Jenny Offill (The Bat Segundo Show #534)

Jenny Offill is most recently the author of Dept. of Speculation.

Author: Jenny Offill

Subjects Discussed: Words dropped from ellipses, Thomas Edison quotes, digital binaries, John Keats, fabricated quotes, fact-checking fiction, David Markson, spreading false literary rumors, a writer’s obligation to resist the literary canon, destroying forms that came before, motherhood as a stigma war, merging the domestic novel with the novel of ideas, the mommy wars, “being pecked to death by little birds,” falling into the world of the body, motherhood erroneously framed as ambivalence, secular spirituality, Richard Powers, views of Jesus outside apartment windows, fake Buddhism, the tension between exploring vs. leaving material out in Dept. of Speculation, seeking emotional velocity in a novel, outrunning your precocity, the attempted novel before Dept. of Speculation, creating a compendium of consciousness, Samantha Hunt’s The Invention of Everything Else, the vaguely criminal impulse of secretly depositing meat you can’t eat from a massive plate into a napkin, extreme self-consciousness, the imitative fallacy, how deadpan humor allows the reader to confront despair, Jesus’ Son, John Berryman’s The Dream Songs, Renata Adler’s Speedboat, Janet Malcolm, how facts line up to a narrative, Freud’s Civilization and Its Discontents, the mutability of facts in the Ann Druyan/Carl Sagan marriage, Mary Ruefle, Ann Parson, the freedom to move essayistic in fiction, the brief “lyrical essay” movement, John D’Agata, the problem of novelists being asked about literal parallels to autobiographical details, author and character temperament, “doctor” and “daughter,” the risk of getting stuck in the wrong regions of the book, gaffes as creative possibilities, James Joyce, Gilbert Sorrentino and generative devices, having a permanent sense of loneliness, being awake to the world around you and porousness, a world populated by people with dead eyes, brightness as a qualifier for a worldview, the fun of listening, Kummerspeck, physical space defined more by how it is infested as opposed to its layout, proverbs about insects, words as insects, Voyager’s Golden Record, and making fiction more emotionally charged.

EXCERPT FROM SHOW:

Correspondent: One of the first things I noticed in this book — and it’s there from the opening epigraph — is the ellipses. This is definitely one of those books where close reading is greatly rewarded and I was fascinated by how you used ellipses to leave out very pivotal parts of quotes. Just to offer one example, you have the epigraph from Socrates. “Speculators on the universe…are no better than madmen.” But the words between the dots that you leave out are “and on the laws of the heavenly bodies.” Which is interesting. Because that’s cosmological and you also explore that later in the book. I also noticed later in the book that you have this Edison quote, which I believe you plucked from Gaby Wood’s Living Dolls: A Magical History of the Quest for Mechanical Life. Because the ellipses actually match the exact same citation that Wood did.

Offill: That is where it’s from.

Correspondent: Okay. Fantastic! So anyway, just to start off here, we are pressed in our life right now to confine our instant thoughts to 140 characters, to submit to the dreadful binary of +1 and Facebook liking and all that nonsense. So I’m wondering how you arrived at the ellipses as a way of reckoning with what we leave out and how what we leave out actually tells a story. How do you think these dropped phrases can possibly combat the digital reductionist age that we have to suffer in right now?

Offill: Oh my gosh. What an amazing question. I think that I’ve always been, as a writer, in compression and in how much you can distill in a small space. And so an ellipses is one of those ways to create either a pause — like you might have a breath in a poetry line — or also that trailing off feeling.

Correspondent: Sure.

Offill: Like there’s a moment in the book where the character says, “I was expecting to have the crackup with the head scarf and the people speaking kindly at my funeral.” And then it says, “Oh wait. Might still get that one.” And it trails off. And it’s because it’s meant to capture that feeling of thought where you get halfway through a thought and then you kind of stop. And I feel like instead of what we think of as the kind of digital version of compression, which is about pithiness and sound bites and more of that kind of thing, something that was more about when our thoughts hesitate and our words follow. That’s what I was trying to capture.

Correspondent: In a weird way, it almost responds to the subtweet, where you are talking about someone without really talking about someone. Except that actually ends up becoming more vulgar and not as interesting as, say, just leaving something out. Which is the ultimate way of responding to the world. Anyway, so the wife — I’m going to call her “the wife” because she’s the unnamed protagonist of this novel — she has this very unusual relationship with John Keats.

Offill: (laughs)

Correspondent: Keats, he informs her concern for death and dread, I think. I mean, her insistence that she is a part of a minority that experiences permanent anguish as opposed to the majority that experiences temporary anguish. There’s that distinction. But I caught the Keats thing. Because we first see this when she cites the words on Keats’s tombstone — “Here lies One whose Name was writ in Water” — without actually naming Keats! And then she claims later on — and this was amazing — she claims that Keats said, “No such thing as the world becoming an easy place to save your soul in.” I have done a thorough search. I have not found that quote from Keats. I did start to catch on. Hmmm, anytime that Jenny actually says, “What X said,” it’s not true for a large chunk of the book! And I wanted to ask you about this. Keats emboldens the wife to invent these further quotes, including one from Simone Weil. which Meg Wolitzer on NPR actually thought was true. But it was not. So I’m wondering what was it about Keats that triggered this particular impulse to invent quotes for this character?

Offill: I think that he’s always been a sort of Romantic ideal for most writers — or, at least, a certain type of writer. And that line about your gravestone being writ in water, I think for anyone who’s thinking, “Why am I doing this? This isn’t going to last. This isn’t anything,” it seems to have some kind of resonance. As for the other one, I do believe that I had a citation for it. But I also meant for the ones that say “What so-and-so said” to be filtered through her mind and slightly changed.

Correspondent: Yes.

Offill: So that may be why it was hard to Google. We did sort of extensively fact-check the quotes. I had to go through and give citations for all of them.

Correspondent: Really?

Offill: Yeah. So I could probably pull that out somewhere. But I noticed that even people who are far more eloquent than I am, I somehow had managed to take a word out or add a word. It was always that controlling writer impulse where you want to change rhythms and change everything to sound right to your ear.

Correspondent: Well, on the other hand, there’s a certain kind of fluidity in taking quotes and putting them into other people’s mouths. And changing one word, then actually frustrating the obsessive reader type like me…

Offill: Right. Right.

Correspondent: Because I can’t quite find the exactness. I mean, maybe this is also part of the problem, of having to scavenge from the guts of what has gone before in order to find new forms of expression, in order to come to terms with what we leave out of our stories.

Offill: Right. Well, I like writers like David Markson. And I like the way that he brings in those small literary anecdotes. And you also find, if you go through his books…

Correspondent: A lot of them are not true.

Offill: Yeah. A lot of them are not true. In fact, someone — I think it was Blake Butler — did a kind of hilarious thing recently that was “Literary Rumors.”

Correspondent: Yes.

Offill: They were all just like really absurd. And so I think that kind of — I want to call it the pattern-making part of our brain. It makes over even something that seems like it should be complete and puts it into the pattern of the world as that character sees it.

Correspondent: Do you think we have a certain obligation to resist the canon? Or to resist the cultural conditioning that we are inevitably going to take in when we read all sorts of books and we memorize quotes and memorize poems and we use that as a kind of reference for our lives? I mean, inevitably, we’re going to have to resist that, I think, to find some original form of expression. What are your thoughts on this? And is this book in some sense a solution to that?

Offill: I thought a lot about that. Because I was wondering if I should include quotes at all. And I certainly thought about not having any of them in there. Not least of which because it’s hard to put your writing next to some of the people I was quoting. But I also felt like I was trying — and whether I succeeded is really more for the reader to say — but I was trying to make a form that felt modern and new to me. And so the feeling of having those quotes as springboards into other thoughts — I do think you always have to go against and have a contrarian impulse to what’s been made before. And that’s how you make new things. And that’s how you startle and surprise yourself as a writer.

Correspondent: Maybe another way to approach this question is to ask you how you, as the author, and you, as the character, work together to mangle quotes in a very interesting way. Did you find that the vicarious…

Offill: You’re starting to worry me. How many did I mangle? You must have it worked out. (laughs)

Correspondent: No, no! I actually love the fact that some are mangled and some are unfindable. But I’m wondering — especially since you had mentioned the fact-checking earlier. I think writers have a duty to bust shit up. So the question I have is: how much of the tossing rocks through windows came from the character and came from you? And how did you work together to ensure there was a certain kind of nihilism that was healthy for this?

Offill: Right. Well, I definitely wanted to create in the character of the wife someone who was bolder and a little more “Fuck you” and “Fuck things up” than I am in my life. I’m a much more timid creature.

Correspondent: Which is why you’re holding the knife right now.

Offill: That’s why I’m holding the knife to your throat and making sure that you start to praise the book really soon. But I do think…

Correspondent: Can’t I just give you twenty dollars instead? Maybe a hundred?

Offill: Are you kidding? Yeah, when I’m done. I’ll take twenty dollars.

(Loops for this program provided by kraweic, mingote, 40a, and ebaby8119.)

The Bat Segundo Show #534: Jenny Offill (Download MP3)

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Diane Johnson (The Bat Segundo Show #533)

Diane Johnson is most recently the author of Flyover Lives.

Author: Diane Johnson

Subjects Discussed: Knock-knock jokes*, vacationing in Provence, being married to a mysterious professor of medicine, being surrounded by generals who demand their fellow vacationing Americans to pay their fair share, why the French decry the professed American indifference to history, flowers, what the Americans and the French could learn from each other, the American propensity for tearing up train tracks, Anne Matthews’s Where the Buffalo Roam, the difficulty of traveling to the Dakotas, the destruction of national interconnectivity, America’s war on its own history, what America cultivated from European culture, Jefferson and the Library of Congress, freedom fries, the inspiration drawn from those who kept good records centuries ago, living in the most photographed age in the history of America, sharing our data with the NSA, multiculturalism and European roots, mutually assured destruction and Franco-American relations, Kevin Starr and California history, growing up in Moline, Illinois, Ranna Cossitt, Catharine Martin, the forced resignation of Johnson’s father, escaping a vocational destiny as a flight attendant, the benefits of being a voracious reader, what women were expected to do in the 1950s, Mad Men regimes, quilting as a pre-1950s pastime for women, Betty Freidan, matrimonial prospects as tickets out of town, pizza as a novelty, the Methodist practice of being frightened into good, Jonathan Edwards’s sermon language, looking up profane Latin, living in language-based religious torment, skepticism as a Midwestern feature, learning language as a weapon, the first excuse note that Johnson wrote in grade school and the beginnings of fiction, the origins of The Shadow Knows, crazy housekeepers, the delayed impulse in exploring a feeling in fiction, the migratory impulse, the Land Act of 1820, the American ideal expressed through settling and appropriation, Sarah Palin, the future of Detroit, similar historical currents in France and America, creating something new from the historical dregs of expansionism, the foodie movement, promiscuity without consequences, Henry James, stylistic tension when existing somewhere between two nations, chick lit and book covers, the hidden politics within Johnson’s novels, Lulu in Marrakech, exploring Islam and America’s relationship with the Middle East, Theodore Dreiser, Thomas Wolfe’s former reputation as one of the greatest American writers, Gaston Bachelord’s notion of the “hut dream,” an ideal coziness desired by everybody, infant mortality during the 19th century, how much of recent life is indebted to a simulacrum of 19th century life, the increasing shift of humans living in cities, co-writing an episode of My Three Sons, being rewritten by Francis Ford Coppola, having to schmaltz up description for Hollywood, attempting to explain things in language that studio executives can understand, working with Stanley Kubrick on The Shining, mining through Freud with Kubrick to determine what frightens people, the terror of eyes, Stephen King and Kubrick, supernatural forces as a projection of the consciousness, the typical questions that Kubrick asked over the telephone, Kubrick’s literary qualities, Madame Bovary, a planned eight hour structure for The Shining, Zeno’s dichotomy paradox, Room 237, The Shining projected forwards and backwards, Kubrick’s sense of mathematics, exploring narrative forms, the Overlook Hotel’s labyrinth, critics who overanalyze art, reference books consulted during The Shining, seeing the Holocaust in newsreel images as a girl, contending with work adapted for the screen, Faye Dunaway, Richard Roth, Sydney Pollack, and thwarted adaptations of The Shadow Knows.

EXCERPT FROM SHOW:

Correspondent: You’ve bookended this particular volume with a personal episode at a vacation retreat in Provence, where you and your husband — the mysterious professor of medicine, who I thought was here — were surrounded by these generals demanding that you pay your fair share, while the French are decrying the professed American indifference to history. I’m wondering. How do you think Americans are failing to pay their fair share in knowing history? You bring up this American late in the book who you overhear saying, “You know what’s a good civilization? By the way they always have fresh flowers everywhere, every day.” But if nobody knows how the flowers are arriving there or how frequent they are, well, are Americans really equipped to complain about this? Or to adequately respond to the French? Let’s talk about this parallel. What do you think?

Johnson: Well, I’m not sure we are in some departments. We could learn a lot from the French. And they could learn a lot from us. But that’s not our subject here.

Correspondent: (laughs) Well, we could unpack that. Yeah.

Johnson: Yeah. We could learn that we shouldn’t tear up our train tracks. That’s one of my particular pet peeves about America. Because once you live in France for any reason, you can take the train everywhere. And it’s so great. So that would be one example.

Correspondent: Well, you describe late in the book, I know, that in areas of the Midwest where you used to travel by train, those rails are gone.

Johnson: Yes. Exactly.

Correspondent: And that to me — I mean, I’ve never been in those areas of the Midwest. But I was like, “Wow, if I wanted to get there, it would be a hassle.”

Johnson: That’s right. You can’t even get to some places. Because in South Dakota, I read — that book was called Where the Buffalo Roam. I don’t know if you ever read that. It was written about South Dakota or maybe the Dakotas. And there was no longer any Greyhound bus, airplane, or train to get to North Dakota and certain areas of the Dakotas. And the suggestions of the author to just turn it back to the buffalo and have it be a glamorous nature experience with resorts. Because there’s no point in trying to grow anything up there, since you can’t get there anyway.

Correspondent: Well, that’s also quite interesting. Because if the French are tagging us with this label of not knowing our own history, well, our nation is doing a remarkable job at gutting the interconnectivity and the urban hubs and even the hubs into the Midwest that allows us to really…

Johnson: …keep ourselves together.

Correspondent: Yeah. To unite the States. And that’s quite something.

Johnson: I think it is. And I think it does show that we don’t really care about history or see its value. And that may have been some way we were programmed at the beginning by the idea that we were separating ourselves from Europe and improving upon it. Which was, I’m sure, the idea of the founders. But they didn’t really mean that we’d have nothing to do with Europe and not adopt their ways. They assumed…

Correspondent: …we’d figure out our own system. (laughs)

Johnson: Well, we carried over things that were valuable like universities and the wine culture that Thomas Jefferson was careful to transplant. I’m sure they always envisioned a continuity in everything except politics.

Correspondent: The beginnings of the Library of Congress also came from Jefferson, from his book collection. So it almost seems like we’re looking towards figures who could somehow do this. And that actually became the beginnings of our public institutions.

Johnson: Absolutely. So there was no way we really wanted to cut ourselves off and completely throw out all that European culture. But somehow it got transmogrified — maybe at the time of the Revolution — into a sort of ill-natured mistrust of Europe. Especially France for some reason. I don’t know why there’s a special antagonism for France.

Correspondent: Well, I think it works both ways. With the freedom fries incident.

Johnson: Yeah. That’s what I was thinking of.

Correspondent: There’s that. But at the same time, this leads me to wonder. Well, what is our present relationship with history and how does Europe figure into it? And how did this help you mine your own past going back to Moline and even before that?

Johnson: Well, the connections that helped me were the good records of things that people kept at the beginning of the country. So the earliest thing I found was 1711. The first document to do with one of these people in the book. So obviously people were cherishing history, keeping faithful records of what was going on.

Correspondent: Well, centuries ago. But what about now?

Johnson: Well, now, it’s all turned sour in some funny way.

Correspondent: In the past, we were meticulous documenters of our own history.

Johnson: Do you have another theory about that?

Correspondent: I do actually. I mean, I was going to point to the fact that here we are in this digital age and we take all sorts of photos of ourselves. This is perhaps the most photographed aged in the entire history of America. And yet we don’t actually want to look to our past to see if that can inform our present document taking, our present struggle, in terms of revealing our data to the NSA. Things like that.

Johnson: (laughs) Yeah.

Correspondent: We’re happy to go ahead and share every single private part of ourselves. But it is fascinating to me that we aren’t willing to look to the past to see how that could inform.

Johnson: Exactly. How we could have learned from that. I think part of my theory is that with multiculturalism, one consequence of it, although not intended by it, was to interrupt those early roots with France and England in order to not disappoint people who were coming from other places or seeming to privilege those early arrivals with later immigrant groups. People had to say, “Well, what about the Irish?” And, you know, “My folks came from Russia.” And so everybody acknowledged the richness of those other traditions and maybe just decided, well, okay, then let’s just call it a truce and we’re not going to really think about what happened back there.

Correspondent: I love this theory that the clash of Franco-American cultures has everything to do with each culture not wanting to disappoint the other. It’s kind of like a mutually assured destruction, culturally speaking.

Johnson: I think so.

(Loops provided for this program by JoeFunktastic, FerryTerry, smpulse, and buffalonugaluss.)

* — During the early part of this conversation, Ms. Johnson identifies a knock-knock joke involving Kilroy that neither Our Correspondent nor Johnson could remember. It may be this one:

“Knock knock.”
“Who’s there?”
“Kilroy.”
“Kilroy who?”
“Kill Roy Rogers. I’m Gene Autry’s fan!”

The Bat Segundo Show #533: Diane Johnson (Download MP3)

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Okey Ndibe (The Bat Segundo Show #532)

Okey Ndibe is most recently the author of Foreign Gods, Inc.

Author: Okey Ndibe

Subjects Discussed: The tendency of authors to gravitate to specific locations to find a city’s identity, Ndibe’s fictitious village of Utonki, Barclay Center’s encroachment upon Brooklyn, how eating fish can help you to better understand Nigeria, whether or not people who live close to water are more equipped to deal with life, conjuring up a novel from a 1,000 page draft, writing “the Great Nigerian Novel,” the Nigerian census problem, Festus Odiemegwu’s controversial remarks about Nigeria not having a reliable census since 1816, Nigeria as the third most populous nation in the world by the end of the 21st century, what the inability to track a population does to a national identity and a fictional identity, Nigeria as a country where absurdity makes sense, the disastrous Yar-Adua-Goodluck government, Nigeria ascribing honesty to criminals and criminal enterprises that masquerade as governments, Nigeria’s “honest criminals,” Gov. James Ibori’s 13 year sentence, bribery, American vs. Nigerian corruption, why it’s so difficult to end corrupt Nigerian politicians to jail, Ndibe’s arrest at the Lagos Airport, Nigeria’s Enemies of the State list vs. America’s No Fly list, Umaru Musa Yar’Adua and the do-or-die affair, Yar’Adua’s attempts to reach Ndibe after Ndibe refused to address him as President, anonymous messages sent to Ndibe in 2009 threatening arrest, decrying corruption and crime, the state of dissident writing in Nigeria, public and private media distinctions in Nigeria, the influence of journalism upon fiction, the lengthy italicized chapter in Foreign Gods, Inc., the impact of colonialism and religiosity on Nigeria, how certain events can encroach upon a reader’s experience comparable to imperialism, how past relationships between Europe and Nigeria affects current relationships, African artifacts, fuel and oil prices, spiritual implication, religious origins for a fictitious war god, settling on the right types of allegorical men to represent Nigeria, gourmands, poetic talkers, reformed Marxists, religion and performance artists, Igbo religious innovations compared against Christianity, the human qualities of gods in Igbo culture, why orthodoxy is incompatible with Igbo sensibilities, sectarian extremism in Nigeria, jihads against western values, rogue pastors, Nigeria’s 400 to 500 languages, Chinua Achebe’s No Longer at Ease, The Complete Review‘s pedantic review of Foreign Gods, Inc., Africans with considerable educational credentials who can’t get jobs in the United States, the common experience of educated immigrants shut out of the American job market (and trying to pinpoint why contemporary narratives don’t always consider Africans), American exclusion, the role of taste and experience in the editing process, the current renaissance of African fiction, how market conditions affect translated fiction, names and cultural differences, why Nigerian immigrants do better in the States than in England, Ndibe’s debt to Chinua Achebe and Wole Soyinka, Ngugi wa Thiong’o, how Soyinka saved Ndibe’s Christmas, malfunctioning tape recorders, how Achebe brought Ndibe to the United States,

EXCERPT FROM SHOW:

Correspondent: I wanted to start off from a very odd angle. James Joyce had Eccles Street. James Baldwin had, of course, areas of Paris and southern France. I couldn’t help but notice that in Foreign Gods, Inc., in concentrating on both Nigeria and Brooklyn, you look to very specific regions. In the case of southeastern Nigeria — that’s where you’re looking at — you have this fictitious village named Utonki.

Ndibe: Yes.

Correspondent: Which was also featured in Arrows of Rain, your previous book. And then for the Brooklyn stretch, you have 99 Flatbush Avenue, this second-story flat that Ike — I hope I don’t have the ass pronunciation.

Ndibe: It’s actually Eekeh. Ike [correct] is strength. ị́kẹ̀ [incorrect] is the buttocks.

Correspondent: Okay. I’ve got that right. So Ike, he lives in this second-story flat at 99 Flatbush Avenue. And I know that because my book drop is actually not far from there. What’s interesting about that is that if you go there now, you’ve got Barclay Center there. And it’s completely different from whatever regional inspiration you had when you first decided upon it. So I wanted to talk about Utonki and 99 Flatbush Ave as the representative area for which to draw a larger idea about what Nigeria is and what Brooklyn is, and why these particular places were draws for you and why it needed to start there.

Ndibe: Well, for Utonki, I wanted to set a location in Nigeria that is close to my hometown, which is Adamawa. Now in writing my first novel, I am drawn to water, to rivers and so on. And my hometown doesn’t have much by way of the river. We have a few streams. So there is a stream called Benue, which figures in this novel. So Utonki is actually based on a part of Nigeria that I had visited to see a friend of mine from years ago. And I was drawn there because this friend told me that the village is surrounded by this river and they ate a lot of fish. And I’ve always been a sucker for fish. So I went to his village and spent a whole week eating a lot of fish. So this becomes my hommage to this village where I ate fish and which is surrounded by water.

Correspondent: Where did you eat fish in Brooklyn then? (laughs) There’s a fish market downtown.

Ndibe: So in Brooklyn, I actually happened to have a cousin who lives in Brooklyn. And so the apartment and my description of it is my cousin’s apartment. But the address is different. My cousin lives on Lafayette, but I decided to name it a different address in the novel. So again, aware of having something, an image in my mind, but also inventing, as it were.

Correspondent: I’m still drawn to this idea of you in this Nigerian village eating fish and using this to zero in on what the country is about. What does fish eating allow you — and fish eating, of course, is a euphemism for something else as well (laughs) — but what does that do to get you to fixate your geographical energies in fiction? Or your sense of place on what it is to be a Nigerian?

Ndibe: Yes. Well, again, I’m intrigued by bodies of water. I’m intrigued by the ocean, by rivers, by lakes and so on. And so Utonki was, if you like — my mother in Nigeria is from Jimeta, which is on the banks of the river Niger, which is the grand river of Nigeria. And so I’ve always been intrigued by bodies of water, partly because I don’t swim a lake. I can’t swim to save my life. My wife actually was going to represent Nigeria in swimming at the Olympic Games. But I tell people that our winning record is for the fastest to sink to the bottom to any body of water. So in a lot of ways when I see water, or when I see a community with water, there is a part of me that wants to pay hommage to it. And so Utonki, which has a river but also brings me to that fish that I’ve always loved all my life. So if I have an ideal community, if I was going to make myself come from someplace, it would be a place like Utonki. So I invented it. So I would inhabit it, as it were.

Correspondent: This may seem a bizarre question, but it comes to mind in hearing you talk about being near bodies of water. Do you think that people who have a tendency to live near water tend to be more interesting than the people who live inland or who are landlocked?

Ndibe: I believe so. At least those who live close to water. Just like, for me, anybody who can swim becomes exceedingly interesting for me. Which is part of why perhaps I found my wife, Sheri, extraordinarily interesting. Just the fact that she can move with such ease, with such comfort, and with such gusto in water. So, yes, I do believe that those who inhabit the river, who live near bodies of water, are more resourceful. I don’t know if this can hold up to scientific scrutiny.

Correspondent: No.

Ndibe: But in my imaginative world, I think that this is true. Very much so.

Correspondent: It totally makes sense. I mean, I’ve lived pretty much near water in my adult life. I was in San Francisco, then New York. So I think we’re on the same level — even though I also recognize that this is a completely bizarre, tendentious principle. (laughs)

Ndibe: Yes. (laughs)

Correspondent: Speaking of location, I wanted to get into the contrast between Ike’s apartment at 99 Flatbush Ave, which you describe often very specifically. And near the end, we really know the geography of that place. Because some things happen, which I won’t give away, involving furniture. But after Ike’s first trip through the Lagos Airport, you almost avoid describing the look of Nigeria. I mean, we have a better sense also, for example, of the art dealer’s layout than the house late in the book where there’s all this basketball boasting. All these guys saying, “Hey, if you pay me that kind of money, I can go ahead and play like Michael Jordan.” I wanted to ask why that was. Do you think that Nigeria is marked more by this kind of general approach to existence? That, whether consciously or subconsciously, you’re going to just describe the country that way because there just are no specifics. I have a followup in relation to this, but I wanted to get your thoughts as to the level of self-awareness here and what it is to live and describe something that is often abstract.

Ndibe: Yes. Well, first of all, when I finished this novel, it actually came to more than a thousand pages.

Correspondent: Wow!

Ndibe: So there was a lot of editing. A lot of sloughing off huge swaths of the novel. And so when Ike’s plane is hovering over Lagos, there’s a long scene in the original draft of the novel where I describe how he sees Nigeria.

Correspondent: That’s fascinating.

Ndibe: In the original draft, he actually spends a week in Lagos with a friend of his who’s become very wealthy from doing all kinds of underhanded deals with the politicians and so on. And so we get to see Lagos, through Ike’s eyes, as his friend takes him to various parties of the rich and famous in Nigeria. All of those scenes became a casualty, if you like, of this huge cutting process. But that’s going to be worked into a different novel. Because I actually cut about 300 pages from the middle of the novel. And so I had Ike stay that night in a stop-off motel when, in the original draft of the novel, he spends a week in Lagos with this classmate of his who has a lot of money. So that’s one. But once he goes to his village, I guess there’s the sense of familiarity, the sense that he’s returning to a place where he was born. And so I allowed the novel to achieve, if you like, a sense of the unstated. So again, because this is filtered constantly through Ike’s consciousness, the village changes a lot when he returns to it. And there’s this classmate of his, Tony Iba, who has become a very wealthy, local politician and who has a sense that he’s giving back to poor people by building a small room where they can watch television and daydream about American life and so forth. So that kind of absence, if you like, of this particularity in the way that Nigeria is described owes to the process of editing that entailed a lot of cutting of details. And also the fact that Ike wants this in his village, the descriptions become physical locations muted, except in areas where he notes the dramatic changes in that landscape.

The Bat Segundo Show #532: Okey Ndibe (Download MP3)

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Victoria Wilson (The Bat Segundo Show #531)

Victoria Wilson is most recently the author of A Life of Barbara Stanwyck: Steel-True, 1907-1940.

Author: Victoria Wilson

Subjects Discussed: Stanwyck shifting from being known as “Frank Fay’s husband” to being the dominant breadwinner in a matter of years, when Frank Fay was a washed-up actor spending Stanwyck’s money, Jimmy Cagney taking his inspiration from Frank Fay, Stanwyck learning how to simplify her acting, Fay’s alcoholism, Stanwyck’s initial hatred for Hollywood, Fay being ahead of his time, Frank Fay as the origin point of standup comedy, Stanwyck’s early fractious relationship with Frank Capra, the frustration of endless screen tests, Meet John Doe, Ladies of Leisure, Stanwyck’s defiance and resentment, how Fay helped Stanwyck get her big break, Stanwyck’s near-affair with Capra, difficult actors, Stanwyck’s aversion to parties, Stanwyck and class distinctions, how Stanwyck closed the iron door on a lot of people, Stanwyck shutting out Mae Clarke, Clarke and Cagney’s grapefruit, Stanwyck’s conservative politics, anti-Roosevelt actors, Republicanism vs. modern conservatism, the gold standard, Stanwyck becoming more discerning with her politics with Robert Taylor, Stanwyck’s acts of generosity, unemployment during the Depression, Stanwcyk’s literacy, being an autodidact, Stanwyck and Katharine Hepburn, how Stanwyck cultivated her modernity, how Stanwyck networked, reading a book at a party, Stanwyck’s shyness, Frank Fay’s attempts to kidnap his adopted son, how Wilson tracked down Dion Anthony Fay (Stanwyck’s son) in the pre-Internet age, mysterious investigators, sinister methods of finding sources, Stanwyck’s clothes, motherly love, when Stanwyck accidentally wore a dress backwards, the moral assaults on unmarried Hollywood couples living together, Clark Gable’s forced marriage to Carol Lombard, how Stanwyck and Robert Taylor were encouraged to marry, the Hays Production Code’s hold on the private life of actors, Stonewall, Olivia de Havilland’s resistance, Stanwyck teaching younger men how to act, Stanwyck’s relationship with Robert Wagner, Joel McCrea, Stanwyck identifying herself as the masculine presence in relationships, what contributed to the dying years of the Stanwyck/Taylor marriage, Stanwyck’s monogamy and possible affairs late in the Taylor marriage, Harry Hay, a secret anecdote from Anthony Quinn, Stanwyck’s involvement with Gary Cooper, Stanwyck’s unexpected nude appearance before a crowd at a surprise birthday party, what conditions cause a biographer to trust a source, Stanwyck and Joan Crawford, Al Jolson’s assault on Stanwyck, editorial forensics, determining authenticity, how Wilson used her editorial background to determine the accuracy of a fanzine report on Stanwyck, the balance between facts and imagination, Wilson’s set of rules, avoiding movie star biography tropes, the difficulty of getting Richard Chamberlain to talk, the differences between today’s media-trained actors and yesterday’s more open actors, Robert Stack, when actors once drove to their own screenings, building trust with sources, Wilson’s formidable fanzine collection and her efforts to preserve it, some details about the second Stanwyck volume, the end of the studio system, Stanwyck’s willingness to work in television, and how talent makes you larger than the time.

EXCERPT FROM SHOW:

Correspondent: So let’s talk about Ruby Stevens, aka Barbara Stanwyck. She had one of the most formidable work ethics I think I have ever read about of any Hollywood actress of that time. I mean, she worked after she fell down the stairs, her right leg shorter than the left during Ten Cents a Dance. She toiled through that. She toiled through a painful leg injury that she had in Ever in My Heart. She would run lines with other actors when she was completely exhausted, after a long shift.

Wilson: Ed, I’m happy to say that I can see you’ve read the book.

Correspondent: I have read the book. Yes. She kept her costume and her makeup on, even when she was asked to go home for the day because she figured that a director would ask her to work. So my question — and this is a good way of getting into her origins here in Brooklyn. How did this work ethic originate? I mean, I’m wondering if she had some sort of incident in her early showgirl days or her early Broadway days where she may have flubbed a line and she figured that committing everything to memory and also always being there was going to be the absolute advantage that she would have over everyone else. So I was hoping you could talk about this and unpack this incredible ethic that she had.

Wilson: Well, let me see if I can unravel this mystery. To begin with, Stanwyck knew — what she did learn — you’re right in that she did learn in being in shows on Broadway and being in other kinds of shows. Revues. Which she said. She could always be replaced. And she understood that. But what she got, well, it wasn’t really one specific incident. I think, given the childhood that she had, the most important thing to her, speaking of Baby Face, was for her to be able to get out. She wanted to get out and she didn’t want to go back to that. And her sister brought her into her world — the sister who was an actress and who was a dancer, etcetera etcetera. She loved her sister. And she loved that world because it allowed her to escape in her head what the circumstances were of her life. And that world, that theater world, that world of working actors was her way out. It was her road out. And combining that with a need to understand that she could be fired or replaced at any time, over time she and the people who she admired were serious workers. And I think it all combined to give her that work ethic.

Correspondent: Well, I’m wondering. Obviously this book only goes up to 1940. Did this particular work ethic ever dissipate in her later years?

Wilson: Never.

Correspondent: Never. Wow.

Wilson: And at a certain point in the early ’50s, when she absolutely could not get a job, it was a torment to her. Because it was an honest day’s pay for an honest day’s work. And that was what you did. And it didn’t matter if it was 90 degrees and she had on all this makeup. At one point, Mitchell Leisen said, “For god’s sake, loosen that corset.” “No, you may need me.” And when she had to do a scene over again because another actor — there’s a story, again, in Volume 2, when she’s making Clash by Night and Marilyn Monroe keeps screwing up the line. And she has to pack that suitcase. She unpacked that suitcase in exactly the way that it had to be packed before the prop men could get there. But it was all perfect. And that was another thing that interested her about radio. Because the voice had to be perfect. And it had to be so modulated to express everything that had to be expressed. But she had that discipline.

Correspondent: I alluded in this question to the fact that she would memorize the entire script, transcribing it out multiple times, and she would know not only her lines, but everybody else’s lines. And this Marilyn Monroe story you mentioned, which is in the next volume, has me curious about the level of tolerance she had for other actors. I mean, she was pretty brutal on Joel McCrea, which I’ll get into later on. But I’m wondering how this method originated and why knowing every single angle like this was essential to her. And also, in light of the fact that she did a lot of improvisation, how that worked into this steel memory. This almost military-like work ethic which we’ve been discussing here.

Wilson: Well, actually, she didn’t do improvisation in terms of veering away from the script. She was absolutely disciplined about that. But I think that there’s one word to describe why she did what she did and that word is fear. Not something that people associate with Barbara Stanwyck, but there was a lot of fear around her and, over that, there was the overlay that drove her. And I think that she thought she needed to get it perfect. I mean, at the beginning, she was thrown by the way these movies were made. And she wanted to be in command, in control, so that she could be able to pick it up at any point and also I think she got something out of the fact that she knew everybody else’s part. But I do think, at the heart of it, it was fear.

Correspondent: Fear. This is interesting. Because I was kind of curious about these early Broadway days. She has great success with The Noose. But I’m wondering, given that it took probably another decade or two for her comedic instincts to really come out in, of course, The Lady Eve and Ball of Fire, I’m wondering how that particular play reinforced certain acting tics or certain acting methods. Were you able to find out anything through your very meticulous research about what that play did to get her going and to get her adjusting?

Wilson: Well, now that’s a very interesting story. Because what she has always done — and the thing about working with Barbara Stanwyck for fifteen years is that she was not a liar. She was honest. I’ve caught her in a couple of inventions, which were self-protective. I suppose most lies are.

Correspondent: Such as what? What were those particular lies?

Wilson: Well, she said that she could not have children because she was a bleeder. Okay, let’s put it this way. If you’re a bleeder, you’re not doing your own stunts. You’re not riding horses the way she rode horses. You’re not taking falls the way she took falls. You’re just not doing that. She had an abortion at a certain age and it was a terrible abortion. And she couldn’t have children.

Correspondent: At twelve?

Wilson: (pause, unanswered) So there’s that. I mean, but other than that, in another few instances, she was somebody who basically was straight up honest. Steel true and blade straight. And so what I started to say was in The Noose, she always reported that it was Willard Mack who taught her everything she needed to know for that play. But it wasn’t just Willard Mack. It was Mrs. Harris. Mrs. Renee Harris, who was the widow, the last surviving person, which I write about, to get off the Titanic as it was sinking, who was the person who spotted her and who gave her the larger part and who worked with her until Willard Mack came back from New York, where he was looking for another actress and had sent up Francine Larrimore, who was going to take the part. Once Willard Mack came back to work with her to join the show, and said, “Alright, you can do it out-of-town until we get to New York,” he was the one who worked with her and really just taught her everything. And, you know, I write about what happened to theater after the First World War, where it became much more naturalistic. The Noose itself, written by Willard Mack, was an attempt to be more naturalistic in terms of showing the realities of how people talked and how people in nightclubs talked and how lowdowns would talk. It was like this was supposed to be the real thing. And that’s what he was interested in capturing. It wasn’t artifice anymore. Or melodrama. I mean, the play is somewhat melodramatic. It is still of its time. But I do think that it was a combination of Willard Mack and then, when she goes to make burlesque, unless I’m getting ahead of you.

Correspondent: No. I’m hearing you.

Wilson: When she goes to make burlesque, she’s working with Arthur Hopkins, one of the great directors and producers, who also was very involved in naturalism. And again, he helped her strip herself down and simplify her work. And then, of course, who does she end up with and who was she in awe of? Long before she met him? That was Frank Fay, who was as simple and unadorned as a performer as you could possibly be.

Correspondent: Yeah. Well, I’m wondering. She is operating off of fear, as you say. The book regrettably does not get as far as Double Indemnity, where Billy Wilder basically cajoles her into the role by saying, “Are you a mouse or are you an actress?” So it seems to me that she was still driven by fear in terms of what her range was likely to be. Is that safe to say?

Wilson: Well, I don’t think — look, when you’re asking me that one question, I say she wrote it down because of fear. She did this because of fear. I mean, yes, in a way, it was fear. But it was fear coupled with a whole range of other emotions. And one of them was determination to get the hell out from where she came, to make sure she never had to go back there. So I think that it wasn’t just fear.

Correspondent: Well, in terms of developing a range, when do you think she became aware that she could more than either cry on stage or be a very physical performer? I mean, did she know this fairly early on? Based off of what I mentioned about Billy Wilder, it seems that even after being nominated for Stella Dallas, she still didn’t realize what she could do. Or did she?

Wilson: No, she did. Because it was earlier, before Stella Dallas. I mean, people didn’t know this, but what I discovered and what I put together is that it was Zeppo Marx, who basically said, “You can do comedy,” and who pushed her roles in those minor movies where it was Breakfast for Two or The Mad Miss Manton, which was later. But it was those. The Runaway Bride, which was supposed to be a kind of Frank Capraesque, It Happened One Night, which, believe me, it wasn’t. But it’s an interesting movie for a lot of other reasons. Where she tries to do a kind of screwball comedy. And she was terrified of that. But she tried it. And the one thing she understood was, if you’re going to do just one thing and you’re just going to play it, you’re screwed.

Correspondent: It’s also interesting, this period where she’s at Columbia, where she’s about to jump to another studio. But, of course, she has to fulfill her contract. And she is quite adamant, even during the Great Depression, about sticking for that $50,000 figure. And I was curious about that. I mean, money was certainly a drive for her to act in the pictures. But how did that interplay with this range that you say she knew she had and that was actually urged on later by Zeppo Marx, who was her manager.

Wilson: Well, I don’t know at that point, when she was fighting for that contract at Colubmia Pictures, for that raise, that it was about her range. It was about her…

Correspondent: Respect?

Wilson: Well, I think it was about her looking at Constance Bennett and Ann Harding and seeing what they were making and saying, “I can damn well do that too.” I mean, the thing about her is that she didn’t have — from a very early age, there was nobody who was really fighting her battles, except for Ruby Stevens. And even after she married Frank Fay, he says to her — one days, she’s upset — he says, “You can tell me. I’m here for you.” It wasn’t a natural impulse for her. It wasn’t the kind of thing that she could rely upon a mommy or daddy. She had no mommy or daddy. And so when you do that, which is the perfect training for her in terms of the choices she made in Hollywood, which was living outside of that studio system as much as she could. And then, by that point, she could rely on Frank Fay. And she could see what she was doing. She could see the response. She could see how her career was building. And I think she just said, “Screw this. This is what I’m going to do.” And I also think that there’s something to be said about the bond that she had with Frank Fay, which basically was a bond that brought them together and excluded the rest of Hollywood. Because they were excluded and they became isolated and more isolated and this reproduced itself. So I think her attitude was “Screw this. I don’t need you. We’re onto ourselves and we’re going to be just fine.”

The Bat Segundo Show #531: Victoria Wilson (Download MP3)

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Blake Bailey (The Bat Segundo Show #530)

Blake Bailey is most recently the author of Farther and Wilder: The Lost Weekends and Literary Dreams of Charles Jackson. He is also the author of the forthcoming The Splendid Things We Planned, to be published in March. Both books, along with every Charles Jackson volume ever published, were read and consulted for this comprehensive conversation. He previously appeared on The Bat Segundo Show #284.

Author: Blake Bailey

[PROGRAM NOTE: In Farther & Wilder, Blake Bailey mentioned an extraordinary radio program called The Author Meets the Critics, in which authors confronted their critics live on radio. After a diligent search, I was able to locate 46 episodes of this program and I’ve collected them at the Internet Archive, where they can be downloaded for your enjoyment.]

Subjects Discussed: Jackson’s need for money, how The Lost Weekend‘s success freaked him out, Jackson’s self-perception as a misfit, becoming an unintentional spokesman for dipsomania, Jackson’s block after The Lost Weekend, Seconal addiction, Jackson’s hospitalization, Mary McCarthy’s fictionalized version of Jackson, McCarthy’s unfinished manuscript The Lost Week, John P. Marquand, vacations in Truro, the friendship between McCarthy and Jackson, why one shouldn’t read all of Charles Jackson, Jackson vs. Cheever and Yates, the perversity of reading A Second-Hand Life, prosaic sexual affairs in Jackson’s later work, Jackson’s obsession with Shakespeare busts, Adam Kirsch’s review of Farther & Wilder, average writers who long to be geniuses, literary failures, the origins of Farther & Wilder, Calvin Kentfield, Nathan Asch, Flannery Lewis, Jackson’s death by overdose at the Chelsea, undiscovered papers at Dartmouth, the impossible-to-find TV adaptation of Waugh’s “The Man Who Liked Dickens” directed by Nicholas Ray and written by Jackson, Jackson’s involvement with radio and television, the nineteen years when Jackson didn’t publish a novel, William Inge, how television affected Jackson’s storytelling abilities, comparisons between “The Outlander” and The Fall of Valor, the way that Jackson wrote about writers, the stories that Jackson wrote sober, Jackson’s writing difficulties when stoned on Seconal, how Jackson’s fiction explored writing ego, Jackson being ahead of postmodernism with “The Sunnier Side,” what literary biography can do, The Author Meets the Critics (in which Jackson appeared three times), Dwight Macdonald’s “By Cozzens Possessed,” when literary critics had the power to destroy a career, James Agee’s A Death to the Family, the mid-20th century war on midcult, why Jonathan Yardley is a terrible critic, Yardley’s negative review of Norman Rush’s Mating, John P. Marquand’s overlooked novels (The Late George Apley, Sincerely, Willis Wayde, and So Little Time), Roger Straus financing Jackson’s life, Philip Wylie, Wylie’s futile attempts to respond to The Fall of Valor‘s terrible qualities, when critics used to give talented writers a fair pass for sophomore slumps, Daniel Mendelsohn’s attempted takedown of Mad Men, Rhoda Jackson’s tolerance for her husband’s behavior, how the Jacksons managed their money, the many literary people who got their start at Fortune Magazine, Ron Sproat, Rhoda’s acceptance of Charlie’s sexuality, Jackson coming out of the closet, the weirdly limited way in which Jackson’s fictional wives were portrayed, D.T. Max’s Every Love Story is a Ghost Story, Max angling for motive about David Foster Wallace, the importance to double source details and relate it to a writer’s career, Mary Karr’s response to D.T. Max on Twitter, Alan Hollinghurst’s The Stranger’s Child, Bailey’s work on the Roth biography, how to ensure that people don’t come at you with pitchforks on Twitter while working on a literary biography, Karen Green’s Bough Down, DFW’s saintlike image, Infinite Jest, DFW’s nonfiction, literary biographers addressing issues of posterity, the DFW death porn industry, J.D. Salinger’s legacy held hostage by commercial interests, the collaboration between Roth and Bailey, Bailey’s access to Roth’s papers (sealed through 2050), coaxing Claire Bloom to talk, Philip Roth’s retirement, Bailey’s forthcoming memoir The Splendid Things We Planned, similarities and differences between memoir and literary biography, how hard you need to be on yourself when writing about yourself, Blake Bailey’s appearance diminishing somewhat in the second half of The Splendid Things We Planned, and writing about family.

EXCERPT FROM SHOW:

Correspondent: So I basically surprised you by pointing to the fact that I think you and I may be among the few people in America who have actually read all of Charles Jackson’s work.

Bailey: Living people. You know, Ed, probably the only two. His own daughters, who are alive and well, they have not read the oeuvre of Charles Jackson.

Correspondent: Wow.

Bailey: No. It’s you and me.

Correspondent: That’s it? Wow. So let’s talk. Charles Jackson, best known as the author of The Lost Weekend. Let’s get into what he did. I mean, he was adamantly determined in his early days to write what he knew, as you outline in your biography of him. Don Birnam, the protagonist of The Lost Weekend, many of Jackson’s short stories, and also the hero of this unfinished multivolume book project, What Happened? — this is basically Jackson’s life. This is what Jackson drew heavily on for his fiction. But then you have Jackson’s later fiction — The Outer Edges, A Second-Hand Life, and “The Outlander,” which I’m happy to argue with you about. These are adamantly determined to suggest deviance or behavioral aberration in common everyday fallacies, often out of step with the cultural mores of the time. And then, of course, you have “The Sunnier Side,” this story in which Charles Jackson himself appears and is commenting upon various people in Newark. So just to get started here — and that’s a lot to talk about — why do you think Jackson was so terrified of his own life in fiction? And so willing to castigate himself? Why did he need to pit his real and his fictional selves against each other and against society?

Bailey: Well, it’s interesting. You mention Newark. And I want to clarify for your listeners that is not Newark, New Jersey — the hometown of my current subject, Philip Roth. That is Newark, New York in the township of Arcadia. Up in the Finger Lakes region of upstate New York. It was a little town of about six thousand souls where Charles Jackson led a very tortured childhood and idyllic childhood. It was a little of both. Beautiful region. And people are kind to you in a sort of condescending way there. Charlie and his brother Fred, known always throughout his adult life as Boom, were the town sissies.

Correspondent: There’s also a beefcake shot of Boom in the book as well.

Bailey: A gorgeous beefcake shot of Boom taken by the famous gay photographer George Platt Lynes. There are photos by Man Ray of Boom at the Hood Museum at Dartmouth. Anyway, Charlie kind of deplored the way that people gossiped maliciously in small towns such as Newark and yet put a good face on things. And when the worst catastrophes happened — for example, Charlie was molested by the choirmaster of his church; a man named Herbert Quance, who appears in Charlie’s first published story, “Palm Sunday,” which was a pioneering work. It appeared in Partisan Review in 1939 and nobody was writing about pedophilia. And it’s quite frank in its treatment of that. It’s a terrific story. And it caused as much of a ripple at Partisan Review as Delmore Schwartz’s “In Dreams Begin Responsibilities”. So he was molested at age 14. The year before, his 16-year-old sister Thelma and 4-year-old brother Richard were killed by a train. And the egregious phony kindness with which he was treated — and meanwhile people knew about this pedophiliac choirmaster, but nice people didn’t talk about that sort of thing. You didn’t talk about touching little boys and what not. So he was tolerated, even though they knew that their own children were in danger of being molested. So long story short: Charlie regarded this as a deplorable state of affairs and he thinks that human beings should face up to their vagaries. And so that’s what he chose to write about. The vagaries in himself, which were considerable, and in humankind very much at large.

Correspondent: But, with “The Sunnier Side,” he’s there to castigate these three real-life women in Newark, which is also quite interesting. And that also is sort of a You Can’t Go Home Again/Thomas Wolfe type of thing too. But at the same time, with The Outer Edges, this book is utterly bizarre. Especially the guilt of the dog. That whole incident. This protagonist. He runs over a dog. And then he’s comparing himself to this true sociopath. So there’s this weird impulse going along in Jackson’s fiction as well. On one hand, he wants to go ahead and out the truth. On the other hand, he wants to hold everybody, including himself, accountable for every conceivable moral failing — even putting it up there and comparing it with a rapist and so forth. He’s a really bizarre guy.

Bailey: Okay. Let me explain The Outer Edges. It is based on the Edward Haight murders. Edward Haight, when he was sixteen years old, gave a lift to two kids — two girls, 11 and 9. Not only did he rape them, he tied them up, put them in the street, ran over them repeatedly. I mean, it was horrific. And Charlie was deeply disturbed by that. Now Charlie was disturbed by the viciousness of Edward Haight. Because Charlie was a married father of two girls and a homosexual. These days, people don’t understand the opprobrium in middle-class, mid-century America. Especially gay men, who presumed to get married and lead a normal life and were still seeing men on the side, as Charlie certainly was. So he did feel this kind of horrifying kinship with this child murderer Edward Haight. So how to acceptably portray that in fiction? He comes up with a Charlie-like character who, like him, is married to a long suffering woman and he’s a doting father, as Charlie was. And he feels a kinship with the murder in the book because he’s having an affair. Heterosexual with this tootsie. And because he inadvertently runs over a dog, now that, of course, is the fatal flaw with The Outer Edges. It doesn’t work and everyone told Charlie it doesn’t work.

Correspondent: But also there’s that weird phone call heard through the gas station restroom, which makes absolutely no sense. Like this is the reason why the wife decides to leave. Because she’s speculating upon a phone call. Just as he’s actually more concerned about driving over the dog than this particular affair. He just has a really bizarre moral compass.

Bailey: Yeah. Well, but I don’t want to dismiss The Outer Edges out of hand. Because certainly Charlie wrote worse books than The Outer Edges.

Correspondent: [looking at the stack of Jackson books on the table] He looks at A Second-Hand Life. (laughs)

Bailey: Oh my god. Let’s save that. What does work in The Outer Edges is the portrayal of the murderer himself, which really captures this whole Hannah Arendt notion of the banality of evil in a way that I think is sort of pioneering and very effective. And it’s a very episodic book. The French, Bovary-esque woman whose stuck in the boring marriage and tries for her maids not to see her having nothing to do. All that was very astute. I mean, again, no less than — I’m blanking on his name, which is terrible. A great British novelist. Sort of out of favor now. Anyway, he reviewed the book in The Listener and said, “Charlie Jackson is the man to write the Great American Novel of suburban ennui.” And if he wasn’t such a complete pill freak, he might have pulled it off.

Correspondent: Well, let’s talk about this. Okay, so he’s an alcoholic. And he uses this to write The Lost Weekend. Then he becomes this big AA spokesperson. But he’s also this go-to guy for Spencer Tracy, Robert Benchley, Dorothy Parker. He chronicles this problem — alcoholism — and, as you say, at the time this had not been pursued to this depth in fiction. And then this is interesting. He pitches his Uncle Mr. Kinbar to Roger Straus and he writes, “This book has everything. Humor, pathos, real social comment.” There’s the story idea that Jackson conveys to Sandy with the wife as “a shock absorber between him and the world around him.” Given Jackson’s keen interest in Thomas Mann, I’m wondering why he felt the need to mimic or outperform his better. I mean, the Fitzgerald passage in The Lost Weekend, where he just speaks glowingly about Fitzgerald, you would think that Jackson could have figured out that one of Fitzgerald’s fatal flaws was trying to actually reproduce Gatsby. So why was he just not self-aware enough to realize that masterpieces just kind of happen by accident?

Bailey: Well, I think that Charlie had a taste for fine things, which was very much like Scott Fitzgerald. Scott Fitzgerald had a very big nut. He liked to live lavishly and that meant writing trashy stories for the Saturday Evening Post and not writing great novels. So there it is. Charlie, his great surrogate parents in Newark was the Bloomer family in town. And he wrote a story, Charlie did, called “Tenting Tonight.” In the midst of this dreary provincial place, here are people with real tastes, who have culture, who have this opulent house. And this is something that Charlie aspires to. And then later, this man, this gay bachelor, this Wall Street lawyer with a fabulous fortune whose father was Edith Wharton’s best friend, Bronson Winthrop, takes Charlie and his brother Boom under his wing and really gives them a taste for fine things. You know, they both had tuberculosis. Bronson Winthrop sent them to these luxury sanitoria in Davos, Switzerland. So Charlie said, “I want to live like that.” And he managed miraculously — we’re condensing a lot, but he went through this period of horrific alcoholism where he miraculously got sober. He wrote The Lost Weekend, which was not only regarded critically as a masterpiece. That’s the very word that The New York Times used.

Correspondent: I’d call it a masterpiece.

Bailey: I would too. I think that Don Birnam is still the definitive portrait of an alcoholic in American literature. And he goes to Hollywood and suddenly he’s this alcoholism guru, which you pointed out. People like Spencer Tracy and Dorothy Parker and Benchley and so on. And, you know, he wants to keep living like that. He wants to still have the celebrity friends. He wants Judy Garland to remain his pal. And he buys this ridiculous federal mansion in New Hampshire and finds that he can’t keep it up without writing dreck. And pretty soon, he falls into the same trap that poor Fitzgerald did, which was writing terrible short stories for the slicks.

Correspondent: Was it Hollywood that forced him to have this yardstick to measure himself by? Or was it the success of The Lost Weekend? Because that sold like crazy. Like Franzen style at the time.

Bailey: It did sell like Franzen style. But what happened was — he goes to Hollywood. Everything’s going Charlie’s way. He’s the most popular man in town. He was very endearing and very charming. Everyone invited him. He never had to dine alone in Hollywood. All the stars loved him, especially all the alcoholic stars. Which was every one of them. What was the question again?

Correspondent: I’m trying to get from you why he felt the need to be this great social novelist and I gave you a hint with the Thomas Mann thing.

Bailey: Right. Charlie had a terrible need to be loved. And he adored the work of Thomas Mann. And Mann — they had sort of an Eckermann/Goethe-like relationship. Mann met him in Hollywood. And they became correspondents and friends who saw each other maybe three times. It wasn’t misguided for Charlie to aspire to write great books. He’d written one. And to his credit, he terminated his contract at MGM. He didn’t want to stay in Hollywood and be this hack. He wanted to write The Fall of Valor, which was the first mainstream novel about homosexuality in American fiction. 1946. Two years ahead of Gore Vidal’s The City and the Pillar. The problem was it wasn’t that great of a novel. Now if you want to talk about what the real reason that Charlie’s fiction never equaled The Lost Weekend, we can do that.

Correspondent: Well, sure. Feel free. We’re getting into some really high-end reading geek things.

(Loops for this program provided by danke, ozzi, 40a, and bedenney.)

The Bat Segundo Show #530: Blake Bailey II (Download MP3)

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