The Ghosts of Flatbush

The sun set only a few hours ago and my hood is quiet. The building across from me is dark, with only half of the windows revealing the dependable orange glow of incandescent light. In one window, I see a Christmas tree. Nobody blasts music. Nobody even washes their cars anymore. The streets are lined with metal carcasses that don’t seem to move for alternate side parking, which is rarely enforced anymore.

Nobody in the building across from me utters a peep. I wonder if some of the residents have left, unable to pay their rent. Or maybe they lie there waiting. Waiting in the dark for the pandemic to be over. Waiting for some hope that neither the city nor the state nor the nation can give them.

There are two kids I once saw on a regular basis in one of the windows. They jumped up and down on their bed sometime around ten and engaged in pillow fights. And they did this through October. When I went into my kitchen to pour a nightcap, I would watch them, feeling some hope that joy and life had not died in Flatbush. But I haven’t seen them in the last six weeks. And I worry about them. I worry that they have been forced out of their unit or that their ability to make the most of a bad situation had reached a natural end point.

Even the guys who used to hang out for hours on the corner are gone. Last year, they stood there until December, pulling hoodies over their heads and chatting and smiling through shivers on chilly days. They likewise departed the streets sometime after Halloween. The only trace that they ever existed are a few bottles left on the sidewalk from their outdoor drinking. The only sign of their conviviality. Nobody has touched the bottles. In ordinary times, I would probably dispose of the trash. But I can’t find it within me to do so. Because those bottles are the only remaining indicator that people were there. I suspect that other neighborhood neatniks, the many here who silently pine for our old ways to return, feel the same way. The empty bottles serve as a memorial. A memorial to how the hood used to be. To how it might be again.

Over Thanksgiving, there was a lot of festive music played in my building. But nobody blasts any music now. They preserve the funereal silence of waiting and not knowing and staying quiet. Of knowing that we’re at the beginning of another crest of COVID infections and who knows how many deaths. Of understanding this is just the beginning of a dark time. A repeat of what went down here in March. The ambulance sirens are more frequent. They often wake me up at 3 AM. And I always think of the person inside ushered at high speeds to an ICU. My eyes moisten as I understand that the patient will probably die, leaving further grief for the patient’s friends and family.

The fight has gone out of people. We’ve accepted this as the new normal. We’ve accepted Trump’s indefensible inaction. We’ve accepted Governor Cuomo’s present “policy” to pledge “very strong action” while not actually doing anything. While keeping indoor dining and gyms open. Sure, there’s a vaccine on the horizon, but it won’t be here for months. We’re not even halfway through this long pain. Every other developed nation has a monthly stimulus check. We have nothing. Unemployment if we’re lucky.

So we sit in our apartments like ghosts. Because to inhabit the corporeal in any form is more exhausting these days, even when we are not in motion. And we need all the energy we can get. Because it’s going to be a long time before things return to normal again.

The Limits of Escapism

I should be laughing and shaking off the sediment. Feeling joy roiling from my rouse heart. Finding a liminal space to land. The television show I am streaming is comedic and should make me happy in theory, but it is too close to a life I once lived, one now presently impossible to live. The images are too vivid, too palpable, too recognizably amateurish, frustratingly reproducible only nine months before. I wish I could succumb to this work of art, giving myself over to it completely. I see what it is trying to do and, deep down, I commend it. In another year, I would be chortling over its clever premise and singing its praises and telling anyone who will listen to me that this is something that speaks the truth and is worth the journey. But I can’t. And I feel ashamed that I cannot give this show the attention it clearly deserves. As the ghosts of how I once lived melt across my monitor, as the images of a quotidian life that will not be possible for at least another year haunt my starved soul, I feel the tug of deep grief. And I am shocked to find myself crying.

This wasn’t the case a few months ago. Who knows how I’ll react six months from now?

These days, I can’t handle the images of New Yorkers slapping each other on the back and talking within inches of each other. The casual cigarette exchanged from one person to another just outside a bar. The hugs. All the hugs. All the physical contact. The kissing. The banter. The ability to walk into a random building and get into trouble and have an adventure. The small talk. The eccentrics and the true originals in the subway. The packed elevators. All of this is now gone. Sure, you can find bits of it here and there. There are still buskers in the Village. There are still dependable outliers shouting obscenities in the streets. There are still friends you can see if both of you take a rapid test the day before and the results are negative and you haven’t seen anyone for a week. But even then you are taking a calculated risk. You see people escaping the cold into enclosed tents with heat lamps, tempting fate as they drop their masks for a meal and the underpaid and undertipped waitstaff nervously serves them, some of them terrified out of their minds. Outdoor dining was fine when there was plenty of air and you could feel the warm sun pour onto your skin and you felt that the setup was reasonably safe for you and the servers who braved this new world. But despite many enticing invites, I can’t bring myself to take the plunge for this new “outdoor dining,” which is decidedly indoor.

We all know that existence won’t be fully restored for a while. Yet we try to live anyway, often forgetting that we are in a pandemic.

After ten minutes of watching the show, I can’t watch any more. I’ve reached my limit. Perhaps it is the documentary quality that is too real. Perhaps I recognize myself as a potential participant within the frame. What I know is that I cannot escape into a world that bears strong resemblance to what my universe used to be. If I am seeing New York from twenty years ago, it sits sufficiently enough in the past for me to enjoy it. If it is science fiction or fantasy, particularly if there are preposterous creatures, even better. But if it is true to me, if there is a strong likelihood that I could meet and know these people in my former regular life, then I find my heart pleating and retreating, tightening into a balled bundle of wistful tension. I can read books and listen to podcasts. Because I am using my imagination and using my memory on my own terms. But the stark visuals of once ubiquitous panoramas are just too much.

I am fatigued by the screens. I have grown exhausted by the Zoom meetings. If there is a potential romantic partner, I insist on voice only for that vital vetting. Because the voice is as close to human presence as we can get these days. It’s a ludicrous burden to get dressed up and tidy up everything that’s going to be within the camera’s range if you’re not even going to meet. Better to talk with a prospective paramour in your boxers. Or nothing at all if you’re spending the endless days going commando.

It goes without saying that we were never meant to live such a disembodied life. Theatre has survived for centuries because there is no better substitute for emotional intimacy other than face-to-face contact. Our best moments happen in the flesh. And that is no longer possible.

The reason so many of us have ordered so many items by mail is not merely because we need them. It is not blind consumerism. It is not merely because there’s a certain comfort in getting a new item by mail. A new item in the mail is like a present, particularly if one forgets ordering it, which is often what happens to me. If we can’t have other people, what we can have in our lives is something tangible, something we can touch. I ordered a dozen board games just so I could feel the cards and grasp the tokens and roll the dice and clomp around the splayed out board as if I had four other friends in my apartment. (I was fortunate to have a friend come by to play some of these games with me. But, for the most part, I’m carrying out imagined multiplayer scenarios on my own. This is ridiculous and possibly a little pathetic.)

Home used to be something you returned to. Now it is a place you stay. For living. For work. And no matter how comfortable or ideal your home may be, no matter how much you have, there comes a point for anyone in which escapism has its limits. How many of us will crack permanently before we have a nationally distributed vaccine?

The Case for Canceling Thanksgiving

We’re less than a day into November and already the anti-science propaganda has been unspooled like a mildewed floor roller desecrating an immaculate hardwood floor. Resident wingnut Karol Markowicz, the New York Post‘s answer to a Karen for the written word, has urged her readers to celebrate Turkey Day, come hell or high water. “Go and see your family in Thanksgiving,” writes Markowicz. It doesn’t matter if they are out-of-state. It doesn’t matter if they are old or immunocompromised. Markowicz expressed all this, even as she risibly claimed that she had arrived at this conclusion “precisely because I listen to scientists.” Actually, Karol, it’s pretty damned easy to dismantle your ridiculously convenient logic. Her remedy for not passing on the virus is to find some magical place where you can get a rapid COVID test and wait for the results before enjoying the turkey and mashed potatoes.

The problem here is that there aren’t enough rapid tests available — least of all in remote regions that are highly averse to implementing desperately needed testing and tracing. Here in New York, the state that has offered the most ample testing, there have been only 400,000 rapid test kits distributed throughout the entire state. 148,935 tests were reported by Cuomo yesterday. If we replaced all COVID tests with rapid tests, we would burn through the available rapid test supply in less than three days. But that’s not going to happen. Because these rapid tests have been earmarked for schools in COVID hot spots. Markowicz’s math simply doesn’t add up. Does she think that rapid test kits grow on trees much in the manner of L. Frank Baum’s lunchboxes? I can only imagine how poorly she manages the family budget. Moreover, she foolishly believes that COVID tests will take less than 24 hours to process when any of us who have been tested know that a result can take as long as a week to come back or, in a worst case scenario, ten days.

Adding balderdash to batshit, Markowicz also guilts the reader through offensively treacly rhetoric: If you don’t see your family now, you may never see them. This wantonly assumes that the majority of senior family members arranged at the hypothetical dinner table will drop dead in the next eighteen months. Dr. Fauci’s own projections indicate that we’re not going to have anything close to normality until 2022. And, even then, this would be contingent upon a global vaccine that was successfully distributed and applied among the global population.

The reality is that we’re going to be living with masks and social distancing for at least eighteen months.

Markowicz then goes on to defend Kim Kardashian’s deservedly reviled 40th birthday party on a private island. “It was the fact that Kim got a little ‘normal,'” Markowicz writes, “that really seemed to rub people the wrong way.” Actually, it was the obscene narcissism of Kardashian flaunting her wealth and privilege that caused people to get upset — as any cursory review of Twitter swiftly reveals. When an estimated 31 million people are waiting on unemployment benefits as Mitch McConnell holds up a desperately needed second stimulus check until the start of 2021, the last thing that anybody wants to hear is an attention-seeking moron insulated by vast wealth bray on insensitively about the luxury she gets to enjoy while a sizable cluster of America fears eviction. Markowicz even refers to Kardashian’s ploy as a “regular life.” Really? When frolicking on a private island is within the scope of more than 300 million Americans, then we’ll talk. But Kardashian is no more “regular” than a flock of dodo birds somehow transcending extinction to saunter through Midtown.

We then get two obscenely fabulist paragraphs painting a panorama of overeating, drinking too much, and arguing about the election. I’ve counted the family members that Markowicz adds to her sham idyllicism and we have a mother, a father, a great-aunt, plentiful cousins (let’s say four), and at least one aunt and uncle. That’s a super-spreader event of ten and I’m not even counting family friends or significant others. We know that roughly one in ten people have been infected with COVID. Let’s say that the family home is in South Dakota, which presently has a 46% positivity rate. These aren’t the kind of odds you want to mess with — not if you want your family to stay healthy and live.

Last year, 31.6 million people traveled for Thanksgiving. Let’s say that half of those people brave the planes. That’s still about 15 million. Scientists at MIT and the Harvard T. Chan School of Public Health have informed us that HEPA filters in airplanes don’t function nearly as effectively against the virus. If the planes are packed with Thanksgiving travelers, you’re going to see planes turned into superspreader vessels. Your chances of getting COVID increase if you remove your mask to eat food or you are sitting very close to an infected person. Let’s be hopeful and say that only 10% of our estimated 15 million travelers come down with the virus. Well, that’s still 1.5 million cases. And if 1% of those people die, that’s 150,000 deaths to add to the already 230,000 fatalities we have seen since March.

What Markowicz is arguing for here is mass murder. To offer her a historical example she can understand, Operation Reinhard killed over 11,000 victims in Krakow. Even if we reduce our estimate by half, she’s essentially arguing for seven Operation Reinhards to go down in December. And the hell of it is that these needless casualties are so easily preventable.

We recently saw Australia — a vast country of 2.97 million miles (only one million less than the United States) — emerge into some semblance of normalcy. No new cases for five months. And that was only because Australia adopted strict lockdown measures that lasted for 112 days. The United Kingdom is presently attempting a similarly strict lockdown that could last four weeks. Maybe longer. The nation is joined by lockdowns in France, Belgium, Germany, and Greece.

Without a vaccine, the only real way to fight the virus — particularly as it bristles into the central regions of America — is through a national lockdown and significant penalties for failing to wear a mask in public. Failing that, seeing as how our government refuses to enforce a life-saving measure that will result in fewer deaths and potential containment, it seems to me that canceling Thanksgiving this year is merely a modest strategy to eliminate further spread of a virus that is clearly out of control in the great American heartland.

The only reasonable way I can see anyone celebrating Thanksgiving is for a “COVID pod” to agree for all parties to quarantine individually for two weeks before the turkey gets carved. But there’s also the potential exposure risk that comes with air travel. So even that isn’t a foolproof solution for people who aren’t fortunate enough to live in the same city as their family.

Look, nobody loves cooking for sixteen hours and feeding people more than I do. I’ve done the full Thanksgiving cooking marathon — turkey and all — five times now. Nobody loves ensuring that stranded friends have a place at a table during the holidays more than I do. But the rules of existence have changed. The way we live now is not the way we lived in March. If we want to return to that way of life — and we will eventually — then we need to consider some fairly radical ideas about how we can stop COVID. Now is not the time for the kind of foolish misinformation and fake news that is apparently Karol Markowicz’s specialty. But then she works for The New York Post. One would expect no less from a paper that couldn’t even report the professed Hunter Biden scandal right. When Tucker Carlson serves as the voice of reason, you’re hardly in the position to be arguing the wholesome high ground.