EXCLUSIVE: Christian Bale and David O. Russell in War of Words!

Reluctant Habits has obtained an EXCLUSIVE AUDIO CLIP of a stormy exchange between writer-director David O. Russell and actor Christian Bale on the set of “I ♥ Salvation.” It remains uncertain precisely what set the two tempestuous men off against each other, but sources at TMZ and The Hollywood Reporter indicate that it may have been bad sushi. We present the audio clip below so that readers can decide who was to blame. (Be forewarned: There is VERY NAUGHTY LANGUAGE THAT MAY HARM THE EARS OF MINORS in this clip!)

EXCLUSIVE! Christian Bale vs. David O. Russell! (Download MP3)

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C Rock

crock The cracked light turquoise paint clings to the gneiss on the Bronx side of Spuyten Duyvil Creek, forming the canvas for a stenciled C, a character cloud with a silver lining representing Columbia University. I can report with some small relief that elite rowers are in short supply on a cold February afternoon. But the Amtrak trains that roll across the bridge to the west of the Henry Hudson can be seen emerging on the Bronx side and disappearing behind the Big C. While the rock itself has defiantly exacted fissures through serious chunks of this not-quite-elliptical letter, the paint sits truer near the stems. And you can walk a good hard slog through Inwood Hill Park, slipping on the presently icy trails under the Henry Hudson Bridge leading southwest to Dyckman Street, and not know a damn thing about how the C came to be. You’ll run into friendly geese, with their sinuous necks jutting as slow and methodical and as graceful as their struts, and encounter a number of maps displaying city department propaganda about all the forest preservation going on. But what of the origins of C Rock itself? Nothing. An unknown letter defying history, standing some sixty feet tall but somehow still managing to upstage the large chunks of ice now breaking in the water.

It is commonly understood that a rowing team from Columbia University painted the rock out of school pride. Bill Twomey’s The Bronx suggests an alternate theory: that the rock was painted by engineering students from Columbia and the blue paint was purchased by George Younkheere (along with brushes and rope). In 1994, the New York Times reported that the peninsula was destroyed sometime in 1937 to widen the Harlem River Ship Canal, where the C was later painted. The Times also helpfully informs us that the paint is replenished every few years by Columbia crews. But who? And what authority determines how frequently the rock must be painted? Another Times article four years later informs us that the rock was painted by oarsman in 1955, with then Columbia assistant director of athletics Brian Bodine claiming that the work was done with team members suspended from boatswain’s chairs. But was Bodine there? And how does he know exactly? Are there pictures of the initial rock painting that Columbia is sitting on? (The latter Times article also informs us that there was a touch-up job in 1986. But from my observation, it appeared that the C had been painted a little more recently, perhaps at the stems.)

These shifting details still don’t answer the precise origins of the C, and it may be because the C is perhaps one of New York’s largest items of graffiti. The rock is referred to in some quarters as Geronimo, and there are apparently two physical activities associated with the rock. The first supports the Apache reference transformed into triumphant cry: giddy souls sometimes leap from the top into the creek. The second is reminiscent of that silly climactic scene from the film Gattaca: swim across the creek and back and prove your athletic prowess (and presumably your manhood). The site Inwoodlite claims that C Rock was established on a racist note, but is too diffident to share this with us. It is also known that a Lenape settlement was once situated at the top of the rock. This likewise suggests a clash between civilizations, but perhaps not the kind that the Lenapes would be aware of during their residency.

What’s fascinating is that there haven’t been any legal challenges to the rock. The C was painted and it has endured, quietly endorsed by the Inwood neighborhood and the Bronx dwellers living above the rock. Perhaps it is too unwieldy to rub out. Columbia is understood to have marked its turf on a rock cut by workers, leaving one to wonder whether some ambitious taggers might establish an A Rock and a B Rock somewhere along the Harlem River to ensure an alphabetical symmetry. This will probably not happen. They’ve cracked down on graffiti in the five boroughs, and Ivy Leaguers, it seems, are the only one afforded immunity and a natural canvas. The rest evade bulls and whip out cans and try tagging cars at the ends of subway lines, but their screeds and illustrations, however crude, are washed away to avoid permanence. No such fate for Columbia, whose C may very well be cruder and bolder than the output of today’s taggers.

(Photo credit: jag9889.)

Skipping the Super Bowl

Several individuals have reminded me that today is the Super Bowl. A thuggish “working-class” team will be duking it out with a Red State team. Bruce Springsteen has either been enlisted for a halftime negotiation between the two sides, or will be performing some music which suggests that, despite the millions of dollars he has reaped from his fans, he is still somehow “working-class,” “a man of the people,” and that he understands what it means to live from yesterday’s flimsy paycheck to tomorrow’s nonexistent one. And the millions of people who will watch this football match will swallow such illusory class roles without question, because that is what they have been trained to do for so many years. Pundits will be examining the many commercials for their apparent artistic and entertainment merits, but they won’t consider the possibility that drawing attention to a commercial is, in a considerable sense, serving the commercial’s purpose: to sell products and to get a specific brand name discussed among the “rabble.” It will not occur to the Super Bowl crowds that perhaps they are being manipulated, viewed with condescension by those who have put up the money, and that the painted faces of fans serving as B-roll aren’t so much celebrated, as they are ridiculed. Plus, the anchoring amalgam of Al Michaels and John Madden is more dowdy than innovative. (Love or hate Dennis Miller, it took some chutzpah to have him tossing around esoteric references during Monday Night Football some years ago. The anchoring choice was so idiosyncratic that I was then a regular watcher.)

I’m certainly not against the shared television experience. I was there for the 2008 presidential elections and the Obama inauguration. I’ll likely be there for the Oscars. I’ll even be there for future Super Bowls and likely the World Series.

But this year, I will be sitting out the Super Bowl. At this time of this year, it seems more trivial than anni previous, particularly with so many phony working-class labels attached. There’s the practical concern of not having any money on the game and therefore possessing no pecuniary incentive to watch. But there’s something fickle here that goes beyond mere money: how can anyone enjoy a game of football while this nation faces a rising unemployment rate, an economy that may not correct itself for some time, various international skirmishes with no resolution in sight, and the like? I’m not suggesting that the Super Bowl should transform into a political forum. It is, when it works, a rousing form of entertainment. And I have often gotten involved in all this, bellowing at the screen in favor of a team I have either (a) followed through the year, (b) selected at the last minute without thought, or (c) selected the contrarian choice because everybody else in the room has hedged their ballyhoos with a particular favorite. There’s something wonderfully primitive in shouting at the top of your lungs, blaming the quarterback for blowing a snap or faulting a head linesman for a failed call.

I approve of all this. I just wonder why, in a time of national crisis, this nation can’t direct the same energies towards more pressing concerns. If they could do that, there might be a televised event that’s more entertaining, more meaningful, and certainly more historical.

[UPDATE: I’m as much of a sucker for a good football game as anyone. And I ended up getting sucked into the fourth quarter after catching a fire-like flicker of the 100 yard TD while on the street and hearing later reports of a potential Cards comeback. If, as some of the commenters suggested, this game was a healthy diversion, well, given how crazy the game was (even crazier than last year’s), I’d have to agree. In fact, if you didn’t catch this game, then you missed out on one of the best Super Bowls in recent memory. So I stand partially corrected, while likewise repeating my concern over why these energies aren’t also directed towards more substantive issues.]

BREAKING NEWS: Cloud Atlas Film Adaptation in the Works

In what may be one of the oddest cinematic adaptations of all time, First Showing’s Alex Billington reports that Run Lola Run/The International director Tom Tykwer is hard at work attempting to adapt David Mitchell’s imposing novel, Cloud Atlas, for the big screen. He has enlisted the Wachowski Brothers for help. While Mr. Billington seems to possess an unfamiliarity with Michell’s great novel, asking Tykwer “which of the six he would be focusing on” (which, uh, sort of defeats the purpose), what’s interesting here is that Tykwer, who has written all of the scripts for his films, is even trying to adapt what is possibly an unfilmable novel. Whether or not Tykwer has asked the Wachowski brothers to read several books before reading Mitchell’s novel and getting to work on the script remains unknown. (Hat tip: mdash)

WaPo Book World: History Repeats Itself

To jump off from the previous post, in 1973, Washington Post cut the standalone Book World section, leaving at the time only The New York Times Book Review and The Los Angeles Times Book Review as the only standalone sections published in this country.

Does this sound familiar? The parallels increase once you plunge into Ronald Smothers’s New York Times 1973 article on the initial folding. The article is behind a paywall, but there are some interesting facts: (1) The section was closed because of the high cost of paper and because the tabloid format was a waste of space. (2) If you think the current dilemma of 12 tabloid pages is bad, consider that the 1973 cut reduced books coverage to a four-page pullout in the Sunday Style section. (3) Carol Nemeyer, then the staff director of the Association of American Publishers, is quoted: “a danger signal to publishers who see the outlets for advertising and media reviews diminishing.”

And of course, the article contains much of the same arguments. Former Book World editor Byron Dobell — perhaps the Steve Wasserman of his time — noted, “A book review supplement should not have to pay for itself in advertising any more than a sports section should.” In November 1973, then Book World editor William McPherson disseminated a letter, reading, “These are parlous times….Will the books that most of us hear about be the major selections of the major book clubs, the highly touted bestsellers, what George Plimpton is advertising on television, and certain sensational items like The Sensuous Woman?”

Now keep in mind that all this was occurring when there weren’t any of those pesky bloggers banging out diatribes in Terre Haute basements.

Book World, as we all know, was revived as a standalone section in the early 1980s. And in an era of Kindles, G1s, and iPhones, what’s not to suggest that Book World won’t emerge yet again as a standalone section in a new format?

I get very well that the Jane Ciabattaris of the world are terrified of the present. But fear and desperate anxiety has rarely solved anything. Instead of ranting and raving about doom and gloom, and starting meaningless email campaigns, it might help to be more constructive and pro-active about current realities. Yes, Book World has taken a hit. But it’s not nearly as severe as the one leveled in 1973. Yes, you won’t see a standalone section anymore. But what about the hundreds of reviews that are still going to be published this year?

Literary journalism isn’t going to go away if we keep fighting for it, but we must consider the present realities. Hysteria certainly didn’t work for Book World in the 1970s. But adjustment and reaching out to readers did. Let us learn from the lessons of history. This time, we even have a better way of getting the word out.

[RELATED: Kelly Burdick has some interesting ideas over at Moby Lives.]