The Bat Segundo Show: Sarah Waters II

Sarah Waters appeared on The Bat Segundo Show #287. To listen to our previous interview with Sarah Waters, check out The Bat Segundo Show #37.

Sarah Waters is most recently the author of The Little Stranger.

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Condition of Mr. Segundo: Creeping into the dark shadows of fabricated identities.

Author: Sarah Waters

Subjects Discussed: Research involving poltergeists, country doctors, and other topics, lingering interests from The Night Watch, Susan Hill’s The Woman in Black, similar story elements across multiple novels, the limited elements of a haunted house story, dashed out four letter words, male consciousness in the postwar age, M.R. James, class relations and entitlement, job security, giant manses as characters, noun-heavy descriptions, science vs. faith, the eleventh-hour patriarchy in The Little Stranger, the value of empathy in relation to uncomfortable character qualities, character names, unintentional symbolism, Gyp the dog as a potential symbol of an Old World attitude, when a friend’s dog becomes menacing, writing about characters who could potentially live in the present time, the burdens of living memory and authenticity, on not drawing from real life, the KEEP CALM AND CARRY ON poster, tackling new genres, the paucity of contemporary ghost stories, and sustaining a cringe-worthy romance.

EXCERPT FROM SHOW:

sarahwatersWaters: He’s about to turn forty.

Correspondent: He’s about to turn forty. But he’s very coy about this particular age. He’s constantly saying, “Oh, I can’t go up in there. Because I’m too old.” It’s nonsense! You’re forty years old. You could still — today, you could go to the gym.

Waters: Today, you could go to the gym. But of course, in the 1940s, I think being forty was being middle-aged. People were older in their style and, even physically, kind of older. So I was very mindful that he’s of a different generation than Caroline — the daughter. He develops a bit of a romance with Caroline. But he’s definitely on the way into old age. I think that’s part of his problem. He feels that he’s been this boy. This young boy of enormous promise. The working-class boy who really clever people have picked him out, singled him out. He’s actually had all the advantages. But all they’ve done really is to alienate him from his own class. And he’s never really lived up to that promise. And here he is at forty about to enter into the second half of his life, not really having achieved very much. Which is why, I think, his exposure to the Hall is so crucial for him. Because it does open up something for him.

Correspondent: But Seely is older than him. And he doesn’t concern himself with his age.

Waters: Well, everybody’s different. It’s not like — for me, I was very interested in the doctor’s individual take on things. So he is a man who’s slightly apart from his colleagues. He has these quite pleasant colleagues. But they are family men. He’s not. He’s a bachelor. He’s quite a lonely figure really. Which again is why he fastens on to the Hall. Which actually was a problem for bachelor doctors. That people would often leave the family doctor alone. Because they knew that he had his own children, his own wife to take care of, and they’d go to the bachelor doctor. And I think the problem for doctors was that they were at risk for giving too much to their patients. That they had to guard against that. And I think that, to a certain extent, that’s what happens to Dr. Faraday. He gets sucked into this extraordinary Hall with these things going on in it.

BSS #287: Sarah Waters II (Download MP3)

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The Bat Segundo Show: Michelle Goldberg

Michelle Goldberg appeared on The Bat Segundo Show #286.

Michelle Goldberg is most recently the author of The Means of Reproduction.

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Condition of Mr. Segundo: Wondering if there’s any fate in what we make.

Author: Michelle Goldberg

Subjects Discussed: [TK]

EXCERPT FROM SHOW:

goldbergCorrespondent: You use the words — the modifier “seemingly liberated’ — to describe this educated Indian woman who goes and, of her own volition, says, “I want to have boys. I don’t want to have girls.” Let’s actually take this into consideration, along with the case of Fuambai Ahmadu, who would feel very much insulted by the notion that she is not empowered. Here is someone who has been circumcized and who finds the notion of being mutilated — that particular verb as applied to her — very gravely offensive. So now we’re dealing with a scenario in which, if we are trying to talk about broader problems like reproduction and reproduction rights, we are also talking about having to deal with people who have values that are 180 from us. And simultaneously we’re trying to get through to them. But now we’re in a situation in which we have to find some kind of Venn diagram of how we talk with them. And if you think that this is not reconcilable, as you suggested two answers ago, I must point out some problems with this overall thesis. Because if we cannot communicate to these people; if we cannot respect the rights in a cultural relativist way of these people to make decisions that are converse to pro-choice, that are converse to women’s right (at least as they are established in our country), how then do we find common ground here?

Goldberg: Well, I’m not saying that we can’t discuss them. I’m saying that I don’t think it’s always — or maybe it’s just beyond me — to create some kind of absolutist system in which we can kind of hallucinate and create a hierarchy of what falls under the category of universal human rights, what is multiculturalism, and how we value the right of people to perpetuate their own cultural practices vs. the rights of dissidents to be protected by universal human rights guarantees. I clearly, over and over again, tend to side with people who say — with minorities who do demand to be protected by the same kind of universal human rights guarantees that I cherish. I’m not particularly sympathetic to multiculturalist or relativistic arguments, as opposed to universal kind of enlightenment type arguments. But I guess what I’m saying is that this book is about — I’m often interested in the ambiguities and the hard questions and the human stories in which it’s not as easy to sort out this hierarchy of values. You know, I’m not a philosopher like Martha Nussbaum, who has created this very rigorous and well thought out taxonomy of these different issues.

Correspondent: I guess that the question here is: When someone like Eve Ensler goes to Kenya and gives a V Day jeep to Agnes Pareyio, is there not something imperialistic about that notion of taking our particular values and stamping them onto another country that doesn’t necessarily reflect it? I mean, this is really what the problem is in terms of your complaints about the Cairo conference — the UN convention — in which you complain about the Vatican and you point out, “Well, it’s a country of 1,000 people. Mostly celibate men.” Nevertheless, it is a country. Nevertheless, we do have to have some sort of communicative process. The question is what conditions would seem to be fair to present these messages in ways that don’t feel imperialist and that don’t encroach upon these terms that we may consider here in America to be terrible or perjorative or just really against our notion of human rights and what someone else considers to be, “Well, this is my form of empowerment. This is the way I go about the universe.”

Goldberg: Well, let’s back up and explain what we’re talking about here, right? We’re talking about the context of Agnes Pareyio.

Correspondent: Yeah.

Goldberg: And Fuambai Ahmadu. We’re talking about female genital cutting, or female circumcision. Fuamabi Ahmadu is a woman in this book who is from Sierra Leone, who undergoes circumcision as an adult, who is someone who talks about it being a valuable part of her cultural identity, who is probably the most eloquent defender of the practice on the global stage. In part because, although it’s clearly very valued in these societies — otherwise, people wouldn’t fight so hard to keep the practices alive — the people who genuinely practice it aren’t people who have a lot of access to NGOs and the media, etcetera. So I think she’s an important voice. At the same time, I think the question of whether Eve Ensler is being imperialistic by supporting these women in Kenya who are fighting female genital cutting, I don’t know. To me, it’s not that interesting. And I think if you brought that up with Agnes Pareyio, who is someone who’s from the community who practices this, who’s underwent it herself, who’s regretted it her whole life, who’s a grassroots activist against it. Girls were running away from home to escape this practice and she was finding them places to stay and enrolling them in school. And then she finally met Eve Ensler. And then Eve Ensler started to support her. I think that the question of “Well, is it imperialist to support Agnes Pareyio?” is kind of insulting to her. Because she has just as much right. She’s just as authentic a voice for her community. She has just as much right to try to change and create progress in her community as we have to create progress in ours.

BSS #286: Michelle Goldberg (Download MP3)

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The Bat Segundo Show: Nelson George

Nelson George appeared on The Bat Segundo Show #285.

Nelson George is most recently the author of City Kid.

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Condition of Mr. Segundo: Drowning in the inevitable tide of gentrification.

Author: Nelson George

Subjects Discussed: George’s thoughts on Fort Greene, gentrification, black artists and real estate, the inevitable nature of change, finding a balance between the personal and the artistic, artistic arrogance, on not being the person at the party who wanted to do something, living a fatherless life, mentoring Chris Rock and other artists, jealousy, helping other people, the concept of ass power, inspiration vs. perspiration, making art in little rooms, the relationship between creativity and place, Babyface and L.A. Reid, Hemingway, being around artistic peers, crime and guerrilla art, loft jazz, the rigid distinctions between black music genres, world music and cross-genre fusion, undermentioned hip-hop metaphors, WBLS and Frankie Crocker, whether or not Hot 97 lives up to cross-genre fusion, Auto-Tune and narrowcasting, trying to get work from Robert Christgau, Grandmaster Flash, going to Prince’s apartment to listen to Parade, junkets and ethical journalism, the crazy amounts of money that Island Records threw at Bob Marley, journalism and the sports industry, the corruption of the music industry, why sports figures weren’t interesting subjects to George, Oscar Micheaux and Warren Hudlington, getting tired of critical analysis, how book-writing changed George’s career, artistic evolution, and revenge.

EXCERPT FROM SHOW:

nelsongeorgeCorrespondent: You write, “In my adult life, I’ve seen that while white institutions could be unthinking, even brutal, toward black aspirations, individual whites, either through genuine friendship or political philosophy, could be crucial allies. So while I never lost sight of racism, it became a huge part of my personal development to take whites as they came, not expecting racism or prejudice from them. And even if it was there, not to overreact, but remember it and exact revenge when I could.” But isn’t revenge along the lines of a kind of negative emotion? Or a negative idea like racism? I mean…

George: Revenge is…

Correspondent: Success itself is the best revenge, I would argue.

George: Depends on what they did to you. It depends on what they did to you.

Correspondent: Well, what did they do to you exactly?

George: People can get you fired from jobs. People can try and sully your name. People can try and hurt people you love. And so sometimes if you can get them, you will.

Correspondent: Yeah, but…

George: It’s just very basic.

Correspondent: But how much have…

George: It depends on what it is.

Correspondent: How much have you dwelt on this notion of vengeance? Is vengeance good?

George: Not very much.

Correspondent: Not really.

George: Not very much. I mean, vengeance is not a very useful emotion most of the time. But selective getting back at people is always very refreshing.

Correspondent: When was the last time you got back at someone?

George: About a year ago.

Correspondent: And what provoked that particular impulse? You just were feeling…

George: No, no, no. It’s not so much a thing. It’s just…revenge is actually very useful. It’s acts of commission. It’s acts of omission, not commission.

Correspondent: Yeah.

George: That is, there are things that happen. Opportunities that arise. That you know someone who it might be really good for. Or it could help them. And you don’t help them. You don’t tell them about it.

Correspondent: Yeah. So it’s really exclusion. That’s your form of revenge.

George: I would say that it’s the easiest one to apply. Because it involves no action.

Correspondent: Yeah. It involves very little in the true destroying of someone’s career.

George: Right, right.

Correspondent: It’s just a step back. It’s a therefore healthy vengeance.

George: Yeah, because it’s too — oh, I don’t have time to be conniving. That’s crazy.

Correspondent: (laughs)

George: I’ve got to actually — you know, because I’m not that. And it puts it. You know, to be that. I know people who really do think that way. And it takes a lot of their time. Like, well when are you going to do something for yourself?

Correspondent: Yeah.

George: But if you feel like you’ve been wronged by someone, and you’re in a position to help them and you don’t, then you’ve got that out of your system and you can move on.

BSS #285: Nelson George (Download MP3)

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The Bat Segundo Show: Blake Bailey

Blake Bailey appeared on The Bat Segundo Show #284.

Blake Bailey is most recently the author of Cheever and the editor of the two-volume John Cheever set recently issued by Library of America.

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Subjects Discussed: Eponymous titles, Cheever as a brand name, whether literary biographies are needed, contending with Updike’s review, the hard things that Cheever said about Updike, the literary biography as a history of the 20th century, interview subjects who use pseudonyms, telephone prank calls, writing a biography while considering the Cheever family, establishing total independence, corralling incidents in Cheever’s journal with real-life incidents, whether or not Cheever’s accounts could even be trusted, explicit connections between the stories and Cheever’s life, similarities between Richard Yates and John Cheever, shyness and courtliness, living in squalor, Cheever’s phony aristocratic voice, getting naked, Robert Gottlieb’s late-career intervention, whether or not Cheever was washed up after Falconer, financial unease, Dwight MacDonald’s “By Cozzens Possessed,” the power of literary critics in the 1960s, narcissism, status and quids pro quo, Cheever pushing the envelope in his fiction, Cheever’s strange obsession with television commercials, Cheever and postmodernism, Donald Barthelmie, and Cheever and postmodernism.

EXCERPT FROM SHOW:

blakebaileyCorrespondent: John Updike. He wrote a piece called “On Literary Biography” — I’m pretty sure you’re familiar with it — in which he asked whether we needed literary biographies at all. He concluded that “[t]he vocabularies of psychoanalysis and of literary analysis become increasingly entwined; though we must not forget that these invalids receive our attention because of the truth and poetry and entertainment to be found in their creations.” Now, of course, in the last piece he wrote for the New Yorker, after his death, he reviewed your book. And he wrote that “all this biographer’s zeal makes a heavy, dispiriting read,” where he wanted your narrative “pursued in methodical chapters that tick past year after year, to hurry through the menacing miasma of a life which, for all the sparkle of its creative moments, brought so little happiness to its possessor and to those around him.” So I put forth to you, Mr. Bigshot Literary Biographer, why do we need literary biographies? Are you perhaps more of a literary historian? Because there is a considerable amount of detail in this. Would you call your book more of a history? Is it really gossip-peddling? What’s the deal here? Defend yourself from Mr. Updike’s charges!

Bailey: That’s a pretty involved question, Ed. Can I take it one at a time? You mention Updike first of all. And I’m sure that Updike would be tempted to do without literary biography. Particularly a literary biography of himself. And I think that that was somewhere in his agenda when he reviewed my book. Which he was kind enough to call and which will be used as a pull quote in one of the advertisements “a triumph of thorough research and unblinkered appraisal.” Now I would venture to suggest a couple of things. First of all, that Updike was a dying man when he reviewed my book. And it was very depressing to read — and not the first time that Updike has been exposed to this — to read about some of the many hard, hard things that Cheever had to say about him in private. Because as Updike has noted on many occasions, Cheever was always witty and debonair and charming in person. And really tirelessly promoted Updike’s career. He seconded his nomination in the National Institute of Arts and Letters. He was the primary nominator of Updike to the Academy of Arts and Letters. And so on. And blurbed hiim, and congratulated him. On and on and on. In private, in his journals, Cheever was, to put it charitably, very ambivalent on the subject of Updike. And so that can’t be very pleasant to read. And also the chapters dealing with Cheever’s own death from cancer must have been grindingly lugubrious for Updike to read.

I would also — and this is a very self-serving theory, but not without merit, I think. I have now written a very thorough biography of Richard Yates. I have now written a very thorough biography of John Cheever. The three great chroniclers of the American postwar middle-class are generally perceived to be Richard Yates, John Cheever, and John Updike. I have been named on more than a few occasions as a prospective biographer of John Updike. He is vary chary of biographers. And I think that he did not like the prospect of my bringing my thorough research and unblinkered appraisal to bear on an account of his own life. So this was a very shrewd way of steering me off at the pass. Because I could hardly seem disinterested after a biting review of my book. One of the very few biting reviews I have received, I might add.

Correspondent: I’ll jump back to that point momentarily. But going back to the idea.

Bailey: Do we need…?

Correspondent: Why do we need literary biographies?

Bailey: Well, I mean, I think that that’s a silly rumination on Updike’s part. Unless he’s — I would have to see the entire context. Is he calling it a question of validity of biographies in general? Because I think biographies are one of the most fascinating genres. Certainly I am more attracted to exploring the universe of a single individual and can imply so much thereby. I think that, and indeed, it’s been noted that my biographer of Cheever has also something of a history of the 20th century of literary life in America. So, well, of course we need literary biographies. Who’s more interesting than Cheever? I mean, he had the most exhaustively documented inner life of any major American writer. A 4,300 page single-spaced typed journal, which one can constantly counterpoint with his rather absurd and certainly disparate public personae. So I think literary biography is fascinating. And I think well-done literary biography is doubly fascinating.

Correspondent: But would you say that this history of the 20th century would be your way of essentially deflating or countering the Updike charge that really it should be just about the writer’s work?

Bailey: Oh absolutely not. What nonsense. Uh, no. I think that again — Joyce Carol Oates, of course, is famous or infamous for coining the term “pathography.”

Correspondent: Yeah.

Bailey: In her review of the Jean Stafford biography. That is any biography which places an unseemly emphasis on the subject’s tortured inner life. I think if you tell the whole truth about your subject that everything will work out. You just show the man in the round. And ultimately, you will deplore certain aspects of him or her. And you will sympathize with certain aspects. I was confronted with some pretty nasty stuff about Cheever. But in the end, I the biographer felt compassion for him.

BSS #284: Blake Bailey (Download MP3)

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The Bat Segundo Show: Atom Egoyan

Atom Egoyan appeared on The Bat Segundo Show #283.

Atom Egoyan is most recently the writer and director of Adoration, which opens in limited release on May 8, 2009. He is also a very friendly and interesting Canadian who does not bite people, but who somehow frightens the MPAA.

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Condition of Mr. Segundo: Pondering whether he is adored.

Guest: Atom Egoyan

Subjects Discussed: Scenes in airports, custom lines, airport security interrogations, passage within cinematic narrative, literal and figurative baggage, detonation devices, comparisons between Adoration‘s Simon and Ararat‘s Raffi, the video camera as a suitcase for memories, family confessions captured on video, making an experience substantial, technology in Egoyan’s films, closed-circuit vs. open-circuit technology, the lack of emotional filtering on the Internet, creating a chat room prototype hat doesn’t exist in reality, Nezar Hindawi, drawing from real-life incidents for ideas vs. cinematic invention, whether a narrative filmmaker needs to be responsible to history, finding the meaning in creches, the violin as a permanent artistic symbol, suggestions that we are now living in a cultural Roman Empire that is now crumbling, embracing an order to a material world, victims and mourning subcultures, the inheritance of tradition vs. new traditions, the excitement of interpretation vs. meaning to interpretation, teaching vs. primordial instinct, giving substance to the gaze of obsession, being driven to trauma, decorative masks and drama, concerns for class, role-playing and therapy, “democracy” and the Internet, shooting in natural locations vs. constructed sets, Chloe, and abstracting characters in a designed space.

EXCERPT FROM SHOW:

atomegoyanCorrespondent: I had a rather funny question. But it’s one concerning your films that I have been obsessed with for some time. And I was pleasantly surprised to see the motif crop up again in Adoration. And that is your propensity to have shots set in airports or custom lines. We have them in the beginning of Exotica. We have them in Ararat with Christopher Plummer.

Egoyan: Felicia’s Journey.

Correspondent: Well, yes, Felicia’s Journey. But I noticed that from Exotica onward, every one word film title of yours has an airport security scene or a custom lines scene. I’m wondering if this is Egoyan house style for a one word title. I’m wondering if it’s a scenario in which you have a particular preoccupation or a concern or an anxiety for airports. What of this?

Egoyan: Well, I think that, first of all, they are the borders where someone asks you, “What are you doing?” And how do you define yourself. And to me, it’s such a fundamental question. I love that idea of having to prove who you are. And I also think it probably has to do with the fact that, at a certain age in my formation, I went through a major airport. The family moved into a new country. And so we must have been grilled by some customs agent. I must have seen my parents break down in the process. I’m just assuming all this. Because it’s obviously is something that has left such a huge impression on me. I actually have gone through some pretty nasty interrogations too at airports. Where you try and answer a question with a joke. Which is never a good idea. And I’ve been whisked away and gone through more intense procedures. So I do think that there’s this moment where, if you take that question really seriously — when someone says, “So what are you doing? And why are you coming into this country?” — you can actually provoke a whole series of responses. Which may not necessarily be helpful or fruitful to getting you into the country, where a very simple response is required.

I can’t really explain it any more than that. It’s just that — and in this film certainly — it’s very stylized. And the whole environment of it is quite dreamlike. But it’s a huge part of the beginning of the film.

Correspondent: I should point out that the very beginning of Next of Kin features suitcases at the airport.

Egoyan: Absolutely.

Correspondent: I mean, is the airport for you what the bathroom was to Kubrick?

Egoyan: Uh, that’s a really interesting way of putting it. I would say that somehow, if I could combine a bathroom with an airport, that would probably be the best place I could situate any scene.

BSS #283: Atom Egoyan (Download MP3)

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