NYFF: Another Year

[This is the tenth in a series of dispatches relating to the 2010 New York Film Festival.]

“I’m concerned in making films that talk to people. Like anybody, I only want to talk to anybody who wants to listen, who wants to know, who wants to share, or have a conversation with me, as it were. I can’t deal with the kind of media-obsessed, decadent position that can’t decode the film for what it actually is. Which is to say an open, honest look at real people and how real people are, with their needs and all their vulnerabilities. Warts and all. If you can’t embrace that, then go away basically. You’re quoting people at Cannes. Journalists, no doubt, who say that these are people I wouldn’t want to meet at a cocktail party. Well, you know, you’re not going to meet these people at a cocktail party. Clear off to the cocktail party and don’t worry about this sort of film. Because you’re not interested basically. And if people are not interested, I can’t do anything about it.” — Mike Leigh, in a soon-to-be-aired Bat Segundo interview conducted on October 4, 2010

It is a ubiquitous truth that distinctive art often polarizes. But Mike Leigh’s films often cause some of the more catholic critics to reveal their unadventurous sensibilities. (One of Leigh’s masterpieces, Naked, was, by way of depicting particularly nasty behavior, declared misogynist.) While there’s nothing wrong with responding to a movie like one of Harry Harlow’s monkeys from time to time, a cinema intake composed of nothing more than genetically modified bananas will inevitably cause an otherwise sound mind to bray for his cloth mother.

Yes, I’m a Mike Leigh fan, but not slavishly so. Topsy-Turvy is overlong, but quite admirable in its historical ambition. (And it was absolutely the film Leigh needed to make to get to his next “historical” film, Vera Drake, which is one of his masterpieces.) Secrets & Lies, for all of its brilliance, resolves too tidily. I’ll take Abigail’s Party over Life is Sweet, even though I revere both flicks (and enjoy Alison Steadman in both). But aside from these very minor complaints, Leigh’s characters — whether you like them or not — may be more realized than those of nearly any other living filmmaker.

As Leigh’s films have defiantly chronicled the human in an age more concerned with calculating clinging, certain critics have revealed their not so closeted misanthropy — in other words, an innate disposition towards an unchallenging and predictable type of film.

Yes, Mike Leigh’s latest film, Another Year, features a very sad and troubling character clinquant in dimension played by Lesley Manville. The cookie-cutter protagonists and antagonists you asked for are available at the multiplex, thank you very much.

But I’m convinced that Another Year‘s mixed reception at Cannes (alas, a few rumblings were overheard in the Walter Reade Theater) can be squarely divided between those who are interested in life and those who are not. For Another Year dares to show several sides to kindness, a topic that has been very much at the forefront of Leigh’s films since Vera Drake. Leigh seems to share the sentiment behind Kurt Vonnegut’s famous declaration from God Bless You, Mr. Rosewater: “God damn it, you’ve got to be kind.” But he’s also smart enough to understand that societal forces threaten to crush this human spirit. Thus, housekeeper Vera Drake sees her illegal abortions as an act of kindness (and receives no pay for this) and is almost incapable of perceiving her actions as wrong, even as her family and others attempt to explain why she’s in such trouble. Merciless government permanently transforms her. Happy-Go-Lucky, by contrast, sees a very happy character, Poppy, finding her natural temperament tested — particularly, by a humorless driving instructor — and is, even at film’s end, asked not to be so nice (or kind) to everyone. She defies this. And in Another Year — the first of Leigh’s films to be squeezed into a yearlong sectional narrative (although certainly not the first to concern itself with cyclical behavior) — the human spirit’s effort to flourish is very much determined by vocational expectations. (And, as my moviegoing companion and I agreed, one minute of Another Year contains more understanding of people than the whole of Jonathan Franzen’s Freedom.)

But let’s first consider the naysayers (with much gratitude to David Hudson for rounding them all up). The Hollywood Reporter‘s Ray Bennett complained that most of the film’s characters would be the type “whom you would go out of your way to avoid at a party.” Time‘s Mary Corliss offered similar sentiments: “All the actors make the most of their time before the camera; eventually a plot emerges and a narrative crescendo is reached. It’s real life, processed for the cinema in Leigh’s practiced style. But the real life it simulates is too often that of an evening that turns into an endless night with friends one wishes might just get their coats and get out.” Never mind that Bennett and Corliss fail to see certain advantages to “meeting” such apparently unpleasant people on film. Yes, they rightly compare Leigh’s film to a cocktail party, but they don’t seem to understand that a forty foot screen protects them from social immersion. The audience is not chatting up these characters, but Leigh presents them so vividly (the final look on one character at the end of a long dolly shot, Manville’s masterful head and shoulder bobbing as Mary, a widower’s laconic vernacular and the look in his eyes as he observes the madness around him; to cite just three) that it is nearly impossible not to lose yourself (as my moviegoing companion and I did, sitting still and mesmerized for 129 minutes) and feel that You Are There. And the idea of going to a movie, whether for entertainment and enlightenment, to have your worldview confirmed strikes me as antithetical to existence — diametrically opposed to why any enthusiast soaks up culture. In other words, why did these critics bother to go to Cannes anyway?

And then there’s Todd McCarthy’s schematic assessment via blog: “For me the film is obvious, schematic and lacking in interesting undercurrents or subtext.” Never mind that McCarthy is unwilling to describe what precisely that “obvious” and “schematic” perception is. But thankfully, his tepid criticism can be easily rejoined by what is contained within the movie.

You cannot call Another Year‘s Tom and Gerri “obvious” and “schematic,” because, despite the fact that this couple is somewhat privileged (an apparently stable marriage, reliable middle-class income from geologist Tom and counselor Gerri, a garden allotment, and so forth) and permits maladjusted people into their home with a kind of liberal guilt and empathy that may not be entirely reconciled, they do not offer any defense when friends ridicule Mary (over the fact that she doesn’t know the precise engine type in the used car she has just purchased). Gerri, despite being trained to recognize a narcissist, nevertheless permits Mary to crash into her family home with the same shaky skill she has behind the steering wheel. And when there is the inevitable skirmish during the autumn, Gerri still waits until the winter to state, “You have to take responsibility for your own actions.” Which is something she has been meaning to say all along. There’s also something slightly predatory about the way Tom and Gerri invite friends who are less successful than they are into their house, such as their old portly friend Ken, who appears in the summer, but is a few beers short of a cardiac arrest. Yet Ken, despite being lonely and unhappy, has refused retirement. He is content to “eat, drink, and be merry,” but, from the vantage point of Tom and Gerri, he is “better” than Mary by way of remaining employed in a more lucrative job. (Mary toils as a secretary; interestingly enough, at the same workplace as Gerri. When Gerri invites her for a drink, Mary says that she has only an hour to spare — the exact amount of time that she would devote to a patient) One is left wondering whether Ken would be in worse mental shape, were he to be toiling in a similar position as Mary. (In an ironic bit of casting, no doubt entirely unintentional, Leigh has cast Peter Wight as Ken. Wight played the security guard in Naked, who urged Johnny not to waste his life.)

Aside from this intriguing relationship between happiness and class, there is also Janet (played by Vera Drake lead Imelda Staunton), who appears at film’s beginning (in spring). She is a cautionary character and, if we are to look at Another Year as a cycle, she represents what Mary may very well transform into. Janet is depressed. She cannot sleep. She rates herself 1 on a scale of 1 to 10 on how she feels. And when we are first introduced to her, the camera initially concentrates on little else but Janet’s face. We gradually see more of the doctor who is treating her, and the first detail we notice is that the doctor is pregnant. Thus, Janet (like Mary) is very much consumed by her own internal world. Does society then have a duty to treat people like Janet and Mary? Is it “kinder” to retreat from miserable people (as the above mentioned critics clearly have) or to let them into your home with the hope that your kindness will help them figure life out?

Since this is a Mike Leigh film, there aren’t any easy answers. But the film’s commitment to such concerns is a much needed reminder for any humanist, whether lapsed or well-practiced. Another Year, like the best of Leigh’s films, is very much a Rorschach test. It will be appreciated and understood and felt by anyone who understands that even the unpleasant and the marginalized have souls. I haven’t even begun to scratch the surface of this considerably embedded masterpiece, but it’s definitely one of the year’s best films. And I’ll probably have another go at it just before release date. Anyone who compares Another Year to “an endless night” probably doesn’t have the guts to leave her cloistered comfort zone.

NYFF: Hereafter

[This is the ninth in a series of dispatches relating to the 2010 New York Film Festival.]

It seems inconceivable that Clint Eastwood would direct a film that uses the facile falsehood of psychic ability to drive its story, and that Peter Morgan (Peter Morgan! The man behind Frost/Nixon!) would write the screenplay. Eastwood, who told the tale of a bigoted Korean War vet adjusting to multicultural reality in Gran Torino, explored moral complexities with The Unforgiven, and expressed a willingness to invert 20th century historical expectations with his 2006 pair of World War II pictures, is hardly a fool. And he’s certainly not the type who would suddenly show up on late night TV with a psychic hotline – even when one accounts for such late-career misfires as Space Cowboys and Blood Work. But I’m pained to report that Eastwood’s latest film, Hereafter, is so utterly preposterous and condescending that I actually longed to revisit The Eiger Sanction. At least that disastrous film had some soul in the unlikely George Kennedy.

Psychic ability is not only unscientific. It is one of the most egregious and overused plot devices used to advance a story, particularly those which are outside genre. Indeed, even the Star Trek: The Next Generation series bible – a document for a franchise that proved too complacent to steer out of its utopian comfort zone – was careful to forbid its writers from including such omnipotent character types. Psychic ability is the reason why the fourth Indiana Jones movie was such a dud. It is often the reason why some cheesy movies are best enjoyed with friends over beer. And when Spielberg’s regrettable name emerged as executive producer during Hereafter‘s end credits, I immediately wondered if Morgan and Eastwood had been pressured, much as George Lucas and Spielberg had muscled out Frank Darabont during Kingdom of the Crystal Skull, to insert such nonsense into a later draft. After all, consider one side character at a resort who offers the line, “As a scientist and atheist, my mind was closed to this,” and who then states that the evidence is “irrefutable.” It’s almost as if this script was designed to recruit wild-eyed naifs.

What the fuck, Clint?

Whatever the film’s production history, I doubt that any of us will be privy to it anytime soon. There’s just too much money and too much power at stake to get an accurate glimpse through the dust motes. Maybe it’s possible that age has finally caught up with the old gunslinger and he’s now firing blanks. But what we have in the meantime is a colossal dud that is easily the worst film of Eastwood’s career. It’s as if Eastwood has traded in his class for the cash. Sure, Eastwood directs a pleasant scene with Matt Damon and Bryce Dallas Howard (who appears as a fresh San Francisco transplant escaping a bad breakup in Pittsburgh – or possibly Pittsburg, over by Antioch; whatever the case, she’s just about the only character in this movie with personality) flirting with each other in a cooking class. One wears a blindfold. The other spoons in mouthfuls of sauce. It’s hardly 9 ½ Weeks (or even Hot Shots), but the two confess their real reasons for attending night school. Alas, just as this promising relationship develops, Matt Damon’s George confesses his secret talent – which is the ability to find psychic connections within people, a “talent” that filled up the coffers in halcyon days. (That George asks each recipient to only reply to these sessions with yes and no answers, and that he wins them over with such painfully leading inquiries – “You’ve lost someone recently” and so forth – leads one to believe that he’s a con. Unfortunately, the film lacks the courage to view George’s ability as even vaguely illegit, and his internal conflict is narrowed as a result. This is too bad for Damon, who offers a quietly commendable performance here. Indeed, his graying hair and sad mug reminded me of a young Gary Cooper.)

In Hereafter, Eastwood is sometimes competent at conveying the visual isolation of his characters by having them depart into dark corners of a room, where their faces blend into the dark murk. Such old school panache would be welcome if Eastwood wasn’t operating off of a script that’s stacked with unacceptable and unpersuasive anti-human twaddle.

Hereafter is a three-plot story that takes place in three countries, and that ties up through several highly contrived circumstances at the London Book Fair. It is a movie so fundamentally stupid that it believes that some kid can call up a publisher and find out which hotel a famous Frenchwoman is staying. It is naïve enough to presume that someone who toils at a sugar factory can pay rent and live alone in what appears to be a spacious North Beach apartment. (The press information sheet I have laughably refers to this character as “a blue-collar American.”) It believes that book publishers will actually have the time and the decency to set up a failed manuscript (written by a troublesome author who can’t even turn in the Mitterrand book she promised) with another house.

What else can one expect of a flick that offers psychic ability as its great instigator? But nobody goes to a Clint Eastwood film to get frequent flashes into a shadowy white realm occupied by dead souls. That’s M. Night Shyamalan territory. And it’s extremely disheartening to see a living legend adept with human nuance debase himself like this.

I didn’t so much mind the surprise tsunami at the film’s opening or the unanticipated explosion close to the film’s end. Such melodramatic interventions are not only the stuff of crass Hollywood, but recent headlines. But I couldn’t abide Morgan’s veneer-thin stereotypes. Aside from the one-dimensional George, you have Marie, the celebrity journalist (so famous that she’s appearing in BlackBerry ads; how’s that for journalistic integrity?) suddenly incapable of asking the tough questions after surviving death and who doesn’t understand why her tale of phony psychic victimhood won’t sell. You have Marcus, the angry kid who pickpockets 200 pounds and won’t talk to an adult about his grief. (Hey, Peter Morgan, ever heard of a little thing called counseling? Social workers don’t just knock on doors.) Morgan doesn’t even nudge us towards how these three vapid and disparate stories will merge together. I mean, even Paul Haggis had the decency to do that. And he doesn’t give us much reason to care.

Amidst such anemic archetypes, Morgan makes a foolish move and references Charles Dickens, informing his audience of a novelist who created quirky and unforgettable characters and telegraphing that, with this script, he’s nowhere near the same league. And if that isn’t enough self-sabotage for you, believe it or not, Morgan actually has George visit Dickens’s house!

And consider these lines:

“I don’t want to be here without you!” (during a moment of angst-ridden confession)

“I promise you I’m not going to let you down.” (during a moment of overwrought crisis)

“It’s what you are! You can’t run from that forever!” (during a moment of confidence building)

“I didn’t know you were going to be here.” (during a “surprise” run-in)

If Peter Morgan is not nominated for a Razzie for these unpardonable cliches, and for such an unfathomable surrender of his faculties, I will be stunned.

But Morgan isn’t the only one here who should be thrown to the wolves. It was Clint Eastwood, a man of advancing years, who signed on for this nonsense. It was Eastwood who knew damn well that he has perhaps a handful of films left in him and who believed that this shoddy material was the place to deposit his talents. This film is beyond embarrassing. It’s indefensible.

NYFF: Old Cats

[This is the eighth in a series of dispatches relating to the 2010 New York Film Festival.]

I am pleased to report that, in addition to the promised titular felines, the film Old Cats features a few dogs and numerous actors in bee costumes. And I don’t think it’s possible to convey in words just how much it tickles my heart to find a film going well beyond the anticipated tally!

The literal old cats here, living with metaphorical old cats (that is, a couple in their eighties), serve the story well. Their flapping tails reflect the octogenarian couple’s inevitable last sighs. It helps immensely that we’re introduced to Isadora (Belgica Castro) and Enrique (Alejandro Sievking) as they are being lazy in bed. And, indeed, this Chilean flick is most interesting when it sticks resolutely to the interior (in this case, an eighth floor apartment with a malfunctioning elevator) and when it evades narrative demands. It is clear to me that filmmakers Pedro Peirano and Sebastian Silva have a great desire to portray consequential life (more on that rickety lift in just a mite), but they have a distressing distrust towards realism. This is odd, because Peirano and Silva have such a knack for it. When Isadora experiences senility, her declining mental state is telegraphed by a rumbling tone and what sounds like sequenced strings in the background. Considering the film’s China Syndrome-like commitment to drama sans music, and considering the film’s willingness to depict (almost in toto) the failed boot of a dying desktop computer*, these belabored attempts at surreality detract rather than grab.

This may be part of the point. After all, if you’re making a film featuring an older woman with a middle-aged narcissistic daughter who enjoys snorting up coke in her mother’s bathroom (not that Isadora notices this, but at least her writer husband is on the case), then a little perspective is in order. And I wouldn’t ding the directors so much over this lunge towards the phantasmagorical if they hadn’t delivered so many scenes in which the absurdity of a domestic situation hadn’t been sufficiently established already! I’m thinking of such moments as Rosario (the above-mentioned druggie daughter, played by Claudia Celedon) trying to unload some “healing tablets” (bars of soap that, like any phony New Age narcotic, profess to deliver great cures to their users) while visiting her mother. And if this “surprise” isn’t bad enough, sadly timed after Rosario’s nostril tangos with a spoon, Rosario deigns to reads out the instructions to all assembled. Later, when Rosario doesn’t get her way, she’s calling mom “an evil witch” (actually, something worse in Spanish) when she isn’t trying to get her to sign a power of attorney. Oh, and did I mention that Rosario has a lover named Hugo, whose original name is Beatrice, and that Isadora’s failure to comprehend a woman named Hugo forms one of the running gags? (Later in the film, a few stray family members show up to put this troubling Isi-Rosario dynamic in perspective.)

So the film’s first hour has the twisted dynamic you’d expect from an early Mike Leigh movie (Abigail’s Party comes to mind), where the character actions naturally escalate into chaos and lead us to wonder just how much boorish behavior Isi and Enrique will tolerate before they throw Rosario and Hugo out. I mean, they’ve had a wonderfully lazy morning, complicated by the elevator going out (meaning that Isi, who has hip problems, is trapped upstairs). There are cats who are starving and need food. Isi has just had an unanticipated episode in which she has kept the faucets on and overturned a drawer of knick-knacks upon her bed. And then the irksome Rosario shows up, tyrannically demanding that the cats be shuttled away into another room because she’s allergic to them. Anyway you slice it, this is a great setup for a farce or a melodrama. Hell, you don’t even need a plot. Just let the characters wander about and do what they do.

But unfortunately the filmmakers feel some strange need to tie it all together. The strange need to provide an answer to everything is what ultimately simplifies an initially charming domestic mystery. Earlier, I mentioned the dudes in bee costumes. Well, that’s all part of some television commercial that’s shooting across the street from the apartment building. That metaphor, in and of itself, is all that is needed here to illustrate the point that certain atavistic qualities are buzzing about on the outside the building: the insects that will sting, searching for their honey. (That wouldn’t be Rosario and Hugo, would it? Preposterous figures who will sting you in an instant.) And yet the filmmakers opt to return to these bees late in the film that just isn’t necessary when there’s the more fascinating aspect of Rosario being incapable of parsing her mother’s state of mind (“She’s playing the victim!”) or remembering long-term memories.

Thus, I feel compelled to conclude this review with an Emily Dickinson poem:

Like trains of cars on tracks of plush
I hear the level bee:
A jar across the flower goes,
Their velvet masonry

Withstands until the sweet assault
Their chivalry consumes,
While he, victorious, tilts away
To vanquish other blooms.

His feet are shod with gauze,
His helmet is of gold;
His breast, a single onyx
With chrysoprase, inlaid.

His labor is a chant,
His idleness a tune;
Oh, for a bee’s experience
Of clovers and of noon!

* If there are any hard-core geeks or Wired contributors reading this (he posited ever so humbly), are there any other movies that have lingered on a computer booting up? I’m honestly drawing a blank. But Periano and Silva are to be commended for replacing kitchen sink realism with heat sink realism!

NYFF: Foreign Parts

[This is the seventh in a series of dispatches relating to the 2010 New York Film Festival.]

The Willets Point area is a haven for Mets fans, its rich spectrum reduced to a superficial stop on the 7 train or a distant speck from an ignored window just before the touchdown at LaGuardia. But for those who toil in the salvaging yards, and who continue to fight for the right to maintain a livelihood, the Iron Triangle is a vital community where a sexagenarian native lives with a blunt enthusiast who is overly familiar with the hoosegow. The native takes the time to observe the sparrows that return every May, defying the waste, the uncharted museums of car parts, and the steadfast flooding that comes with the rain’s brutal pounding into the pocks. The blunt enthusiast lacks money, but cannot offer a reliable explanation as to where his drugs from. Meanwhile, seemingly wiser and truly unsympathetic city forces rush to “redevelop” and “renew,” without bothering to communicate their half-made plans to those trying to subsist at the other end of the bulldozers.

Such is the perfectly sensible worldview promulgated by Foreign Parts, a mostly engaging picture that invites comparisons to Ramin Bahrani’s Chop Shop. This documentary was shot by a pair of Harvard anthropologists named Verena Paravel and JP Sniadecki, and it deserves both a distributor (for how else will the film’s subjects find an audience?) and a few criticisms. For while Foreign Parts does a fair job at portraying life without commentary, it doesn’t give an outside observer the full picture of Bloomberg’s avaricious intent until the very end – a rather strange choice, considering its obvious though admittedly mild subjective position.

The first twenty minutes are something of a visual essay, with subway trains and planes reflected in mucky puddles, cars gutted and thrown onto their sides like corpses, and ripped off rear view mirrors dangling as surrogate vanities. But when the people photographed start to speak at roughly the twenty minute mark, the two anthropologists-turned-filmmakers — despite their efforts to capture bistec barbeques (with the striking juxtaposition of a spare steak accidentally thrown atop a wrench), gritty locals dancing without apology in diners and around gutted engines, and a good deal of hustling – reveal their conspicuously Anglo-Saxon approach. Which is to say that Paravel and Sniadecki prefer to talk to people who speak English – “the only white girl in the junkyard” and so forth – instead of those who speak Spanish. While these subjects are certainly interesting (one late middle-aged man shouting in the streets, directing approaching cars to those who have the parts, could almost be confused with Bruce Willis), this seems a glaring and elitist omission for a community in which 80% of the people don’t speak a word of English. This divide is perhaps best epitomized by one lengthy take of a Hispanic parts-gutter rattling off the names of automobile brands. I kept wishing that the filmmakers possessed the humility to learn some Spanish, hire an interpreter, or figure out a more effective way to flesh out this man’s story. Surely he is more than the sum of his parts.

But the filmmakers are somewhat recused by their good intentions. It’s very clear that the final result comes from a place of passion. Yes, the duo isn’t particularly street smart. They are easily fooled by the performances of two men engaged in some male swagger over drug habits. (A discussion relating to this “performance” point was brought up during the press conference, which you can listen to below in audio form. It starts around the 19:18 mark, with Paravel talking about the difficulties of “penetrating the space” and “giving equal parts to the human being.”) But they do talk to those who shiver in vans during the winter. And they are good enough to not invade the space of a smiling and diminutive woman with a slur, who is a quiet but friendly presence among the neighborhood and who proudly declares why these are “her people,” but who doesn’t entirely impart her life history. And there is one very pleasant shot where the camera almost dances with this woman. It’s a nice invitational nod to the audience to pay attention.

Yet a documentary that concerns itself with the outskirts of life has the obligation to make more concrete connections to its privileged audience. The film snobs who tend to flock to movies like this often fail to understand that twelve George Washingtons represents a good deal of green. And I greatly wished that Foreign Parts had been strong enough to force some of these contemptuous assholes to understand that the Willets Point scenario sees callous greed paving over the working poor, that lives are now being crushed, and that souls are being left behind in the Almighty Dollar’s cold shadow. In the end, the people who will see Foreign Parts will walk out of the theater and spend the next hour talking over wine and cheese and confirming how “enlightened” they are. And eventually they’ll forget about the people who live in Willets Point. I’d curse the filmmakers for keeping a vital story so tepid, but then people who have rarely known a day without a hot meal and who rarely speak outside of theoretical vernacular often don’t know any better.

NYFF: Foreign Parts Press Conference (Download MP3)

This text will be replaced

NYFF: The Social Network Press Conference

[This is the sixth in a series of dispatches relating to the 2010 New York Film Festival.]

“It’s fundamentally the same application for myself. It became clear to me after my first reading of the script that, uh, there was going to be, uh, the version of this person, my character in the film, that he wasn’t sort of the hero, so to speak. And, but, no one sits behind a – you know, I obviously, I’m not, you never play anything sitting behind a laptop, you know, twirling your moustache. I think that, like Jesse said, it doesn’t matter – that’s the beauty of this film to me. Uh, just that you really get to pick, uh, sort of who you side with. And I had a friend who recently screened the film and said to me, I thought it was really telling things, as soon as he walked out, he said, ‘You know, I don’t agree with anyone in this movie. But I don’t disagree with this movie.’ Speaking about all the characters, I think that’s what, what kind of makes the dynamic of these three characters tick. But, uh, I feel like you defend your character. No one believes what they’re doing is wrong in life and, and, and so I feel like….”

The above incoherence, which demands a sentence diagramming army led by a Patton-like grammarian, did not come from Sarah Palin. These words were uttered by Justin Timberlake on Friday morning, who appeared at the Social Network press conference in dorky eyeglasses (prescription or ironic aesthetic?) and didn’t seem to understand that, for once, the event didn’t center around him.

“I feel like you’re looking at me,” said Timberlake after Jesse Eisenberg and Andrew Garfield had offered thoughtful remarks on how they felt empathy for the real-life figures they were playing, “and you want me to add what they said as well. I also have empathy for other human beings, thank you.”

It is safe to say that a man who is set to turn thirty in a few months — indeed, one who has been at the receiving end of several hundred interviews — should have a better ability to speak. But as both the film and the press conference demonstrated, Timberlake is at his best when he is given lines to recite or rudimentary causes to champion.

“I don’t have a personal Facebook page,” said Timberlake later, when a reporter asked all on stage (save moderator Todd McCarthy) about their Facebook presence. “But it is nice to know that, through the world of philanthropy, for instance, that you can send out a message and, for instance, raise money for free health care for kids. I mean, it’s a fantastic thing.”

“I’ve heard of Facebook the way I’ve heard of the carburetor,” answered screenwriter Aaron Sorkin, “but I can’t pop the hood of my car, point to it, and tell you what it does.”

Indeed, the presence of Sorkin at one end of the stage and Timberlake at the other suggested a deliberately arranged spectrum of intellect. Perhaps an inside joke from the fine folks at the Film Society of Lincoln Center. But that speculation wouldn’t be fair to the three men sitting in the middle (much less Todd McCarthy, sitting to Sorkin’s right): respectively, Fincher, Eisenberg, and Garfield.

On playing Facebook co-founder Eduardo Saverin, Garfield noted that Saverin seemed “warm, yet kind of reserved.” There was very little documentation to go on, which granted Garfield some wiggle room to invent.

“I had minimal to go from,” said Garfield, “which was actually quite liberating. Even though I did try to find him in a very obtuse and uncommitted way. But it would have been really interesting. Because, of course, if you’re playing someone who really exists, and who is living and breathing somewhere, you kind of feel a massive sense of responsibility to not ruin them on screen. Because we’re all human.”

Eisenberg confessed that he had developed a greater affection for Facebook honcho Mark Zuckerberg while doing press for The Social Network.

“You have no choice,” he explained. “It’s impossible to disagree with a character that you’re portraying. We shot the movie for about five and a half months. And they were very long days. And you’re spending a lot of time working to defend your character’s behavior. So even if the character is acting in a way that hurts other characters, you still have to understand and ultimately sympathize with that character. It’s impossible to play it any other way.”

Sorkin stated that he didn’t think his script was about Facebook, pointing out that he “thought it was a movie that has themes as old as storytelling itself.” He then compared his work to Chayefsky, Shakespeare, and Aeschylus, pointing out that he hoped the deal with friendship, loyalty, and class – the same themes that these masters did. “Luckily for me, none of these people were available. So I got to write about it.”

Fincher viewed The Social Network as an opportunity to dial his pyrotechnic style down.

“There’s no problem in sublimating your desire to show off if what you’re presenting is something that you think is going to take,” said Fincher. “I mean, originally, the script began. It was in black. And you hear the voices over the black. And I kind of wondered, well, why don’t we just see the Columbia logo and start hearing them then? And hear the jukebox and hear all the people talking and let people know, ‘Pin your ears back, man. You got to pay attention.’ Because if we can start over the trailers of other movies, that’s what I want. And at one point, we talked about the notion of putting the credits over that opening scene. So it was like jukebox, cacophony, people, burger plates, two people talking over each other, and unit production manager. Information overload.”

Technology, for Fincher, represented the double-edged sword of “more options” for today’s filmmakers. He noted that a regatta sequence that appears midway through the film, containing approximately 100 CGI environmental shots, was shot on July 4th. This was less than two months before Fincher needed to have the movie locked for prints.

“The way we make movies has changed radically in the last ten years,” said Fincher. “I mean, I’m able to be in two or three different places at once. I have video tests of rehearsals that are happening in Uupsala right now that are being downloaded so that I can look at them when I go back to the hotel room. So that I can say, ‘This is how I want my parade float to appear on Sunday morning.’ I mean, obviously, that’s a great thing.”

Sorkin stated that he and producer Scott Rudin aggressively courted Facebook in an attempt to secure Zuckerberg’s cooperation on the film.

“Mark ended up doing exactly what I would have done,” said Sorkin, “which was decline. We also told him at the time that, whether they participated or not, we would show them the script when the script was done. And we would welcome any notes that they had. So we did give them the script. And their notes largely had to do with hacking. That there was a little bit of hacking terminology that I’d gotten wrong unsurprisingly. I know that there was a rumor a day or two ago that Mark had been spotted at a screening. I doubt it.”

Fincher was later asked about whether anything was sensationalized or sexed up for the movie. He gave the floor to Sorkin, who replied, “None.”

“I’m not going to sell any tickets by making this statement,” said Sorkin, “but I have to tell you that there is less sex in this movie than there is any two minutes of Gossip Girl. Nothing in the movie was invented for the sake of Hollywoodizing it or sensationalizing it. There are, as I explained, because of the three different versions of the story that were given not just in the deposition rooms, but there was a lot of first-person research that I did with people who are characters in the movie and people who were close to the event – most of whom were speaking to me on a condition of anonymity. And there were a lot of conflicting takes. So there are going to be a lot of people saying, ‘That’s not true. That didn’t happen.’ Just as they’ve been saying that since 2003. The work that I did was exactly the same as the work that any screenwriter does on any nonfiction film. When Peter Morgan writes The Queen, he’s going from fact to fact to fact. But Peter Morgan wasn’t in Queen Elizabeth’s bedroom when they were talking about their daughter-in-law. Moreover, and more important, people don’t speak in dialogue. Life doesn’t play out in scenes. There’s work that the dramatist does. But nothing was invented. Certainly nothing was sexualized in order to amp up the temperature on the movie.

The conference concluded with a chunky, pipsqueaked hack journalist — in desperate need of a haircut and elocution lessons — asking a question about whether The Social Network represented a “departure” for Fincher.

“Because it doesn’t involve somebody aging backwards or because it doesn’t involve serial killers?” replied Fincher, who offered a look as if he had just learned of a last minute dental appointment set for the next morning.

The hack journalist foolishly continued with his inane inquiry.

Fincher sighed. Then he said, “You know, I’d like to give it a lot of really deep thought, but I probably won’t.” He politely presented the hack journalist with the boilerplate answer he so desperately coveted. Then the conference came to a close.