Cinematic Authenticity

godfrey.jpgTwo movies opening today have me concerned about the way that contemporary cinema is avoiding authenticity in an age of wartime. If we accept the idea that a movie is, in some sense, an entertainment, then should not the entertainment at least be authentic in some sense? I think of films like My Man Godfrey, The Lady Eve, and It Happened One Night, all outstanding examples of the screwball comedy. I don’t think it’s an accident that the screwball comedy emerged from the residue of the Great Depression and continued on roughly until America became involved in the war. My Man Godfrey offers a wonderful performance by William Powell as the besotted man taken up by Carole Lombard in a scavenger hunt. What Lombard doesn’t realize is that Powell, the ostensible freeloader, is quite loaded. And Lombard’s assumptions about socioeconomic status mirror the class mobility that was very much a reality in 1936. The Lady Eve, written and directed by the great Preston Sturges, likewise plays with issues of class and very much concerns itself with a milquetoast (Henry Fonda), who must find a way to embrace the realities of fortune hunter Barbara Stanwyck. I’ve always thought that Fonda, to some degree, reflected how America was concerning itself with events unfolding in Europe. After all, much of the action takes place on an ocean liner. And Fonda’s diffident spirit seemed to reflect America’s unwillingness to get involved with events across the pond. Then there’s 1934’s It Happened One Night, in which how one survives becomes a running comic theme, as in this moment, in which Colbert is shocked to learn that she’s identified as Gable’s husband, little realizing that this is how Gable’s managed to secure a room before all the bus passengers nab them.

What’s great about these films is the way that lively quirks and idiosyncrasies emerge from human moments that are recognizable not only within the framework of the prewar years, but the manner in which they become timeless precisely because they start from human moments.

I had hoped for something similar with Miss Pettigrew Lives for a Day. It had the promise of the wonderful Amy Adams, who is proving to be nearly as endearingly effervescent as the great Ms. Lombard herself. Set in the days before Britain became involved in the war, Miss Pettigrew strives to be something of a farce, depicting how its titular character (played by Frances McDormand), who has just been sacked as a housekeeper and cannot find work, emerges quite by accident as a “social secretary” to Adams, who may also be something of an impostor.

pettigrew1.jpgBut I felt as if this film’s energy didn’t so much originate from its human moments, as it did its rampant concern for chasing nostalgia. This is evident through the film’s showy performances that are less designed with characterization and more designed with approximating screwball comedy conventions. (It doesn’t help that the great character actress Shirley Henderson, reduced here to robotic snaps of the head and her lovely voice reduced to two shrill notes, is more or less wasted as an embittered socialite.) The film relies too much on obvious gags, such as the “boy” upstairs who must be woken up, who is not some unruly tot, but actually one of Adams’s lovers. (Witness too how this setup is based around a contrived and entirely predictable irony, in which the characters are not allowed a whit of spontaneity.) It relies very much on coincidental run-ins. There are forced double entendres, such as Ms. Adams’s “There’s something so sensual about fur next to the skin,” which she manages to make work. But more attention has been devoted to sweeping pans of parties and the crazed curve of Adams’s hat. In short, the technical outweighs the human. Which likewise involves keeping Adams’s nudity constantly covered by towels and other obstructions for the obligatory PG-13 rating. (For those who detect the whiff of prurience with this allegation, I am, like any red-blooded man smitten by a striking actress, understandably curious. But I register this charge because I am disheartened by films that wish to suggest that a woman would, in the company of another woman, constantly hold up her towel in a convenient and preordained way. We are no longer in the days when husbands and wives were depicted in double beds. This is particularly ridiculous because Adams’ character wrestles three lovers throughout the film and is by no means modest in her temperament.)

The only moment in Miss Pettigrew that stirred me, and that had me pondering authenticity in entertainment, is when McDormand commiserates with a middle-aged underwear designer (played in a gruff debonair manner by CiarĂ¡n Hinds) she’s spent much of the movie resisting her romantic feelings for. They observe a number of planes heading south while many young pups shout their tally hos on the balcony. “They don’t remember the last one,” whispers McDormand. “No, they don’t.” It was a simple and by no means subtle moment. But I was intrigued by the hushed whispers, the implication of hastily capitulated memory, and it was the only moment in this movie in which I felt the human tensions of this prewar environment. I put forth that such attention to human atmosphere could have made Miss Pettigrew something special, and that such attention could have as easily have been played for laughs and worked.

I thought the running gag of McDormand desperately trying to grab a nibble, only to have a dish overturn onto the floor or an apple swept up by a broom, largely unconvincing, in part because McDormand didn’t once convince me that she was hungry. (Melodramatic lines like “I have not eaten for a very, very long time” certainly don’t help matters.) This is not to suggest that Miss Pettigrew is entirely one of those movies that you have playing in the background as you fold laundry. But it simply does not have the effrontery and good sense to concern itself fully with authenticity. It is a film made to run five years from now on some third-rate cable channel. It opts to be mere filler, and we are all the lesser for it.

statham.jpgThe Bank Job is slightly better, in part because Jason Statham is a charismatic if two-note lead and Roger Donaldson is a good enough craftsman to get some kind of performance out of the rather uninteresting Saffron Burrows, even when she beams, “I’m in a spot of bother,” to remind us heavy-handedly that we are, after all, in London. Statham, at the mercy of loan sharks, gets a lead on a bank and sets out to rob this bank in an effort to secure himself and his family for life. What makes this film work, before it drifts disappointingly into standard heist movie territory, is the intriguing way that Statham and his crew make mistakes. They haven’t committed a robbery before and they jackhammer underneath a restaurant to get to the loot, not thinking that their quite audible work is going to get them some attention. There’s a lookout man outside, but they’re all communicating through walkie-talkies on an open frequency. (This audio is intercepted by a ham radio enthusiast.) These thieves don’t know what they’re doing and, when they remain naive and clueless, this film is often gripping. And this works because these moments are human, dripping with some relative authenticity.

But when Statham wises up that he’s being used and transmutes from a car salesman to a badass overnight, the film lost me. Sure, we want these thieves to get away with the crime. And as a balding man, it was good to see a follicly challenged character manipulate politicians and pornographers and talk his way out of situations with bravado. But that’s too easy a dramatic line to pursue. We expect these things out of heist movies. We don’t expect everyday types to become criminals and we don’t expect criminals to screw up.

Authenticity, it seems, has become too much to ask of cinematic entertainment. Because it no longer fits into the formula that gets people into movie theaters. But these two films would have been infinitely more interesting had they lived up to the human promise of films that came before. But perhaps that’s too screwball a notion.

Interview with Bill Plympton

I’m currently putting the finishing touches on a number of new podcasts, which I anticipate releasing today. But in the meantime, here’s an excerpt from my forthcoming interview with animator Bill Plympton.

plympton.jpgIf you don’t know who Bill Plympton is, you’re missing out on one of the most unique independent animators now working in America. Plympton emerged into national consciousness when many of his shorts begin appearing on MTV’s Liquid TV during the late 1980s and early 1990s. This came concomitantly with success on the film festival circuit — in particular, with Spike & Mike’s Sick and Twisted Festival of Animation. But, ironically, his work has found greater appreciation outside of the States. In his own country, he’s considered more of a cult item. Which is too bad. Because if this were a just universe, Plympton would be considered a national treasure.

I wasn’t surprised at all to see Plympton name-check Winsor McCay during our conversation. There is a fascinating surreal component to all of his films. Take 1994’s “Nose Hair,” in which a pesky and ever-growing follicle kick-starts a wondrous free-associative trip involving a man walking up and down a changing landscape. Or the unusual first-person approach of 1998’s “The Exciting Life of a Tree,” which is told entirely from a tree’s perspective. Couples copulate on a blanket, believing that there is privacy. Other trees are sawed down. But somehow the tree is abandoned.

Plympton puts together his films with a small staff in his New York studio. And, believe it or not, he draws all of the frames himself — at least a hundred drawings a day, he tells me — with his staff coloring and compositing these drawings.

Plympton was kind enough to find a few minutes to talk with me while putting the finishing touches on his most recent animated feature, Idiots and Angels.

(And, incidentally, Plympton tells me that the storyline for the new film involves a disgruntled angel who is a bit peeved that the angel wings force him to be good. As soon as I learn of a release date and/or a distributor, I will follow up.)

Correspondent: I wanted to ask you about something that’s long been curious to me. The suit guys, who have these square shoulders, and who likewise seem to have these very large frames and these very big asses and these very short legs. I’m wondering how this particular look came about.

Plympton: Well, that’s a very good question. Because I see a lot of young animators doing cartoons. And one of the cartoons on the Cartoon Network uses the format that “zany looking people are funny.” Like clowns or animals with big bulbous eyes and huge noses and tongues that stick out and crazy hair. And it’s my feeling that that’s really not funny. For me, humor comes across when you take something that’s normal, that’s placid, that’s bland, that’s a cliche, and do something weird to it. If the main character is weird already when something weird happens, it’s not a surprise. It’s not a shock. Therefore, it’s not funny. So I like to choose characters that are fairly bland. Like vacuum cleaner salesmen. Very normal. And someone you can identify with.

yourface.jpgI guess that character, who was originated in “Your Face,” was inspired a little bit by Bud Abbott on Abbott & Costello. The pencil-thin moustache guy with the suit, the slicked back hair. Kind of a sleazy salesman type guy. And that film was such a big success, such a big hit, that I continue that character on through “The Wise Man” and through “Push Comes to Shove,” and a bunch of my feature films — The Tune and Mutant Aliens and I Married a Strange Person. So those films use that character a lot. And I’ve found that he’s a very good character for laughs.

Correspondent: In “Push Comes to Shove,” that character resembles Alfred Hitchcock to some degree.

Plympton: Well, not at all, I don’t think. Because Alfred Hitchcock is really a caricature. And this guy — even though he is a little stockier — there were two guys in “Push Comes to Shove.”

Correspondent: Yeah.

plympton2.jpgPlympton: A thin guy and a stockier guy. I guess that was inspired by the old Laurel & Hardy gag where they would take an egg and squash it on his head and put the hat back on. It was very dry humor. Very deadpan humor. And then that would escalate. And it escalated into, I don’t know, getting hit by a board or something like that. Well, I wanted to take that escalation and exaggerate it even more. So it becomes so violent and so surreally violent, that it’s just preposterous. And that was my initial inspiration for the film. So Alfred Hitchcock wouldn’t be someone I would say. It was more like Laurel and Hardy. Although even then, Oliver Hardy is more of a caricature than I would want to use. I brought him down as to more of a normal person than Oliver Hardy.

Correspondent: It also reminds me very much of the Fish-Slapping Dance. That kind of one-upmanship between the two characters.

Plympton: Yeah. That’s exactly what the inspiration was.

Correspondent: I wanted to also ask you about some of the perspectives you have. You had a few shorts — and also in your features — where there’s this first-person perspective. I think of the tree, for example.

Plympton: Yeah, “The Exciting Life of a Tree.” “One of Those Days.”

Correspondent: I’m wondering how this came about. Did you need to get away from the typical third-person look of these particular shorts?

Plympton: Well, the magic of animation is that the camera can go anywhere you want. And it’s harder to do that with live action. Although it’s easier now with digital technology. Digital effects. But with animation, you can put the camera anywhere. And that’s part of the fun of it. You’re seeing something that is maybe cliched or boring from a different angle. It makes it exciting. It makes it interesting. And so I wanted to see an event from one person’s POV and see the worst day ever — what it would be — if you lived that life. If you were actually in that person’s place. So it’s very autobiographical in that sense.

But I like to do that a lot. I did another film called “Draw,” where it’s a cliche of two cowboys in a mainstream Texas town. And they draw their guns. Only this is a POV of a bullet. And so again, it’s a kind of cliched, boring situation. But when you see it from the eye of a bullet that is traveling through space, going through someone’s heart, it gives it a whole new perspective. And I love that kind of thing that you can do with animation: change the perspective, change the viewpoint in each shot. And that’s the reason why I love animation.

Correspondent: Is this often why you are drawn to weapons? Not just bullets and cannons and the like. But also chainsaws, I have to ask you about. And cutting people in half. This seems to be a common theme throughout the work.

Plympton: Well, you know, movies have always been violent. Whether it’s Charlie Chaplin or Buster Keaton or Abbott & Costello or the Marx Brothers, violence has always — the Road Runner is a perfect example. Violence has always been part of humor. And so has sex. I don’t know why a lot of Americans are offended by sex in cartoons. It never made sense to me when I grew up with Mae West or Jean Harlow or Marilyn Monroe — there was always sex in adult films. And I just thought cartoons should also have sex. And so the violence is as American as apple pie. And so I like to take the violence and exaggerate it to such an absurd degree that it’s not really scary anymore, it’s funny.

I saw those Saw films and I was really squeamish about it. And it really wasn’t my cup of tea. But I think if they were to have taken that humor and that violence, and exaggerated it to an absurd level, I think it would have been much more interesting and a lot more entertaining.

(The full conversation will appear in a future podcast installment of The Bat Segundo Show.)

On Cruelty and Journalism

A kid eagerly opens his Xmas present. His eyes light up with happiness and great shock. How did his parents manage to pull it off? It’s an Xbox! Something that the kids down the street have and that mock him for not having. But his parents somehow pulled all their pennies together and came through.

“Open it!” screech his parents, knowing that the kid’s about to get a surprise.

press.jpgAnd the kid rips open the cardboard, only to find that within the box are a handful of shirts.

But that’s not all. The parents then begin laughing at the poor kid, who is heartbroken at being duped and heartbroken at being poor. The parents continue to chant how they can’t afford an Xbox. And they’re recording this moment for posterity. Just so they can see how their son is hurt, horrified, and dejected in the course of three minutes.

You can find the video here. And I find it appalling that these parents would not only commit such a despicable act of cruelty, but that they would record this on camera for posterity. (If they couldn’t afford the Xbox, how then could they afford the camera?) There is simply no morally justifiable reason for this behavior. Class doesn’t excuse it. And with the parents constantly referencing their social station, we truly see just how trapped this kid is. Not by class, but by neglect, an inability to emphasize with one’s fellow humans, and a wholesale justification of psychological torture. The disturbing question I’m dwelling upon after watching this video is just what the kid will learn from being photographed like this. Will he emerge psychologically troubled? Will he then in turn capture his misdeeds with a video camera?

I can’t help consider this cruel act of domestic terror in relation to additional cruel photos that were unleashed the other day ago at Wired. The photos — new ones from Abu Ghraib — were presented because psychologist Philip Zimbardo planned a talk around them. Zimbardo was the man who administered over a famous Stanford experiment in 1971, in which students acted as prisoners and guards and the “guards” began abusing the prisoners, demanding that they strip and perform sex acts. He’s come out with a new book on the subject, The Lucifer Effect: Understanding How Good People Turn Evil. But aside from pondering why a person would turn to outright cruelty, I want to know why these people also feel the need to record these acts for posterity.

In one of her last essays before her death, Susan Sontag had a few ideas on this subject. She suggested that the Abu Ghraib photos reflected something particularly troubling in American culture — that “the horror of what is shown in the photographs cannot be separated from the horror that the photographs were taken — with the perpetrators posing, gloating, over their helpless captives.”

But I don’t think this impulse is limited to war. I think the impulse to photograph or videotape a cruel misdeed is now indelibly interwoven into the American psyche. The camera is now a device that offers anyone total justification for being entirely removed from human emotion. We’re not allowed to get involved. We’re supposed to be objective reporters, even if it involves removing ourselves from our own abject acts. And if you express anything remotely subjective or if you actually give a damn in any way, you’re considered to be a stain upon the great American journalistic quilt.

I conducted an interview not too long ago in which I had to stop tape. The things we were talking about made the interview subject cry. And I couldn’t in good conscience continue the interview and remain “objective” about it. The man was in pain. And I cared too much. Off tape, I asked the man if he was okay. He insisted that he was. But we had clearly gone down a dark road. When the interview was over, I spent a good hour considering the ways in which I had brought out this man’s emotions, damning my apparent gift for gab. My girlfriend listened as I condemned myself for getting these answers. As I blamed myself for his pain. Is this what it means to be a journalist?

I’ve yet to master the podcast. I know that when I listen to this audio, I’ll have to experience his pain again. But I also know that I have a journalistic obligation to portray this pain for my listeners. Because it’s a story that everybody needs to hear. But I also wonder if I’ll reveal myself — even in a small way — to be just as terribly removed as these parents and these soldiers are.

Recovering

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I’m a bit wiped from last night’s interview with Marshall Klimasewiski, but thank you to all who came! I hope to offer content later. But in the meantime, recuperation is currently required.

I’m also pleased to announce that we’ve arranged for a number of people to discuss Nicholson Baker’s Human Smoke and that, during the week of March 10, 2008, we’ll be offering a five-day discussion of this book, with a few unexpected cameo appearances. But in the meantime, don’t miss Baker’s “The Charms of Wikipedia,” in the latest New York Review of Books. This is a gloriously giddy essay that offers Baker’s first protracted perspective on the Internet and that, in light of Double Fold, you may be quite surprised by! (via Matt Cheney)