The Bat Segundo Show: Andrew Ervin

Andrew Ervin appeared on The Bat Segundo Show #361. He is most recently the author of Extraordinary Renditions.

Condition of Mr. Segundo: Contemplating alternative forms of freedom.

Author: Andrew Ervin

Subjects Discussed: [List forthcoming]

EXCERPT FROM SHOW:

Ervin: What else do we have but politics to write about? Ultimately. Whether it’s on a personal level or a cultural level or a national level, politics is going to play a part in every element of our lives, I would imagine. You were asking me about anger recently and I think that gets back to Brutus, who is a very angry character. And he’s the way that I found a voice from my intense anger about our political realm in America. I mean, what’s going on is disastrous to me. We’re still an incredibly racist nation. We’re still an incredibly sexist nation. And this character gave me an opportunity to voice that in some way. And it may be a bit over-the-top. It may push the radicalism a little too far in some regards. And perhaps I tried to mediate that with some of the other characters. But I’m not sure.

Correspondent: But with Brutus, you are very clear to point out that he has a good deal of materialistic hypocrisy.

Ervin: Absolutely.

Correspondent: Here’s a guy who goes ahead and he complains about blowing money. He complains about getting ripped off by the hotel and then he’s blowing money on fast food and Tom Clancy novels. And also that shopping trick he makes, where he’s totally fleeced. So for a guy who is in this really terrible and probably not very well-paying occupation of setting rat traps, and for a guy who is really anti-corporate and inflamed and into a possible post-Black Power situation, he is decidedly hypocritical. That his ultimate engagement with politics is actually a way of him getting lost further instead of finding that identity he wants.

Ervin: Is it still hypocritical if we’re aware that we’re participating? I mean, can we ever get completely outside of the system that we’re trying to critique. We can write the great environmentalist novel of our age, but it’s still going to be printed on bleached paper and packed into trucks and carried across the highway system. There’s always some participation in what we’re critiquing. No matter what. My hope is that I’m aware of the extent to which I’m working within a system to critique it to some extent. Not that I have a specific political agenda with this book. I don’t. I really don’t. Every critic that I speak to wants to ascribe one to it. And they tend to be different ones, depending upon whom I’m speaking to. Which is kind of nice. But there’s definitely an awareness both on my part and, I believe, on Brutus’s part — there’s no getting away from what we’re critiquing. We are also participating.

Correspondent: Yeah. So basically, the question I have now is why fiction is the best way to critique this problematic involvement with politics. Because…well, maybe I’m answering your question a bit. (laughs)

Ervin: (laughs) Yeah, would you please?

Correspondent: The thought I had here was maybe fiction serves as this container for you to examine our participation in the system we’re critiquing. Because it is, in itself, a container. And I did actually want to bring up some of the descriptive details about containment. You refer to “the ceiling of the sky.” There’s the Coca-Cola sign that is on the top of the apartment in the third novella. So this leads me to believe that this is indeed a preoccupation. But maybe we can tie in how you arrived at this walled in description with another query about whether fiction is the best way to create a dialogue about this issue. Do you think it is?

Ervin: I’m not sure that fiction is privileged in any way in speaking to those issues. If I could play piano, I would try that. If I could paint pictures, I would do that. I’d be willing to break out an interpretive dance for you.

Correspondent: Please do.

Ervin: If you think you can record that. I don’t know what fiction can do in relation to the other arts or any means of expression or nonfiction or poetry. They all play a part in whatever we’re trying to say. Fiction is just what works for me personally. And I don’t want to claim that it has some kind of privilege. It’s what I do.

Correspondent: Well, in terms of the description of characters walled in interiors, why do you think you’re so focused on this? I mean, you do use “the ceiling of the sky.” That is a very clear indicator that no matter where one goes, one is going to find one’s self in some kind of interior. Even walking outside.

Ervin: Are you telling me that you don’t feel that way?

Correspondent: Well, it depends.

Ervin: (laughs)

Correspondent: You’re asking me to confess perspective versus description perhaps. And maybe that’s the tension we’re describing here.

Ervin: I guess a large part of what this book is about are the restrictions that are placed on us by social organizations and political organizations. The barriers we put on ourselves. The limitations we’re wiling to put on our own imaginations very often without even knowing it. And this scares me. This frightens me a great deal. That we don’t know how free we are. And we participate in these polite little conversations in front of microphones. And we go out in public and follow the rules. And go where we’re supposed to go and buy what we’re supposed to buy. There’s some part of our humanity that we’ve lost touch with. We’ve lost something that is vitally important to who we are. We’re all so damn polite now.

Correspondent: Yes.

Ervin: And if my characters are constrained some way even by their natural environment, that may be the reason. Because I feel like we are constrained.

Correspondent: And yet you associate this freedom with violence. The end of the second novella has a very specific line about freedom. “This was something that he had not perceived for so long.” And to my mind, that is extremely interesting. Because on one level, what your freedom might be or what Brutus’s freedom might be — and then I think in my mind, Franzen’s idea of freedom, which from my standpoint is very much endorsing the exact system that you’re trying to critique. So since freedom is really a relative term, is it even a term to dwell on? Is it possibly too general a term? Does fiction, by way of ambiguity, allow one — either the author or the reader — to find not necessarily a solution, but at least an understanding of this dilemma that we’re describing?

Ervin: How are we going to know when we are free? I mean, that’s the question. Is it just opening up one more barrier and seeing a slightly bigger horizon? There’s no way for me to be able to answer that. The moment you’re talking about at the end of the second novella, with Brutus on the bridge over the Danube, I think references the [Frantz] Fanon book he’s reading. He’s carrying around The Wretched of the Earth. This great book in many ways about the curative power of violence. And to try and conflate my personal political agenda, if I have one, with that is a mistake, I think. That’s not me. That’s this one character who may have a more enlightened view of the world than I do or a more limited one in some way that I’m not sure. But freedom is not — I mean, what can you say? Who knows?

(Image: Dean Sabatino)

The Bat Segundo Show #361: Andrew Ervin (Download MP3)

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The Bat Segundo Show: Neal Pollack II

Neal Pollack appeared on The Bat Segundo Show #360. He is most recently the author of Stretch. He previously appeared on The Bat Segundo Show #96.

Condition of Mr. Segundo: Stretching for owls.

Author: Neal Pollack

Subjects Discussed: [List forthcoming]

EXCERPT FROM SHOW:

Correspondent: This book isn’t, to me, just about your own personal experience with yoga. I got the sense in reading this of a man who, quite frankly, is really terrified of getting older. I mean, it starts with that review you got in The New York Times Book Review, which was, I think now, completely ridiculous. We joked about it before. Of a man who is terrified of being pegged as “another doughy guy in his thirties.” As a guy who is just looking for some replacement or affirmation of his identity. But that sense of terror is there in your personal quest. Why do you feel that is? And how aware were you of this?

Pollack: Well, the more I got into it, the more aware I was. And I think what it came down to is not necessarily a fear of getting older, but, in the end, the main fear that all of us have. Which is a fear of death. Or, as the Buddhists say, a fear of impermanence. And it’s that fear of impermanence that drives so much pain and suffering in the world. And I had that in large quantities. I had been doing all of this crazy stuff. And my ego was out of control. And a lot of that, I think, was just because I was trying to find a substitute for acceptance of impermanence. I mean, that’s what you say in Buddhism. Not like I’m a Buddhist. But it was very important to me to realize it. Not just think, “Oh, I”m going to die.” But to actually feel it in my bones that, you know, everything around me is impermanent. And that actually made my life a lot easier to live. I’m not nearly as afraid of getting old and dying as I used to be.

Correspondent: But that anger did come out during that New York yoga class. When you saw the woman spouting forth political messages.

Pollack: Yeah, I mean, there was definitely — as part of the journey — I had these eruptions of anger and envy and just reactive behavior. And it was not a smooth transition. And I think the transition is ongoing. But I definitely think I’m calmer and less angry and less envious than I was. And I’m happier because of it. I don’t know if my writing is necessarily better, although I think it is. But it certainly has — it’s made it much easier for me to move through the world.

Correspondent: But the problem here is that if you are still erupting into anger, this is very much still a part of who you are.

Pollack: Well…

Correspondent: You have to accept yourself for who you are.

Pollack: Yeah.

Correspondent: In some capacity. A large capacity, actually.

Pollack: Yeah. I would say that yoga smooths over the rough edges. That doesn’t mean that you’re going to behave exemplary — exemporarily — is that how you say it? — in all circumstances. But it will make you much more aware of how you behave in most circumstances. And so, of course, you’re still going to feel angry or be envious or say something stupid. Or eat too much or drink too much from time to time. But I don’t know. It’s nice to be a little more thoughtful and a little more mindful of the world around me. And of my body and my mind.

Correspondent: Yeah. But I mean, for example, in Thailand, you complained about the cookies they gave you, writing, “Jesus fucking Christ. We paid them enough money. They could at least give us a proper cookie.” I mean, this seems to conflict with the idea of ahimsa, where you’re supposed to be nonviolent and not dislike the world. You’re supposed to embrace it.

Pollack: I bitch to myself and maybe to a couple of friends. I didn’t throw a fit and make them bring me another cookie. It’s not like you lose all discrimination and judgment when you start practicing yoga. I mean, there still is food that tastes good. The food that doesn’t taste good. There are still good movies and bad movies. Good books and bad books. People you like and people you don’t like. That doesn’t go away, but you don’t take it all so personally maybe. And the fact that I wrote down a grouchy reaction to a bad dessert, I just did that to illustrate, “Well, yeah, so I’m still grouchy.”

Correspondent: Yeah.

Pollack: But the difference is that in the past, that grouchiness or irritability may have been destructive. Whereas now, I just like to think of it as a character trait.

Correspondent: So you say things roll off you more now than they did before?

Pollack: Everything rolls off me more easily. Some things more easily than others. But, yeah, because of practicing yoga and meditation, I’m able to take things that happen to me more in stride. It’s never 100% perfect. But even publishing a book has been easier. There are a lot of stressful things going when you publish a book. You’re dealing with editors and you’re trying to figure out how to promote it. And then you’re traveling around. And then you’re wondering if people are going to like it and are going to buy it. And you have good reviews. You have bad reviews. And…

Correspondent: Vicious reviews in this case. Paul Constant. I thought that was far more vicious than David Kamp.

Pollack: By comparison, sure. That was a horrible review. It was really mean. But, you know, I stewed about it for a couple of hours. And in the past I might have really stewed about it and written some kind of screed in response and sent him an email and maybe even call them up. I might have made things worse. And in this case, I just complained to my wife about it for a couple of hours. And then let it go.

Correspondent: Well, wait a minute here. Because with the David Kamp review, I remember this because I read your site for many years. You had to joke about it. And then, when I read this book, I was surprised to see it come back like a zombie out of the blue. I mean, this had been torturing you for a number of years.

Pollack: Well, it wasn’t torturing me anymore. But it was a key turning point in my life to perceive that review. It was like, I don’t think the review was entirely fair. But really, in retrospect, it wasn’t that unfair. It was just like somebody had dumped a bucket of cold water on my head.

Correspondent: Or a bucket of crap.

Pollack: A bucket of crap. And the Establishment said, “No, no, no. We’re not letting you in.” You know? “Sorry, you’re a schmuck.” And to some extent, he was right. And to some extent, he wasn’t. And to a large extent, it doesn’t matter. But it was a key turning point. And I am actually very grateful to that guy for writing that piece. Because it sent me on the path that really helped — it changed my life forever and helped me enormously.

Correspondent: So if I got you and Paul Constant together for a beer.

Pollack: I would prefer not to meet him for a beer. Just because…

Correspondent: He’s actually a nice guy. He probably didn’t mean it.

Pollack: I know people who work at The Stranger. And I didn’t meet him. And if I met him, I would joke with him about it. Because, you know, I’m…I’m not a bad guy. And at the end of the day, I’m sure he’s not either. There was something in the book he obviously didn’t like and he went to the wall against it. And that’s why we have the First Amendment.

(Image: Katie Spence)

The Bat Segundo Show #360: Neal Pollack II (Download MP3)

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The Bat Segundo Show: Matthew Sharpe II

Matthew Sharpe appeared on The Bat Segundo Show #358. He is most recently the author of You Were Wrong. He previously appeared on The Bat Segundo Show #132.

Condition of Mr. Segundo: Abandoning the animal experiment.

Author: Matthew Sharpe

Subjects Discussed: [The truth of the matter is that there doesn’t appear to be enough time in the day for me to summarize subjects anymore . Again, I am sorry and can only offer the lame “forthcoming” answer. Please beat me with a pool cue should we next meet, if this proves unsatisfactory for your capsule needs.]

EXCERPT FROM SHOW:

Correspondent: Does this improvisational nature explain in part why the book is so violent? I mean, it has the rather extremely creative usage of a pool cue against a gentleman’s head. Which I thought was a very idiosyncratic form of violence. I’m curious why the book was so violent, number one. Number two, how you settled on the pool cue to the head?

Sharpe: Um…

Correspondent: That’s not an easy thing to do, you know. The head is going to move around.

Sharpe: It’s not an easy thing to…

Correspondent: To hit the head, yes.

Sharpe: To brain someone with a pool cue?

Correspondent: Yeah, I know.

Sharpe: Well, if it’s an old guy and he’s not expecting it. (laughs) Let’s see, why was it so violent? That’s a really hard question to answer. I really — it’s not a part of my temperament as a social being or even as a private individual in this house. For whatever reason, when I write fiction, I guess I’m on the lookout for conflicts. And in some way, pain and impediments — as my friend the writer Lynne says, the body is the first and last metaphor. And if you want to show someone in difficulties, show somebody whose body is being impinged upon.

Correspondent: But you also are playing a bit of a marionette with these characters — the characters serve as marionettes. Because you often have Sylvia, for example, you are extremely specific about the way she sits on the bed, about her posture. And speaking of the body, there’s also much imagery with the face. Particularly with relation to Karl and how he views people. In fact, one of the curious things about this book that I have to ask you about is that Karl perceives Sylvia only in terms of the color and the generic item of clothing. Like “a blue shirt” and “an indigo bra” or what not. And that goes on throughout the entire book. There’s probably about seven or eight of them. So how did you arrive at that generic syntax? That shorthand for Karl perceiving Sylvia? And what of this idea of these characters placed in very specific forms of posture? I mean, to some degree, it’s very hyperspecific. To some degree, it’s almost mathlike in its generic description as well. From Karl’s perspective.

Sharpe: Yeah. Wow, you notice stuff that nobody else notices by the way. So I have to think about these answers. But I just actually want to circle back to a question I didn’t answer, which is the pool cue. You know, I really wanted to place the pool table and the piano next to each other. Because I wanted this very much to be a novel about a bourgeois home. Of the kind that I grew up in. Though luckily I didn’t grow up with the kind of family that Karl had.

Correspondent: (laughs) I would hope not!

Sharpe: But I was thinking at that moment of the beating on the head of John Millington Synge’s Playboy of the Western World. Which I’m sort of deciding whether to give away a major plot surprise. I think I probably won’t give it away. But that’s a play in which a guy walks into a bar in a strange town at the beginning, having just beaten his father with some kind of implement. I can’t remember what kind. But he beats him in the head. And so I was thinking, okay, how do I transpose Synge’s rural Irish play to Long Island at the beginning of the 21st century? And I thought, okay, I actually can’t remember right now what he beats him with. Maybe a farming implement? So I’m thinking, okay, what would be handy in a house like this? So that’s the answer to that question.

About the careful description of the people’s bodies and their posture, I think I just became fascinated through Karl’s eyes with the body of his beloved. Which he is very, very attuned to. Because he really, really digs it. And he’s constantly looking at it. He just is fascinated by her body. And Karl knowing in a sense that maybe he has something like what we could call Asperger’s. Or some kind of weird disorder where he’s not very good at reading faces. He’s always trying super hard to read faces and he really thinks, “If I can only learn the vocabulary of facial expressions, I will finally be able to decipher what the hell people are ever intending toward me.”

(Image: Felicia C. Sullivan)

The Bat Segundo Show #358: Matthew Sharpe II (Download MP3)

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The Bat Segundo Show: Scarlett Thomas II

Scarlett Thomas appeared on The Bat Segundo Show #357. Ms. Thomas is most recently the author of Our Tragic Universe. She previously appeared on The Bat Segundo Show #117.

Condition of Mr. Segundo: Unusually pedantic about modifiers.

Author: Scarlett Thomas

Subjects Discussed: [List forthcoming]

EXCERPT FROM SHOW:

Correspondent: I wanted to address one review. Jessa Crispin in The Smart Set. She said, “Well, you adhered to the two laziest storylines that the world of fiction has ever thrown up. Love Conquers All and Secretly a Princess.” But to my mind, I thought this was a severe misreading and misunderstanding of the book. I mean, the book is very much concerned with how narrative must rely on contrivances in order to present life. On the other hand, when you have, for example, the deus ex machina of the magic money appearing in Meg’s account, this is something of a risky proposition for someone who is accustomed to the page-turning of your previous books. So I’m curious as to how much you worried or agonized over this, coming off of a fairly substantial success — particularly in the UK and particularly here among bloggers and the like. Did you just not care? Or did you worry about people misreading this? Because you’re presenting narrative within narrative within narrative and some people are clearly not picking this up.

Thomas: Yeah, I mean — God, there’s quite a lot there. I read the Jessa Crispin piece and I feel quite frustrated with it. Because the reading that she presents is the reading that’s set up for you in the book. That, in fact, it’s one character’s analysis of what’s happened. But the book sets it up as probably wrong. The reading that’s there –- I mean, this is just my own reading. Everybody is welcome to read it the way they like.

Correspondent: Sure.

Thomas: But the idea is that you actively go through and think, “Oh! Aha! So it was the cosmic ordering that gave her the money. And then this and that and the other. Oh my god, everything’s prearranged. And there’s no free will and everything’s perfectly placid. And it’s just like Kelsey Newman. Do I actually want to live like that? Or would I rather read it a different way?” So that’s what you’re supposed to be doing with those ideas. And Jessa seems to have stopped a bit too early. The money device – it’s not really a deus ex machina. Because Meg has written these novels. And they have been optioned for TV. And she has got the money for it. And I think, as most writers know, you do these things. And everybody’s always talking about optioning this and optioning that. And you might get some money. And you never do. And one day, you open your online banking. And there’s some money. And it does kind of change your life. For me, The End of Mr. Y did so well in the UK and Europe that there were days when I’d open up my bank account and think, “Whoa! Where has that come from?” For the first time in my life. Because, you know, I’ve always been pretty poor. And I wanted to try and write out that experience of suddenly having some money. But, of course, it’s really hard to do in a novel. Because the novels are supposed to be about drama and struggle and conflict, and somebody striving. You’re supposed to get the money at the very end of the book. I wanted to play with the idea of getting the treasure in the middle. And then what happens to life after that? But I have to say that Meg is not really a princess. Not for me anyway. What was the other thing?

Correspondent: I was going on about how narrative has to rely on contrivances to some degree in order to represent life. But to phrase that in light of your last answer, what I think we’re talking about here is the problem with coincidences, which occur in reality and life all the time. And yet when you put them into a novel, then, all of a sudden, it seems like “Oh, that can’t possibly happen!” And that’s the problem with structure, I suspect.

Thomas: Well, you see, another thing I’m trying to do in the novel – maybe not so obviously; well, maybe it is obvious – is to look at coincidence. Is the world and our experience of it – is that somehow structured in a scientific or positivist and rationalist way? Is it structured on the spiritualists on some level? Because that’s also a structure that’s imposed. Is it completely random? Or the fourth option – I may have just said there are three.

Correspondent: Well, that’s okay. We’re not counting.

Thomas: (laughs) Yeah, I don’t think you can count. But the fourth option is more interesting to me. And I think that there is no structure. But there are lots of people who are aware of lots of different structures. Which is interesting. And there are things that happen that aren’t pure coincidence. So that things don’t just happen out of nowhere. But they happen through plots or series of events leading up to that that are so minute that you almost can’t see them. So, for example, towards the end of the novel, Frank and Vi turn up miraculously on the River Dart, where The Beast maybe is, and end up taking place in some action there. And for me, I really liked putting them there. Because I thought they were there because they read Alice Oswald’s poem about the Dart. So it’s not that they weren’t there randomly by complete chance. Everybody does everything for a reason. I’m really interested in that. And so looking at the reasons for why people do things, and why that might lead to something else, that’s what’s really fascinated me in this book. So I really don’t believe in complete coincidence. I believe in choices and desire and motivation of characters, and just how interesting it is when you look at the tiny aspects of that.

Correspondent: You’ve created almost by necessity, however, a system. And life is what happens when you make other plans. So I’m not certain if I entirely buy your causist explanation for these characters. Because I think you also portray much of the attempt to explain the universe, or explain the world around us, as a trap. And a way to avoid living without absolute cognizance. So I’m curious about how you managed to depict this double-edged sword here.

Thomas: Yeah, it might. I don’t know. I mean, you don’t have to buy it. But it’s absolutely how I wrote the book. That okay, on some level, when you write a novel, you do have to impose some kind of scheme on things which don’t have a scheme like that. You need a beginning, a middle, and an end. You need to choose when you take up with the carrots. When you let them go. All of that. Yes, you do impose a structure. But for me, one of the most interesting moments in the book was when I realized that Arthur Conan Doyle, when he believed in the Cottingley Fairies. For him, the fairies were more believable than these working-class girls who could actually forge pictures of fairies. I found that so fascinating. Because for that to be your explanation – because it was impossible for him to believe in the motivation of the girls, for him to think his way into their lives and the way they would have planned something, wasn’t just a coincidence. They didn’t just happen upon the pictures. They actually made them. And that’s a wonderful thing to imagine. I think it’s great and so inventive. And then, for him, it was easier to believe in the fairies. For him, the more believable plot or the more believable story is that the fairies exist. And, for me, that was a really central image in the whole book.

Correspondent: So even if you don’t clutch to the Kelsey Newman-like idea, you still can find solace in either the Conan Doyle fairies or, as Meg has in this childhood flashback, where there’s this guy who says, “I can teach you magic.” Which is interesting in light of the fact that her father is very much about finding an explanation for the universe with numbers. And so it seems to me that the burden of these characters is very much to find any kind of explanation –- or even the self-help books that Meg must review for this particular column. That this is really the onus for almost all the characters. Either that or you have the option of just tossing your car into the river.

Thomas: Yeah, absolutely. I’m fascinated with the process of looking for explanations for things, and understanding things scientifically. Which has always been my urge. Even though I’m not into the kind of — this nouveau atheist movement is not my thing at all. Because any explanation that makes sense would be okay for me. Usually it’s a kind of scientific explanation. Sometimes, it’s not. But if I’m up in a plane, I want to know how it flies. I want to know why I’m not crashing.

The Bat Segundo Show #357: Scarlett Thomas II (Download MP3)

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The Bat Segundo Show: Mary Robinette Kowal

Mary Robinette Kowal appeared on The Bat Segundo Show #356. Ms. Kowal is most recently the author of Shades of Milk and Honey.

Condition of Mr. Segundo: Confusing magic with milkshakes.

Author: Mary Robinette Kowal

Subjects Discussed: [List forthcoming]

EXCERPT FROM SHOW:

Correspondent: I wanted to start with the specific language in this book. The specific Jane Austen template that you laid out. You took great care to mimic Jane Austen’s particular spellings. You used chuse with a U instead of choose with double O. Shew instead of show. Surprize and teaze spelled with a Z. But on the other hand, you didn’t, for example, hyphenate today. And things along those lines. And nuncheon! Jane Austen never used nuncheon!

Kowal: That’s not true. She used it twice.

Correspondent: When? And where?

Kowal: She used it in Lady Susan and Sense and Sensibility.

Correspondent: Ah, okay. Well, in any event, the hard choices of vocabulary. I wanted to first of all start with how this came about. Why go ahead and emulate this language? Was the idea here to create a series of limitations with which to approach a long-form novel? What came first here?

Kowal: I thought that language reflects society very closely. The reason I wound up using some of her spellings, it’s really an affectation. I am trying to pretend that this is something that could have been written then. I deviated from her spellings in places where I thought it would be confusing. In places where I didn’t feel the word was going to appear often enough for a reader to get used to it. An example of a word that was confusing was that she spelled stayed – like stayed at home – S-T-A-I-D.

Correspondent: That’s right.

Kowal: Which is a different word now. The word sofa appears, I think, once in the novel. And she spelled it S-O-P-H-A. And there’s not actually a reason to stop people. I actually thought that they were going to make me change all of the spellings. But I guess you can think of it as dressing up in Regency clothes, but remembering of course that it’s still going to a costume party.

Correspondent: By “they,” are you referring to Liz Gorinsky?

Kowal: Yes.

Correspondent: Or the copy editors?

Kowal: Well, Liz Gorinsky. The production department. I thought that someone in the editing line was going to say, “Hey, we need to change that.” The copy editor, once we had decided with Liz and marketing to keep the spellings — and we did lift out some of them – then I gave the copy editor a style sheet that said, “These are the correctly misspelled words. Please do not change them.”

Correspondent: Which words didn’t make the cut? I’m curious.

Kowal: Sopha. Staid. All of the to-days and to-morrows.

Correspondent: Oh! So those were originally spelled that way in your original draft.

Kowal: Yeah.

Correspondent: Okay. Wow.

Kowal: I can’t remember what some of the others were. But I did a find/replace. I can’t remember where I found it, but I found a Jane Austen spelling list. And I went through and did a find/replace on everything. And then they went back and undid that. So it’s funny. There’s a couple of places. I know that there’s at least one chuse that we missed and it’s still spelled with two Os. But you know.

Correspondent: Well, goodbye to that, I suppose.

Kowal: You know. Second edition.

Correspondent: Well, this is interesting. Because I’m wondering if it took you several practice tries to write in this particular meticulous style.

Kowal: I would read a chapter of Jane Austen and then write a chapter of Jane Austen. So I was reading Persuasion while I was writing this. And one of the things I picked up from the puppetry is that I frequently have to mimic somebody else’s style. So once I decided to do this, I sat down and started reading Austen. And then the reason that I was writing right after finishing reading a chapter was because I knew that the language would stick and the rhythms would stick. But I don’t really think I did a practice run.

Photo: Annaliese Moyer

The Bat Segundo Show #356: Mary Robinette Kowal (Download MP3)

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