RIP Philip Seymour Hoffman

On Sunday morning, Philip Seymour Hoffman was found dead in his New York apartment. He was the victim of an apparent heroin overdose. The New York Police Department found a syringe sticking out of his arm. He was only 46.

Hoffman was a rara avis: an energetic and unforgettable vessel of thespic truth that comes once in a generation, if not every two. His dramatic range was as wide and as variegated as such indelible character actors as Paul Muni, John Cazale, or Lon Chaney Jr. You could watch three minutes of any Hoffman performance, even when he was cast in a mediocre movie, and learn six new things about acting. Hoffman’s smartest directors often imbued this great and irreplaceable performer with some physical limitation. In Charlie Wilson’s War, Mike Nichols put Hoffman behind glasses, dyed hair, and a mustache and Hoffman’s body moved inward, almost of its own will. One of his most memorable early performances was in Paul Thomas Anderson’s Hard Eight, a scene in which Hoffman is situated behind a craps table for three minutes, and the force of nature that emerged when Hoffman ferociously fired up a cigarette or addressed his audience simply could not be contained as he stood coiled in the same place.

The man never gave a boring or derivative performance. He could swing from Lester Bangs’s cautious idealism in Almost Famous, masticating ever so slightly while addressing the young music journalist as if his own convictions were malleable, to vampiric addiction in Owning Mahowny, always keeping his head down in shame and his arms scooping up sad racks of chips with the routine need of a man who knows nothing else. He played heroes, losers, villains, and psychotics, but he used the titanic force of his charisma to demand that we peer inside men we would otherwise avoid. In this sense and many more, Philip Seymour Hoffman was a true artist.

He walked on the stage and screen as if he had a thousand souls trapped inside him, all screaming to come out. Yet he was also fighting a chronic drug addition. There were reports last year of Hoffman falling off the wagon and entering rehab. It is truly tragic that drugs got him in the end.

We may never know the true totality of Hoffman’s demons, or what Hoffman had to sacrifice to give us his electric performances. It seems vulgar to probe further, even as any cursory flip through his cinematic performances reveals that they were all great, not a dud among them.

The loss of a talent as huge as Philip Seymour Hoffman feels like a referendum on American culture: a baleful strike against the waning truth and intelligence increasingly in short supply within our motion pictures. You could find the people that Hoffman played all across America, yet neither time nor place could contain this giant. Philip Seymour Hoffman will not be easily forgotten.

Richard Matheson: The Man and His Fiction

This afternoon, both John Shirley and Harlan Ellison confirmed that Richard Matheson, the author of some of the most awe-inspiring scripts and stories of the 20th century, had passed away. He was 87. The cause of his death is unknown.

On April 5, 2008, I wrote the following essay for The Los Angeles Times on Richard Matheson, pertaining to Button, Button: Uncanny Stories, a collection published by Tor.

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Had he not cemented his cinematic rep with Richard Matheson’s horror story “Duel,” Steven Spielberg might still be struggling in television. Had George A. Romero not openly pilfered from Matheson’s novel I Am Legend, the flinty fount of zombie flicks might not have struck. And had not Stephen King studied Matheson’s tales for their focus on attention to American fears, he might not have become a mass-market juggernaut.

Yet Matheson’s influence remains somewhat understated. It’s almost as if he’s the second-string quarterback called up only when Ray Bradbury can’t carry a second-half drive.

Perhaps this is because Matheson’s concise stories, like the dozen in the new collection Button, Button: Uncanny Stories, read less like fantasy and more like domestic tales from the glory days of Collier’s Weekly. “Dying Room Only” features a couple making a pit stop for lunch at a desert cafe. The husband disappears into a washroom and the wife accuses the regulars of kidnapping her man. In the pitch-perfect title story, another couple is torn apart by an outsider’s unexpected offer: Push a button and collect $50,000, but at the cost of another person dying.

Matheson has a talent for sustaining tension through proximity. In “Button, Button,” a woman glares “at the carton as she unlocked the door” and a man reaches “into an inside coat pocket” to withdraw “a small sealed envelope.” In “Shock Wave,” a character’s fingers “lay tensely on the table.” His almost theatrical concern for where his characters are situated and where objects are located may explain why so many of his stories have been adapted for film and television.

He also builds narrative momentum with nouns and adjectives. In “Mute,” a home-schooled child who has been trained not to speak has survived a fire. His parents have died, and as the boy tries to blend into society, Matheson describes the boy’s predicament: “Words. Empty, with no power to convey the moist, warm feel of earth.”

Matheson often ends his stories with O. Henry-like twists, as in “Button, Button” and the lightly libidinous “A Flourish of Strumpets.” But surprises also arise from overly optimistic faith in the law. His characters often summon police to assist in pedantic matters. In “Dying Room Only,” a sheriff looks into the husband’s disappearance, even though he’s been gone only a few hours. “Strumpets” takes this further. Various women knock on the door of a happy couple’s home propositioning them to take part in “an experimental program.” A cop called in to investigate dismisses this as a sorority prank. An FBI man likewise brushes it off. The inability of authority to serve and protect allows Matheson to tap into the familiar American fear of helplessness.

When Matheson’s conceptual angles trump quotidian concerns, his stories can be a bit labored. “No Such Thing as a Vampire” is a competent yarn, but it dwells less on fear and more on traditional problem-solving to trap the ostensible vampire. Nevertheless, it’s worth observing that “Clothes Make the Man,” which deals with “magical” apparel, came a good seven years before Bradbury’s classic short story “The Wonderful Ice Cream Suit.”

As serious as Matheson is, he also has a marvelous sense of humor. “‘Tis the Season to Be Jelly,” a comic tale written in unwonted vernacular, begins with the eye-popping opening line, “Pa’s nose fell off at breakfast.” The satirical “Pattern for Survival” describes a manuscript’s journey from typewriter to typesetting, openly taking on science fiction publishers who boast too much about schlocky material: “[H]e dropped into his leather chair, restrained emphatic finger twitchings for the blue pencil (No need of it for a Shaggley yarn!).” And I suspect even the bleak-minded urban theorist Mike Davis could not resist “The Creeping Terror,” which depicts suburban sprawl afflicting the nation, with California citrus trees popping up in Nebraska cornfields. (In a nod to Robert Noble’s “Ham and Eggs” social initiative in the late 1930s, Matheson describes a “‘Bacon and Waffles’ movement . . . $750 per month for every person in Los Angeles over forty years of age.”)

Because Matheson wrote these stories in the 1950s and 1960s, well before Third Wave feminism and New Wave science fiction, some narrative elements don’t hold up as well. Wives sometimes remain troublingly submissive to their husbands. When Matheson describes a woman’s “sick feeling of being without help” in “Dying Room Only,” I expected a mustache-twirling villain to tie her to a railroad track.

But on the whole, these tales provide remarkably fresh evidence that Matheson deserves more than a footnote in speculative fiction.

The Culture Novels of Iain M. Banks

This morning, the BBC reported that Iain Banks had passed away from cancer. In 2008, I was commissioned to read all of Banks’s Culture novels, which had been reissued by Orbit in the United States, and I wrote the following essay for another outlet. The publication rights have reverted back to me. I am reprinting the essay here. My condolences to the Banks family.

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In an Iain M. Banks novel, you will find sour antiheroes sweet-talking corpulent cannibal kings, erratic robot drones so caught up in lending a helping hand that they overlook the telltale traces of emotional breakdown within those they serve, and a febrile zeal for blowing things up which suggests that Banks isn’t so much an author of bawdy and exciting adventures as he is a giddy eight-year-old with an elaborate train set scattered across a football field.

When not committing his considerable energies to such intense Bildungsromans as The Wasp Factory or bleak-humored narratives like The Crow Road, Banks inserts an M into “Iain Banks” and writes science fiction novels. Most of these speculative volumes concern the Culture, a utopian-anarchist society that extends across a sizable cluster of the universe. These Culture vultures gambol across the galaxy in ships with such eccentric names as Don’t Try This at Home and Serious Callers Only. Culture citizens live for centuries, and can even change their appearances if they grow discontent with their corpora. These conditions encourage these civilized sybarites to have more fun than a flighty Dalmatian discovering a chiaroscuro sea of spotty companions. Never mind that there’s always an intergalactic war going on.

Red Smith once suggested that writing involves sitting down at a typewriter and opening a vein. But Banks’s unique form of bloodletting appears more modeled on the Black Knight’s stubborn persistence in Monty Python and the Holy Grail. He writes one book per annum, devoting three months of the year to writing and the remaining nine months to “thinking” about the narrative. And while Banks’s idiosyncratic approach has resulted in twenty-two novels, his methods aren’t entirely foolproof. When writing Matter, Banks became so addicted to the real-time strategy game Civilization that he blew his deadline. One can detect the video game addict within the book’s early descriptions. An army is described as “a single giant organism inching darkly across the tawny sweep of desert.” Sid Meier should be proud.

Part of the fun in reading a Banks book involves watching this boisterous Scottish author figuring out his elaborate plots as he goes along. There’s a moment in every novel in which Banks eventually meshes his anarchic energy into the needs of a narrative. At the onset of Use of Weapons, a reworking of an abandoned 1974 manuscript that Banks once claimed “was impossible to comprehend without thinking in six dimensions,” the reader can’t entirely pinpoint just where the book is heading. One series of chapters depicts a Culture agent attempting to recruit a non-Culture mercenary named Zakalwe for a “Special Circumstances” mission for a planet that the Culture hasn’t yet contacted. The other chapters unfold in reverse chronological order, depicting Zakalwe’s previous assignments. But as Banks stitches together these threads, he ends Use of Weapons with a devastating insight into the consequences of following authority without question.

The early Culture novels were inspired by grand space opera and Larry Niven’s Ringworld books. The first, Consider Phlebas, begins with its hero, Horza, standing shirtless in a prison cell, his hands tied above him, as murky liquid rises to his nostrils — a scene that might have come from Flash Gordon. But as Banks carried on writing, he began to imbue his universe with moral quandaries. In the second Culture novel, The Player of Games, Banks’s protagonist, Jernau Gurgeh, is a galaxy-renowned gamemaster who cannot seem to find an amusement worth his while and has grown bored. (There’s also a wry symbolic motif throughout the book of Guregh stroking his beard, as if to suggest that he’s constantly in doubt of his smarts.) Gurgeh sets off on a deranged adventure in which his very life becomes the wager, and the pleasure that Gurgeh takes for granted is juxtaposed against the realities of a three-gender species with severe class and enslavement problems. When Gurgeh witnesses just what this species is up to, he returns to playing, but with a newborn chill and intensity: Banks describes Gurgeh’s face as “a flag hoisted by a soul that no longer cared.”

Excession (1997), perhaps the most elaborate and entertaining of the Culture novels, sees Banks probing into the Minds that control the many spaceships in the Culture universe. Anticipating the frenetic outburst of instant messaging and blog commentary by only a few years, Banks includes elaborate communication transcripts between these Minds within the text. Each speaker is separated by the infinity symbol, suggesting that there isn’t an end to the constant chatter. But Banks also makes his Minds more empathic and personality-driven than his pleasure-seeking Culture characters. Some of the ships even go “Eccentric,” turning unpredictable. Status, contingent as always upon who one knows, appears to matter even when a ship or character inhabits an unfettered anarchy. But as one Eccentric ship, the Shoot Them Later, tells another, “Just because I’m eccentric doesn’t mean I don’t know some big hitters.”

In this novel, it is technology that shapes the Culture’s social equilibrium. Banks even anticipates Linda Stone’s idea of continuous partial attention when he has one Culture diplomat named Genar-Hofoen bond with an obstreperous, four-limbed alien named Fivetide Humidyear VII. As Genar-Hofoen is in the middle of a diplomatic game with Fivetide, he is interrupted by an urgent message in his mind. He is forced to use a “quicken” gland and performs “the mental equivalent of sighing and putting his chins in his hands while…everything around him seemed to happen in slow motion.” Likewise, Genar-Hofoen considers transforming into an Affront (Fivetide’s species). But this technological panacea is juxtaposed against Genar-Hofoen’s existential plight. He’s escaping the entrails of a previous relationship — a woman named Dajeil, whom he impregnated and left after being unfaithful to her. So while Genar-Hofoen might find plentiful distractions within the Culture’s plentiful baubles, they remain distractions that are not unlike narcotics. One is left with the possibility of the Minds inevitably adopting similar temperaments. But at what cost to the freewheeling libertinism sustaining the Culture?

Banks’s willingness to address these ethical issues while keeping his books brisk and enjoyable makes one wonder why his name isn’t often uttered in the same breath as Kim Stanley Robinson or Greg Bear in this country. While Banks’s reputation has soared in the United Kingdom and Europe, he is sometimes overlooked in the United States. Perhaps with the Culture novels now being reissued by Orbit, there’s a good chance that American readers will at long last be seduced by his magic touch.

Remembering Lucille Bliss (1916-2012)

I was 23 years old when I first spoke with Lucille Bliss over the phone. I was shy and uncertain and rudderless, toiling nine to whenever at a San Francisco law firm with two very friendly Russian women who laughed at my jokes. I was good at my job: good enough to earn the right to hit the second floor balcony every hour, taking seven minute breaks for the cigarettes I inhaled with the Plan B desperation of someone who wanted to be somewhere else.

I read fat books and scribbled doggerel into notebooks and worked an endless string of unpaid film shoots. I had no idea if I could ever earn money doing something I loved. In those thin-skinned days, I thought that I was a fairly reprehensible human being — in large part because people continued to suggest this. I was cursed with a mellifluous yet idiosyncratic voice that always seemed to offend someone and still does to this day, no matter how benign my intentions.

One morning, my day job duties required me to locate an audio facility to clean up a murky recording. Being an especially tenacious and thorough researcher, I located a recording studio that not only did the job very well, but that offered a surprisingly swift turnaround time. Because of this, I tried to throw them as much work as I could. The guy on the phone, perhaps sensing the vocal exuberance I would later put into The Bat Segundo Show, took a shine to me and asked if I was interested in voiceover. I said yes. He told me about Lucille Bliss, who I learned was the voice of Crusader Rabbit and Smurfette, and intimated that I should get in touch with her.

But I had no money at the time. I was still smarting from a vicious tax bill on the installment plan because of a previous employer’s scurrilous math. My extremely amicable roommate had moved out, leaving me with an additional share of the rent to pay. Did I want to learn from Lucille Bliss? Absolutely. But I had no financial cushion. I had no idea how much Ms. Bliss would charge. It would probably be astronomical.

I called the number that the guy had given me. A very kind and cheerful woman in her early eighties picked up. She asked me all sorts of questions. What did I want to do? Where had I gone to school? How long had I lived in San Francisco? I told her that I was thinking of going to this conference I had heard about called South by Southwest, but I wasn’t sure I could make it. “Oh, you should go!” she said. I didn’t have the heart to tell her that I couldn’t afford her lessons, especially when she told me later that she could teach me all sorts of ways to enhance my voice, which she called “amazing” after I had performed, with her quiet encouragement, an improvisation of a nervous squirrel seeking nuts in a park and an on-the-spot cheerful narration of a fictional documentary on Stalin, in which I recall making some especially bleak yet cheery jokes that made her laugh. We talked for hours. I never got the sense that Lucille’s main motivation was to sign up. She was more curious about who this young man was.

I concluded our conversation telling her that I’d think about voiceover. But I think Lucille had picked up on the fact that I was a dessicated husk when it came to money. I never thought I’d hear from her again.

But a few months later, Lucille called me out of the blue to see how I was doing. I was very apologetic. I told her how much I wanted to work from her, but intimated that I was still going through some financial difficulties. “Oh, that’s okay,” she said. “We all go through that.” But despite this, she talked with me for more than an hour. The one thing she said was that I should take any creative opportunity that came my way. I wasn’t sure what it was she sensed in me, but she was absolutely certain that I would go somewhere.

In hindsight, it seems strange to have received a much-needed confidence boost from Smurfette. I had never had a mentor. For most of my life, people looked to me as if I knew all the answers. Having someone as formidably talented and indelibly quirky as Lucille declare that I was capable of something more meant a good deal to me. And I took her advice. A few years later, I would go to war against my diffidence: working at magazines, writing and directing odd plays, talking my way into idiosyncratic gigs, dispensing quiet help where I could. If it hadn’t been for Lucille’s much needed words, I doubt that I would have taken as many chances as I have.

We don’t always know how our enthusiasm lifts another soul, but Lucille taught me that life is too short to stay silent.

David Rakoff (1964-2012)

The first time I met David Rakoff, he offered me food and food and more food. It was 2007, just after Thanksgiving. With typical munificence, David had made too much of it. It became very clear from David’s steadfast concern and his adamant offers, in which he also insinuated that he kept some modular storehouse in neat hidden niches throughout his modest Union Square apartment, that this wasn’t some commonplace matter of fobbing off leftovers, so much as an opportunity to feed every spare mouth he could find. And that included overly prepared literary journalists. The man was an entertainer. It extended to his conversations. It extended to his kitchen. It was always there in his work.

“There is little in this world that I find more galvanizing than someone in trouble,” Rakoff once wrote. “I am well aware of how dubious that sounds, coming from someone who makes a living writing in the first person.”

David wrote his essays extremely slow: just three slim yet pithy books (Fraud, Don’t Get Too Comfortable, and Half Empty) in a little less than a decade. And this deliberate snail’s pace had much to do with the high neuroses David brought to the writing process. I once pointed out a few vaguely similar images he had used over a few essays. And David, mortified, put his hand to his mouth and cried out, “I’m a hack!” I then spent several minutes ensuring Rakoff that he wasn’t. In a world besotted with writers who recycle their own paragraphs or who fabricate quotes, David’s commitment to the original must also be memorialized. He was a man so committed to precise language that, during a 2010 interview, David and I spent five minutes looking up the word “vitiate” to ensure that we both understood its nuances.

Last year, David won a well-deserved James Thurber Prize for American Humor. Like many of our great wits, he was a man determined to dazzle you in high style with bountiful modifers. Here is how Rakoff described an unhappy couple he observed on New Year’s Day in his essay “Tokyo Story”:

He began that unmistakable wet-mouthed, lip-smacking, compulsive swallowing that indicates the impending need to vomit. His upper lip shone with perspiration, and his eyes were closed. The woman had nowhere to go — indeed, there was nothing else she would be able to do until the train reached the station, and that might not be in sufficient time. If the first thing you do on the first day augurs the spirit and tone of your new year, this woman was in for a very bad 1987.

David described giggling at this woman, but he pointed out that the joke was on him, for 1987 was to be his shitty year. Such vicious ironies would race throughout his life, yet David would receive them with realism and good humor. A self-described therapy junkie, it was hardly accidental that, years later, he read Julie Norem’s The Positive Power of Negative Thinking very carefully (yet became so consumed in his research that he was never able to write a piece about it). At 22, he was hit with Hodgkin’s lymphoma, but managed to beat the cancerous rap after eighteen months of treatment. But in 2010, he was diagnosed with a malignant tumor and, in one of life’s malicious replays, was forced to start chemotherapy again. But this didn’t stop him from living. From “Another Shoe”:

I try to comfort myself with the first-person accounts I’ve heard of those who die on operating tables and come back: the light, the warmth, and the surge of love from one’s dead ancestors urging you forward. But even that doesn’t help as I wonder what on earth the Old World, necromancing Litvak primitives from whom I am descended would make of me? You’re forty-four and not married? You’re a what? We had one in the shtetl and he was chased from the town with brickbats. How much treyf do you eat? What kind of writing? And from this you make a living?

Here was a man who personally apologized to me for having to stop tape every 30 minutes to take the medication that was keeping him alive. The apology was unnecessary. I told David that if he didn’t want to talk, we didn’t have to. But for David, the show had to go on. The man summoned some wonder to the very end.

Last night, David lost his battle with cancer. But we still have the three books, the many This American Life appearances, and David’s quiet suggestion that a comic yet realistic dignity is an extraordinary defense against life’s cruel setbacks.