Category / Film

by Edward Champion

EXCLUSIVE: Christian Bale and David O. Russell in War of Words!

Reluctant Habits has obtained an EXCLUSIVE AUDIO CLIP of a stormy exchange between writer-director David O. Russell and actor Christian Bale on the set of “I ♥ Salvation.” It remains uncertain precisely what set the two tempestuous men off against each other, but sources at TMZ and The Hollywood Reporter indicate that it may have been bad sushi. We present the audio clip below so that readers can decide who was to blame. (Be forewarned: There is VERY NAUGHTY LANGUAGE THAT MAY HARM THE EARS OF MINORS in this clip!)

EXCLUSIVE! Christian Bale vs. David O. Russell! (Download MP3)

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by Edward Champion

Review: New in Town (2009)

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I am not necessarily opposed to romantic comedies. In fact, I even confessed to my moviegoing companion on the subway ride back that I enjoyed Notting Hill. I’m pretty certain that, given the choice between rewatching a Lucio Fulci film or Notting Hill, I would opt for the former. But the truth is the truth. Notting Hill more or less works and has some good dialogue, even if Julia Roberts plays Julia Roberts and the narrative is more obvious than the need to apply suntan lotion in 120 degree weather.

Richard Curtis would go on to make one of the most unpardonably atrocious films of all time. New in Town thankfully isn’t as bad as Love Actually. But that’s hardly a consolation, for it isn’t nearly as good as Notting Hill, and Notting Hill isn’t nearly as good as at least a hundred wonderful romantic comedies. By the time you get to New in Town‘s schmaltzy tapioca spraying scene (which reminded me of Zoolander‘s satirical gasoline montage), you know that any sliver of faith you’ve placed in the film can’t possibly be redeemed.

You see, New in Town is a romantic comedy that has a modicum of charm and better acting than a derivative movie of this type has any right to possess. Here is a movie that has pilfered elements from other rom-coms: the corporate crusader vs. the working man advocate at the heart of You’ve Got Mail, the city slicker humbled by the charms of small town life from Doc Hollywood (complete with a David Odgen Stiers-like character played by J.K. Simmons), and the romantic protagonist as a business exec who busts up companies in Pretty Woman (Renee Zellweger has replaced Richard Gere). It’s a movie so quaint and anachronistic that it even has the opening credits at the beginning. The way they used to. The way that audiences conditioned themselves to accept condescending junk without question.

I felt a strange emotional conflict sitting through this movie. I was appalled by the Minnesotan stereotypes, the obvious music cues (“Walking on Sunshine” when Zellweger attempts to escape to Miami), the reliance upon coincidence (a snowstorm), the pat happy ending, the union rep who doesn’t object to unpaid overtime, and the terrible Jesus jokes (redeemed by a better populist joke about belief later in the movie). I wanted the people of New Ulm, Minnesota to hail their conquering hero or make more intriguing efforts to welcome the woman who came to dinner. If only the filmmakers could understand that small towns are laden with life and a lot of fun, that the people who live there aren’t caricatures, that having a good ear for regional dialogue is a must, and that this movie’s potential audience would have augmented tenfold if the New Ulmites hadn’t been treated like one-dimensional rubes. Unfortunately, screenwriters Ken Rance and C. Jay Cox seem to think that phony parochialisms like “Ain’t that a kick in the keister,” “Oh for crying in the bean cheese soup,” and “We don’t give a goose fart on a muggy day” represent verisimilitude. It’s abundantly clear that these two Hollywood hacks whipped this shit up in a room and genuinely thought they were being clever. If only they were real writers who headed to Minnesota on Hollywood money to get their dialogue right. There’s also the token guy living in his ex-wife’s basement, the unbelievable idea of a woman as capable as Zellweger’s character not heading to Minnesota without winter wear, and a ruthless company not cutting Zellweger loose after she’s defied orders for tapioca pursuits and tapioca storytelling.

But just as I was about to give up, something slightly interesting would happen. Frances Conroy would evade bad direction to speak like the Fargo people by speeding up her line delivery, and it was a marvel to watch her improvise under the circumstances and bring something to lackluster material. A New Ulm resident would momentarily evade the stereotypical trappings with a small irony on how only city slicker idiots froze to death while walking down the highway in subzero temperatures. The camera would linger on Zellweger’s hair for more than a minute as she was emerging from a hangover. (No, you’re not exactly going to get Eric Rohmer takes in a movie like this, but, really, how often do you see a long take like that in a mainstream comedy?)

Such moments were too few. When Harry Connick Jr. told Zellweger, “You know you’re not so bad when you’re unconscious,” I had the strange feeling that he was talking directly to me. Maybe he might take me home and try to molest me. Perhaps he might show me his package. (Does he have a decent package at 42? I certainly hope so.) Or maybe he wanted me to be unconscious so that I might forgive the movie a little more. Maybe if I “wouldn’t be so bad,” I might wake up in a snug bed and pretend to watch wrestling on TV after we lip locked. Because that’s what Minnesotans do apparently: watch and elect wrestlers. Maybe I could take Connick’s daughter to the big city for shoes and I could walk around airports in high heels to show that I was just as assertive as Zellweger. This was, after all, what womanhood was to director Jonas Elmer. For all I knew, this definition extended to manhood. Walking around in high heels and having a man like Connick unzip a suit while I was trying to pee. Romantic escapades like that.

You get the picture. I honestly didn’t hate this movie as much as I probably should have. But I didn’t like it all that much either. Ain’t that a kick in the keister?

by Edward Champion

Review: Donkey Punch (2008)

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In 2006, the critic David Edelstein confirmed his cinematic cowardice by asking this of the infamous nine-minute anal rape scene in Gaspar Noé’s Irreversible, “Noé means to rub your nose in the violence and make you loathe it, but my nose had been pretty well rubbed after the first two minutes. For a while I stared at the EXIT sign, then closed my eyes, plugged my ears, and chanted an old mantra. I didn’t understand why I had to be tortured, too. I didn’t want to identify with the victim or the victimizer.”

I don’t believe that the torture porn issue should especially concern itself with the filmgoer’s rights. In the case of Irreversible, Noé draws our attention to the horrible reality of rape through his unique structure — ten-minute installments arranged backwards, with the “later” events happening first — and by demonstrating how these “later” actions reveal primal motivations that occurred “earlier.” Much as Almodovar had the courage to play a twelve-minute rape scene in Kika for laughs, Noé is interested in suggesting to the filmgoer that our quotidian gestures may very well be laced with savagery. And if the filmgoer feels uncomfortable with this ethical question, he has the option to walk out of a theater if he cannot handle what’s presented before him.

If cinema is to endure as an art form, then it must permit opportunities for the filmgoer to enter into uncomfortable territory. Perhaps Edelstein would have been better off writing about the latest audience-pandering “art-house film” that refused to take chances. His viewing concerns fail to consider the film on its own terms. It is, instead, all about Edelstein, and such attitudes are damaging to films that play fast and loose with comfortable sensibilities.

The torture porn question hinges less on the content and more on whether a film can offer a convincing portrayal of dirty human realities. Let us consider Eli Roth’s oeuvre. This horror auteur displayed some primitive satirical promise with Cabin Fever and Hostel, only to betray this talent in Hostel: Part II with one of the most misogynistic scenes seen in a horror film in years.

In Hostel: Part II, Heather Matarazzo is punished for being eager, geeky, and curious about the Slovakian village which contains the factory in which affluents pay to torture and kill victims. Roth has children spit in Matarazzo’s face when she offers a mint. Her friends lie about the alcoholic content of the cider she drinks. (Matarazzo’s character does not drink.) Whereas even the asthmatic in the first film got some action, in the second film, Matarazzo isn’t even given a chance to get laid — even when she goes on a boat ride with a schlumpy guy. She’s abducted to the torture factory, and doesn’t even get so much as a kiss. The kiss comes later, when she is dangling upside down — naked, chained, humiliated for the camera, essentially raped by the schlumpy guy. Indeed, the schlumpy guy fires up a cigarette just before the torture factory staff bags her head. His breath, polluted by the phallic cigarettes, won’t even partake in an embrace.

And that’s just the beginning. Roth doesn’t even give Matarazzo a moment in which she can upbraid her two companions or display any strengths. She’s a character who exists to be mocked and tortured. She dangles from the ceiling, her breasts bobbing at the top edge of the frame like some cheap chandelier, and another woman — the client who has requested her — proceeds to scrape her skin with a blade, with the camera lingering on Matarazzo’s flesh in full closeup. Torture soon follows, with Matarazzo cut open, screaming, and the blood dripping down onto the nude client’s body. There is nothing remotely ethical or particularly probing about this scene, even if one accepts that it’s “just a movie.” It is cheap, exploitative, incurious about the human condition, and not particularly interested in exploring the relationship between the tortured and the torturer. Matarazzo’s body is presented, but it’s all in the interest of misogyny. And while Roth has another woman cut a client’s dick off near the end of the film, as if to suggest that emasculation represents a kind of female empowerment, the brutal cheekiness (a dog chows down on the cock just after it is thrown across the room) adds nothing particularly substantial to the revolutionary possibilities of the horror genre, much less the talent that Roth displays in other scenes (such as the DePalma-like torture bidding, split-screen montage seen early in Hostel: Part 2).

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Which brings us to Oliver Blackburn’s film, Donkey Punch, part of the Magnet “Six Shooter” series, which has clearly taken Eli Roth’s two Hostel films as its inspiration. Here again is a film presenting spoiled young people going on vacation, taking everything without giving back, and getting lost in gruesome violence. “Check it out,” says one character of the boat in which the action takes place, “It’s, like, the TARDIS.” Like the Matarazzo dilemma in Hostel: Part 2, geekdom resides just under the surface, but it is actively discouraged. Dare to be thoughtful, curious, intelligent, or abstain from drugs, and you will be punished. For it is the vacationer’s duty to be dumb and irresponsible in these films.

Here again is a film that replaces even the crudest concern about the human condition with boorishness and misogyny. Three young women join four young men on board a boat. And what is the allure exactly? This film is too idiotic to pin it on anything more complicated than a vacationer’s crude pursuits of debauchery. These Bacchanalian impulses don’t stop Blackburn from giving his women the Matarazzo treatment. The three women wander about the boat and note that it “smells of boy.” The titular “donkey punch” is a sexual position that involves punching the woman on the back of the head during orgasm. It’s brought up by the marble-mouthed thug Bluey — the stupidest and cruelest character in the movie, and the big “experienced” man who the other three look to for guidance. “What’s in it for the girl?” asks one of the women. The reply? “I don’t understand the question,” followed by selfish laughter.

The donkey punch is carried out. A woman dies. The action is caught on a video camera: a vacation snapshot that transforms into a lucrative Internet possibility (just like Elite Hunting in the Hostel films, which offered a business card with merely an email address). And, of course, the man who caused the death can’t take responsibility. Nor do these characters make any attempt to calm each other down. “Why don’t you fix us a meal?” orders one of the young men later in the film. The object is to evade the police and to carry on with the partying, and to make sure that these “bitches” stay down. After all, they had it coming.

More forgiving critics are likely to defend Donkey Punch as “a cautionary tale.” But this too easily exculpates both the filmmaker and the filmgoer from the failure to find a purpose, or a common territory, for the violence. This is most certainly an exploitation film, but it lacks the chops to get us interested in these characters on a rudimentary level. The film’s setting suicidally, and rather stupidly, begs comparisons to Knife on the Water and Dead Calm, which are both considerably better.

Neither Donkey Punch nor Hostel: Part 2 offers anything half as interesting as Abel Ferrara’s 1979 Driller Killer (which is available online for free; the film is in the public domain). Ferrara’s feature debut is a structural mess, and he hasn’t quite found his voice. (That would come later with his first masterpiece, Ms. 45.) But he does depict madness and violence in a way that draws us into the madman’s psychology. The film’s later scenes of the madman drilling people around New York works both as exploitation, and as a very unusual examination of class and art vs. consumerism. We can observe the violence as horrifying, fun, pleasant, and unpleasant. And that is because Ferrara is genuinely curious and passionate about his warped madman (so much so that he played the part). The violence caused the film to be labeled a “video nasty” when it hit the UK.

Now the new label is “torture porn.” But filmmakers such as Blackburn and Roth aren’t really interested in tinkering with the stigma. Instead of using their freedom and their notoriety to advance cinematic form and mess with heads — as Noé and Takashi Miike’s films often do — they prefer to wallow in misogyny for misogyny’s sake. Their “daring” choices become childish and predictable, and it becomes evident that a flapping penis (and there are many in Donkey Punch) is less about flaunting conventions and more about crass commercialism. This kind of filmmaking stance isn’t courageous. It’s riddled with cowardice and contempt. It performs a great injustice to the horror genre, which, in the best of hands, can be fun, thoughtful, and dangerous.

by Edward Champion

Review: Blessed is the Match

seneshThe most truthful moment contained within Roberta Grossman’s documentary, Blessed is the Match, comes from parachutist Reuven Dafni. Dafni reveals, in what Grossman bills as his final interview, that he did not like the widely celebrated Hannah Senesh very much, but that he admired her stubbornness. One is curious to know why. But the question is never asked.

It is this journalistic diffidence that prevents Grossman’s documentary from being anything more than a helpful yet tendentious refresher course for those who wish to learn more about the intriguing Senesh. The film, littered with spoon-fed “recreations” of existing photos, Indiana Jones-style animated trails across maps, and Joan Allen’s stately, Oscar-nominated voice reading Catherine Senesh’s writings, chooses to present Hannah Senesh as a martyr, but doesn’t make any serious efforts to ask whether Senesh’s martyrdom was premeditated, or whether history has the right to judge Senesh’s life almost exclusively from her final days. All this is a pity and a missed opportunity. For are not noble actions committed without the expectation of credit? If Senesh set herself up to be a martyr, and there exists some possibility that she did, is there not more wisdom to be found crawling around the gray areas?

Senesh, of course, is known for her courage in parachuting into Yugoslavia, working her way to Nazi-occupied Hungary to rescue imprisoned Jews, only to be captured by Arrow Cross soldiers and systematically tortured in prison. But Senesh offered hope to her fellow inmates, singing songs and flashing vital signals with a mirror through her cell window. She communicated to her fellow inmates that there was indeed an end in sight, and Senesh did all this while brutal interrogators continued to beat her, punching out her teeth, and bringing her mother into the cell in an attempt to loosen the information.

Senesh did not talk. Her mother, Catherine, wandered up and down the streets of Budapest hoping to obtain her release. But despite Hannah’s reported eloquence before the judges during her tribunal, she was tried for treason and executed.

It is difficult to argue against the idea that Senesh espoused bravery. But Senesh was also a human being, flawed as human beings are. In 1939, she emigrated to Palestine to attend the Nahalal Agricultural School. Grossman presents but smooths over the fact that Senesh skipped town just after the First Jewish Law was passed in 1938, which restricted the number of Jews employed in liberal vocations to 20%. Known as a precocious intellectual among her largely upper-class peers in Budapest, the documentary informs us that Senesh wrote haughtily back to her family that she could put her abilities to better use. We are also informed that Senesh was exceptionally idealistic, but that she kept largely to herself and couldn’t share any of her concerns with others in the kibbutz. But instead of examining all this through interviews with surviving members of Senesh’s family, or even “recreating” these flawed moments, we’re given a film with an inflexible and somewhat primitive perspective, all set to Todd Boekelheide’s heavy-handed orchestral music.

Here is a fascinating and complex figure who deserves better than the Biography Channel treatment. Sir Martin Gilbert lends some gravitas to the project, providing extremely useful historical context. But what’s troubling about this film is that, long before the film is over, the audience has already made up its mind about Senesh’s virtues. As the current atrocities in Gaza cause any feeling mind to draw uncomfortable parallels with other historical actions, Blessed is the Match arrives in theaters without an ability to expand its perspective beyond simplistic good vs. evil dichotomies. With the high watermarks established by Marcel Ophuls and Claude Lanzmann, this is a film terrified of offending and presenting, and not altogether different from hundreds of other Holocaust documentaries.