboarders. Hampstead was also neglected, but I loved watching the acrobatic garbage men dance in the streets and leap on the back of trucks while making sunset pickups. I felt the sun dying into my back.

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I arrived at the Cradle of Aviation Museum sometime around 6:20 PM. There were a few other people who sauntered behind me. An old school guard opened the door. I told him that I had walked 23 miles. Would it be possible to talk with astronaut Jerry Ross before his presentation? The guard said not before, but after.

“It’s up to Mr. Ross,” he said.

The guard sized me up as a man without military background. Had I possessed some arcane aviation factoid, there might have been a shot at camaraderie. But this was a place where my breakfast crepe-making skills were not welcome.

The guard let us into the Cradle’s grand lobby, where a Grumman F-11F and a Fleet Model 2 biplane were suspended above.

I was able to sit for a bit. My respite was not to last long. A queue formed near the entrance of the theater planetarium. After walking 23 miles, I stood in line. I watched an older woman with a medical walker slowly approach the front. She asked for the guard, who had retreated into the theater. She was told that the guard wasn’t letting anyone in. This did not surprise me, given his largely unsympathetic attitude to people with curious bipedal predicaments.

“Well, tell him I can’t stand!” said the woman. “I’m sneaking in.”

And she did.

A few minutes later, the sour guard emerged from the entrance.

“Did you let that lady in?” asked a man near the front.

“She threw me out,” quipped the guard.

* * *

Put any man on the road for a time and he will forge a clear gaze that tells you he’s seen it all. Magnify that quality by about six million and you have the look of an astronaut.

Jerry Ross is a robust man of sixty-five who does not waste words and does not waste time. He has clocked in nearly 1,400 hours in space, performed nine space walks, and enjoys flicking his red laser pointer around a purple planetarium screen.

“God had intended me to be in space,” said Ross before the awestruck crowd. But Ross had also been chiseled by a rock solid work ethic. “Every dollar I made baling hay on the farmers fields or whatever else I was doing, all that money went into a special account that I had established to help save money for my college education.”

Ross had built rockets as a boy in Indiana. His advancement had been swift. He went from studying mechanical engineering at Purdue to testing out ramjet missiles. He was the top graduate of the USAF Test Pilot School, which allowed him to secure a job as the lead flight test engineer for the B-1 Bomber. He flew 23 missions in the vehicle. And because Rockwell had built both the B-1 and the Space Shuttle, the cockpits for both were almost identical.

The first time that Ross had applied to fly the Shuttle, over 10,000 people jammed the mailboxes with forms. Ross was one of 210 selected to come down to Houston for physicals and interviews. But he didn’t make the next cut of 35 applicants.

“This all goes hand in hand with what I try to tell young people when I talk at schools,” said Ross. “It’s the fact that they need to pick out what their likes and dislikes and talents and capabilities are, and to set goals for themselves. To study hard, to work hard, and to not give up too easily if they don’t get things the first time they try.”

Ross was clearly a man who had a few pointers on how to walk across the country.

* * *

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[haiku url=”http://www.edrants.com/_mp3/tw2-c.mp3″ title=”Conversation with Jerry L. Ross” ]

I stood in line after the presentation and told Ross about my project. He was very gracious and offered me a few minutes after he had signed books. I asked Ross how spacewalking differed from regular walking.

“Well, you don’t wear out the soles of your feet, for number one,” said Ross. “And you’re just floating along. You’re not physically walking. Any walking or moving around you do there is with your hands instead of your feet. And if you can imagine, the spacesuit is pressurized at 4.3 pounds/square inch. So every time you open and close your gloves, it’s kind of like squeezing a rubber ball. And if you can imagine doing that for six and a half or seven hours while you’re outside in a spacewalk, you can imagine how fatigued your hands will get.”

Astronauts train in a water tank wearing the exact same suits that they use in space. So they’re building up the same muscles they’ll need in orbit. The astronauts also spend about the same time in the tank as they do in space: roughly about six hours.

“It takes a lot of endurance and a certain amount of strength in the upper body. But it’s more the endurance factor that comes into play when you’re out there for long periods of time.”

Ross said that this endurance was more physical than mental, although the exhaustion is just as tiring mentally as it is physically.

“Because your brain is going a thousand miles an hour. It’s trying to remember everything you’re supposed to do. It’s trying to remember where you safety tether is, what your buddy’s doing. Every once in a while, you’re trying to look and sneak a view of the ground. And your brain is just literally almost fried by the time you get back inside.”

After his last mission, Ross devoted much of his time to making sure other astronauts could walk safely in space.

“I figured that if I wasn’t going to fly anymore, I didn’t have to worry about saying something that might make somebody mad. I’d just say what I thought was right. And more than once, during countdowns, when I didn’t like something, I would either call or email somebody. And for whatever reason, either because of what I said or because one of the people said or something, they stopped doing what I didn’t like and they came back another day to launch when things were straightened out.”

It turns out that Ross is also a walker. And he’s been talking with Purdue about doing a walk across Indiana for “a stem-related thing for schoolkids.”

I asked Ross if he had any tips for a cross-country walk.

“Watch for the bulls out in the pasture.”

The Bat Segundo Show: Molly Crabapple

Molly Crabapple appeared on The Bat Segundo Show #456. She is most recently the author of The Art of Molly Crabapple Volume 1: Week in Hell.

Condition of Mr. Segundo: Wondering if he can start a Kickstarter campaign for someone to send him tequila money.

Author: Molly Crabapple

Subjects Discussed: Daily walks to McNally Jackson, the logistics of setting up the Week in Hell experiment, the logistics of sneaking people and materials in a hotel, eluding maids, Philippe Petit, the similarities and differences between photographers and visual artists, conversation and dreams as inspirational forces, aerial hoops, the Internet as an idea source, prototypes of the Week in Hell experiment, the necessity of changing up artistic routine, Susan Sontag, education as a birthright vs. education as an adult, The Bonfire of the Vanities, Dick Clark’s death and those who shamed people on Twitter for not knowing who Dick Clark is, the infinite storehouse of online knowledge, the benefits of accordion players in producing art, Kim Boekbinder, how performers inspire Crabapple, drawing faceless girlthings with parasols, Crabapple’s tendency towards the curved line, Scarlett Takes Manhattan, drawing an undersea Algonquin roundtable, Alexander Woollcott, illustrating in response to current events and the Arab Spring, the Wikileaks squid, Occupy Wall Street, pigs and depraved nightclubs, the first animals Crabapple was drawn to, the allure of drawing grotesque items, allegorical pity parties, bitching about people who are more successful, a thought experiment involving Napoleon having a pity party, despair, self-pity, and depression as inspirational forces, Kay Redfield Jamison, not having down time, avoiding repeating yourself, Damien Hirst, unethical business practices, saying no to certain corporate clients, feeling bad about drawing a topless picture of Hillary Clinton for a conservative publisher out of financial desperation, the lines between the artistic and the commercial, whoring out your heart of hearts, the myth of artistic purity, Howard Roark and the Randian ideal, nude modeling, the need for expensive promotional campaigns, how a young and emerging artist who can’t do nude modeling can survive when she first starts out, retail jobs, New York as a place hostile to certain strains of art, Zoe Strauss, being declared “not a real artist” by The New York Times Book Review, Luc Sante’s Low Life, whether research bogs down art, and the value of lipstick planted upon art.

EXCERPT FROM SHOW:

Correspondent: I wanted to ask you about the logistics of this Week in Hell experiment. The first thing I have to say, in seeing the television covered up and in seeing the thermostat on the wall, what negotiations were there with the hotel management to actually allow this to happen?

Crabapple: Oh, we didn’t ask the hotel.

Correspondent: (laughs) Oh, you didn’t? They found out while it was happening?

Crabapple: They didn’t find out at all.

Correspondent: Really?

Crabapple: This was entirely surreptitiously.

Correspondent: Wow. (laughs)

Crabapple: I will probably send them a copy of the book. The reason was that we initially wanted to do it at another hotel and we had all this money from the Kickstarter. And we were like, “Golly, mister, here’s $4,500 to do our crazy art project.” And they were like, “Oh no! You must speak with our creative directors to see if you’re in line with our creative vision.” And I thought that was bullshit. So I just dressed up like a fancy person and borrowed a Ralph Lauren suitcase to hide all those rolls of paper in.

Correspondent: Really? (laughs) It’s like a bank heist.

Crabapple: We totally ran it like a bank heist. Snuck everything in. Told the maid not to come all week.

Correspondent: Was that the 57 minutes that you spent eluding the maid, which you refer to?

Crabapple: Yes! Exactly!

Correspondent: Wow. So you actually had to plan this like a bank heist. I mean, I understand. I’ve done some of these interviews in hotels and I’m told that I can’t actually sit down with these microphones with another person. Just having a conversation. So why did you have to go ahead and do this almost like you were shooting without a film permit? What steps did you take to plan this bank heist?

Crabapple: So me and Melissa, who’s my amazing assistant.

Correspondent: Yes.

Crabapple: Who is actually the brains behind all of my harebrained ideas. We made a long list of everything that could possibly go wrong. We did everything from testing the right type of tape to hold the paper off, that wouldn’t peel off the paint, to getting the right fancy people suitcases. So we wouldn’t look all sketchy sneaking into the Gramercy Park Hotel with duffel bags.

Correspondent: Did you have any consultants say, “Hey, you actually look professional enough to pass muster with the scrupulous guards”?

Crabapple: (laughs) What was so funny was that I had this whole outfit, which can only be described as rich people’s whore.

Correspondent: (laughs)

Crabapple: It was all Alexander McQueen and Louis Vuittons and shit. And I went in and everybody is wearing sweatpants. And I was so disappointed.

Correspondent: Well, these tests about not peeling the paint off the walls. And the paper itself. The specific markers you used. I’m wondering. What were the logistics here? I’m really curious.

Crabapple: The paper and markers?

Correspondent: Yeah. How many types of paper did you have to go through?

Crabapple: We didn’t go through types of paper. Because I got that sponsored.

Correspondent: Okay.

Crabapple: It was more — Melissa’s whole wall was covered with different strands of paper being held up with different types of tape.

Correspondent: Fantastic. What other logistics were needed aside from this? Anything else that you’re missing?

Crabapple: We had tons and tons of friends sneaking in the entire week and we found a back staircase for them to sneak up. Because we didn’t — I mean, especially when we had the wild closing party.

Correspondent: This is like Philippe Petit walking across the World Trade Center. How he had friends gradually get all the supplies up over the course of several weeks in advance. Was it similar here?

Crabapple: It was kind of like that. I even had one of my friends go into the hotel, looking super-sketchy so that he could see how much scrutiny he would get.

Correspondent: (laughs) Oh really? Did you have any input into his skeeziness?

Crabapple: No, we just went with his natural dress.

Correspondent: Oh, I see. I got it. Now for many of the visitors who came into this hotel room during this week, I’m wondering if you asked permission to draw them. I mean, this raises an interesting question for me. Because you have one particular drawing that’s part of this elaborate project where you have the photographers, who are drawn like lizards to your friend. Because they’re ogling her with their cameras. And so I’m wondering. This made me think. How much is any artist, who illustrates or sketches or paints, different from, say, a photographer of any stripe? What are your thoughts on this? And what are your thoughts in terms of drawing people at will who happen to come into the room? Or was that the agreement for anyone who came through the room?

Crabapple: Well, people usually want to be drawn by me. But that’s actually an awesome question. I’ve always thought that the instinct of the photographer and the visual artist are very similar — in that we’re generally twitchy weirdos who want to hang out with the cool people and we use our camera or our sketchpad as a way to kind of bribe the cool people to hang out with us. But the thing is that photography has become so ubiquitous that people don’t feel impressed anymore by having their picture taken. And, in fact, it can become like really grabby and soul-stealing. Like — I used to march a lot at the [Coney Island] Mermaid Day Parade and sometimes there would be such a crush of photographers — like yelling at you how to pose and demanding that you arch your back this way or demanding that you look at them — that it wasn’t a fun thing at all. Whereas most people only get drawn a few times in their life. So it still has a novelty to it. And I’ve always kind of used my sketchpad as this key to sneak into scenes where I really didn’t belong.

Correspondent: But stealing another person’s soul. It seems to me that you’ve always been very conscious about this. Even from the Dr. Sketchy stuff. So my question is: how do we return the balance so that the person who is photographed or the person who is drawn actually feels comfortable and doesn’t feel as if she has her soul stolen through the process of art?

Crabapple: Well, with me, what I always try to do is I always try and capture the person’s personality, as well as just how hot they look. Like when I did the picture of Stoya on that door, I’m talking to her. And I do like her beautiful, beautiful, perfect, mathematically perfect face. Then I also — since I’m friends with her, I draw her making her own costumes — she’s a brilliant costumer — and on her aerial hoop. And then I talk with her. And she complains about obnoxious photographers. And so I draw them swarming around her.

Correspondent: So much of the input came from what she was telling you. As you were actually drawing her.

Crabapple: Exactly. It was just as much a portrait of our conversation.

Correspondent: In terms of the hoop, that was based off of memory. Did you have any source material for that?

Crabapple: That was based off of memory. I’ve seen a lot of aerialists in my time.

Correspondent: You note that you were drawing the top of the wall at the very beginning of this. So that you would have some inspiration for your dreams. And it seems to me that between that and the influx of stories that you had plenty of inspiration. This leads me to ask, well, what do you do if you run out of ideas to sketch during this situation?

Crabapple: I asked the Internet. I had a livestream going along. And my livestream audience would be saying, “Draw hippos on the moon! Draw undersea Algonquin round table!” And I would put that in if I was running out of inspiration.

Correspondent: So did you feel that sometimes the list of suggestions was too intrusive a presence? Or there were a lot of bad ideas sifting through this? Were you playing Beat the Clock because you had only a week to cover this entire surface?

Crabapple: There was a certain amount of Beat the Clock going on. I drew pretty much every waking hour. Like in the back of all my glamorous friends partying, there was usually me standing up on top of a shelf frantically sketching things.

Correspondent: Really? Well, were there any trial runs of you sketching things? Like say in your bathroom for half a day? Or anything like that?

Crabapple: I was at Stumptown Comics Festival. They had me as a guest. And I didn’t want to sit behind a table and sign things. Because I don’t know. I felt like I was at a craft fair or something. So instead I was like, “Why don’t you just hang up a giant piece of paper where my table would be and I’ll just draw on it over the course of the convention”? And I did a six foot by six foot drawing.

Correspondent: So that was the trial run.

Crabapple: That was where I got the idea.

Correspondent: Were there any other runs before that? Maybe three by three?

Crabapple: (laughs) That’s just my career.

Correspondent: Exactly. So what do you need often to keep your routine changed up? I mean, you suggested that this was the end of a particular period in your life. It was sort of your renouncement of pen and ink. How often do you need to change things up in order to stay fresh as an artist? I’m curious. Do you anticipate the next move? Does it come organically? Do you just do it and it becomes ambitious by default?

Crabapple: I’m not a very thoughtful person. And I’m incapable of thinking in Five Year Plans. And also I’m kind of young. So I don’t really know — like I just don’t have that many periods in my work. I don’t know. I was in this deep fucked up almost clinical depression when I was 27. And I don’t know why. My brain was just wonky. And I needed to do something to do violence to all of this stuff in my art that I was tired of. And this was how I did it. And I’m sure I’ll need to do it again. But I don’t know when or how.

The Bat Segundo Show #456: Molly Crabapple (Download MP3)

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The Bat Segundo Show: William Kennedy

William Kennedy appeared on The Bat Segundo Show #427. He is most recently the author of Changó’s Beads and Two-Tone Shoes.

For related material, you can read my Modern Library Reading Challenge essay on Ironweed.

Condition of Mr. Segundo: Caught in a migratory comedy of errors.

Author: William Kennedy

Subjects Discussed: Resonances in historical fiction that align with the present day, the William Gibson notion (“The future has already arrived. It’s just not evenly distributed yet.”), Guantanamo Bay and waterboarding, the 2008 Greek riots, writing Ironweed while being firmly immersed in the 1930s, referring to the homeless before “homeless” existed as a word, prophetic novelists, Bernard Malamud’s The Fixer, the tradition of torture, Margaret Atwood’s The Handmaid’s Tale, Roscoe, writing about the Albany political machine for forty years, stolen elections and kickbacks, interviewing morally shady figures as a novelist and as a journalist, meeting with Charlie Ryan, Dan O’Connell, how Kennedy coaxed political figures to tell him stories over the years, sources who insist on being on the record as insiders, intrusive noise, the journalist as the intellectual equivalent to the bartender or the barista, politicians who talk differently when microphones are present, Newspaper Row in Albany, lead filings and rats descending from newspaper ceilings, journalistic squalor, Kennedy’s relationship with Hunter S. Thompson, Pulitzer’s notion of journalism, Fear and Loathing in Las Vegas, fiction vs. journalism, The Ink Truck, Fellini, how a multidimensional fictitious form of Albany sprang from extremely devoted research, writing seven drafts of Legs, invention and informed speculation, the importance of letting imagination settle, Legs‘s resistance to realism, structuring a novel on The Tibetan Book of the Dead, discovering newness as a writer, precedents for Ironweed, parallels between Cuban history and civil rights, efforts to find the right Cuban history period for Chango’s Beads, Fulgencio Batista’s kids going to school in Albany, the “Circe” chapter of Ulysses as a possible inspiration point, The Gut in Albany, Black Power and community action during the late 1960s, Stokely Carmichael, Malcolm X sitting in the balcony of the New York Senate, Eldridge Cleaver, the Albany Cycle beyond 1968, telescoping Albany history for the sake of telling a story, arson and riots, the figure of Matt Daughterty, having to publish newspaper stories in out-of-town newspapers to avoid the wrath of the Albany political machine, comparisons between Quinn’s Book and Chango’s Beads, following personalities contained within fictitious families over many years, journeys away from Albany in the Albany cycle, avoiding Albany burnout, a new play based on a departure from Very Old Bones, and fiction driven by bullet-like dialogue.

EXCERPT FROM SHOW:

Correspondent: We were drawing a distinction between the journalist who is the bartender or the barista — the intellectual equivalent to that — and the novelist, who may in fact have an even greater advantage. Some novelists who were former journalists have told me that they’ll get people to talk with them more if they say they’re a novelist. I’m sure this has been the case with you.

Kennedy: Oh yeah. When the Mayor invited me over to talk about writing a book with him, he didn’t say quite why. I couldn’t understand it. Because I thought he had great antipathy toward me. But I went over. And we just had this conversation. And I sat there and talked to him. And I took a lot of notes. And he said he wanted me to maybe interview him and dredge up whatever I wanted to and write whatever I wanted to. And then he would rebut it. And I didn’t think that was going to work. But I knew that it was a great opportunity to talk to the Mayor.

So anyway we carried on. And it turned out I did write a lot about him in this book. It was kind of a biography. I wrote three pieces actually on him. And he was great in the first meeting. And then the second time, I brought over a mike and a tape recorder. And he clammed up. I mean, he didn’t stop talking, but he didn’t say anything. I mean, he was very salty in the first conversation. And he was a very intelligent man and very well-educated and smart as they come politically. And he had a great sense of humor. But it was boring in the second interview. So I took him out again. I took him to lunch. And he opened right up again as soon as he knew there was no tape recorder. And I took notes. He’s safe with notes because he can say, “He got it wrong.” There’s no proof.

Correspondent: Well, I actually wanted to ask — speaking of history, there are moments in Billy Phelan’s Greatest Game and Quinn’s Book where you have newspapermen who are wearing hats as the lead filings are falling upon them. In the case of Billy Phelan, there’s actual rats falling from the ceiling.

Kennedy: That’s true.

Correspondent: I’m curious. Did you have first-hand experience of this?

Kennedy: No. This was at the newspaper that I was working on. But in their previous incarnation, which was only a few years before I got there, they were on Beaver Street in a very old, old center of the city. The South End. In The Gut. And it was Newspaper Row. The Albany Journal was there. The Albany Argus. The Knickerbocker News. The Knickerbocker Press. Etcetera etcetera. The Times Union was up the street a bit. And then they moved into new digs. But I remember that one of the reporters and the copy editors said that the rats used to come down, walk the ceiling. The composing room was upstairs. Over the city room. And there was always these lead filings that were coming through the cracks in the floor. And so these guys wore their hats around the desks. And the reporters wore their hats indoors.

Correspondent: The pre-OSHA days. (laughs)

Kennedy: You know, it had a practical application, those hats. In addition to being the style of the day. And the rats used to come down and eat the paste out of the paste pots.

Correspondent: Which is also immortalized in Billy Phelan.

Kennedy: That’s in Billy Phelan. They were all stories that these guys who had grown up there, they’d seen it. One of my buddies, he’d been a reporter for ten years or so all during that period in Beaver Street. And he was a great storyteller. And he told me…well, you know.

Correspondent: Did you experience any first-hand journalistic squalor?

Kennedy: Journalistic squalor.

Correspondent: Along those lines. Or perhaps other forms of squalor.

Kennedy; (laughs) Well, no. Not quite like that. The paper had modernized. I mean, I was there in the age of the typewriter and the clacking teletypes and papers would stack up on the floor like crazy. At the end of the work day, everybody threw everything onto the floor. The old newspapers. All the old teletypes. And it was a great mess. There was….hmm, squalor. (laughs)

Correspondent: Rotting walls? Asbestos-laden environments? (laughs)

Kennedy: Sorry, I can’t. I knew all the guys who had gone through it.

Correspondent: Well, on a similar note, Hunter S. Thompson. I have to ask this largely because The Paris Review interviewed you and cut this bit. He said, “He refused to hire me. Called me swine, fool, beatnik. We go way back.” But I also know that he wrote you a quite hubristic letter. How did you two patch things up after this early exchange of invective and all that?

Kennedy: Well, I never called him a swine.

Correspondent: (laughs)

Kennedy: It’s possible in a letter, in later years, I might have called him a swine. But that was his terminology.

Correspondent: He was trying to prop you up.

Kennedy: I would just throw it back at him or something like that. You know, there was no rancor at all. After the first exchange of letters, almost immediately it was patched up. I mean, he was furious at me for rejecting him when he applied for a job. You’re talking about the quote there where he said…

Correspondent: He said that on Charlie Rose.

Kennedy: Charlie Rose. But he was referring to my attitude toward The Rum Diary. Which was the novel that he was writing down in Puerto Rico when I got to know him. And he had just started it. And in later years, he sent it to me. I wish I had kept it. I don’t know why. I can’t find it. I don’t think I have any remnants of it and I’ve got a lot of his stuff. But maybe I have some pieces. But I don’t remember. And I can’t even remember the letter I wrote. But I wrote him a letter and I told him, “Forget about this novel. You can’t publish this. This is terrible.” And it was a big fat novel. It was fat and it was logorrhea. And it was a young man’s ruminations and discoveries of all of that.

Correspondent: A journalist aspiring to be a novelist.

Kennedy: Right, right, right. And he was a smart guy. Very, very smart guy. But that novel just didn’t work. What was published — the book that was published is one third of the text of the old book. It doesn’t have any of those flaws that I could see — I just started to read it again the other day. I tried to see the movie three times, and I can’t.

Correspondent: Oh really?

Kennedy: Well, I’m in the Academy and I get these screeners from the Academy. But it didn’t work. The screener didn’t work. It says “Wrong disc.”

Correspondent: Oh no.

Kennedy: So I have to get another one. But I’m anxious to see it. I think it’s full of probably libelous accusations against the [San Juan] Star, the newspaper down there and the people who run it. But that was expected from Hunter.

Correspondent: What do you think distinguishes your approach — being a journalist turning into a novelist — from Hunter’s approach? I mean, was he just not serious enough and you were more devoted? Was it a matter of being well-read? What was it exactly that distinguished the two of you?

Kennedy: Well, I was a serious journalist. I mean, he presumed to be. That was the basis for our initial argument about that bronze plaque. You know about that? The bronze plaque on the side of The New York Times — it’s a quote from Joseph Pulitzer When that building was home to The New York World, a great newspaper that Pulitzer ran in New York. Anyway, he revered that. You know, it’s this high-minded attitude toward the news. No fear of favor or whatever. Work against the thieves. Whatever. I’ve absolutely forgotten what Pulitzer said.

[Note: The Pulitzer plaque reads: “An institution that should always fight for progress and reform, never tolerate injustice or corruption, always fight demagogues of all parties, never belong to any party, always oppose privileged classes and public plunderers, never lack sympathy with the poor, always remain devoted to the public welfare, never be satisfied with merely printing news, always be drastically independent, never be afraid to attack wrong, whether by predatory plutocracy or predatory poverty.”]

Kennedy; I remember its tone. And I could find it. And this whole episode is summed up in the introduction to Hunter’s book, The Proud Highway — his first collection of letters. He asked me to write an introduction to that. And I told the whole story of how he applied for the job and didn’t get it and so on. But his attitude toward journalism was high-minded. But when he started to practice it, a year or so later, roaming around South America, he started writing — he was winging it, you know? He wasn’t interested in “Just the facts, ma’am.” He was half a fiction writer in those days. Roaming around. Whatever caught his fancy or his imagination, he would write it. I mean, it came to a point where he went to the Kentucky Derby and that was the one that really put him on the map. “The Kentucky Derby is decadent and depraved.” It ran in Scanlan’s Monthly, I think. And it had nothing to do with reporting. He was making it up. And it was fiction.

There may have been some basis in all that happens in the story for it. But he just invents the dialogue that goes on between the various people and follows his own chart and reacts as a novelist, and then presents it as journalism. This is what Fear and Loathing in Las Vegas was presumably journalism. But it’s fiction. It’s a novel. And he claimed in retrospect that he had notes to prove every element in that novel. But he didn’t. (laughs) I mean, all the hallucinations. Whatever his hallucinations were, they were hallucinations. And they’re his. And they’re internal. And who’s to say who’s hallucinating when he’s writing what he’s writing. The sum and substance of Thompson was that he started off as a journalist and he became this wild crazy gonzo journalist, which was half a fiction writer’s achievement. And he was always in the early days thinking about the novel and new forms of the novel. And he created one. Novels are very valuable in their wisdom and their insights and their reporting and their historical penetration of the world that they’re centering on. And he was famously talented in all those realms to achieve those things. And he did. But in the end, I mean he comes off as a career journalist and a singular one. There was nobody like him and there never will be. A lot of people have tried. He’s inimitable. But when he started out, he had all the baggage that goes with the aspiring novelist. And he always made the distinction that I started off to be a journalist and turned into a novelist and he started off to be a novelist and turned into a journalist. And that’s true enough.

My journalism very rarely could be challenged — it could never be challenged as a work of fiction. I never did anything like that. I found ways to enliven the text with language. So did Hunter. But Hunter also reimagined history and reimagined daily life when he invented his world.

Correspondent: To go to your work, The Ink Truck — I wanted to ask you about this. Your first published novel. This is interesting because, unlike the topographical precision that you see in the Albany Cycle, the details of Albany in The Ink Truck are not nearly that precise. They’re more abstract. And I’m curious why that sense of place only emerged in the subsequent novels.

Kennedy: Well, because when I wrote that novel, I was reacting to my resistance to traditional realism and naturalism. You know, I had been there with Steinbeck, Dreiser, James T. Farrell, and so on. And Hemingway also was a great realist. Not the naturalist, but the great realist and the great reporter. And I was in a different mode. I was immersed in Joyce at that time and very much aware of Ulysses and the wildness of the invention that pervades that novel. I was thinking of the surrealists. I was in the grip of Buñuel the filmmaker. I loved his work.

Correspondent: Also a wonderful late bloomer too.

Kennedy: (laughs) And Fellini. I though that 8 1/2 was one of the great movies ever made. It may be the greatest to me and I’m not sure I don’t think that still.

Correspondent: What of Satyricon? (laughs)

Kennedy: Well, I thought it was interesting. So much of Fellini I do love. But 8 1/2, because it was in one guy’s head and it just went in and out of reality, that’s what I wanted to do. I used to say that novel was always six inches off the ground. So levitating was important. And I wasn’t really interested in grounding myself in the squalor of that situation. That was a pretty squalid time when we were in the guild room during that strike. There was a strike that I went through and was the inspiration for that novel. But that book is sort of an excursion to comedy and surreal comedy. I mean, it presumes to be serious in certain stages of its intensity. But basically it’s a wild, crazy, surreal story.

Correspondent: But when you have the character of Albany begin to appear in your work, suddenly I think there’s more of a kitchen sink approach. You have very hard-core realism. You have hallucinations. Surrealism. You have all sorts of things. Almost a kitchen sink approach. And I’m curious if the increasing complexity of your books, where this comes from. Does it arise out of your very meticulous and fastidious research? Does it arise from wanting to reinvent the form of the novel? To not repeat yourself? Does it arise from having established a Yoknapatawpha-like universe of characters? What of this?

Kennedy: Well, all of the above. Everything you said. I was always trying to do something that I hadn’t done before, that I couldn’t attach to anybody in particular. You know, you can’t imitate Joyce. You can’t imitate Hemingway. I tried and I did all the way along in various failed enterprises. And I knew that it was a dead end. I was trying for something new. With Legs, I was inundated with research. I spent two years under the microfilm machine. We no longer have to do that. Just punch in Google. Now it’s amazing. But in those days, I would spend days. All day. Half the week inside the library. Not only microfilm, but all the books of the age. All the magazines. I went to New York and got the morgues of all the major newspapers. The Times. The New York Post. The Daily News, which was fantastic. And so on. And I researched everything there was to find on Legs Diamond serendipitously. And then I also kept turning — I probably interviewed 300 people. I don’t know how many. Sort of cops and gangsters. Retired gangsters with prostate trouble. And I really stultified myself at a certain stage in that novel. And I had to stop and take account of what was really going on. And I had to reinvent the book.

Correspondent: You wrote it seven times, I understand.

Kennedy: I guess the seventh was the final time. I wrote it six times. Or was it six years and eight times? The eighth time was a cut. I had finished it but it was too fat. So I cut 70, 80 pages. I don’t remember what I cut. But I don’t miss them. Whatever I cut, it was all right. But I started from scratch really. After six drafts, I went back and spent three months just designing the book all over again and designing history of every character all over again and putting a totally new perspective on it. Because I had too much material. And there was no way to stop it from coming to me. Except to just close it off and say, “I’m not going to read another newspaper. I’m not going to crack another book. I’m going to write the story. I’m done with the research.” Of course, that never really happens. You have to go back and check. But that’s what I did. And that’s how I finished the book.

The Bat Segundo Show #427: William Kennedy (Download MP3)

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(Image: Judy C. Sanders)

Occupy Wall Street: The Morning They Didn’t Clean the Park

They were saying on Thursday night that it was all over for the protesters. Brookfield Properties, the owner of Zuccotti Park, had asked the NYPD to uproot the people who had been occupying their park. Mayor Bloomberg had said it would be clean on Friday morning at 7 AM. And there were petitions and pleas and hues and cries. Just after midnight, I was paying attention to the cracks of thunder and the white lightning flashes and the hard rain rapping against the pane of my window in Brooklyn. I was reading reports of protesters shouting with joy against the heavens. They didn’t give a damn if they were being doused. Yet I fretted hard about the whole scene and couldn’t sleep and hit the subway station less than two hours after these ruminations, hitting the subway station close to the golden palindromic time of 2:22 AM.

While waiting for the train, I listened to a thin middle-aged man loosen his incoherent rap addressed to our present President from some semblance of a Black Power haze, conflating a CIA conspiracy to flood drugs into poor neighborhoods with an anti-Semitic plot involving 9/11. His umbrella nib stabbed through the air with each improvised line. In ten or fifteen years, could this be an Occupy Wall Street protester? Not out of the question. A little more than a week before, I went to Zuccotti and the surrounding areas after the Foley Square arrests. The open talk had transmuted into something more quiet and cautious after mikes caught quite a lot but sullied the message. There had been talk of interlopers and intruders and betrayers. And while hardly an expert in American politics, I knew my history, remembering how it had all fizzled out in the years before my existence. The thin middle-aged man gave me an opportunity for more sentimental equations, and I couldn’t shake my heart’s troubling tendency to play the long game.

When I hit Zuccotti on a very early Friday morning, the park was more pristine than I expected. The protesters were determined to keep it clean. The trash was neatly packed in careful sheaths. I observed a plastic lid on the ground, then watched as it was scooped up by a stray hand a mere thirty seconds later. Such stunning efficiency reminded me of Disneyland’s garbage policy.

The mood was more sanguine than the previous week. Two vehicles, circling round and round and round the park, were capturing images. I was certain that my face was now in a database.

“Hey guys,” shouted an enthusiastic man, “instead of surveilling, why don’t you check out the 24/7 live stream?”

It was a little before four. The TV news vans were mostly parked on the other side of Cedar. Their insides were dark, still as coffins. I looked above at the mannequins in a Men’s Wearhouse, their dead forms serving as sentries for the lively sea I was swimming in. Then I watched a man in a Santa Claus suit sweeping the curb. Thinking of the approaching winter, I wondered if this morning cleanup, this last moment of dignity, was the end of the movement.

I walked around, didn’t see any apparent plan for seven that morning. One sanitation car, one garbage truck. If the authorities had something up their sleeves, it was as unplanned as lint in a belly button. Not long before, Bill O’Reilly had called the Occupy Wall Street protesters “drug-trafficking crackheads.” But the only smells in the air were cigarettes and incense and the fresh urban aura that settles in just after a storm. Narcotics? The only person who came close was a Wikileaks reporter making a pleasant show about cadging a cancer stick. And who can blame him? He was one of the few reporters the protesters trusted, probably because most of the media had dead opportunism in their incurious gazes. I watched a dark-haired radio reporter in his early thirties, a dutiful employee wearing a tie, talk with a man who had been fired in 2009, a man who was trying to explain why he and his fellow protesters were there. The reporter quoted some circuit case, but it was his eyes that unsettled me. They were more concerned with winning rather than listening, perfunctory as a man trapped in a weekend escrow seminar.

It was difficult to ignore the media presence. As more reporters settled around Zuccotti’s perimeter, with few of them wishing to enter the square, the scene resembled some Mephistophelean metaphor from a Scorsese movie: more steam pluming from the grates on the corner of Liberty and Broadway, a plump and devilish photographer staring rabidly at his recently snapped images with a cigarette undulating up and down in his mouth like some phallic fount and backlighted by the harsh gleam of a TV news camera. In fact, the more these media types were concerned with image, the bigger their waistlines tended to be. It was almost as their cameras badgered their torsos into requiring more space.

“Nobody really marches anymore,” complained an anxious and experienced protester behind me. “We’re out there for America and they don’t even appreciate this.”

I chalked this up to raw nerves. What the protester didn’t know was that in a few hours, the collective hope would be vindicated. For now, more blue boys had arrived at Broadway. The human microphone system had adjusted itself to the city’s noise code. But when it came time to respond with jubilation, the protesters lived up to the bargain.

There was a Superman and two Captain Americas in the crowd. I wondered if there was some crossover between Occupy Wall Street and New York Comic Con. I had obtained press credentials for the latter many months before, but I had decided to blow it off. It seemed superficial in light of recent developments. One Captain America told me that he was tempted to go on Sunday when the tickets were cheaper. But it was clear that Zuccotti needed more superheroes than Jacob Javits. And the superheroes I observed – even the ones with Alan Moore’s Guy Fawkes homage – didn’t really need costumes. It wasn’t a surprised that their masks stayed mostly off.

I saw a kid peacefully sleeping on the perch on the park’s western corner and, vexed by what was set to go down in less than an hour, I became very protective. But he woke up and I was relieved. I walked back to Broadway and I stole wifi from McDonald’s. While snickering over this strange irony, I saw a guy trying to pick a fight. Something about twelve hundred dollars, one guy bopped on the nose. The NYPD stepped in and issued citations. The protesters urged those surrounding this duo to stay calm and nonviolent. This was to be a running theme of the morning.

People who wear T-shirts and who have a week’s worth of stubble (my mien on Friday) get different answers from protesters than people who wear ties. Even so, the protesters had been here long enough to employ caution. After two weeks, you had to be an old timer to get any bites. And I had only been at Zuccotti about seven times. So I spent most of the time just observing.

Still, the protesters were kind. Two asked how I was doing, perhaps sussing me out. A hearty man who identified himself as Keeper of the Trail Mix offered me a generous portion. Two men circled the perimeter swinging incense. There was a peaceful ding from a bell. “Good morning. Good morning. Spread the love.” DING! “Good morning. Good morning. Spread the love.” Ginsberg’s “oms” would not have been out of place.

Then, with less than an hour to go before the 7AM showdown, the blue boys began clearing the sidewalk on Zuccotti’s Broadway edge. But this precious isthmus between the edge of the protesters and the cops, tricky to negotiate on scant sleep, narrowed. And it thinned further when the union men came in with pickets decrying the NYPD standing up only for the rich.

“I’m trying to move!” shouted a burly man at a cop as the throngs thickened. “Don’t push me!” I hoped it wasn’t a harbinger of things to come. I squeezed in and out of the mass; it now took about five minutes to wade through the pea soup of a crowd. I noticed that the cops had formed phalanx positions at the two open corners of Broadway.

But revolutionary talk stayed strong. “We….are….the 99%!” shouted the crowd. I watched two empty NYPD buses shuttle down Broadway. The crowd remained very confident, but I did notice workers squeezing in between the cops and the barricades and wondered what was up.

Then word arrived that the Zuccotti cleanup would be delayed and there were cries and cheers. I hadn’t been quite sure of the news, in part because it seemed anticlimactic, but another man confirmed it. And the promise of a new plan, intimated by the double-layered trickle of repetition only minutes before, had come to fruition. But what to do?

“All week, all day, marching down Broadway!” shouted some people. There was a guy with a whistle. But for some reason this pledge didn’t catch on. There was still a tremendous cluster in Zuccotti. As the daylight arrived, I somehow caught on to this two step gambit and followed the group, finding myself near the head of the march.

Then there was a call to march on Wall Street – a celebratory response to recent developments. And the people with whistles piped in time to “Whose street? / Our street!” At first, they walked slow. A smiling woman stood atop a trash can, shaking her fist in unison to the chant. I liked her a lot. Another woman raised her open pink umbrella into the sky. I liked her a lot too. We were close to Bowling Green Park. I saw the two empty police buses that I had noticed earlier parked to the right. I was troubled by the police presence at the other end, which was close to the Charging Bull (protected by the same grille barricades used at Zuccotti). Were they leading us into a trap similar to the Brooklyn Bridge?

Judging by the number of bandanas over various mouths, the other protesters had the same worry. If I had to be pepper spayed, so be it. At the head of the march, many protesters had taken the brooms from Zuccotti, sweeping them along the surface of Broadway. It was a perfect protest metaphor.

Then the march rounded a corner towards New Street, with many protesters hopping a diagonally raised platform. “Banks got bailed out! / We got sold out!” A normal-looking guy, around my age and close to my male pattern baldness (I like to look out for my fellow balding members) and wearing a blue T-shirt, held a simple sign reading SAVE THE MIDDLE CLASS, with two humble red stars. He stood out from the others, and I wondered if he was part of the fresh influx that MoveOn had called upon.

But then the crowd began to run, for reasons unknown. At first, I thought it was general euphoria. But there seemed a genuine rush to run down the street, followed by protesters chanting “Walk! Walk!” to prevent any problems. And then we reached a new set of barriers, with a few white shirts and boys in blue. And I wondered again if we were being deliberately trapped. Being near the head of the group, I walked along the length of the barricades with the other protesters, bathed in the red neon light of freshly opened cafes to my right. And at the other end, there were several police mounted on horseback. White shirts commanded me to move on the sidewalk. “Keep walking,” they shouted. I ambled around in a slight daze. Somehow I ended up in the middle of the street, away from the barricades. I looked up and saw several horses headed my direction, with one mounted cop looking directly my way.

Not really knowing the protocol for how mounted policemen contend with guys drifting into the street, I felt the best course of action was to keep walking down Broad Street. Surely the other protesters would be behind me. They were not. It looked as if the NYPD were closing the protesters in. I somehow ended up in a Starbucks on Broad and Beaver, where the sight of mild-mannered white collar workers, many of them miserable, grabbing lattes before work proved a strange contrast to the recent excitement. I stole wifi from this Starbucks, as is my wont with a Starbucks, and attempted to consult Twitter to find out what the hell was going on. The signal was intermittent. I was only able to send tweets. So I returned to the streets, where I saw cops approaching with white ties dangling on their belts moving down Beaver.

I had asked a few people if there were any arrests. They said that there weren’t. But the great irony is that, only a few minutes later, after I was trying to find the march again, five people would be arrested at the very corner where I had just found refuge.

I did manage to pick up one part of the march again, greatly enjoying someone who had gone to the trouble of dressing in a shark costume, top half covered by giant jaws. The march turned left again on New Street, following the same pattern as before. I intercepted the march again when it headed down Beaver. There was a great roar of beeps from the cars moving in the other direction. I was to hear Wall Street workers grumble disapprovingly about traffic. But then there were about five NYPD scooters that pushed forward against this traffic in the street. Not quite Corman’s The Wild Angels in reverse, but I was still curious. At first, they appeared to be amicably following the protesters on their march. But I was later to see that some on these scooters were trying to intimidate protesters. I was relatively safe, somehow scooped up with all the video cameras that were following the angry red rear lights. In the distance, I saw one protester stand in front of the scooters, pacing back slowly. Then a scooter roared inches past me to my right. (Later in the morning, one of these scooters would run over a protester’s foot.) The protesters ran again. I saw a white shirt run into the street, his hand reaching to his belt, and I didn’t know if he was going to raise hell. So I pointed my camera at him and started filming. He saw my camera and then beat a retreat forward.

And then something amazing happened. An entire circle of protesters surrounded the scooters. They shouted, “The whole world is watching!” Behind us, a band arrived, composed of drums, horns, and flutes, and all dressed in green shirts. In the mad rush, I didn’t catch what group this was. But I appreciated their peppy offerings. And I wasn’t alone. There was a guy with a thatchy green scarf around his neck and a burgundy sweater who was clapping his hands and swaying his body to the music. He was nodding his head at his friends and smiling wide.

A witness later told me that five people had been arrested at Broad and Beaver. I decided to track back and noticed that there was a huge police presence moving down Broad – perhaps sixty cops. I decided to follow them. But when the last cop made it past the barricade, they closed the opening behind them. So much for my stealth tactic.

I decided the best option was to return back to Zuccotti. The mood there had not been broken, but the police presence remained strong. When I walked past Wall Street and saw a barricade manned by several police, with a few cops checking the IDs for all employees walking through, this was a dispiriting sight, like unexpectedly setting foot into an old Eastern European country. I decided that I had dodged enough arrests and barricades for one day.

It was Friday morning and it wasn’t over for the protesters. I headed home to grab a few hours of sleep.

The Bat Segundo Show: Sheila McClear

Sheila McClear appeared on The Bat Segundo Show #412. She is most recently the author of The Last of the Live Nude Girls.

Condition of Mr. Segundo: Embracing the diminishing returns of Old New York.

Author: Sheila McClear

Subjects Discussed: Peter Pan Donuts as a point of meaning in one’s life, Hunter S. Thompson and breakfast, Old New York, staying in New York by any means necessary, having unique issues with your parents, having problems with authority, the swift manner in which money disappears in New York, contending with siblings who tap parents for money, personal responsibility vs. economic victimhood, shyness and job interviews, latent rebellion, zoning out during a peep show strip, whether those who work in the nude can be turned on sexually, the many levels of compartmentalization as a stripper, zoning out in relation to performance and being uncomfortable, transactional relationships and comparisons between stripping and psychiatry, writing as a partition between shyness and performance, being charmed by wolves, how long it takes to a Midwesterner to become a true-blue New Yorker, worldliness, not talking with anybody for two weeks, writing about co-workers and allaying concerns, scribbling on the job and maintaining a notebook, memory as a great liar, expanding anecdotes into stories, how patterns inform the narrative, rebelling and dropping out, freedom and reality, being a reg, healthy addictions and obsessions, the advantages of having a focus, McClear’s reluctance to use the words “object” and “objectify,” difficulties with didacticism, the power dynamic between a stripper and a client, dealing with the inevitability of being objectified, losing one’s virginity later in life, working the same peep show stint as a top draw, Fashion Week, the importance of clothes and theatricality in the peep show, the advantages of wearing a schoolgirl skirt, how piercings trick people, guys who read your energy, not being able to hide behind your clothes, dressing like your archetype, subconscious authenticity, making more money when ovulating, the uselessness of wigs, split-second decisions, racism in the peep show industry, racial profiling and men’s sexual preferences, troubling generalizations, race and hiring practices in strip clubs, hygiene at strip clubs, the dangers of mops, sterilizing dollar bills, the necessity of internships to get a foothold in the New York media industry, Ivy League pedigrees, unemployment claims towards Gawker, improving labor conditions for sex workers, exploitation, stage fees, the difficulties of worker organization, what might have happened to McClear without the peep show industry, and the just safe enough nature of peep shows.

EXCERPT FROM SHOW:

McClear: I have problems with all authorities in general. It makes sense.

Correspondent: It makes sense. Your parents were both lawyers. When you were out here trying to survive, did you ever tap them for money? Because that was a question that was never answered in the book.

McClear: My mom gave me two grand when I moved. And every once in a while, she’d send like a hundred dollars in the mail. I never asked them for money. Occasionally, they would send it. No, I would say, other than the two grand — which, God, that disappeared so quickly.

Correspondent: It does in New York. Yeah.

McClear: I already had money too and…well, not a lot. But no. No. I didn’t. It was that and occasional things in the mail. Also my sister was tapping them for a decent amount of money.

Correspondent: Oh, I see. You wanted to be the more respectable sister? (laughs)

McClear: I felt it was unfair to pile on.

Correspondent: Yeah.

McClear: Then there was also the point of, well, at least then I…you know?

Correspondent: Yeah. Yeah. Of other attempts at employment, you write, “It wasn’t as if I didn’t try and do something else.” And I’m curious. To what extent could you be said to be personally responsible for finding work in a peep show? I mean, you were determined to stay in New York by any means necessary. You wanted to prove something to yourself. So obviously you made the decision. So how responsible are you for something like this? Or do you view yourself as a bit of an economic victim?

McClear: Oh, not at all. No one forced me to work there. And it wasn’t my first choice at all. But as I got more and more and more — I mean, everyone has a hard time finding work.

Correspondent: Sure.

McClear; And I probably — I don’t know. I was probably doing something wrong in my job search.

Correspondent: You really think that? I mean, how many resumes did you send? How many job interviews did you go on?

McClear: I don’t know. I think I was so shy back then that I probably came off as bad in an interview. You know, a little awkward. But I was totally — I had this sort of latent thing where I never had rebelled. And I had never been a slacker. I never did drugs really. I never had acted out or been promiscuous. And like there was sort of that going on. And that sort of felt like the first excuse. Especially now that I was by myself and didn’t know anyone to reprimand me or find out what I was doing. It was sort of the first excuse that I found to act out in what was sort of a safe and controlled environment. I took it. And there are other things leading to that decision. Like needing a job and stuff. But I was looking for a way to act out obviously. It had to happen sometime.

Correspondent: Sure.

McClear: Like when people go through their drug phase or their sleeping around phase or their slacker phase. I never did any of it. And I was 25.

Correspondent: You were feeling left out?

McClear: I was feeling left out! And totally uncool. (laughs)

Correspondent: Uncool? I mean, why? I mean, by what metric, if you are so anti-authority, did you feel uncool or not hep or not with it? I mean, who gives a fuck about that?

McClear: I guess I did give a fuck. (laughs)

Correspondent: Many times in the book, you describe zoning out and shutting your brain off during a peep show strip. Of a photography modeling job that steered into an entirely unusual direction…

McClear: (laughs)

Correspondent: …you write, “I had already floated away inside my head, detaching my mind from my body. Nearly three hours had passed before we were done.” But I have to point out even before you arrived in New York, when you performed with the Terranauts in Michigan, you write, “The rush of performing canceled out the noise in my head.” So it seems to me you’re describing here this need to act out. But I should point out that there has been, at least in my reading, this tendency to want to check your brain in or zone out or just not focus. To what degree was it there before you worked in the peep show? And do you think that working at the peep show exacerbated this tendency?

McClear: Yeah. I think it was there. Because my personality type is more of an observer. A little bit of a depressive. And sort of an introverted person. And a tendency to overthink things. Which is probably like…

Correspondent: (laughs) This is going the other way!

McClear: Well, it’s probably describing most writers. So it’s always a vacation if you can find a way — whether it’s meditation or exercise or playing in a band or whatever — to put your mind at ease. But then, of course, being in the peep show was just so — doing the show was much too personal. It was uncomfortable to be present. So I would always check out. And then it did exacerbate that tendency. Just like I described. Of turning a light switch on and off until the breaks. Because you’re like unsure of like “Am I on or off?” Or you can’t toggle between them as much anymore. Which is why I flipped out that one time and went to Bellevue.

Correspondent: Yeah.

McClear: And then I think it just ends up in you withdrawing more. Or just being less present. I actually had a friend who was a nude massage therapist at the time. And she was like, “Um, are you able to be turned on sexually anymore? Because I’m not.”

Correspondent: (laughs)

McClear: And I was like, “Oh. Me neither.” And she was like, “Yeah, I think it’s my job.” “Yeah, probably mine too.”

Correspondent: You couldn’t compartmentalize in any way? That Chelsea [Sheila’s peep show identity] was one type of sex and Sheila was another?

McClear: I could have. But I felt, and I did to an extent, that compartmentalizing too much would almost be like losing some core part of your personality. And I worked with a lot of girls who compartmentalized to the point where they were not the person they used to be before they worked in the business. So I didn’t want to be like that.

The Bat Segundo Show #412: Sheila McClear(Download MP3)

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Occupy Wall Street: Was the NYPD Authorized to Pepper Spray Peaceful Observers?

On Saturday, the New York Police Department arrested approximately 80 people — many participating as part of Occupy Wall Street, a peaceful protest against Wall Street and the economy.

But one incident suggests very strongly that the NYPD exceeded its authority and failed to follow appropriate procedure. In videos that have been making the rounds in the past 24 hours, three bystanders — all occupying the street and captured inside orange netting erected by the police — shout “What are you doing?” and “Oh my God!” in response to unseen arrests in the distance. The women, who offer no resistance or violent behavior, are seen and heard shrieking in pain as police officers pepper spray them without any apparent warning. On the main video, the young woman on the right clutches her hand over her mouth in shock, looking around and doing nothing, just standing there. She is clearly unaware that she is about to be maced. (The Daily Kos’s MinistryOfTruth talked with one of the women. She confessed in the report that she had no idea what prompted the attack.)

Two police officers clad in white shirts approach the women. One of them is equipped with pepper spray. He has been busy off-screen. He points fiercely at the three penned women, barking, “You guys are all going to be going” — presumably in response to the legitimate question “What are you doing?” The young woman on the right, still stunned, stretches out her hand. And he responds by spraying her in the face with pepper spray. He moves his arm to the right and sprays the others.

As the three women scream in pain and flail their arms, the netted orange perimeter is broadened. But not a single police officer steps inside to aid the women, much less arrest them. Other people scream for someone to bring water to the three women.

Here is the original video:

Here is the original video slowed down:

Here is the incident from another angle:

The NYPD would not confirm with The Gothamist whether or not it used pepper spray in any of the arrests. Yet the videos clearly indicate that it did. According to CBS News, the NYPD called every arrest justified. But an equally important question is this: Why did these officers consider the use of OC justifiable against these peaceful observers?

These three videos contain enough information about the macing incident to reconstruct a substantial portion of it. Reluctant Habits has also obtained a 2005 edition of the New York Police Department Patrol Guide, which outlines the specific use of pepper spray in Section 212-95. By the 2005 standards and based on the available evidence, it is clear that the NYPD did not follow appropriate measures.

In most cases, pepper spray is used to effect the arrest of a resisting subject. And the Patrol Guide specifies five uses for OC pepper spray:

  • Protect self, or another from unlawful use of force (e.g., assault)
  • Effect an arrest, or establish physical control of a subject resisting arrest
  • Establish physical control of a subject attempting to flee from arrest or custody
  • Establish physical control of an emotionally disturbed person (EDP)
  • Control a dangerous animal, by deterring an attack, to prevent injury to persons
    or animals present.

We see in the above videos that the women were not assaulting the police officers (unless stretching out one’s hand to get one’s bearings is considered “assault”). There was no need to establish physical control. They were not fleeing from arrest. (Indeed, how could they when they were trapped in orange police netting?) They were not emotionally disturbed persons. They were not dangerous animals who were going to injure anybody.

In looking at the Patrol Guide, we learn that the police are obligated to arrest the person who is pepper sprayed and charge them with a crime. Yet we see that the police do not make any moves towards the three women. They are left to scream, kneeled in the streets and in pain. They are not criminals. But they are clearly examples of what befalls “bad” citizens.

The Patrol Guide specifically orders the uniformed officer not to use pepper spray on “subjects who passively resist (e.g., going limp, offering no active physical resistance).” But the white shirted policeman has clearly ignored this procedure. In the same note, the uniformed officer is instructed to “avoid using O.C. spray in small contained areas such as automobiles and closets.” It is hard to determine with all the pandemonium going on in the video, but the orange netting erected by the police may very well fall into the scope of “small contained area.”

Patrol Guide procedures also request Emergency Medical Services “once the situation is under control.” But we see these women screaming and no apparent EMS members in the frame. Did the NYPD fulfill this option? Probably not. Because the women were left in the contaminated area to scream. They were not relocated to fresh air, contrary to another Patrol Guide mandate: “Remove the subject from the contaminated area and expose to fresh air while awaiting the arrival of EMS, or transportation to hospital/stationhouse if tactically feasible.”

Given the distance of the officers from the victims, it’s likely that none of the officers asked the women if they were wearing contact lenses. Nor were the women placed in a sitting position to promote free breathing. They were left to fall to the ground and suffer. The Patrol Guide also specifies that officers should provide a source of water and flush the contaminated skin of those who are pepper-spayed. Even if we give the NYPD the benefit of the doubt, and accept that the situation was an anarchic one and that it was hard to enforce these guidelines, one would think that this flushing proviso would be followed to the letter — if not as an enforced code, then at least as a basic quality of humanism that requires no explanation. But for a good twenty seconds, the women are left to scream and to experience pain, with one woman stretching her arms in an effort to find some relief for her anguish. The women who are not sprayed appear to want to help her, but, trapped inside the orange netting, they cannot offer water.

The NYPD’s conduct does not fall into the five general categories of pepper spray use. It fails to adhere to the NYPD’s own guidelines. And since the NYPD cannot own up to its inhumane behavior, despite repeat inquiries, it suggests very highly that the police are not especially committed to Fidelis ad Mortem — especially that vital faith in innocent bystanders whose only crime was to ask what was happening to fellow human beings.

Here is P.G. 212-95 reproduced in its entirety:

P.G. 212-95 Use Of Pepper Spray Devices

Date Effective: 01-01-00

PURPOSE

To inform uniformed members of the service of circumstances under which pepper spray
may be intentionally discharged and to record instances where pepper spray has been
discharged, intentionally or accidentally.

SCOPE

Use of Oleoresin Capsicum (O.C.) pepper spray constitutes physical force under the New
York State Penal Law. Use of pepper spray is proper when used in accordance with
Article 35 of the Penal Law and Department procedures. O.C. pepper spray may be used
when a member reasonably believes it is necessary to effect an arrest of a resisting
suspect, for self-defense or defense of another from unlawful force, or to take a
resisting emotionally disturbed person into custody. In many cases, pepper spray will
reduce or eliminate the need for substantial physical force to effect an arrest or
gain custody. It will often reduce the potential for injuries to members and suspects
that may result from physical restraint and it should be regarded as a possible
alternative to such force and restraint, where practical. Pepper spray shall not be
used in situations that do not require the use of physical force. O.C. pepper spray
may be used in arrest or custodial restraint situations where physical presence and/or
verbal commands have not been, or would not be, effective in overcoming physical
resistance.

PROCEDURE

When necessary to use pepper spray device:

UNIFORMED MEMBER OF THE SERVICE

1. Hold pepper spray in an upright position, aim and discharge pepper spray into a
subject’s eyes for maximum effectiveness, using two (2) one second bursts, at a
minimum distance of three (3) feet, and only in situations when the uniformed member
of the service reasonably believes that it is necessary to:

a. Protect self, or another from unlawful use of force (e.g., assault)

b. Effect an arrest, or establish physical control of a subject resisting arrest

c. Establish physical control of a subject attempting to flee from arrest or custody

d. Establish physical control of an emotionally disturbed person (EDP)

e. Control a dangerous animal, by deterring an attack, to prevent injury to persons
or animals present.

2. Effect arrest of criminal suspect against who pepper spray was used and charge with
crime which initiated use of the pepper spray.

a. Add resisting arrest charge, when appropriate

b. P.G. 210-13, “Release Of Prisoners – General Procedure” will be complied with if
it is determined that arrested person did not commit the crime or that no crime was
committed.

c. P.G. 216-05, “Mentally Ill Or Emotionally Disturbed Persons,” will be complied
with, when appropriate.

NOTE: Do not use pepper spray on subjects who passively resist (e.g., going limp,
offering no active physical resistance). If possible, avoid using pepper spray on
persons who appear to be in frail health, young children, women believed to be
pregnant, or persons with known respiratory conditions. Avoid discharging pepper
spray indiscriminately over a large area for disorder control. (Members who are
specifically trained in the use of pepper spray for disorder control may use pepper
spray in accordance with their training, and within Department guidelines, and as
authorized by supervisors.). In addition, avoid using O.C. spray in small contained
areas such as automobiles and closets.

3. Request response of Emergency Medical Service (EMS) once the situation is under
control.

a. Advise person sprayed that EMS is responding.

4. Remove the subject from the contaminated area and expose to fresh air while
awaiting the arrival of EMS, or transportation to hospital/stationhouse if tactically
feasible.

a. Determine whether the person sprayed is wearing contact lenses. (It is strongly
recommended that contact lenses be removed as soon as possible after exposure to O.C.
spray.)

5. Position subject on his/her side or in a sitting position to promote free
breathing.

a. The subject should never be maintained or transported in a face down position.

b. Do not sit, stand, or kneel on subject’s chest or back.

6. Provide assistance to subject as follows:

a. When consistent with member’s safety, and provided a source of water is readily
available, the uniformed member should flush the contaminated skin area of a subject
with profuse amounts of water.

b. Repeat flushing at short intervals, if necessary, until symptoms of distress
subside.

c. Continue flushing the contaminated skin of the subject in custody, at the
stationhouse as needed.

d. Commence the flushing of a subject’s contaminated skin upon arrival at the
stationhouse, if this has not already been done.

NOTE: Do not rub or touch skin of contaminated person, as the initial effect of
pepper spray does not dissipate for 15 – 20 minutes. Also, do not use salves, creams,
ointments, commercial eye washes or bandages. The desk officer will ensure that all
prisoners who have been sprayed with pepper spray receive appropriate first aid, if
needed, upon arrival at the stationhouse. Desk officers are also responsible for
ensuring that prisoners who have been sprayed with pepper spray are properly observed
throughout the arrest process, and that they receive prompt medical attention if they
need or request it. A Command Log entry will be made stating whether the prisoner has
had his/her skin flushed with water, been examined by EMS, or been transported to the
hospital.

7. Transport prisoner immediately to the emergency room of the nearest hospital if
he/she is demonstrating difficulty breathing, or exhibiting signs of severe stress,
hyperventilation etc.

a. Windows of transport vehicle should be kept open

b. Members who come in contact with persons who have been exposed to pepper spray
must thoroughly wash their hands afterward and avoid having any contaminated clothing
make contact with their face

c. Advise hospital staff that pepper spray has been used on prisoner.

8. Prepare ON LINE BOOKING SYSTEM ARREST WORKSHEET (PD 244-159) and MEDICAL TREATMENT
OF PRISONER (PD 244-150) in arrest situations.

9. Complete the AIDED REPORT WORKSHEET (PD 304-152b) in non-arrest situations, e.g.
EDP, and:

a. Check box “O.C. Spray Used”

b. Enter rank, name, and tax registry number, of each MOS who discharged spray in
the “Details” caption

c. List the time, doctor’s name, and diagnosis under “Details” caption, when
applicable.

COMMANDING OFFICER, M.I.S.D.

10. Provide a quarterly printout of all arrest and aided incidents where pepper spray
was discharged to the commanding officer, Firearms and Tactics Section.

COMMANDING OFFICER, FIREARMS AND TACTICS SECTION

11. Analyze situations where O.C. spray was employed to evaluate its effectiveness.
a. As appropriate, modify existing training/tactics relative to the use of pepper
spray.

ADDITIONAL DATA

The only pepper spray authorized for use is the type issued to all uniformed members
through the Firearms and Tactics Section.

In order to maintain the effectiveness of the spray, it is recommended that the device
be shaken at the start of each tour. Carrying the pepper spray device during normal
patrol duty should be sufficient to keep the solution thoroughly mixed.

Pepper spray will not automatically stop all subjects, and even when it does
incapacitate, the effects are temporary. Members should therefore be ready to use
other appropriate force options and tactics.

When performing duty in uniform, the pepper spray shall be carried in its holster
attached to the non-shooting side of the gun belt. When performing enforcement duty
in civilian clothes the pepper spray must be carried, in the holster attached either
to a belt or in another appropriate manner. Undercover members may opt not to carry
the pepper spray. Members of the service may carry the pepper spray device during off
duty hours.

UPDATE: The Village Voice talks with Chelsea Elliott, one of the protesters: “We lay on the ground like little worms. One of the other girls was a medic, and was able to pour milk in her eyes. The cops left. They moved the net. All I know from what happened afterward, I watched on YouTube. For like 15 minutes, I couldn’t see; I couldn’t breathe at first. It was so out of the ordinary and unprovoked. Our medical group poured milk into my eyes for like 10 minutes, and apple cider vinegar on my face.”

UPDATE 2: The NYPD officer who pepper sprayed the protesters has been identified as Anthony Bologna. A Downtown Express profile of Bologna reveals that he became a police officer late in life and there is this telling quote: “You read in the papers about cops doing things that you can’t believe because you think everybody’s like you. But a department this large can’t really be completely free of it. If you don’t find anything wrong, you’re in real trouble because you’re not looking.” I am also investigating this article from 2001, which suggests the possibility that Anthony Bolgona attacked another protester at a Mayday NYC protest in 2001.

UPDATE 3: Jeanne Mansfield, “Why I Was Maced at the Wall Street Protests.”

UPDATE 4: The Guardian reports that Anthony Bologna may have committed civil rights abuses during the 2004 demonstrations at the Republican National Convention.

Golden Hour

“Golden Hour,” which was shot at and around Riverside Park, is the third of what I’m calling my “anthropological films.” You can watch it above or click through to YouTube to see it in HD. (The series started with “Bubbles: A Consideration” and continued with “Dia de los Vivos.”) Like the other two films, this installment deals with certain glimpses of New York that most New Yorkers seem to ignore or fail to appreciate. This latest film chronicles aspects of how we live that were put into place decades ago by developer Robert Moses. (I recommend Robert A. Caro’s The Power Broker, if you’re not familiar with the subject.) But you don’t need to be know New York history to experience the film.

I plan to shoot a total of ten “anthropological films” before the end of the year. There may even be more, depending upon how deeply I plunge into these variations on a theme.

[UPDATE: I have created an “anthropological films” page for anyone who cares to chart the progress. I will update this page with additional information pertaining to the interconnected themes of these films as it becomes available.]