Tag / Film

by Edward Champion

Sarah Polley (The Bat Segundo Show)

In this 20 minute radio interview, writer/director Sarah Polley discusses TAKE THIS WALTZ, Toronto’s gentrification, marriages, mature men, and the importance of living with flawed human beings.

Sarah Polley appeared on The Bat Segundo Show #464. She is most recently the writer and director of Take This Waltz. The film opens in select theaters on June 29, 2012.

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Condition of Mr. Segundo: Wondering if the chicken cookbook or the adulterous egg came first.

Guest: Sarah Polley

Subjects Discussed: Similarities between Away from Her and Take This Waltz, the need for daily sweeping romance, whether film can offer corrective responses to romantic fallacies, a culture becoming increasingly uncomfortable with emptiness, holding onto transgressive moments in cinematic narrative until the last possible minute, designing a house that correctly reflects the socioeconomic status of characters, gentrification and other developments in Toronto, Kubrick’s complaints about Woody Allen, the line between the real and the fantastical in Take This Waltz, 360 degree shots, circular motifs, writing scenes out of order, why Polley’s male characters react to very emotional developments with total calmness, Polley’s father, subconscious artistic choices rooted in childhood, anger and maturity, cinematic histrionics, Polley’s views on marriage, relationships depicted by young filmmakers, living with flawed human beings, why Polley isn’t doing so much acting these days, becoming braver, avoiding the same tricks, numerous visual metaphors in Take This Waltz, “Video Killed the Radio Star” as adulterous metaphor, words as betrayal, using heavyweight dramatic and comic actors, and Seth Rogen and Sarah Silverman.

EXCERPT FROM SHOW:

Correspondent: There is a line that Fiona says in the car in Away from Her. “I think people are too demanding. People want to be in love every single day. What a liability.” So Take This Waltz almost carries on with the extension of this idea, of the need for daily sweeping romance. But this film, it’s almost the complete opposite of a movie like Brief Encounter, where you suggest in this case that Margot’s adulterous desires are selfish and childish. The “I wuv you” at the very end of the movie. So I’m wondering. Do you see your two films as writer and director as corrective responses to this notion of romance? And how do you feel independent cinema is doing in depicting this more pernicious side of adulterous desires? Just to start out here.

Polley: Wow. That was amazing! I do feel like Away from Her and Take This Waltz are companion pieces to a certain extent. Even though they’re completely different films. I do think they are talking about the same thing in very different ways. I think that the line that Fiona says — “People want to be in love every single day. What a liability. People are too demanding.” — I do actually feel that. I feel like we have unrealistic expectations of our relationships. That they’re going to fulfill us at every moment and, if they don’t, there must be something wrong with them and we better go out and solve that. But I think that that’s a cultural thing and that we have that notion in almost every aspect of our lives. I think that we’re a culture that’s incredibly uncomfortable with emptiness, with feeling like life has a gap, with feeling like things aren’t perfect. And so we feel that if there’s something missing, that automatically means that there’s something wrong and we need to go out and fix it and we just need to make the right move in our lives and everything will somehow feel complete. And I think we constantly get shocked and blindsided by the fact that — I think that feeling of something new and missing and that emptiness does kind of follow us around a little bit. Or at least for periods of time. So, yeah, it’s funny that you brought up that line. Because I never really thought of the connection between that line and Take This Waltz. But I do actually think that Take This Waltz is an extension of that a little bit. And at the same time, I think I probably started writing the script a lot more judgmentally of the main character Margot than I ended up. I ended up feeling at the end of making the film that I empathized with all three characters. And that there were no heroes or villains.

Correspondent: Interesting.

Polley: While some of her choices seem immature or childish or self-involved, I think that enough people are connecting to her as a character and feeling quite defensive of her that it’s making me see her a lot more sympathetically as well.

Correspondent: It’s interesting that in both movies you keep that transgressive moment — and I don’t want to spoil either film — to the last possible minute. I think it’s in the last ten minutes of the first film and, in this, it’s perhaps the last twenty, twenty-five. And I’m wondering about sustaining that need to transgress from this seemingly stable relationship. Of some years too, by the way. It’s interesting that both marriages — the first is 44 years, the second is four or five years. So I’m wondering. Are you more interested in that period before one transgresses? Within this way of looking at these long-term relationships?

Polley: I think it’s the most cinematic part of a relationship like that. It’s before something actually happens. I think, in a way, all the deliciousness of that kind of relationship happens before anything happens. Also, it was important to me in this film that Margot not be someone who takes this lightly. Like she is somebody who deeply loves her husband. She is extremely tempted and brought to life by this other person. But she’s not someone who’s easily going to betray her husband or leave her husband. It’s really difficult for her. And, in fact, that makes that other situation even more tempting and even more alive.

Correspondent: I also wanted to ask you about the house, which intrigued me in a number of ways. First of all, we see the kitchen obsession that was in the first one repeats in this one, which I thought was actually quite interesting. But there is this interesting notion of Margot almost seeking the real space while also seeking the fantastical space. Because you see this moment where they’re both watching TV in this cramped office, which as a freelancer I can totally relate to. In fact, the way we watch TV at our house is actually quite similar to that. But you also then see the scale of where she goes open up over the course of the film. It starts with the pool. And then later on, we have the loft. And I’m wondering. Because their space is not exactly — I buy certain rooms. Yes, that’s exactly how a struggling freelance writer, or even a successful freelance writer, would probably have that kind of space. But on the other hand, well, that kitchen is rather large even if you are a moderately successful cookbook author. So I’m curious about how you designed this space with this tension between the real and the phantasmagorical, or the fantastical in mind.

Polley: So this is an interesting question. So Downtown Toronto, up until about ten or fifteen years ago in the area where these characters live.

Correspondent: Kensington Market, right? It’s sort of there.

Polley: Sort of Little Portugal, Italy. Ten years ago, when Margot and Lou would have bought that house, when it was still primarily a community of families. Generations of families would have actually been affordable with a considerable amount of debt to two fairly bohemian people. I have friends who bought houses then with absolutely no money, with a loan, and didn’t do renovations for years and years and years. And it fell apart for a little bit. But that would realistically be a house they could have bought. There’s no way those two characters could buy that house now. If the film was taking place ten years from now, there’s no way you would believe it.

Correspondent: Comparable to Brooklyn actually.

Polley: And the truth is they probably, realistically at this point in two years’ time, would have figured out the value of their house and sold it and made a lot of money. (laughs) But I think culturally it’s a weird thing in Toronto. Where there have been traditionally these downtown neighborhoods right in the urban core with pretty lovely, maybe rundown Victorian/Edwardian houses that were fairly affordable. That’s changed and it’s changing and that’s really sad. Because it means the demographics of who lives downtown is really changing as well.

Correspondent: So you have given this some thought. (laughs)

Polley: I have given it some thought. Because it is something that I noticed doesn’t quite translate. Like in every other country, people are like, “Those people could never afford that house.” And I want to go, “Yeah. Right now. But what was amazing ten years ago in Toronto was people like them could.”

Correspondent: It’s like Kubrick sneering at Woody Allen, saying, “There’s no way these people could live in these spacious apartments in New York.” Or a similar thing.

Polley: Exactly. Then it does get fantastical. To be fair, I feel that when we go to where they live in the end in this, in this giant loft space, then I think we do take it into the realm of fantasy a little bit. Although I feel like the way we designed that was as though it was like an abandoned loft on top of a building. Which again, I think those spaces were much more readily available ten years ago than they are now.

Correspondent: Well, this leads me to ask. The ending — and it’s hard to discuss without giving it away, so I’m going to do my best. But that notion of the fantastical that enters into it. When I watched this, I thought to myself, because I was so — God, you tested my morals. I was like, “Don’t do it!” I’m not going to say what happens. But when she is in that loft. And thanks for the equal opportunity, in terms of what happened.

Polley: (laughs)

Correspondent: I appreciated that little touch. But I thought that the movie had immediately transformed into a fantasy. And then it goes back into the real. And I’m wondering if at any point during the devising of this story if you actually did think that it was going to more of this whimsy into the fantasy. Or were you forced to combat certain feelings, the impulse to turn it into a fantasy at any point?

Polley: No. But I did want that sequence you’re talking about, where it’s…

Correspondent: Yes, the circular…

Polley: It’s a 360 degree shot that shows the progression of a sexual relationship in one shot. And there is something fantastical about that. And I didn’t shy away from that. There’s something contrived about it. There’s something strange and fantastical about it. And it is to show the passing of time in one long shot. And that was one of the first images I ever had for the film. So in a way, it’s out of place in the film. It all of a sudden breaks with the tone and the reality of the film. But I felt somehow that I could get away with it. And people disagree on that. Some people think I did get away with it. And some people didn’t.

Correspondent: I appreciated being tested.

by Edward Champion

The Bat Segundo Show: Steve Erickson II

In this 45 minute radio interview, Steve Erickson discusses These Dreams of You, Bowie’s Berlin Trilogy, the relationship between fact and fiction, and why he believes that writing is “a community of one.”

Steve Erickson appeared on The Bat Segundo Show #447. He is most recently the author of These Dreams of You. He previously appeared on The Bat Segundo Show #180.

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Condition of Mr. Segundo: Contriving plans to join a community of one half.

Author: Steve Erickson)

Subjects Discussed: Writing a novel around short bursts, plagiarizing the future, The Sea Came In at Midnight, the novel as kaleidoscope, rationale that emerges midway through writing a novel, losing 50 pages in These Dreams of You, not writing from notes, Zan’s tendency to hear profane words from telephone conversations, the considerable downside and formality of being dunned, fake politeness and underlying tones of contempt, not naming Obama, Kennedy, or David Bowie, Molly Bloom in Ulysses and Molly in These Dreams of You, Erickson’s commitment to the ineffable, letting a reader find her own meaning, defining a character in terms of story instead of public and historical terms, listening to David Bowie to get a sense of Berlin, Erickson’s cherrypicked version of Bowie’s Berlin Trilogy, not capitalizing American and European throughout Dreams, using autobiographical details for fiction, Jeanette Winterson’s Why Be Happy When You Could Be Normal?, “part fact part fiction is what life is,” dating a Stalinist, why fiction is more informed by real life, how invented details encourage a conspiracy, the dissipating honor of being true to what is true, the last refuge of a bad writer, what a four-year-old can and cannot say, bending the truth when it sounds too fictional, Kony and Mike Daisey, combating the needs for believability and readers who feel defrauded, authenticity within lies, kids and photos who disappear in Dreams, striking a balance between the believable and the phantasmagorical, fiction which confounds public marketeers from the outset, postmodernism’s shift to something not cool, limitations and literary possibilities, the burdens of taxonomy, living in a culture that wishes to pigeonhole, why Zeroville and These Dreams of You gravitate more toward traditional narrative, reviewers who are hostile to anything remotely unconventional, writing a novel from the collective national moment, the relationship between history and fiction, being a man “out of time,” thoughts on how a private and antisocial reading culture is increasingly socialized, having an antisocial temperament, writers who cannot remember the passages that they write, the pros and cons of book conventions, and being “a community of one.”

EXCERPT FROM SHOW:

Erickson: We do live in a culture that wants to pigeonhole things. I don’t know whether that’s a function of late 20th century/early 21st century culture or is a function of American culture, or some combination of the two. In Japan, for instance, they don’t seem to worry about that when it comes to my novels.

Correspondent: But with Zeroville and with Dreams, we have moved a little bit more toward traditional narrative. I mean, maybe the impulse was always there. But do you think this has just been symptomatic of what you’ve been more occupied with of late? Fusing that traditional narrative with, say, some of these additional ideas of disappearance, of inserting words into sentences, and so forth?

Erickson: Right. Well, it’s hard for me to know. There are still a lot of people out there who would read this novel, These Dreams of You, and think it’s a pretty damn unconventional novel. They may not have read Our Ecstatic Days and thereby see this novel as whatever you want to call it: more accessible. But I can tell from the reviews I’ve gotten on this novel, which have largely been somewhere between good and better than good, nonetheless there are reviewers out there who really don’t quite know what to make of even this particular novel, which I think you’ve rightly said steers a little bit toward the conventional than earlier novels. And in the case of Zeroville, again, I had a strategy from the beginning, having thought about this novel for a while. I had started the novel at one point and I was writing it differently. And I was writing it — I don’t mean differently in terms of my earlier books. It was written more like my earlier books. And I stopped. I threw it out. Because I felt that this novel is about loving the movies, being obsessed with movies. It should have some of the energy of a movie. It should follow some of the narrative laws of a movie. So you had a lot of dialogue and a lot of the story being told in external terms. Being told in dialogue. Being told in action. Not a lot of motivational stuff. The main character in that novel, we never quite know where he’s coming from. We never know if he’s some kind of savant, or socially and mentally challenged. We never know.

In the case of this novel, I was aware at some point that, first of all, I was writing a story about a family, which I had never done. And, secondly, I was writing a story that it became clear to me, really from the first scene, that addressed the national moment and a moment that any reader could recognize in a way that none of my other novels quite had. Los Angeles was not submerged in a lake or covered by a sandstorm. It was out of that opening scene of the novel, which was the real-life scene that led to writing the novel. I merged a story that I thought would be recognizable to most readers. And I didn’t want to completely lose that. There are a lot of times in the novel that I think that is challenged. That recognizability. Or that recognition rather of the contemporary moment. Halfway through the book, the story suddenly changes track. But even as I was taking the reader, even as three quarters of the way through the book I knew the reader was going to be saying “Where is this thing going?” I didn’t want to lose that connection between the book and a moment of national history. It’s a history that’s still going on. It’s not a history of the past, but of the present. I didn’t want to lose that connection.

Correspondent: But why did you feel at this point, with this novel, that you needed to respond to the national moment? I mean, history is something, especially as it is unfolding, that one doesn’t necessarily feel obliged to respond to. So now you’re getting into questions of, well, is it possible that you are giving into the reader somewhat? In light of the conditions that we were describing earlier. Where did this need to respond to the 2008 climate come from?

Erickson: Well, I think it was completely personal. I was sitting on the sofa watching the election in November 2008 — Election Night — with my black daughter. And I knew this was a singular moment for me. And I knew this was a singular moment for her. And it was a singular moment for the country. And it was one of those cases where the story made itself manifest to the point of screaming at me. Here’s a story that not many other people are in a position to tell, given the circumstances of their lives as those circumstances were coinciding with the circumstances of the country.

Correspondent: Sure. I wanted to actually go back into the intertextuality within the novel. You have this character — J. Willkie Brown, the Brit who invites Zan over to give the lecture on “The Novel as a Literary Form Facing Obsolescence in the Twenty-First Century, Or the Evolution of Pure History to Fiction.” Now if we call journalism the first draft of history, it’s interesting that you also describe that “Zan’s single triumph over Brown is that, in time-honored journalistic tradition, the world-famous journalist always longed to write a novel.” It’s also interesting that Zan must return to his American roots: the original British origin point, right? To collect his thoughts on how he has dealt with words. And I’m wondering how much this relationship between history and pure fiction is predicated on Anglo-American relations. Can any novel or any life entirely deflect “the crusade against gray” that you mention?

Erickson: The crusade against what?

Correspondent: The crusade against gray. It’s when you’re describing Ronnie Jack Flowers and the specific content of his views. I wanted to talk about him, if it’s possible too.

Erickson: Yeah. That’s a big question. Early on, Zan wonders — or actually an omniscient narrator wonders by way of Zan — if this is the sort of history that puts novelists out of business. And I’m not sure I’ve got a sweeping cultural answer for all this. At some point early on in my life, well before the 21st century, I knew that I was a man out of time. I knew that the great art form of the 20th century was film. And I still believe that. And at the same time, popular music was rendering other media obsolete or, in terms of relevance, was usurping all of these other forms. But my talent and my temperament is to write novels. You know, and I should probably have been born fifty years earlier. And so as much as I would love to convince myself that I am operating in the central cultural arena of the time, I know I’m not. I know that fiction becomes not a fringe form, because too many people still read. And not even a secondary form. But a form that becomes more private. That is not shared with the culture at large. I mean, people read novels in private. Whereas they still tend to watch movies in public. Even as we watch more and more movies by ourselves at home. Even as they tend to respond still to music in public, whether they’re in the car with their sound system. So it’s just…it’s what I do. And it’s what I’m stuck doing. And the relevance or significance of fiction in relationship to history or journalism is almost beside the point for someone like me.

Correspondent: So working in a cultural medium that is below the mass culture omnipresence is the best way for you to negotiate these issues of history and fact?

Erickson: Well, I think…

Correspondent: A more dignified way?

Erickson: No, I think, Ed, it’s the only way I know. That’s all. I don’t know that it’s the best way or the more dignified way. I mean, I can’t rationalize it in those terms. In a way, I would like to be able to. You know, at some point early on, I thought a lot about filmmaking. When I was in college, I was actually a film student.

Correspondent: Yes.

Erickson: But I recognized at some point that, for better or worse, whatever talent I had — I felt I had some talent writing fiction. I had no idea whether I’d have any talent making movies. But perhaps even more importantly, temperamentally fiction is the province of a loner. Fiction is about locking yourself up in a room and having as little social interaction with other people as possible, and living in this world that you’ve created. There is nothing collaborative about it in the way that film is, or even making music is. So the answer to your question is entirely personal. It’s entirely personal. It’s what I was just meant to do.

Correspondent: You just have an anti-collaborative temperament.

Erickson: Absolutely I do. I mean, it’s more than that. I have an antisocial temperament. I teach in a writing program back in California and I have a lot of problems, actually, with writing programs and writing workshops. And I tell my students this. I say, the thing is, the paradox is that a writing program socializes what is really an antisocial endeavor. There’s something very strange about shutting yourself off from the rest of society to create this world or reality that’s completely yours and that you don’t share with anybody until it’s done, and even then you share it on a very private basis. If someone’s sitting across the room, and they’re reading one of my novels, I’m going to leave. You know, I don’t want to be there. Because even though I know that the public has complete access, what I did still remains so private to me, I don’t want to be around when somebody’s reading my work. Except for cases like this, I don’t especially want to have casual conversations about it. Perhaps strangest of all, and I’ve heard a number of other writers say this — I heard Jonathan Lethem say it a few weeks ago — people will come up to me, for instance, and ask me about a section of a book and I have no recollection of what they’re talking about. I have no recollection of writing it. I have no recollection of what I was thinking when I wrote it. I often have to ask them to show me what it is. Because I was utterly immersed in that, and then it’s done, and I need to leave it behind.

Correspondent: Running away from people who are reading your books. I mean, does this create any problems for you to go about your life? If you’re interested in the types of things that Steve Erickson readers are likely to be interested in, this could create some intriguing social problems.

Erickson: Well, as uncomfortable as it may make me to be in the same room, I would love to tell you that my life is littered with scenes of people reading my books everywhere I go. But that’s not the case. So it doesn’t happen that often. But I don’t have a lot of conversations with people who are casual friends about my work. And I don’t want to. So in that sense, the antisociability — is that the right word for it? The antisociability of the writing and the work, it does go on. It bleeds outside the lines of the life of that work, and it bleeds into areas of my other life, where I don’t, even though I’m always a writer, I don’t want to be interacting with people as a writer.

Correspondent: So is there any place for community? An increasing term used, I find, in writing. We have a “literary community” and so forth. Is this a logical extension of what some people find in, say, AWP or MFA workshops? Is there any possible place for community for you? Or that you find of value?

Erickson: For me, not especially. For other writers, perhaps. And I’ve been to AWP. And I’ve been to book conventions. The LA Times Festival of Books. And I can even drive a certain amount of pleasure for 24 hours to meet other writers. But the only community that gets any writing done is a community of one. And at the point that it becomes too much a salon, then I check out of it.

Correspondent: So for you, being antisocial is the truest temperament for an artistic writer.

Erickson: Well, I don’t know how you can be anything else. Certainly at the moment that when you’re doing the work. For me, that’s true, yeah. I can’t speak for other writers.

(Photo: Stefano Paltera)

The Bat Segundo Show #447: Steve Erickson (Download MP3)

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by Edward Champion

New Directors/New Films: An Oversimplification of Her Beauty (2012)

This 1,400 word essay on Terence Nance’s intriguing personal documentary compares it to The Americanization of Emily and unwittingly mimics Terence Nance’s structural form in its consideration.

[This is the second in a series of dispatches relating to the New Directors/New Films series, running between March 21, 2012 and April 1, 2011 at MOMA and the Film Society of Lincoln Center.]

Vol 01 — Slightly Eccentric Lede Intended to Mimic the Film’s Structure, Offering a Knowing Nod or a Tedious Longueur Depending Upon What You Prefer

You’re not supposed to begin an essay with a digression, but since the film I’m about to write about is a deceptive concatenation of digressions, it somehow seems appropriate to break the unspoken rule.

Vol 02 — Impertinent Observations Reflecting the Essayist’s Eccentric Mind

Upon seeing “ambivalence” misspelled on-screen during An Oversimplification of Her Beauty, the wordsmith in me wondered if this may have been deliberate. After all, filmmaker Terence Nance does have the woman of his real-life and cinematic affections read what appears to be a lengthy (though modified — but I am trusting my memory and I am not Googling it, so I could be wrong) passage from Louise Erdrich’s The Bingo Palace. And Nance’s film is fascinatingly verbal, with words displayed and heard at nearly every point: filling in every stray gap (thanks in large part to Reg E. Cathey’s smooth narration, which intersperses at times with Nance’s — the effect works, the competitive voices suggesting some internal dialogue between a boy and a man, but I wondered at times if the actor from The Wire had to stick to a mere 80% of the film’s narration, rather than the full order, in order to fit his great velvet-voiced services into the low budget), complicating and reviving and reforming and mimicking a long-dead relationship that is also the very subject of this film. So why would Nance misspell the very word that may signal his true and present feelings about what he’s documenting?

It was at this point — perhaps an hour into the movie — that my mind suggested that Oversimplification could be a clever reply to The Americanization of Emily. In the 1964 film (written by Paddy Chayefsky, based on a William Bradford Huie novel; I won’t mention the director because it runs the risk of another 500 words I don’t really want to write right now), Emily is both attracted and repelled by a soldier’s lifestyle. She’s lost many of the men she’s loved during the war and she doesn’t want to see this new guy she’s fallen for, Madison, die either. And then it appears that Madison is dead — the first man to make it on Omaha Beach. And Emily is crushed. But Madison is not dead. He’s living it up as a hero, which is something of an understatement. Because he was actually a coward. Emily says that he should accept his role.

Vol 03 — Oh, Get to the Film Already!

Now let’s take a look at Nance’s film. We are informed that Nance is a young twentysomething who has had a family upbringing without injury or incident (described as “the Cosby effect”). He works twelve hour days, but most of his money appears to be going into his rent and his Metrocard. He has to construct his own bed, relying on Japanese joinery, carrying slabs on the subway, and not getting the bed right because he is not the greatest carpenter and he has used pine instead of sturdier wood. It can be argued that this is a lifestyle: certainly many of today’s artists soldier on in an American climate increasingly hostile to art. And Nance’s choice of inferior wood may indeed suggests that he is beguilingly clueless in some sense. This was the big tip-off for me, in any case, that Nance’s heavily verbal, multitiered film was just as much of an imperfect bed that he would have to lay in for some years.

So Nance meets Namik. The details are imprecise, even as there is the illusion of precision contained within the film’s ongoing narration and structure. (At one point, we are helpfully informed that one section of the film is “up to date as of 2006.”) They sleep together, but they don’t necessarily make love. The nature of the relationship is imprecise, as befitting two confused but amicable young people in some kind of love or lust. It is imprecise even as Nance offers a timeline of events late into the film. We learn that another man has asked Namik to be in an exclusive relationship, which means the end of her involvement with Nance.

Or so we think. Because Nance, crushed by this, decides to dwell on the relationship anyway — even after it is over. He somehow persuades Namik to respond to a letter that he sent her long after the fact and records her response on camera. What starts off as a young man’s friendly and humble self-examination becomes a little creepy for a time. I mean, can you imagine asking some person you slept with several years ago to respond to something on camera for a project that reflects your own personal truth? Especially after both of you have moved on? That Namik does all this without filing for a restraining order speaks to Nance’s strange charm. Or maybe it’s the key ingredient for this film’s weirdly appealing conceptual thrust. In an age of increasing documentation of the self, are we meant to carry on chronicling the very emotions that might be harmful towards us or others? Especially when we’re ushered to shift our Facebook profiles onto a timeline and relive our worst moments? Nance seems game for endless self-examination. He didn’t come off as a narcissist to me, although, given the walkouts I observed, I know his willingness to push into his own seemingly common complexities won’t be for everyone.

Vol 04 — An Attempt to Find a Conclusion

Like Nance, I seem to have drifted in the immediate emotional residue and haven’t even consulted the many notes I took. Many of them are indecipherable. But I’m sure that many of them are readable and profound. I have opted for memory instead. Yet in considering my feelings (which are genuinely positive) for Nance’s film, it’s interesting that I haven’t mentioned the animation. And this isn’t fair. Because there is one past fling which Nance chronicles quite well through animation, where all parties are naked and Nance’s stature waxes and wanes as the giant woman he is describing transforms into a ripe tomato as she gets it on with another lover and Nance begins to comprehend the great pain of trying to stay platonic with a woman you still have feelings for.

This film is Nance’s truth, and nothing but Nance’s truth. Even as Nance includes a trailer for Naink’s possible cinematic response, and even as Nance includes a hazy video clip from a Q&A session just after an early version of the film played a theater, this is still Nance’s truth. It’s worth pointing out that Oversimplification emerged from the bones of an earlier short film called How Would You Feel?. That both films are, in turn, evolved from Nance’s real-life experience leads one to wonder where the original emotional kernel can be found, or whether it’s even worth pursuing.

Nance hasn’t so much oversimplified Namik’s beauty, as he has complicated it into a distorted view that no longer bears any resemblance to the original lived moment. And while another older person (especially one with several failed marriages) might find this annoying or horrifying, I found this oddly enthralling. Nance confesses that he doesn’t really possess the emotional memory of his moments with Namik, and that her motion in the clips edited on his laptop somehow actuated these false highlights. Does technology debilitate the romance or the inherent truth of our memories? Probably. And I think, given the defiant iPhone-centric manner in which he ends his movie, Nance does too. Yet here is a man who, not long after showing a version of his film to Namik, puts the microphone in her face and presses her on how she feels, curling it around her (while sitting behind her) like an arm. I’ll be hard-pressed to find a better epitomization of 21st century life (especially among those who document it) in any film I see this year.

Is this thing on?

by Edward Champion

New Directors/New Films: The Raid: Redemption (2011)

In our first New Directors/New Films dispatch, we praise Gareth Evans’s stylish martial arts thriller from Indonesia.

[This is the first in a series of dispatches relating to the New Directors/New Films series, running between March 21, 2012 and April 1, 2011 at MOMA and the Film Society of Lincoln Center.]

It’s difficult not to take grand glee in an action movie with an aesthetic partially inspired by Eddie Adams’s famous photo of Nguyen Van Lem getting his head blown off. In Gareth Evans’s beautifully brutal new film, The Raid: Redemption, angry heads pop into frame and are pistoled, knifed, and punctured against crumbling chrome walls with rhythmic panache. I spent much of the movie chortling over the audacity.

Last year, I argued that the main difference between a great low-class action movie (Shoot ‘Em Up) and unpardonable trash (Kick-Ass) is that the former invites the reader to make sense of the madness on screen, while the latter wishes to dictate how the audience should react (generally with some knowing musical cue where the irony is ham-handed).

I am pleased to report that The Raid falls into the first category and is very entertaining indeed. For all of The Raid‘s over-the-top violence (there is one amazing scene in which a single man battles a machete gang with near balletic dexterity), Evans — a Welshman now operating in Indonesia — isn’t afraid to bedazzle with his camera. A crane shot lowers from above as twenty elite cops methodically leave a truck with their weapons. But Evans doesn’t stop there. He continues the shot on Steadicam.

Here is a movie where characters chop through the floor with an axe, jump to the level below them, and the camera follows — whether through CGI or a bona-fide stuntman, I know not. And if, for some reason, you can’t appreciate that, consider how Mikhail Kalatozov’s camera in I Am Cuba scaled walls and followed a flag across a crowded street. If cinema can transport us into places we wouldn’t ordinarily go, why should we withhold our praise when an action movie does the same thing?

I haven’t even discussed the way in which Evans uses slow motion. There is a stunning shot early in the film where one of the tenants shouts up a stairwell that the police have arrived. And while this shot continues in slothful time, we see a flying bullet puncture through the wall behind him.

Evans is also committed to barbarous triplets. If you’re a bad guy in The Raid, you won’t just get a gunshot to the head. You’ll get three. If you’re getting pounded against the wall, then the man who is kicking your ass will do his best to make sure you get smashed in three separate places on your way down to death on the floor. The quiet math rock part of me appreciated all this. Death does indeed happen in threes.

And while some of the hallway fights get a little repetitive near the end, exposing the ridiculous and threadbare plot (which turns out to be a knockoff of A Better Tomorrow: two brothers, one a cop and the other a criminal), Evans is very good about keeping the action and the locations varied up enough for us not to notice. He has stuntmen clamber up walls and even has his characters hide inside them. One gets the sense that Evans has truly considered every nook and cranny of his location. And every strike of the knife.

It also helps that the movie contains some unusual dialogue. When the villain was informed at an early point that at least thirty of his tenants who paid rent were now spread across the walls, I knew that I was in capable hands. If I happened to be a violent maniac and property owner, I’d certainly want my underlings to inform me about any recent change in revenue. “Squeezing a trigger?” asks one man to another. “That’s like ordering takeout.” This half-assed philosophical stance gives two men an excuse to get into a protracted martial arts fight.

The line may also anticipate the cult audience this film is likely to attract. For The Raid isn’t ephemeral takeout. It’s the hip new dive you want to tell your friends about before everybody else discovers it.

by Edward Champion

The Bat Segundo Show: Roger Corman

In this lively 30 minute radio interview, we talk with legendary filmmaker Roger Corman about cost-cutting measures, Occupy Wall Street, whether socially conscious movies can be profitable, and the pros and cons of exploitation filmmaking.

Roger Corman appeared on The Bat Segundo Show #416. In addition to directing some of the most memorable and entertaining drive-in movies of the 20th century (among many other accomplishments), he is most recently the subject of a new documentary called Corman’s World, which is now playing film festivals and is set for release on December 16.

Listen: Play in new window | Download

Condition of Mr. Segundo: Not of this earth.

Guest: Roger Corman

Subjects Discussed: Corman’s infamous cost-cutting measures, unusual marriage proposals, bloated corporations, Occupy Wall Street, comparisons between Zuccotti Park and 1960s protests, keeping tabs on pop culture, not giving stars and directors a few bucks to stay around, Easy Rider, the philosophy behind the Corman university, picking people on instinct and the qualities that Corman looks for in a potential talent, Francis Ford Coppola, James Cameron, directors who move up the ladder, The Intruder, why Corman didn’t make explicit socially conscious films after 1962, financing pictures with your own money, the financial risks of being ahead of the curve, looking for subtext in the nurses movies, the sanctimony of Stanley Kramer, Peter Biskind’s “one for me, one for them” idea, simultaneous exploitation and empowerment, the minimum amount of intelligence that an exploitation film has to contain, throwing calculated failures into a production slate, distributing Bergman and Fellini through New World, why Corman believes it was impossible to produce and distribute independent art house movies in the United States in the 1960s and the 1970s, the importance of film subsidies, why Corman gave up directing, Von Richthofen and Brown, the allure of Galway Bay, getting bored while attempting to take time off, the beginnings of New World, the many breasts in Corman’s films, Annabelle Gurwitch’s “Getting in Touch with Your Inner Bimbo,” targeted incidental nudity opportunities, enforcing nudity clauses in contracts, questioning why actresses can’t be sexy without taking their tops off, Rosario Dawson, the undervalued nature of contemporary films, and Corman’s thoughts on how future filmmakers can be successful.

EXCERPT FROM SHOW:

Correspondent: I have to get into your eccentric temperament right from the get-go. There is a moment in this documentary where your wife Julie confesses that you proposed to her. And she said yes. Then you disappeared for a week into the Philippines. And she tried to get in touch with you and finally did get in touch with you and asked, “Well, is the marriage still on?” And you said, “Oh yes, of course.” Your justification was, well, you didn’t want to pay the expense of long-distance telephone. I told this story to my partner and I thought it was amusing. But she was absolutely horrified by this. And this leads me to ask if the notorious reputation you have for aggressive cost-cutting, perhaps one of the finest cost-cutters in the history of cinema — well, how much does this lead into your personal life? And your private life? I mean, surely, when you’re talking about sweethearts and fiancées, you can afford to spend at least a buck or something. I mean, come on!

Corman: Well, that story is possibly true. But the fact of the matter is I’d been in the jungle. At that time, there were no phones. So that was the real reason for the call.

Correspondent: That was the real reason. But this does raise an interesting question. I mean, under what circumstances will you, in fact, pay the regrettable cost of maintaining a relationship like this? Whether it be professional or private.

Corman: Well, I would have to divide that into two answers. Privately, and particularly with my wife and children, I’m much more liberal in spending than I’d ever been on films. On films, I really watch every penny.

Correspondent: Yes. But are there any circumstances you’ve regretted? Either spending extra money or not spending the dollar? Or not spending the dime so to speak?

Corman: I don’t think I regret any overspending. I think, once or twice, I should have let pictures go a little longer and spent a little bit more. These were pictures that were coming in on budget and on schedule. I might have added a couple of extra days to the shooting schedule. But I felt this was a fifteen day schedule. This is the thirteenth day. I have to make a decision. We’re going to shoot it in fifteen days. In retrospect, had I gone to sixteen or seventeen, the additional quality — for lack of a better word — might have been greater than the expenditure.

Correspondent: Well, what’s the cost-benefit analysis for this quality to spending ratio that you’ve devised over the years? Is it largely instinctual? Is it largely looking aggressively at the books? What of this?

Corman: It’s a combination of all of the above, plus just the calculation. I’m always looking for the greatest quality. I’ve done pictures — The Little Shop of Horrors — in two and a half days. I did that with very little money. But I did the best possible job I could do with the amount of money. So I’m looking for the highest possible quality. But since I back my pictures with my own money, which is something you’re never supposed to do, I have to be certain — well, I shouldn’t say certain. I have to have a reasonable guess that I’m going to come out of this one okay.

Correspondent: Do you think that such brutal, Spartan-like tendencies might be applied to, oh say, balancing the federal budget? Or perhaps creating a more efficient Department of Defense? Do you have any ideas on this?

Corman: Well, I believe that it isn’t just the federal government. I believe large corporations or the Department of Defense, which of course is part of the federal budget — I think there’s a certain inherent waste in any large organization, whether it’s public or private. I think they all could be streamlined or — let me put it this way, I think they all should be streamlined. But I question whether it can be done. Because the bureaucracies are in place. And it’s very, very difficult to move.

Correspondent: It’s difficult, I suppose, not just in motion pictures, but for everybody right now. Do you have any thoughts on the present Occupy Wall Street movement that’s been going on in this city while you’ve been here?

Corman: Weirdly enough, I was at the Occupy Wall Street meeting — or sit-in. Whatever you want to call it.

Correspondent: You went to Zuccotti Park?

Corman: Yeah. Just about an hour ago.

Correspondent: Really?

Corman: I donated a little money and they had a couple of pictures taken of me there. Which they said they wanted to use in some way. And I told them I was totally in support of what they’re doing.

Correspondent: I’m surprised you weren’t down there with a movie camera getting master shots for a later production based on Zuccotti Park or something like this. There should be an Occupy Wall Street movie. Is there some possible narrative? Some bucks in this?

Corman: Well, it’s the kind of thing I did before in the 1960s, with the various protest meetings and anti-Vietnam demonstrations. I was there with cameras. And we did use the footage. And this one at the moment isn’t quite that big. If it grows, however, that will be a different thing.

Correspondent: Well, did you see it at Times Square on Saturday? It was actually 15,000 people. And it was pretty aggressive with the cops arresting people. 88 people that day too.

Corman: We came in on Saturday.

Correspondent: Oh, I see.

Corman: And actually I saw opposite ends of New York. I came in, went straight to the opera, went straight from the opera to Comic Con to sign autographs. So I figured if I went from New York to the opera to Comic Con, I saw various aspects of New York.

Correspondent: Well, this leads me to ask you about how you collect your ideas or how you maintain your attentions as to what’s going on in contemporary society. It seems to me that going down to Zuccotti Park, you’re still very much interested in finding out what the present concerns are. I mean, how often do you do this now in your daily life? Just to keep tabs. How do you know, for example, that Hell’s Angels or LSD or Zuccotti Park might be a salable idea?

Corman: These are just aspects of pop culture that come to the surface. And I’ve been involved in all the previous ones. Or most of them, one way or another. And the Occupy Wall Street movement is new. And I went just to see what it was like. And it was strange. There’s a real similarity to the 1960s here. And I don’t know if the young people of today know that what they’re doing, the signs they have, the music they had playing, the discussions — it brought me right back to 1968.

Correspondent: Do you see any differences by chance?

Corman: I saw very little differences. I did notice this. The police were not antagonistic. They were standing there. But I didn’t see any of them make any harmful moves. Where in the ’60s, I did see police make harmful moves. Maybe they’ve learned something over the years.

The Bat Segundo Show #416: Roger Corman (Download MP3)

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