Posts by Edward Champion

Edward Champion is the Managing Editor of Reluctant Habits.

PEN: The Three Musketeers Reunited

[EDITOR’S NOTE: Sadly, this website’s proprietor could not attend PEN World Voices due to contracting a particularly nasty bug. Thankfully, the more robust Eric Rosenfield was able to pick up the slack. What follows is his report from the Umberto Eco, Salman Rushdie, and Mario Vargas Llosa panel.]

The theatre at the 92nd Street Y was packed. It was a sold out house for three prominent international authors. Umberto Eco read in Italian from his well-known novel Foucault’s Pendulum in Italian, while its English counterpart scrolled across a screen behind him. (This surprised me. I expected him to read from his more recent novel The Mysterious Flame of Queen Loana. Foucault’s Pendulum had come out twenty years ago.) I liked the idea of the author reading his work in the language it was originally written (as Rushdie later said, we should hear the words the author actually wrote). But the text scrolled far too fast and the last lines didn’t move for a long time as Eco finished his reading. Next, Rushdie emerged. In a major blunder, ushers paced down the aisle asking for question cards. You see, the Y decided that the best way it would conduct its audience Q&A was by having the audience write down their questions on little cards provided in their programs, then giving these to the ushers, who would then pass these cards up to the moderator. However, it wasn’t right to collect the question cards as one author stopped reading and another author started. We were too busy listening to think about the questions we might want to ask.

Rushdie read from The Enchantress of Florence, a book that will be released in the States next month about Akbar the Great of the Mughal Empire, a sultan who apparently set up a kind of debating house where people could freely discuss philosophy and religion. Akbar’s relationship with his Muslim religion was best summed up during a funny moment where he proclaims “Allāhu Akbar” — the words meaning either “God is Great” or “Akbar is God.”

Lastly, Mario Vargas Llosa read from his latest novel, The Bad Girl. Again, the English text scrolled too quickly and ushers asked for comment cards. The excerpt itself was the touching story of an adolecent boy’s first crush and the cultural clash between him and that crush’s Chilean origins.

Finally the three sat with the moderator, Leonard Lopate. Lopate himself didn’t have to do very much; with the slightest prodding the three would go off on tangents about writing, language, politics or anything else. They were called “The Three Musketeers” because Eco had dubbed them that twenty years before just after a similar event in London. Other names were discussed, such as the Three Tenors — “you don’t want to hear us sing,” Rushdie dryly commented — or the Three Stooges. (For my money, bombastic, energetic Eco is Curly; dry, even-toned Rushdie is Moe; and Llosa, who waited his turn to speak and tried not to interrupt anyone, is clearly Larry.) The Musketeers theme gave Eco a platform to start talking about Alexandre Dumas. Eco explained that, while the Three Musketeers was a well written book, the later Count of Monte Cristo was awfully written. Eco said that he had once tried to rewrite Monte Cristo and cut it down by improving the style, but doing so made it somehow lose its magic. This led to a discussion about whether a book could create a myth without being a great work of literature. Rushdie said this was true of The Last of the Mohicans, which was also a terribly written book. Llosa disagreed about Monte Cristo. He said that he had cried when he’d read it and that’s what made it great literature: It had touched him. Sentence-by-sentence reading wasn’t as important.

The role of politics in literature and among literary figures was also discussed. Llosa had, after all, run for president of Peru. Rushdie said it was a great thing he’d lost, since he could now write more novels, and Llosa agreed, quipping, “The people of Peru loved my novels so much that they didn’t vote for me.”

Moderator Leonard Lopate asked why authors in America tended not to get as involved in politics, as opposed to other countries where this was more the norm. Rushdie said that Americans had been involved in politics as recently as Norman Mailer, who had “waded in completely” and made himself a figure of cultural consequence. Eco said that the problem with America, and England as well, was geographic. In other countries the universities were in the cities, while, in America and England, the universities tended to be outside of them, leading to the intellectuals being less involved with the general cultural and political scene.

Lopate suggested that in America, writers are seen more as entertainers. Rushdie said that “you can tell the importance of literature by the apparatus in place to repress it.” Llosa agreed, saying that you need a dictatorship: if a society and a government is functioning properly, literature is entertainment. Rushdie said that another part of the problem is the “professionalization of the commentariat.” In England, when there’s a major political event, the media goes to well-known intellectuals and asks their opinions. In America, the people who have opinions on political events are professional opinion-havers, and they’re the only ones who are allowed to have one. Eco pointed out that the exception was Noam Chomsky, but nobody in America knew how to take him.

Llosa also said that a lot of intellectuals weren’t trusted in other parts of the world. Think of all the intellectuals with terrible politics, elaborated Llosa. The greatest philosopher of the twentieth century, Heidegger, was a Nazi and never repented for it. Ezra Pound was a fascist. Sartre was a Maoist. This has, as a result, made people very suspicious of intellectuals.

Eco still thought it was strange that in America we have some of the most important writers in the world, that these writers are read all over, but they have no political power in their own country.

When the time came for the audience questions, there were predictably very few of them. Lopate commented that there were all these people and only five questions were passed up. The Y really dropped the ball on that one.

Despite this setback, the event was amazing. The three authors offered fascinating outsider takes on America and literature, and I think we need more of this type of event. Other mass-media events where authors are interviewed, such as The Charlie Rose Show or NPR, are always more structured and hindered by time constraints. Having three people like this capable of conversing with each other and talking freely about a range of topics was both refreshing and fascinating.

Concerning Poshlost

From John P. Marquand’s Wickford Point:

No one could teach anyone else to write. You could be as industrious as you pleased; you could steep yourself in the technique of all the Flauberts and Maupassants and Dickenses who had gone before, and out of it would come exactly nothing. That was the problem with Allen Southby.

There is something revealing about amateur fiction which is particularly ghastly, for in this type of effort you see all the machinery behind the scene. I could tell exactly what Allen had been reading before he had set to work. He had made a study of Hardy — it must have been a dreary task — and then he had touched on Sherwood Anderson and Glenway Westcott and O’Neill. He had been reading a lot of those earth-earthy books, where the smell of dung and the scent of the virgin sod turned by the plow runs through long paragraphs of primitive through slightly perverted human passion; but those others could write, and Allen Southby never would if he lived as long as Moses. Nevertheless I was finding the thing stimulating again. I was thinking of ways in which I might have changed it.

Allen was back at his desk, fiddling with his folio volume. He saw me right away when I paused and reached for the whisky glass.

“There’s nothing the matter with it, is there, Jim?” he asked.

“No,” I said. “It’s very provocative, Allen.”

“That’s wonderful,” said Allen. “Thank you, Jim, but we mustn’t disturb Joe.”

The delicate feeling of liking that I was experiencing for him, born possibly from a sense of remorse, vanished with this remark. He was an intellectual snob and an intellectual climber. He had intimated without much tact that any admiration of mine was inconsequential now that Joe was there. He would never know that my remark had been completely truthful. Southby had been provocative because he was writing about something which I could understand far better than he could ever understand it. It was not the plot, which was horrible, that arrested my attention so much as his manner of writing. His pages resembled the efforts of visiting writers, who had spent their summers in Maine and on Cape Cod, to depict the New England scene. The effort was the same as when some Northern writer attempted an epic of the South, and could see nothing but nigger mammies and old plantations and colonels drinking juleps. These others,when they faced New England, saw only white houses, church spires, lilacs and picket hedges, gingham hypocrisy and psychoses and intolerance. Not even Kipling, the keenest observer who had touched our coast, could do it. There was something which they did not see, an inexorable sort of gentleness, a vanity of effort, a sadness of predestined failure.

PEN: In Absentia

I must have the same thing Tayari had. A deadly strain, not unlike the vicious superflu portrayed in Fiona Maazel’s Last, Last Chance, has knocked your faithful correspondent on his ass. So PEN World Voices coverage remains stalled for the present time. I’m going to see how I feel tomorrow and, if I feel better, I will venture out and report what I can. In the meantime, you can check out my review of Susan Hubbard’s The Year of Disappearances in Saturday’s edition of The Los Angeles Times.

Love Transformer

Love and Sex with Robots
David Levy
HarperCollins, 334 pages, $24.95

Review by Erin O’Brien

Let’s start with the RealDolls.

Actually, it’s not the dolls I want to dwell on, but the men who own them. I spent untold hours conversing on an online forum set up specifically for sex doll owners while researching this article. The human aspect of the sex doll fetish/hobby has stuck with me ever since that piece ran almost a year ago. The love doll phenomenon might seem banal at first blush, but I found it to be complex and surprising at every turn.

Sex is the most popular doll activity, but owners also dress the dolls, talk to them, kiss them, and purchase lingerie and perfume for them. They pose and photograph the dolls. They name them and often imbue them with fantasy personalities. Some men even present themselves on The Doll Forum as their doll. As I struggled to understand it all, one of the forum members asked me if I love my car. That stopped me. My Mini Cooper is compact and responsive and never takes more than it needs. I want to emulate it at every turn. Do I love it? I practically deify it. And it’s not the only object that is more to me than the sum of its parts. My iPod is not only a jewel, but also a valued companion on my endless walks. I am free to enjoy those affairs without fear of persecution, but the rules are different for men who enjoy love dolls. Most owners are terrified of being outed.

Doll owners constantly discuss advances in doll technology. They want convenience features such as removable sex organs that can be easily cleaned but stay put during critical moments. They want their dolls to talk and move. They pine for fully functional “gynoids” that they can be programmed to accommodate any sexual proclivity. Forum discussions wax and wane with excitement and disappointment, depending upon how close technology is to making their dreams come true. While on the forum, doll owners evoked my sympathy, empathy and antipathy — as well as my fascination. So when I heard about David Levy’s book Love and Sex with Robots, it piqued my interest.

“Accepting that huge technological advances will be achieved by around 2050,” claims Levy in the book’s introduction, ” … Love and sex with robots on a grand scale is inevitable.”

From day one, my world was filled with technology. My father designed and built machinery. My degree is in electrical engineering. I respect milling machines, I remember the Radio Shack TRS-80 computer, and I consider my laptop to be an attractive accessory that complements who I am. I agreed with Levy’s assertions about our advances in AI and computer technology. And yes, the human fascination with automata is boundless. It starts early too. Every kid is transfixed by a window display of animated Christmas elves no matter how repetitive and mechanical their movement. I know I was. I still am.

From this starting point and through three hundred odd pages of text, Levy’s premise could surely convince me to fall in love — and maybe even marry — a robot.

I’m just a love machine

Early in the book, Levy says he will not detail the mechanics behind the robot frontier. This immediately felt like a cheat to me and put a big chink in Levy’s credibility. The emulation of the human hand, lips, and tongue seem like important components to address when pondering lovebot technology. Yet Levy does not address such issues. No matter how hard I tried, the cunning engineer in me couldn’t stop worrying about design. A lovebot will require a heating system. (RealDoll owners often use an electric blanket.) Will the user manually lubricate the robot for sex or will it have a system with refillable reservoirs? Something along the lines of windshield washer fluid? That robot kid in AI got bested by a mouthful of spinach, but he did fine even after he fell in a pool. This is more than I can say about my cell phone. I eat a falafel sandwich to stay powered up. What will fuel a lovebot? How long will the rechargeable battery last? Coitus interruptus because of a drained battery would be a real drag. Sort of like having to put your cool road trip on hold for a few hours in Shamrock, Texas while the electric car juices up.

These mystifying “huge technological advances” didn’t sit well with the Los Angeles Times‘s Seth Lloyd either.

Lloyd brought his own credentials (quantum-mechanical engineering professor at MIT) to the intrinsic problems of programming computerized robots to perform even the humblest of tasks. He calls Levy on forecasting developments so far in the future that no one can refute them, calling such extrapolation a “mug’s game.” And make sure you dig his comments on Levy’s lack of literary references. Remember Data in Star Trek: The Next Generation? We thought R2D2 was adorable. And everyone drooled over Cherry 2000. Levy doesn’t mention any of them. Not even Jude Law’s silken Gigolo Joe, who would seem to embody Levy’s vision.

Levy also forecasts that lovebots will cost the equivalent of two C-notes by the middle of the century. Right now, $199 will buy you an iRobot Roomba Robot Vacuum at Target, but the only thing it sucks is dust bunnies and pet hair. Sure, the Roomba may go down in price. Electronics generally do. Mechanical devices do not. Build them cheap and, well, is anybody out there still driving a Yugo?

You make me feel like a natural woman

From Sex and Love with Robots:

Anyone who has doubts that women will find it appealing or even possible to receive the most incredible, amazing, fantastic orgasms, courtesy of sexual robots, should think again. Think vibrators.

Did someone say vibrator?

The Cone Vibrator boasts 16 settings courtesy of a 3,000-rpm motor and is fueled by three C-sized batteries. The smooth medical-grade silicone surface is easy to clean and comfortable to (ahem) interact with. And believe me, set this baby in the center of the bed and it stays put no matter how enthusiastic that interaction gets. It costs about a hundred bucks.

Purrr.

I love my ridiculous toys. But the idea of a life-sized male sex doll does nothing for me. Sure, a toy delivers satisfaction. But it is just a toy. It has nothing to do with men or lovemaking. (Well, maybe as an accessory. I mean, insinuate yourself on the cone and your entire upper body is free to … um … oh, never mind.)

Why? It has to do with the essence of our subtle physiological yin and yang: that swirling vortex wherein you find the quest for a woman’s climax, fear of impotence, a lover’s thrill at the sight of a swelling erection on a man he or she wishes to arouse and the sense of failure a flaccid member evokes in the same situation. The lie of a woman’s faked orgasm and the intensity of pleasure between two people exchanging undiluted desire.

That said, the vagina has more wiggle room than the penis. Erica Jong called the fairer genitalia an “all-weather” organ, suitable for use anytime as long as a bottle of lubricant is in arm’s reach. The passive nature of the vagina makes it easier for a heterosexual man to suspend disbelief and engage in activities such as prostitution and doll play. Not so with the penis. The Viagra discussion notwithstanding, arousal must produce a man’s erection, which silently proclaims, you are sexy and desirable to me. It is an honest organic response, not the proper execution of computer programming. An erection imparts affirmation that a phallus will never evoke.

As a heterosexual woman, I don’t think I’m alone in my indifference to the male sex robots of the future or the male dolls of today, but I’m not sure. Although Abyss, the manufacturer of RealDoll, sent me droves of info when I asked about their product, they didn’t respond to my numerous queries about how many “Charlie” male dolls they’ve sold. I’ve read that it’s only about a dozen.

Levy is completely at odds with this topic. In one sentence he proclaims that vibrator love means robot love. In the next breath, he admits that, unlike men, women do not buy love dolls.

Why not? Although breadwinning men with gleaming teeth and pompadours stiff with Brylcreem can have their RealDolls and eat them too, the cake of Levy’s argument asserts that women probably just can’t afford “Charlie” at $7,000. He admits that this probably isn’t the only reason, but it’s the only one he cites.

An angry red blush bloomed on my neck as I digested this factoid, but I must agree: $7,000 is a lot of money to pay for the privilege of lying beneath 100 pounds of inert silicone.

I suppose I could sit on top of it.

Nah.

They’ll never get that perfect spot where shaft meets torso right. Besides that, Charlie wouldn’t fit in the box under my bed.

Even the losers

Levy is a savvy proselytizer. He appeared on the January 17 episode of The Colbert Report. When asked why people would want a lovebot, he said, “The most common reason I think at the beginning will be that there are millions of people out there in the world who for one reason or another can’t establish normal relationships with humans. They’re lonely, they’re miserable and robots, when they’re sophisticated enough, will be an excellent alternative.” When Colbert asked him if he would ever have interest in a robot, Levy responded, “No … this is for the other people.”

Okay folks, queue forms on the right. You lonely miserables–raise your hands. You guys head straight up front. The ugly guys are next. No, no. No need for you dogheads to raise your hands. We can see who you are. Just get behind the miserables. When all the pathetic losers are settled, the rest of you normal, middle-class, right-as-rain Other People have at it. As soon as I blow the whistle, let the stampede begin.

When a writer distances himself from his topic, he risks insulting his material as well as his reader. This is particularly relevant when writing about sex. If you don’t put yourself on the playing field either directly or indirectly, you come across as judgmental. To get on that field, you must put forth your assertions in the context of your reader and yourself. That is vulnerable territory–upon which Levy dares not to tread. Instead he relies heavily on studies and history in order to broach his topic. His research is thorough and interesting. Unfortunately, too often it looks backward and not forward. Catastrophically, it never looks inward.

Levy cites our pets, our Internet romances and our ongoing love affair with electronic equipment as examples of alternative human affections. So because I love my cats, I’ll marry a machine? And, yes, I have a complex relationship with my computer, but it serves mostly as a tool and a vital connection to other people. That argument led me nowhere. It’s true that people have online affairs, but in the end, it’s still something conducted in the flesh between two people.

This was the absolute scientific fact that proves humans will soon universally love and marry robots? I was still miles away.

A humanoid robot that is programmed to perform its owner’s specific wishes sounded like a new-fangled way to say hooker, trophy wife, or sex slave. The more sophisticated the electronic entity, the more cruel the electronic leash. I couldn’t see it any other way.

What I needed was a deep thought.

But it’s all in the game

Levy is an international chess champion and the author of dozens of books on artificial intelligence and computer gaming. His passion for his subject is evidenced by a long list of international credentials concerning those topics. He led a team to win the 1997 Loebner Prize (world championship for conversational computer software) and is currently the president of the International Computer Games Association. In 1968, Levi wagered that no computer would beat him at chess within the next ten years. He won that bet against his fellow AI aficionados, which garnered him considerable notability. Eleven years later, however, he was defeated by the computer program “Deep Thought,” which leads me to the heart of the trouble with Love and Sex with Robots.

This book is a commercialized version of Levy’s academic paper on the topic, for which he earned a Ph.D. The resulting scientific detachment about subjects that are not scientific–love and sex–is problematic. Although Levy’s passages about the histories of vibrators and sexdolls are wonderful, you won’t find one candid breath about the human beings behind them.

Love and Sex with Robots is screaming for eye-blinking moments such as an anecdote that a doll owner conveyed to me: he loved painting portraits but no model was patient enough for him. “A life-like doll seemed the ideal solution,” he said. “However, when she arrived, I was so taken with her realism that I automatically became fond of her.” And in an instant, this would-be Pygmalion instilled gentle poetry upon the idea of man and doll, which no longer seemed so strange.

That is how a writer must normalize a sexual subculture, by evoking the reader’s empathy over his sympathy. Exclude the anecdotal details and the droning research ends up sounding like the teacher in a Peanuts cartoon.

Levy didn’t have to go very far to find a humanizing facet for his subject. All he had to do was step from behind the scientific mask for a moment and describe his lifelong fascination with AI. I smoldered with curiosity about the tipping-point moment when he knew “Deep Thought” had the game in 1989. How did he feel? I imagine it was a thrilling culmination of anger, hatred, respect, frustration, admiration and humility–a stinging slap from a beautiful woman. Perhaps it was arousing as well as infuriating. Such disclosure would have increased the power of this book ten-fold.

But the future lovebots Levy depicts are no Deep Thought femme fatales. They are submissive Stepford Wives for the masses, programmed to meet their owner’s every whim. When I juxtaposed McRobot against the brilliant Deep Thought entity that defeated a genius, it amounted to a subcontextual insult. How would Levy respond if asked to check off the box on the order form that indicated whether he’d like his custom-built robot to let him win at chess (a) always, (b) once in a while, or (c) never?

Perhaps such pedestrian options are for the “other people.”

Electric slide

Levy devotes 27 pages to “Why people pay for sex” whereby he quietly admits that buying a mechanical companion is akin to prostitution. To his credit, there is no hooker-with-a-heart-of-gold or Pretty Woman moment. The section about why women pay for sex is one of the weakest in the book. A tidbit involving ten female johns that Levy cites from a February 1994 article of Marie Claire (UK) does little to normalize the idea of paying a man to share a bed. The johns discuss their lack of success with men, the freedom from complications and constraints that inundates relationships, and the need for companionship they cannot fulfill otherwise. He concludes the chapter by saying paid sex “can be a positive experience even though [the johns] know that their sex object has no genuine feelings of affection for them.”

I wanted to make sense of all this. So I reviewed AI while writing this essay. I watched Gigolo Joe’s love scene again and again. Who is this scene for? The woman is a teary middle-aged cliché. People with complex sexual troubles surely do not see themselves this way. They don’t need pity; they need a solution. It’s not Gigolo Joe, who is more contrived than his human counterpart. Paying for sex doesn’t make sense to most women, which is why the call for heterosexual male prostitutes is a barely audible peep. Gigolo Joe’s mechanical hard-on is a lie as well.

I detest the isn’t-it-wonderful-that-these-sad-people-have-this-option-available-to-them shtick, but that’s all Levy offers me here. Again, I needed a quotidian inroads, such as the heterosexual fiftysomething man in a strapless evening gown I discovered when conducting research for a feature on cross-dressing. “Glenda” told me that, when she leaves Glen’s rough work clothes behind and steps out in pantyhose and heels, the world treats her differently — even if she’s not all that convincing in her role. Glenda can also leave Glen’s troubles behind, such as the grief surrounding his 19-year-old daughter’s suicide.

Oh.

But at one point, Levy finally grabbed me. He chronicles the efforts of the Erotic Computation Group at MIT, which endeavors to explore modern computing, human sexuality and sex toys of the future. I sat up in attention, only to read the next paragraph, wherein Levy reveals that the group was a hoax, and was gravely disappointed.

Love and Sex with Robots represents a massive amount of work. But it fails to reveal a profound truth — something I believe is still waiting to be uncovered. I wish Levy had included some of his own secrets and desires. I wish he had gotten his hands dirty and talked to real people about real sex and fetishes. But the galvanizing details and their inherent vulnerability just aren’t here. As it is, Love and Sex with Robots feels like a date with a machine.

Junkets

It’s a drizzly Tuesday afternoon in the Meatpacking District. I’m waiting outside a hotel suite. It’s just before a junket interview that will be my last. A film publicist wanders in the hallway, jitters in her stride. She’s gabbing into her cell, calmly trying to placate a difficult client who doesn’t realize how difficult he’s being.

Being a journalist, I’m invisible. I’m the barista or bartender of the media system. I’m considered too dimwitted to pay attention to the dismal and terrible things that actors and filmmakers sometimes say. The expectation is that I won’t write about it. The idea here is that I can’t inquire, lest this prevent future interview opportunities from surfacing upon my shoals. I truly don’t care who I talk with, so long as there’s a fun and somewhat enlightening conversation. But this modest goal is incompatible with what is expected. I’m expected to offer softball questions along the lines of “Where do you get your ideas?” or “What’s next?” But I can’t. Just can’t. Don’t have it in me to dumb things down. This simply isn’t what journalists do. I feel compelled to present a film person with a goofy or thoughtful inquiry into his craft. Perhaps it’s naivete. But it worked back in the day for Mike Wallace. But if I do inquire, and I’m just about to, it’s considered “inappropriate.” No explanation or specific solecism given.

I’m expected to be dazzled by the limitless canapes, the endless stream of sandwiches, the food and drink that publicists are expected to provide, the tab paid by a studio with money to burn. But I don’t care about any of this. Because I’m a journalist. Not a freeloader. And I want to do my job.

I don’t know who the client on the phone is, but this publicist has a difficult task on her hands. I learn that the client has had press. Regis, a profile in the Los Angeles Times, and numerous other places. Not bad. But it’s simply not enough. This client wants more.

“I understand,” says the publicist, “but it’s been difficult to get in touch with you. You don’t return my calls. And it would help…”

The publicist is interrupted.

I learn that the publicist has been leaving several voicemails a day. The publicist has been trying to book this client — who could be an egotistical filmmaker or a self-important actor — on several shows. But without that pivotal communication on the client’s end, the all-encompassing media tsunami he demands can’t happen. And even if it can happen, it simply isn’t enough. The publicist is expected to make this happen regardless of the client’s recalcitrance. And in this way, the publicist isn’t all that different from the junket journalist. If an actor detects even the faintest slight, then it’s the journalist who takes the fall and the publicist is chewed out by another publicist just higher up the ladder, but all publicists are equal and just as expendable. The assumption is that the journalist will continue to dun his nose because he needs the high-profile interviews. I, however, don’t need or care to dun my nose. Thanks to a spectacularly bitchy publicist named Betsy Rudnick, a senior account executive at Falco Ink who I haven’t yet met, but who I learn later doesn’t like me but can’t tell me why, I’m about to commit unanticipated hari-kari and I don’t know it.

A film person wants to be on every radio and television show, wants to grace every newspaper. But the film person abdicates all control to the publicist. The film person is expected to be placated, taken care of, have his ego massaged, and who knows what else.

Some New York junket veterans — like a man named Brad Balfour who I have run into at press screenings and interviews and who has eyed my audio equipment not so out of bonhomie or curiosity, but with the hope of discerning some way that he can use me* — boast about having ten minutes with Samuel L. Jackson. I heard Balfour shrieking at the top of his lungs about a Jackson chat at a screening a few months ago. He had bagged Jackson. But what kind of sustained inquiry can you have in ten minutes? In the case of Balfour, the inquiry involves such insipid questions like “What inspired you to do In Country?” and “How did you prepare for this role?” Questions that nearly any junket journalist is going to ask.

This take-no-chances approach goes much further. There’s something called a roundtable interview, in which multiple junket journalists band together to offer the same questions with the same answers for the same outlets, where they can then take the same credit for being the “exclusive” interlocutor.

As a result, quotes from the same conversation have a magical way of popping up everywhere. You may think that Balfour got the scoop on Javier Bardem. But wouldn’t you know it? The same quotes — in particular, observe the “How am I with women?” answer and the specific references to Woody Allen and Milos Forman — show up in interviews with Coming Soon’s Edward Douglas, the Boston Globe‘s Michelle Kung, Collider’s Frosty (a nom de plume for a double-dipping journalist?), and the Sunday Mirror. (And if you want to have some real fun, Google a quote. You may be surprised by how frequently a specific phrase appears in interviews. If it doesn’t come from the same conversation, then it’s likely to be a phrase that a film person latches onto. An actor, after all, must know his lines. Boilerplate is an amazing thing.)

This fiction of a perceived exclusive allows readers to think that they’re getting something unique. But when an actor hits New York, “friendly” interviewers are selected to obtain quotes, and the results are nothing less than a mass dissemination of the same material. Junket journalists often team up to collect their work. One group interviews the actor, another a director. The film person maintains the practice of repeating the same quotes, ad nauseum, to these “journalists.” It all becomes a journalistic circlejerk.

The junket has been around longer than you might expect. One of Hollywood’s earliest moments of junket excess came in 1963, when a then whopping $250,000 was spent promoting Stanley Kramer’s It’s a Mad, Mad, Mad, Mad World. Kramer was summoned to defend the crazed financial excess. It set a precedent. Now nearly every film released by a studio spends a remarkable sum of money on junkets.

And if you think junket journalists are bad, there are other hacks who go much further. The Hollywood Foreign Press Association‘s ignoble relationship with Hollywood has the studios picking up the airfare and hotel bill for journalists. There are sometimes gift bags. Bribery. (For what it’s worth, the HFPA also oversees the Golden Globes, in the event you actually believed that there was some integrity.) And then there’s Ain’t It Cool News’s Harry Knowles, an online “journalist” regularly flown out by studios to premieres. In 2006, Eric D. Snider revealed more, writing a candid column entitled “I Was a Junket Whore,” in which he chronicled further indiscretions. Snider remains banned from Paramount screenings for telling the truth.

* * *

I was at Soho House to talk with film people behind Santosh Sivan’s film, Before the Rains. I set up the interview because I had admired Sivan’s 1999 film, The Terrorist, championing it when it had played during the San Francisco Film Festival that year. I had intended to talk with Sivan about his stunning visuals. But the deal was this. I could talk with Sivan, but only if I likewise talked with actors Linus Roache, Jennifer Ehle, Nandita Das, and Rahul Bose. No problem. I set up a roundtable conversation. I figured that questions could be bounced off Sivan and the actors. And all of us would have a fun time. I had set up the interview with an amicable and adept publicist named Caitlin Speed, a lively woman whom I had booked previous interviews with, and who simply got the inquisitive intent and nature of The Bat Segundo Show. But when I showed up, another publicist asked me who I was and who I had set up the interview with. I told her. And eventually, Caitlin and I found each other.

The atmosphere was chaotic. Das was on her way out. Sivan hadn’t arrived. No reason was given. No problem. I’d carry forth an impromptu discussion with the remaining actors. And if Sivan showed up later, he could nudge his way in. This was, after all, the natural flow of conversation.

Actors are, on the whole, very friendly. They are, after all, people. But there are some who have chips on their shoulders the size of Montana. And it is these prima donnas who tarnish the profession. I began my conversation with Bose — easily the best actor in Before the Rains and, as it turned out, the smartest guy at the table — and Ehle, given a relatively thankless role as the wife to Roache’s adulterer. Things started off okay, with Bose claiming to be Ehle and “very sexy.” But when Roache, the film’s leading man, arrived, flashing his pearly whites, I was expected to break off my conversation with Bose to acknowledge his presence. (You can hear this awkward pause in the podcast. I’m presenting the audio file below unedited. I leave others to make up their minds over whether I went over the line with my questions or whether the actors I talked with were incapable of working without a script.) The problem was that I was in the middle of a query with Bose on how Sivan had placed his character at the top of a cliff, and I was curious to know how landscape and position affected his performance. And I thought it very rude to break off this conversation in media res. When Bose was finished with his answer, I then introduced Roache. Roache was getting fidgety, presumably because he was not the center of attention.

Me: I should point out that Linus Roache has just joined us. How are you doing?

Roache: I’m very good. How are you?

Me: Doing fantastic. I alluded to — I was talking with Jennifer about the scene with you and Jennifer in the bedroom, where both of you are positioned in a manner in which — you’re both diagonal to the bed frame. We were talking about this notion of performance in relation to landscape. And I was wondering if you had any particular thoughts on how landscape or the environment in this film — because this is a very environment-specific film — pertains to your performance. Or working within these limitations.

Roache: Wow! What a question.

Ehle: I didn’t talk about that at all. Ed was talking about that. I said I had no idea about the landscape or anything.

Roache: I don’t know how to answer that. Uh….

Bose: I did the mountains. Landscape and the mountains were mine. She said she did the tea gardens.

Ehle: Yeah.

There was nervous laughter. And at this point, Roache then shifted into boilerplate.

Roache: I don’t know. I just loved being there. I was just out of my mind being there. It was just such an incredible environment to make a movie in. I literally like — I had tears in my eyes when I left. Because I had never been in such beauty for so long. So I understand why my character didn’t want to leave there. The way he fell in love with it. So.

Okay. So he wasn’t getting it. So I thought I’d try a goofier approach to loosen Roache up. Something predicated upon an observation I had of the film, something I was curious about, and something he might have some fun with.

Me: There was one aspect to your character that actually disturbed me. And that was the fact that your hair does not move — with an exception near the end. There’s a stray follicle that actually sticks out. But for the most part, your hair is completely slicked back.

There was a confused look on Roache’s face. Bose tried to bail him out.

Bose: He was very particular about it. Linus, you know, I won’t say he’s vain. But there’s definitely a hair thing going on there. And he just — if his hair would move, he would call for a cut and take the shot again. He said, “Let me know if my hair ever moves.”

Me: No, but I mean was this an actual plan on your part? Because not even the wind can knock your hair out of place.

Ehle: Did you enjoy the movie?

Me: No, serious! It was like a Steven Seagal motif or something.

Roache: I never noticed that. I’ve got scenes where I’m covered in water. And I’ve got scenes where my hair’s all over the place.

Me: Even…really? Because every single time, your hair is like completely pomaded.

Roache: Well, they did use pomade in 1939. But yeah.

Me: Well was there any particular Brylcreem thing?

Roache: Yeah, we used hair pomade that they used in 1937.

Me: What research did you do to get the exact nature of Brylcreem right?

Roache remained baffled. He glared at Bose, annoyed that Bose, a mere supporting actor, was the better wit.

The hair angle seemed right at the time. Knowing of the mothballs that Marlon Brando had placed into his mouth for Don Corleone, I was genuinely curious about the question of how slicking back one’s hair affected an actor’s performance. But I also wanted to have fun with this. And I can now see how an oversensitive “Serious Actor” might take the Steven Seagal comparison the wrong way. It is worth observing that Roache’s Gaia Community profile page has “to help define human relationship beyond ego” listed as his singular Goal.

I then asked a question to the group about how Sivan’s color schemes — green devoted to the colonialists, brown devoted to the tribes, and red foreshadowing a tragic event — might have affected performance. I wanted these three actors to understand that this was an inquiry. Roache then burst in with an answer.

Roache: This movie was more about a kind of creative, you know, rock and roll, jazz fusion situation. Because you had a creative genius like Santosh Sivan. I mean, there weren’t a lot of huge decisions being made in this kind of arty level like that. It was more like a creative process that was unfolding. And some of it was crazy and chaotic. And some of it was just like following what was there and making the most of it. And that’s what a genius like Santosh does. So…

Me: Yeah, but I…

Ehle: If there was anything intellectual about the film, it was streaming out of Santosh. I don’t think anybody ever sat down. It was a very unconstipated process.

In other words, any interview was a matter of parroting the press notes. Any remotely intellectual query was “constipated” and verboten.

Roache: Yeah, yeah. The script though was well thought through and multi-layered. In terms of taking a domestic story, extrapolating that out into something epic. So that’s why you had structure. That’s where you had structure. But within that, you had this guy who was like, “No no no, that shot isn’t about you. It’s about an insect.”

Me: Yeah. Well, landscape is very important. In your house, in your character’s house, there is this particular color scheme going on. So as a result, this has to affect your performance on some level. There’s the red carpet. The red that’s kind of a foreshadowing of what’s going to happen later on in the particular film. And so when you are dealing with colors that are this dominant on the set, and in your particular environment, this has to have some effect upon your performance.

Roache was having none of this. And so I brought up the way in which his eyebrows had moved up and down as the events unfolded in the film. Roache mentioned something about training at the “eyebrow school” and was then ushered away from the table.

The conversation continued with Bose and Ehle, and there were a few interesting thoughts exchanged about acting with gesture limitations. But the mood had permanently altered. I had committed the unpardonable crime of “going after” the leading man. When the actors left the table, they used a common status exercise to turn their backs to me and not offer me any kind of eye contact. Ironically enough, I had brought up the question of eye contact during the course of the interview.

My friend, serving as a technical assistant, and I left the room to ponder what had just happened. She had helped me out with a few other multiple person interviews. And she had observed another actor run away after I had asked a question about the relationship between backstory and performance. This interview, she told me, had outdone that.

We then returned to the white room for my turn to talk with Sivan. I had been told by Caitlin that I would get five minutes. Another woman — the aforementioned bitchy publicist, Betsy Rudnick, as it turned out — then told me that there was “no time in his schedule.” I told her that I only needed five minutes and that I had prepared specific questions, that one of the reasons I had come was to talk with Sivan. But talking with Sivan was impossible. A phoner was offered. My friend, who was utterly appalled by the way I was being treated, then said, “We don’t do phoners….ever.” I then tried to smooth things over by asking how long Sivan was in town for, suggesting that I could come back the next day to conduct the interview. Perhaps we could make more of this and have a serious conversation about the film. Rudnick retreated away.

We waited some more. I observed Rudnick laying into Caitlin, who stood shell-shocked by the window. I approached Caitlin and asked what the problem was. She said, “I don’t understand. The guys from The Signal loved you. So did the Hennegan brothers.”

I then approached Rudnick and asked again what the deal was with Sivan.

Rudnick snapped at me, telling me that there would now be no interview with Sivan. The reasons and conditions were changing by the minute. She told me that I had made the actors uncomfortable. That my questions were “inappropriate.”

“What specific questions?” I asked.

She would not say. So we left without causing a stink.

Out in the streets, I was overcome with rage. Not for the unprofessional manner in which Rudnick had handled the Sivan interview, but because I then fully understood how the junket system was a sham. I was upset by the manner in which Rudnick had said something terrible to Caitlin, who is a good person, and how all this had presumably originated from a minor affront to Linus Roache’s ego. He seriously believed that he could coast by on his generic answers. He seriously expected to be the center of attention.

I felt compelled to smoke a rare cigarette.

I resolved then and there never to do a junket interview again. And, at least for the time being, I do not want to talk with actors. I will have nothing to do with Falco Ink or any agency that Betsy Rudnick is a part of. I am not interested in being a marketing tool. I’m interested in inquiry. I’m interested in maintaining the mix of goofy and intellectual questions that have long been at the center of The Bat Segundo Show.

Again, I leave the listeners to judge whether my questions were “inappropriate.” The audio can be listened to at the end of this post. Yes, there were some tangents involving Roache’s hair and the way that he used his eyebrows. I suppose that what makes my conversation different from, say, David Letterman interviewing Gwyneth Paltrow about her knee is that I opted not to stare in awe at Roache’s middle-aged mien or worship his almighty presence, whereas Letterman’s intent involved soothing Paltrow. And it says something that James Lipton, the man considered by many to be the finest actor-oriented interviewer, often has actors spill their guts out to him on personal matters — most notably, Jack Lemmon confessing his alcoholism. Curtis White has identified this tendency to prioritize the personal over the intellectual as symptomatic of the Middle Mind, represented by interviewers like Terry Gross. Citing an author whose real-life husband had dropped dead shortly before this author’s book was published, White observed that “[t]his was the point at which the book became interesting for Terry. If her poor husband hadn’t dropped dead, Terry would never have been interested in her or her book for this ‘show of shows.’ ‘What did it feel like to suspect you’d killed your own husband with your art?’ Fresh Air? How about Lurid Speculations? It’s like Dr. Laura for people with bachelor’s degrees. Car Talk has more intellectual content.”

The “inappropriateness” was the idea that aspects of an actor’s performance were open to playful or even quasi-intellectual questioning, and that this served in sharp contrast to the lurid soothing and constant ego-stroking that today’s celebrity interviews require. It wasn’t as if I had asked Roache what his favorite sexual position was. Although I suppose that this question would have been more “appropriate” than trying to query Roache about his acting process.

But if a film journalist does not play the fool, if he asks an actor to use his brain, or if does not spend his time assuaging the actor in some way, it is a contumely to the control that the film industry wishes to maintain. Any trade secrets or insights for the public are reserved for the DVD commentaries, which generate more money for both the studios and the paid participants. And the Betsy Rudnicks of our world demand a climate in which journalists are supplicant sycophants, but the perception of inquiry is sustained because the interview is framed in a Q&A format predetermined by unreasonable conditions and unvoiced demands. The film journalism world is as phony and fabricated as the film world. And from these execrable conditions, self-serving hacks like Brad Balfour boast and profit.

These people believe that you are stupid. They believe that you will buy anything they tell you to. And as the film industry has extended its control over the types of questions and the types of journalists that actors and directors will talk with, the only spirit of resistance comes from celebrity gossip reporters determined to dig up any bit of nastiness. And the public, hoping for one small shred of the truth, laps this up. But despite this, the pursuit for intellectual truth is abandoned.

Because of this, I have decided to abandon my brief flirtation with film journalism. I’m sticking with books, comics, and a few other things. When I wrote about movies in the late ’90’s, there was still the possibility of conducting interviews with inquiry in mind. But that time has now passed. Conversation has been replaced by kissing an actor’s ass. Current film coverage, given what I have described above, is not in any true sense journalistic. It also isn’t much fun. The true sign that it’s over is that opportunist typists like Brad Balfour seriously believe that they are journalists, and they do not recognize the sad solipsistic leeches staring back in the mirror.

* — Balfour does indeed use people, such as this poor guy who was “[e]ager enough to get sucked into becoming a transcriber for Mr. Balfour: transcribing many of his interviews for eventual publication on the website.”