Loving (Modern Library #89)

(This is the twelfth entry in the The Modern Library Reading Challenge, an ambitious project to read the entire Modern Library from #100 to #1. Previous entry: Midnight’s Children)

Reading Henry Green’s Loving is a bit like going through a valise that a hardcore neat freak has spent many years packing for your once-in-a-decade vacation. You need to extract the chinos for that last summer blowout, but will your unseen friend berate you if you rustle the crisp blue oxford shirt from that fixed and implacable perch just above those promising pants? What Green has given us is a delicate book, difficult to unpack in a thousand words. It is so marvelous that you could spend a lifetime talking about it (certainly many have spent lifetimes teaching it). On the other hand, compared to Finnegans Wake (a Modern Library obligation so massive that I have started reading it early, devoting a Tumblr to my ongoing annotations), Loving may as well be a Parker novel.

We know from the outset what we’re in for. The book’s first four paragraphs alone introduce us to Eldon, Ellen, Miss Agatha Burch, Charley Raunce, and “Bert the yellow pantry boy” (a phrase almost suggesting a new band to argue about on Brooklyn Vegan) — all hired help within the sprawling confines of Kinalty Castle, a manse manifesting upstairs and downstairs shenanigans that is situated about a hundred miles from Dublin and carrying on during the early days of World War II (when Ireland was neutral). There is also an Edith and a Evelyn, perpetuating Green’s affinity for character names starting with the second vowel. And not long later, we meet another Bert who arrives at this estate. We learn that the IRA possesses two interpretive acronyms.

This perceptive flexibility within names is matched by a perceptive flexibility within sentences, many divested of commas: “Then one morning while they were at their dinner in the servants’ hall that telephone began to ring away in the pantry.” Green’s style suggests a fixed quality, but what kept me reading was the possibility of disorder and transgression. Miss Burch, the martinet-minded head housemaid, tells us, “Take someone out of their position in life and you find a different person altogether, yes.” And, yes, as peacocks and rings disappear and as couples are discovered in flagrante delicto, we learn that no amount of order, whether through style or action, can disrupt life’s inevitable antics. Different people are indeed revealed when they hew outside the hues with near farcical commitment. This is perhaps one of the reasons why Green has given Charley Raunce, the head footman pushing forty, eyes of differing color (“one dark one light which was arresting,” nearly matching the mysterious red and black notebooks containing shady business correspondence and creative accounting that Raunce is trying to make sense of). Raunce, a character who I liked a great deal, is sometimes good at tricking his employers (he refuses to go by the name “Arthur” upon taking Eldon’s post and offers additional demands to his masters, who are equally dismissive of Raunce and his peers out of earshot) and is sometimes a bit cruel (especially in relation to Miss Burch). But like any of us, his words and actions are understood, justified, and humanized by his love. He sends money to his mother and urges her to purchase an Anderson shelter. He is concerned about a sister who works in a gun factory. He confronts his love for Edith and the manner in which he proposes is strikingly diffident:

“You have it any way you want,” Raunce explained. “I thought just to mention her that’s all, Mrs. Charley Raunce,” he announced in educated accents. “There you are eh?” He seemed to be gathering confidence.

From passive explanation to “educated accents” to a nervous “There you are eh?” to prototypical confidence. Words, in some instances, are no match for living. Unsurprisingly, this was something that Green thought about a good deal. As he wrote in his memoir Pack My Bag:

Prose should be a long intimacy between strangers with no direct appeal to what both may have known. It should slowly appeal to feelings unexpressed, it should in the end draw tears out of the stone, and feelings are not bounded by the associations common to place names or to persons with whom the reader is unexpectedly familiar.

In a 1958 Paris Review interview, Terry Southern suggested that some people had referred to Green as a “writer’s writer’s writer.” And it may be this commitment to the unexpressed and to the unbound that has made Henry Green a tricky and needlessly neglected writer, despite his well-earned presence on the Modern Library list.

Weeks ago, I asked a savvy friend, who was rightly chiding me for my wine-infused malapropisms, over dinner if she had read Loving. She confessed that she had and that she had not understood it. And I must confess that it took me three attempts before I was in the right mood to finish Loving, with the final and fortuitous push occurring as I was housesitting in the Hudson Valley.

But my efforts were worth it. Because once you slow to Green’s pace and begin to understand that nearly every sentence contains some insight, Loving reveals itself in interesting ways. Just before proposing to Edith, Raunce says, “But it’s not the truth that matters. It’s what’s believed.” This paraphrase of Goebbels had me wondering if Raunce’s shyness had anything to do with invasion anxiety. When Mrs. Tennant loses her ring and, after considerable misunderstandings, confesses, “It’s not the money I’m worried about, the thing had memories for me that money couldn’t buy,” I had to ask why Mrs. Tennant couldn’t cleave to the memories inside her own head. Was the wild goose chase to find the ring (along with the wild peacock chasing seen elsewhere) merely an effort to fill a void?

And what are we to make of the unusually sensuous foot massages and naked frolicking beneath the eiderdown that Kate and Edith practice in the small room they share in the attic? This is especially interesting (and not the way you’re thinking), because Edith later discovers Mrs. Jack in bed with a man who is not her husband (“two humps of body, turf over graves under those pink bedclothes”) and, shortly after this startling discovery, Edith is drawn more to Raunce. Did Edith seek out a “normal” arrangement with Raunce because she was exposed to the naked truth of a dissolute marriage? (Does this also explain why Kate devotes herself to cleaning and grooming the dim and uncouth Paddy?) I spent some time poring over what scholars had to say about Loving over the years, and I was somewhat surprised that this development had not been remarked upon all that much. Was Green somewhat ahead of the curve on lesbian relationships? Or were Kate and Edith’s topless adventures yet another “loving” galvanized by innocent efforts to get through the day?

These intriguing uncertainties are mirrored by the limitless illusions contained within the castle. We encounter “a large map of the country elaborately painted over the mantlepiece,” part of a clock that Raunce needs to rewind. Outside the castle, we discover “the complete copy of a Greek temple.” And when Raunce becomes (love)sick, he contains his neck in a scarf, with Miss Burch quipping that “he makes out the glands are enlarged.” These descriptive facades permit us to understand that the castle is a trompe-l’oeil for human connection. No hard schematic will suffice. And yet look how much we think we know when presented with such precision!

Some of Green’s grandest groomsmen don’t quite understand this point. In How Fiction Works, James Wood appraises the moment when Raunce notices Edith’s dark eyes, which catch the light “like plums dipped in cold water.” He suggests that because this “metaphor is not explicitly tied into character,” it is a successful example of a metaphor that “has been newly painted before our eyes” or “the kind of [poetic] metaphor that this particular character or community would produce.” But this snap of the key doesn’t quite undo the lock. Wood doesn’t observe that Raunce has been laughed at by his fellow footmen for the hued duality in his eyes, and that this moment of beauty, cadged during a stray moment, connotes some common eccentricity that is both within the world and shared between Raunce and Edith.

John Updike was a big fan of Henry Green, especially impressed by how “the spaces between the words are warm, and the strangeness is mysteriously exact, the strangeness of the vial.” While it’s very easy for any impassioned style geek to lap up Green’s exactitude like an eight-year-old let loose in a candy store (and let me be clear on this: I certainly did), it is important to remember that Green’s fiction is, first and foremost, about the invitational qualities of inexplicable existence. Or as Raunce himself says, “It’s human nature you’ve got to keep count of.”

Next Up: Jack London’s Call of the Wild!

The Bat Segundo Show: Alex Shakar

Alex Shakar appeared on The Bat Segundo Show #410. He is most recently the author of Lumanarium.

Condition of Mr. Segundo: In search of a zendo to teach him a few cheap tricks.

Author: Alex Shakar

Subjects Discussed: Splitting novelists into scientists and mystics, how location and characters transmute over multiple drafts, novelists who are prescient about their health, spirituality, writing about the unknowable, learning how to sit and breathe properly from a zendo, the visual look of sentences and paragraphs, how experience translates into words, the icons at the head of each section in this book, design elements, 9/11 fiction, catastrophic post-ironic fiction, culture that makes meaning of historical events, the time needed to process a fictive response to a specific time, not naming specific New York landmarks, walking, Zeckendorf Towers vs. Zeckendorf’s theorem, Brounian vs. Brownian motion, finding significance in character names, Vartan and avatars, crafting a novel with meaning and mystery in equal proportions, “The Year of Wonders,” the question of whether fiction can still be dangerous when corporations co-opt irony and social satire, David Foster Wallace’s “E Unibus Pluram,” the gray areas within irony and sincerity, Richard Powers’s Plowing the Dark, conscious and subconscious literary influences, Middlemarch, Dostoevsky, humiliation in literature, devising a close third-person that is close to an unreliable first-person narrator, authenticity in narrative, the benefits of being horrified by surreal dreams, out-of-body experiences, the unusual sexual qualities of twin brothers, hostile T-shirts, President Bush and chimpanzees, adult characters who live with their parents, the boomerang generation, personal economic characteristics before the recession, thirtysomethings and Bildungsromans, 21st century fiction being identified as work trying to find the fresh and the human within the cold and the inhuman, novelists who don’t want to deal with cell phones, utopias and dystopias erected by novelists as a method of evading reality, faith in technology as a method of coping with the real, faith and atopia, and an approach to spirituality that is without belief.

EXCERPT FROM SHOW:

Correspondent: I wanted to start off by discussing a recent essay you wrote for The Wall Street Journal in which you divided novelists into scientists and mystics. You suggested that the scientist is someone who prethinks the story and the mystic is someone who kind of goes along for the ride, flies by the seat of her pants — that the best novelist is somewhere in between. And I’m curious, since Luminarium took ten years for you to write and since you were dealing with multiple drafts, hundreds of pages — my question is how you could shift gears. Because I know, for example, the twin brother George was a later addition. So it’s almost like you’re going from Earth being the center of the universe to the sun being the center of the universe. How does this work for you?

Shakar: It just seems to be my process. Even for The Savage Girl, my last novel, it started off as a novel that took place in Austin, Texas, and it was about slackers hanging out and smoking cigarettes and then, over the drafts, everything changed. Including the protagonist. She wasn’t even in the first draft and then she came into subsequent drafts. The city changed to a fictional city built on a volcano. So there’s usually some core that stays the same and then everything changes around it. And in the case of Luminarium, George is, in a way, what I consider now to be pretty much the center of the book. He’s not the protagonist, but he’s what the whole story revolves around. I spent a long time. Draft after draft. And the book kept sucking. And I couldn’t really figure out why. It just felt like the the pieces just weren’t coming together. And I couldn’t get beneath the surface of the subject. And I had this idea for George earlier on. Or, at least, for a twin brother. It was in the back of my mind. And I kept saying, “Oh no. That’ll just complicate it even more. It’s such a complicated story. Why add another component to it?” But I was amazed, once I started going in that direction, how it actually allowed everything else to really snap together around it. It was like a new backbone and a new heart for the book. And so it was nice for me to see how it was evolving in that direction.

Correspondent: I’m wondering. I’m presuming [the other brother] Sam was there in the earlier drafts.

Shakar: Yes.

Correspondent: And I’m wondering if he was possibly an overstuffed character, that the “big ideas” that George brought to this company were there within Sam in an earlier draft. Or did you have such items as the tweezers, which seemed to reflect the twin theme that was going on, and the Narcissus idea — did it just need to be more explicit? Is this one of the reasons why George came to fruition?

Shakar: Yeah. I think so. I think it helped me just manifest and physicalize and emotionalize a lot of the stuff that was going on in the story. It felt for a long time that I was looking for something. I kept trying to figure out — I mean, the main problem was what sends Fred on this journey. And it’s a hell of a journey that he goes on. So it really took something to set him off on it without just making him seem like a navel gazing type. I mean, that was the way he seemed in the earlier drafts to me. And so I experimented with giving Fred different illnesses. I gave him a heart condition. And then after a couple months, I started getting chest pains. I had to check myself into the hospital. So luckily that plot element didn’t pan out anyway. (laughs)

Correspondent: You were prescient about your own health. My goodness!

Shakar: Yeah, I don’t know. The chicken or the egg.

Correspondent: Yeah. Well, how do you determine what the right medical condition is? That’s an interesting question. I mean, clearly you don’t want to feel it. But perhaps it manifested in this unknown way. But how do you zero in on what seems to be right in this case?

Shakar: Yeah. Well, for Fred, it took externalizing it. It took giving him the brother. It was odd. Because the book is so much about selfhood and it’s so much about interiority that, at first, it seemed counterintuitive for me to give him the brother. But that actually helped manifest and externalize some of the stuff that was going on. So instead of talking to himself in his head all the time, he’s talking to George. And I think that really brings him down to earth in a way.

Correspondent: There are other Georges that are scattered throughout the book. I’m wondering if George the name was there before George the body, the comatose body in the hospital, was there.

Shakar: No. I don’t think so. I mean, I’m trying to remember if George Bush was…(laughs). Yeah, I think he was actually. That’s true. You’re right about that.

Correspondent: You told The New York Observer that you knew you wanted to write about spirituality, but that it took you a while to figure out that you didn’t understand it. Are the best fiction subjects those that are unknowable? At what point do you know in the writing that you really don’t know enough?

Shakar: Yeah. I wish I had figured that out sooner. But it took me about three or four years of work on the novel before I decided that I needed some hands-on experience. I had done a lot of reading before that point. And I was drawn to writing about mystics and contemplatives. And I saw that it was just something that wasn’t only for these people. It was something that seemed accessible for a human being. And so it was something that I wanted to go and try out. So I went to my neighborhood zendo. And I don’t know what I was expecting exactly. But I had a bunch of big questions on my mind. And the guy sat me down and, for an hour, just taught me how to breathe and how to sit. And these were things that I thought I knew how to do. So it was strange at first. But I stuck with it. I sat. I breathed. I counted to ten. So for the last five years, I’ve been doing it pretty regularly. Meditating. Going on retreats. I’ve found a lot of terrific things in it. And I think it helped me get a handle on the kinds of experiences that Fred was having. Or at least some of them. And it helped me feel like the material was my own a little bit more. And there’s a lot of elements of Zen which ended up coming into play in the book.

The Bat Segundo Show #410: Alex Shakar (Download MP3)

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BAMcinématek: Red Desert (1964)

Michelangelo Antonioni’s Red Desert, which begins a ten day run at BAMcinématek this afternoon, is surely one of the most beautiful ugly movies ever made. The colors are largely gray and murky, and the apparent progress of red radar masts transform communication into something which looks more closer to derricks. Water isn’t just dark and polluted; it is oily and smoky, very much living up to its Lethean role. Sickly yellow enters near the end with a resigned acceptance. Rooms, painted with bright red, are cold and subject to random destruction. State-of-the-art robot toys crash around dark rooms over and over and over. Spoiled children don’t feel any special desire to get out of bed. They even willfully fool their mothers into believing that they have a serious illness. Large areas are filled up with endless bric-a-brac, with one wondering how it all got there in the first place.

Given all this bleak imagery and given the seemingly slim story (Giuliana, a young mother married to an engineer, is suffering mental breakdown), why then would anyone want to see Red Desert? Why then would anyone be so drawn to Monica Vitti’s miserable face, which seems equally tortured by environment and filmmaker and often dons a very sad smile for protection? Largely because of Antonioni’s audacity and largely because everything here is not as it seems. This was his first film in color and he was determined to paint nearly every building around him. Pipes, walls, the insides of a vacant cottage? Chances are that it was painted. Chances are that the actors were positioned not to show off their talent, but for Antonioni to show off his brush strokes. And it all makes Jean-Pierre Jeunet’s modifications of Paris by CGI look outright lazy by comparison. It’s hard to imagine anyone going to such trouble today, and I wish that they would. Red Desert reminds us of those halcyon days when filmmakers strewed their streets with serious trash and rolled up their sleeves to accentuate abject locales.

The other reason to see Red Desert is largely as a test in mood. Because Red Desert may be a depressing film, if you can still find something cheery about the world afterward, you may very well be an optimist. But in your quest to find beauty within the abject, does your soul become abject? Like anything in life, it’s all a matter of perspective.

The above sequence is about as alienating as art house cinema gets. Giuliana wishes to escape her increasingly populated environment. But instead of offering help or providing some fun aside from eating eggs (augmenting your fertility: is this really what frivolity is all about in the Antonioni universe?) or wanton destruction (red wooden walls destroyed, along with a chair), her friends can only stare into the world around them. They are statuary dissipating into the fog. Should Giuliana be blamed for this? Is this merely the way that she looks at the world? She decides to act by nearly driving a car into the watery abyss (an attempt at suicide or a response to this miasma?). She says, “Forgive me. A mistake.” She claims not to have seen the ship. All she wanted was to drive home. But what is home? And is what we are seeing here a mistake?

A 1965 review published in Life suggested that Antonioni was “getting to the point where he has nothing new to say about nothingness.” But this assumes that experiencing Red Desert is merely accepting “nothingness” without considering that it may be something else or that mood or style can suggest other emotions. Antonioni is all about confronting our perceptions about the way people live with colors. Giuliana commits an act (or does she?) near the end of the film — just before saying “Why do I always need other people?” and just before she seems to transform into a piece of human furniture (while clutching a chair, match) and just before tracing her fingers on a map that doesn’t have the place she’s looking for (home?). Much as Jack Nicholson’s David Locke assumes a dead man’s identity in The Passenger to atone for the rebels he can’t seem to locate, Giuliana’s response to malaise is to do something instead of nothing. And it takes observing a dark and slightly bent figure from a window — perhaps some future version of her — to understand that nothingness is a state of mind. What’s especially interesting is that her act causes the room she is in, and all of its objects, to shift into a fleshy pink. So did she actually commit the act? Or did she merely think it? And is thinking a form of doing? Whatever it is (and Antonioni is considerate enough of his audience to leave this open-ended), it does allow Giuliana to return to the world, with great pockets of steam pushing beneath her, and walk away from what seems poisonous without fearing it or worrying about it.

In a year that has given us revolutionary upheaval, natural disasters, and economic uncertainty seemingly without letup, Red Desert is fresher than ever in what it has to say about living.

The Bat Segundo Show: Lauren Beukes

Lauren Beukes appeared on The Bat Segundo Show #409. She is most recently the author of Zoo City.

Condition of Mr. Segundo: Avoiding roaming urban animals.

Author: Lauren Beukes

Subjects Discussed: Jet lags and hangovers, cultural references, I Can Haz Cheeseburger, whether or not books should be of their time, American Psycho and Phil Collins, violence and cheeseball songs, hyper-specific description, William Gibson, the influence of writing for animation, the differences in writing journalism, comics, and screenplays, considering the right level of detail, action scenes vs. dialogue, Hanna, implausible action movie scenes, getting the geography of an apartment block, the ability to get journalistic answers from people when you say you’re a novelist, magic and fantasy rooted in practical limitations and innate talent, Red, a personal belief system as a peer review process, Johannesburg’s geography, Nechama Brodie’s The Joburg Book, conversations with traditional healers, worldbuilding and getting the reader to believe, major clues hidden within conversation, bad worldbuilding involving two guys sitting in a bar, writing as a road trip, having a planned ending in advance, alligators, reclusive music industry producers who are in decline, establishing Zinzi’s streetcred, arriving at the right balance between ambiguity and just enough information, unreliable narrators, Melinda Ferguson’s Smacked, cinematography and photography references within Zoo City and Moxyland, similes throughout Zoo City, Raymond Chandler, phantasmagorical noir, Oryx and Crake, the problems of reading fiction while writing fiction, South African criminal slang, steering away from transcribed speech, The Wire, relying on other writers for certain chapters of Zoo City, conducting interviews with fictional characters, the problems with theories contradicting fictional worlds, being the “head writer” of your own novel, The Third Man, Paul Bowles, visual references, and internalizing influence.

EXCERPT FROM SHOW:

Correspondent: Lauren, how are you doing?

Beukes: I’m very, very, very jetlagged. Thank you for asking.

Correspondent: Yes, well, I’m hungover as well. So I think it’s an equal playing field. I wanted to first of all start with the issue of cultural references. This book has quite a number of recent ones. “I can haz murder weapon.” I don’t think I’ve even seen “I can haz cheeseburger” in a novel ever. Lady Gaga: well that’s comparatively recent. The 419 scams. I’m curious. When you deploy a relatively recent cultural reference, you’re dealing with a two year lag time in terms of the book coming out. What do you do to make sure that it’s right? Or that it’s actually something that will possibly be tangible in a matter of years? Or do you have this virtue here, in this case, of a sideways universe, as it were? So that, as a result, whether a reference is dated or not, this is not so much a distinction or a problem.

Beukes: I never really worried about references dating the book. I think books are of their time and I think they should be. You know, when I was doing my masters in creative writing at the University of Cape Town, my lecturer said, “You absolutely should not put any contemporary references. Because it dates the book horribly.” You know, The Great Gatsby has dated horribly. American Psycho has dated horribly. And they still work. Because the story is compelling enough and it’s actually a really interesting snapshot of the time. So, you know what, I don’t care. I like to think that it dates it. The book is set in 2011 and those are the cultural references.

Correspondent: Interesting that you mention American Psycho. Because near the end, there’s a Phil Collins reference. So it leads me to wonder if that was a possible influence on getting that sort of juxtaposition of violence and cheeseball songs.

Beukes: Yeah. I don’t know if it was conscious. But it might have been something that I internalized. Yeah.

Correspondent: A two stroke gash across the face of a menacing street urchin. The Maltese’s car polished and waxed to within an inch of its warranty. This is hyperspecific, very measurement unit-like description. Which I like by the way. Reminiscent to some degree of William Gibson. However, at the same time, I know that you have also written for animation. And I’m curious if some of that animation writing background has affected your ability to describe things in this very ultra-precise matter. What of this?

Beukes: I think there are two influences on my writing. I’ve basically got three day jobs. I’ve been a journalist. I’ve been a TV scriptwriter. I’ve been a novelist. And now I’m doing comics as well. And all those different fields have very, very specific things to their discipline. The animation, you have to describe things very, very precisely. The same with comics. You have to absolutely describe the scene. You have to describe the emotion that the character is going through. Which means I sometimes pull funny faces in character, trying to figure out, “Oh, what does this sneerer actually look like? And how are they sneering?”

Correspondent: Do you take photographs of yourself?

Beukes: No, I don’t. That would just be silly. But I should set up a webcam and kind of do a live streaming thing where people can log in and laugh at me.

Correspondent: So you need to know the precise expression of what’s going down. And then you have the option to describe it in detail or not, whether for animation or for prose.

Beukes: Absolutely. But I think journalism also has a lot to do with it. The details of journalism. And I think details make a story. I mean, I’m lucky to do a lot of — not news journalism, but narrative journalism and investigative features in finding those telling details. So I think my eye for detail probably comes from there. And then also the specifics of having to write for animation and having to track things very, very clearly and stage manage very clearly for the animators.

Correspondent: Well, I mean, how much of this is an organic process? And how much of it is considering the right level of detail to communicate the right information to the reader?

Beukes: I think it’s pretty organic. I don’t think about it too much. Dialogue comes very easy. Actions scenes are really hard — they don’t come naturally to me. I really have to work on them.

Correspondent: Why are action scenes tougher than dialogue?

Beukes: I don’t know. I think because I really like talking. You know, I’m a talker, not a fighter. I think dialogue is so much a part of who we are. And I really like using the subtext in dialogue. And of course, that’s very, very strong in animation. I think it’s also I’m not a really big action movie fan. And action has a lot to do with movement. I really enjoyed Hanna recently. I thought the way they did the action in there was just intense and amazing and surprising. And you really felt it. So many action scenes — you know, the truck falls off the bridge and there are multiple explosions. And they’re just empty. So it’s really trying to write meaningful action.

Correspondent: Is fighting similar to gestures and facial expressions for you? Do you have to like roll on the ground to get a sense of how things are working out here?

Beukes: Uh…

Correspondent: Do you have a sparring partner?

Beukes: (laughs) No, no. I wish. I did a little bit of kickboxing, but that was years ago.

Correspondent: Yeah.

Beukes: I do sometimes act certain stuff up, but not fight scenes. But I will really think about the choreography. And I’ll spend a lot of time thinking about it.

The Bat Segundo Show #409: Lauren Beukes (Download MP3)

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