The Bat Segundo Show: Marilynne Robinson

Marilynne Robinson appeared on The Bat Segundo Show #240. Ms. Robinson is most recently the author of Home.

Condition of Mr. Segundo: Avoiding the relationship potential of malfunctioning XLR cables.

Author: Marilynne Robinson

Subjects Discussed: Revisiting the Gilead universe, Lawrence Durrell, Robinson’s aversion to sequels, the parable of the prodigal son, the role of letters and text within Gilead and Home, text as a lively and disturbing realm, affirming identity by chronicling detail, seizing the day, Bob Marley, the depiction of the home in Housekeeping in relation to the vertical landscape, “home” as a value-charged word, listening to vernacular hymns, characters who listen to the radio, music as the great common ground, music and memory, banishing certain words, whacking sentences down, characters and educational background, the advantages of not speaking, circular food in the Boughton household, the virtues of toast, family meals and communion, the frequency of dialogue in Robinson’s novels, the predestination colloquy in Gilead and Home, James Wood’s review, the advantage and limitations of third-person perspective, interpretation vs. living the events, the shifting definition of sin during the 20th century, Iowa and anti-miscegenation laws, the Chrysler DeSoto vs. Hernando De Soto, the Kennedys, secular figures within novels, Jonathan Edwards, hypocrisy and religion, the origins of character names, the role of judgment within family, Das Kapital and Jack’s Marxism, the history of The Nation, the writer-reader relationship, using a BlackBerry, and parody and the contemporary novel.

EXCERPT FROM SHOW:

Correspondent: I wanted to ask you about the tale of the prodigal son, which of course comes from Luke 15:11. The onus of guilt in that parable, however, falls largely on the son. Specifically, the quote is “Father I have sinned against heaven, and before thee / And am no more worthy to be called they son; make me as one of thy hired servants.” But Jack, he calls his father “Sir.” Not “Dad.” Although there’s a slight discrepancy near the end. He works on the DeSoto of his own accord. He’s often summoned to play on the piano and the like, and also work in the garden. But he’s sometimes an unapologetic sinner. And other times, he drowns his sorrows in alcohol. So the interesting question here about the prodigal son is: The framework of the Scriptures is clearly there in this book, but I’m curious as to when you decided to launch away from that. Likewise, was this actually a starting point? Or was it an intuitive process of trying to obvert what we know about that particular story from Luke?

Robinson: Well, I have a slightly different interpretation of that story than the one that’s generally circulated.

Correspondent: I think so. (laughs)

Robinson: You notice that the prodigal son says, “I am no longer worthy to be called thy son.” But from the father’s point of view, this is never an issue. He doesn’t ask for the son to satisfy any standards of his. He doesn’t ask for confession. He doesn’t ask for some plea for forgiveness. He sees his son coming from a distance and wants to meet him before he knows anything about him, except that he’s his son coming home. And I think that the point of the parable really is grace rather than forgiveness. The fact that the father is always the father. Despite and without conditions. And this is true in Boughton’s case. As far as he concerned, Jack is his son. And that’s the beginning and the end of it. Jack is not able to accept his father’s embrace.

Correspondent: It’s basically approaching a parable or a well-known story from a kind of cockeyed manner. Really, it comes down to this notion of the text as Scripture. I think certainly in Gilead, that was the case. And in this case, you have them throwing away letters. You have, of course, the love letters that are thrown down the drain. The letters that Jack sends out, which come back RETURN TO SENDER. And of course, they’re schlepping off a number of magazines to Ames, who lives down the block. So this is very interesting to me. Whereas the first book dealt explicitly with this idea of text as this panacea for loneliness, this book deals with disseminating the text out to other people, or getting rid of text. Which is why I ask the question as to how this relates to Scripture. Is text really something for us to cling onto in this? Whether it be a book or whether it be the Bible? Whether it be religious or literary or what not, there are matters of interpretation in life that go well beyond text and well beyond the idea of fulfilling this need to cure loneliness.

Robinson: Well, I think of text — by the analogy to Scripture that you’re making — I think of it is as something that is lively and disturbing. Disruptive. I mean, for example, say that Ames’s best hopes are met and his son receives the voice of his father when his son is an adult, that would completely jar the sense of memory, the sense of proximity to another human person, and all kinds of things that we think we understand. The letters that come to Jack and the letters that don’t come to him — they’re central. They’re alive, even though they are profoundly problematic. And I think of, in a way, text and Scripture as active in that way. As a sort of eccentric presence in human experience.

BSS #240: Marilynne Robinson (Download MP3)

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The Bat Segundo Show: Mike Leigh

Mike Leigh is the filmmaker behind Naked, Life is Sweet, Vera Drake, and, most recently, Happy-Go-Lucky, which is currently playing the New York Film Festival (among many others) and opens in the United States on October 10.

Condition of Mr. Segundo: Too unhappy and too unlucky.

Guest: Mike Leigh

Subjects Discussed: Vocational symmetries within Leigh’s films, Oscar Wilde, looking at a community, bad teachers, Leigh’s considerable frustrations about Poppy being “too happy,” the difficulties of filming Poppy’s jewelry, audience members misperceiving details, the confusion over Scott being a taxi driver, Bechdel’s Rule, depicting women who aren’t in relationships, the duty to portray life, Leigh’s problems with semiotics, collaborating with cinematographer Dick Pope, feeling the buzz of a visual instinct, devising Naked‘s opening shot, getting an Ozu fix, pursuing the issue of technology, flamenco dancing, MySpace, drawings and investigating domestic violence, “En-ra-ha,” Aleister Crowley, gloomy bookstore employees and literary references, shooting in High Definition, and film financing.

EXCERPT FROM SHOW:

Leigh: But as to the jewelry as a symbol of cyclical anything, I don’t know whether I’d go along with that one.

Correspondent: Okay. Well, fair enough.

Leigh: (laughs) Nice try.

Correspondent: Well, let’s talk about another possible symbol. The back pain that she experiences. This to me suggests that here we have Poppy moving forward as her specific identity — “happy-go-lucky” — and yet there is this pain in the back. And, of course, she laughs it off while she’s at the chiropractor’s office. But the thing that’s fascinating about this to me is that, well, this is behind her. So it’s almost as if she has her blinders on. She’s so focused in on moving forward that she doesn’t notice what she’s feeling in the back. And I’m wondering again how much one should read symbols into these particular choices.

Leigh: I think as we progress into this conversation — I think you are plainly a fundamental, unreconstituted, top-rate intellectual. Which I’m not. I think it’s fascinating, your analysis. But I think it’s a load of old rope. Basically. And I can’t go along with it at all. I mean, the fact is, she gets a bend in the back because she pulls her back when she’s trampolining. And it happens to be her back because that’s what she pulls. The back muscle. I think what’s more interesting about that unfortunate thing that happens to her, which gets fixed by an osteopath, not a chiropractor…

Correspondent: My apologies.

Leigh: No, no, you couldn’t, you know. But I think what is interesting, I’ve found, is that, you know, a lot of people — this has nothing to do with your question, but it’s talking about the same part of the film.

Correspondent: Sure.

Leigh: The same aspect of what happens to Poppy. You know, people are conditioned — mainly, courtesy of Hollywood — into the inevitability that something terrible is going to happen. And a number of people have thought, “Oh! She’s got cancer of the kidneys! That’s what this film is about!” Partly because the last film I made was about an abortionist. The fact is that it’s not about that. People say, “Well, couldn’t something terrible happen to her in the film?” And then you think of that. And you say, “No. Because that’s not what it’s about.” Of course, this could become a film about a woman who dies of cancer of the kidneys. But so what? That’s not what it’s about. It’s about somebody who giggles at stuff and is positive.

Correspondent: You also quibbled in another interview over people identifying Scott as a taxi driver instead of a driving instructor.

Leigh: Yeah, people say “that scene with the taxi driver.” I mean, it’s amazing. The number of people everywhere — here, in Paris, in London, in Berlin, and we’re talking about international fests — who call him a taxi driver. And it’s very curious. It’s as though this is a film about an airline pilot and people are calling him a doctor. It’s very strange.

Correspondent: I mean, I’m wondering. Could it be the way that you actually shot him? Because I know that you and Mr. Pope actually used lipstick cams to get…

Leigh: No, no. Come on. You cannot construct any correlation between how the film was shot and the fact that, for some reason, people call a driving instructor a taxi driver. You really can’t do that.

Correspondent: So it’s the audience’s problem. Not yours.

Leigh: No, no. It’s just a weird thing. I mean, I don’t think it’s even a problem. It’s just a strange quirk. But I don’t think anything should be made of it really.

BSS #238: Mike Leigh (Download MP3)

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The Bat Segundo Show: Bonnie Tyler

Bonnie Tyler appeared on The Bat Segundo Show #237. Tyler is the legendary singer behind such tracks as “Vernal Equinox of the Mind” and “Holding Out for a Supervillain.”

Condition of Mr. Segundo: Nothing he can say, a total eclipse of the Bat

Guest: Bonnie Tyler

Subjects Discussed: Tyler co-writing most of the tracks on the album, Wings, singing vs. songwriting, breaking up with managers, shyness, hairs that stand up on the back of the neck, turning down a song by Jim Steinman, songs that involve the devil, Desmond Child, James Bond, Tyler turning down the Never Say Never Again theme, Heartstrings and recording cover songs mostly from male recording artists, the song selection process, Meat Loaf, rehearsing “Total Eclipse of the Heart,” the seven minute opuses on Faster Than the Speed of Night, a group of passengers who were traumatized by Tyler singing on an Air France jet, Noel Gallagher, contending with hardcore fans, a 15-year-old Australian who claimed to be Tyler’s daughter, avoiding retirement, the number of shows Tyler performs a year, the endless onslaught of greatest hits albums, the Psion SMX and iPods, country music, Duffy, what Bonnie reads, Les Dawson, Tyler tells a bawdy joke, Botox, ageism, music videos and photo shoots, being judged on physical appearance, looks vs. voice, MTV and YouTube videos, the nightmare of making music videos, restrictions from record companies, independent labels, and music and the Internet.

EXCERPT FROM SHOW:

Correspondent: Going back to Wings, I actually wanted to talk about “Crying in Berlin.” This song, out of all the songs that I’ve listened to of yours, sounds the most like a James Bond song. And I do know the Hindustan Times reported in 2006 that the only thing that could bring you out of retirement was recording a James Bond theme of some sort. I’m wondering if you’ve considered approaching the Bond producers to sing a song just as you called up and contacted [Jim] Steinman, and said, “Hey, I want you to go ahead and produce this particular album.”

Tyler: No. It just happened. They just asked me. Would I like to do a song? And they sent me the song. “Never Say Never,” right?

Correspondent: Yeah.

Tyler: And I listened to it, and I thought, “Ugh! Shit! I don’t like it.”

Correspondent: It is one of the weakest of all the Bond themes.

Tyler: I really would die to do a James Bond song, you know? But I can’t do it. My heart wouldn’t have been in it. I had to turn it down. Now how many people turn down a Bond song, I don’t know. But I turned it down because I didn’t like it. And I was proved right. Because I think out of all the songs.

Correspondent: Who remembers it?

Tyler: I can’t even remember it.

Correspondent: (sings) “Never say never again.” Yeah, I know.

Tyler: I don’t remember. It didn’t appeal to me at all. So I turned it down. And that’s the only regret that I have. But it was…

Correspondent: It wasn’t actually an official Bond movie, technically speaking. Because it was produced outside the [Albert] Broccoli camp. So I think you’re on safe ground.

Tyler: It was a Bond movie!

Correspondent: It was a Bond movie, but it wasn’t official under the Albert Broccoli camp. It was a Sean Connery once-over. Because it was also Thunderball revisited.

Tyler: Whatever. I got offered one and I turned it down.

Correspondent: Did you consider reapproaching them and saying, “Hey, I’d love to do a James Bond song. But this one doesn’t cut it. Can I bring in one of these many songwriters who are sending me songs?” Did you try that tactic?

Tyler: No, I didn’t. But you’ve just given me a good idea. (laughs)

BSS #237: Bonnie Tyler (Download MP3)

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The Bat Segundo Show: Daniel Levitin

Daniel Levitin appeared on The Bat Segundo Show #235. Levitin is most recently the author of The World in Six Songs.

Condition of Mr. Segundo: Recalling a traumatic musical episode from his marriage.

Author: Daniel Levitin

Subjects Discussed: Songs that straddle multiple categories within Levitin’s taxonomy, neurological response vs. societal perception of a song, the original eight categories, oxytocin, “I Walk the Line,” Nine Inch Nails, hypothetical subspecies of comfort songs, angst and emo, Janis Ian, social comparison theory, joy songs and advertising jingles, chemical levels rising in relation to specific musical genres, serotonin levels and music, cortisol, responding to Steven Pinker’s “auditory cheesecake” controversy, Steven Mithen’s The Singing Neanderthals, the evolution of language and music, David Huron’s “honest signal” hypothesis, attempts to predict hit music, advertising and music, insincere pop music, smart audiences, the pernicious use of music, the use of Van Halen’s “Panama” to get Manuel Noriega out of his bunker, music used to torture people in Abu Ghraib, and using music in ways that it wasn’t originally intended.

EXCERPT FROM SHOW:

Correspondent: We have six categories. Can you name a single song that can be applied for all six categories? Have you considered examples along these lines?

Levitin: I’m sure if you gave me enough time, I could.

Correspondent: You have thirty seconds. (laughs)

Levitin: (laughs) Well, I’m going to go with “I Walk the Line.” Because I think it’s a very rich song. In the book, I make the case that it crosses two categories.

Correspondent: It really walks the line here.

Levitin: Right. At the surface level, I believe that it looks like a love song. A guy singing to the woman he loves, “Because you’re mine.” There’s a “you” in it. “Because you’re mine / I walk the line.” I’m not cheating on you. But the point I make in the book is that really I think at a deeper level, he’s not really singing it to her. He’s singing it to himself. It’s like a musical string around his finger reminding me of all he has at stake here. “I find it very, very easy to be true / I’m alone when each day is through.” I don’t think so. I don’t think you’ve been alone every night. And I don’t think that you find it that easy to be true. I mean, I think it’s a struggle. And he’s reminding himself of all that he has at stake. That’s a knowledge song. Self-knowledge.

Now at the same time, I think that you can argue that there’s an element of comfort here. People who have been in a similar situation take comfort in hearing it expressed this way. I listen to music often because the songwriter helps me to understand feelings that I haven’t been able to articulate. The right song comes on. Aha! That’s how I feel. And I find that comforting.

Correspondent: I’m wondering also if identifying song by the six categories is a matter of identifying perhaps a dominant and a recessive category for each particular song. Perhaps a stronger song is more likely to have at least two categories attached to it. Or maybe some songs are utterly simple and just intended to serve one purpose. I mean, it all depends on any number of factors. Maybe you can talk about this a little bit.

Levitin: Well, I think the other aspect of it is that it’s not that the songs themselves fit into six categories. It’s that these are the six ways that people use music. The six ways that people have had music in their lives. The six ways that they use to communicate with one other.

Correspondent: I wanted to ask you about comfort songs. You cite specific personal examples. But I wanted to give you a personal example that I had as a teenager. I had a tendency to blast Nine Inch Nails quite loud. It was a comfort song to me largely because I would listen to this man who was utterly depressed. And I’d say to myself in a sad state, “Oh, you know, there is someone who is worse off than me.” And it was a way for me to corral my emotions with reason. However, the examples that you use in the comfort chapter tend to be people who are looking just for emotional comfort, but not this association between reason and emotion. And I was wondering if it’s very possible that we could be talking about two subspecies of comfort songs.

Levitin: What do you mean? The connection between reason and emotion?

Correspondent: Well, by listening to Trent Reznor, I would be able to immediately understand that my own particular emotions were somewhat folly in some sense. And the rational part of my teenage brain would kick in. And I’d say, “I’m beating myself up here for no reason.”

Levitin: Kind of like listening to Morrissey.

Correspondent: Yeah, exactly!

Levitin: “I want to kill myself.”

Correspondent: Any of the emo.

Levitin: “Everything’s bad tonight.” (laughs)

Correspondent: Yeah, exactly. I mean, should we draw two types of distinctions in comfort songs along these lines? I mean, we have to factor in emo. We just do.

BSS #235: Daniel Levitin

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The Bat Segundo Show: Courtney Humphries

Courtney Humphries appeared on The Bat Segundo Show #234. Humphries is the author of Superdove

Condition of Mr. Segundo: Severely underestimating the carnivorous impulses of pigeons.

Author: Courtney Humphries

Subjects Discussed: Eating squab, pigeon dining options in restaurants, Robert Dunn’s pigeon paradox, urban forms of nature, pigeons as an ineluctable aspect of the city, people’s attitudes towards wildlife, the pigeon’s place in the food chain, pigeons as the garbage disposal of Mother Nature, feral pigeons, interbreeding, when baby pigeons fend for themselves, distinguishing pigeon types, corpulent vs. svelte pigeons, individual variation, Daniel Haag-Wackernagel’s efforts to reduce the pigeon population in Basel, Switzerland, synanthropy vs. symbiotic relationships, the human failure to consider other species within our current habitats, being a social synanthropic animal, cooing sounds, birds imitating urban sounds, the difficulties of raising funds to study pigeons, Richard Johnston’s Feral Pigeons, artificial selection, General Mills’s funding of B.F. Skinner’s Project Pigeon, the folly of the pigeon-guided missile, overstating the cognitive potential of pigeons, Robert Cook’s experiments at Tufts, and Charles Walcott and pigeon homing.

EXCERPT FROM SHOW:

Correspondent: You’ve actually dined on squab. You allude to the fact that it’s delicious, that it’s dark meat. But as a carnivore and somewhat of a curio, I had to ask whether it tasted like chicken or like duck or like turkey. I mean, you didn’t go into specifics here. And I’m wondering if the experience was possibly unsettling or you couldn’t convince yourself completely that it was delicious. Because you also sympathized with these birds. But what of this?

Humphries: Yeah, I was a little bit nervous about eating them. At the time, I had been looking at pigeons for a long time and was working on this book. And so I was very interested in them. So I was a little worried about eating a pigeon, how I’d feel about it. But it was really good. Because it’s dark meat. They’re small birds. So you’re not getting huge pieces of meat. But it’s kind of a dense meat. It’s not fatty like duck is. But it’s good. And I had it again recently in Chinatown — in Boston, where I live — and it was crispy fried squab, where they didn’t deep-fry the whole bird. And they serve it to you cut in pieces including the head. So that was a little more.

Correspondent: With the head included, yeah.

Humphries: That was a little unnerving to me to have the head just lying there.

Correspondent: But you ate it anyway.

Humphries: I did. But I have to admit that I didn’t feel as great about it as the first time I had it, which was a very nice upscale restaurant. They just served some pieces of the squab sitting on some rice.

Correspondent: So that’s twice you’ve had pigeon?

Humphries: Yes.

Correspondent: Have you had it any other time?

Humphries: No, well, for one thing, it’s very expensive when you go to the nice restaurants. It can cost you a lot. You know, I wouldn’t mind trying more different varieties. I do feel that if I was eating pigeon all the time and talking about how great they are, maybe I wouldn’t. I’d feel strange.

Correspondent: You’d be branded in some sense.

BSS #234: Courtney Humphries

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