Tag / movie

by Edward Champion

NYFF: Hereafter

It seems inconceivable that Clint Eastwood would direct a film that uses the facile falsehood of psychic ability to drive its story, and that Peter Morgan (Peter Morgan! The man behind Frost/Nixon!) would write the screenplay.

[This is the ninth in a series of dispatches relating to the 2010 New York Film Festival.]

It seems inconceivable that Clint Eastwood would direct a film that uses the facile falsehood of psychic ability to drive its story, and that Peter Morgan (Peter Morgan! The man behind Frost/Nixon!) would write the screenplay. Eastwood, who told the tale of a bigoted Korean War vet adjusting to multicultural reality in Gran Torino, explored moral complexities with The Unforgiven, and expressed a willingness to invert 20th century historical expectations with his 2006 pair of World War II pictures, is hardly a fool. And he’s certainly not the type who would suddenly show up on late night TV with a psychic hotline – even when one accounts for such late-career misfires as Space Cowboys and Blood Work. But I’m pained to report that Eastwood’s latest film, Hereafter, is so utterly preposterous and condescending that I actually longed to revisit The Eiger Sanction. At least that disastrous film had some soul in the unlikely George Kennedy.

Psychic ability is not only unscientific. It is one of the most egregious and overused plot devices used to advance a story, particularly those which are outside genre. Indeed, even the Star Trek: The Next Generation series bible – a document for a franchise that proved too complacent to steer out of its utopian comfort zone – was careful to forbid its writers from including such omnipotent character types. Psychic ability is the reason why the fourth Indiana Jones movie was such a dud. It is often the reason why some cheesy movies are best enjoyed with friends over beer. And when Spielberg’s regrettable name emerged as executive producer during Hereafter‘s end credits, I immediately wondered if Morgan and Eastwood had been pressured, much as George Lucas and Spielberg had muscled out Frank Darabont during Kingdom of the Crystal Skull, to insert such nonsense into a later draft. After all, consider one side character at a resort who offers the line, “As a scientist and atheist, my mind was closed to this,” and who then states that the evidence is “irrefutable.” It’s almost as if this script was designed to recruit wild-eyed naifs.

What the fuck, Clint?

Whatever the film’s production history, I doubt that any of us will be privy to it anytime soon. There’s just too much money and too much power at stake to get an accurate glimpse through the dust motes. Maybe it’s possible that age has finally caught up with the old gunslinger and he’s now firing blanks. But what we have in the meantime is a colossal dud that is easily the worst film of Eastwood’s career. It’s as if Eastwood has traded in his class for the cash. Sure, Eastwood directs a pleasant scene with Matt Damon and Bryce Dallas Howard (who appears as a fresh San Francisco transplant escaping a bad breakup in Pittsburgh – or possibly Pittsburg, over by Antioch; whatever the case, she’s just about the only character in this movie with personality) flirting with each other in a cooking class. One wears a blindfold. The other spoons in mouthfuls of sauce. It’s hardly 9 ½ Weeks (or even Hot Shots), but the two confess their real reasons for attending night school. Alas, just as this promising relationship develops, Matt Damon’s George confesses his secret talent – which is the ability to find psychic connections within people, a “talent” that filled up the coffers in halcyon days. (That George asks each recipient to only reply to these sessions with yes and no answers, and that he wins them over with such painfully leading inquiries – “You’ve lost someone recently” and so forth – leads one to believe that he’s a con. Unfortunately, the film lacks the courage to view George’s ability as even vaguely illegit, and his internal conflict is narrowed as a result. This is too bad for Damon, who offers a quietly commendable performance here. Indeed, his graying hair and sad mug reminded me of a young Gary Cooper.)

In Hereafter, Eastwood is sometimes competent at conveying the visual isolation of his characters by having them depart into dark corners of a room, where their faces blend into the dark murk. Such old school panache would be welcome if Eastwood wasn’t operating off of a script that’s stacked with unacceptable and unpersuasive anti-human twaddle.

Hereafter is a three-plot story that takes place in three countries, and that ties up through several highly contrived circumstances at the London Book Fair. It is a movie so fundamentally stupid that it believes that some kid can call up a publisher and find out which hotel a famous Frenchwoman is staying. It is naïve enough to presume that someone who toils at a sugar factory can pay rent and live alone in what appears to be a spacious North Beach apartment. (The press information sheet I have laughably refers to this character as “a blue-collar American.”) It believes that book publishers will actually have the time and the decency to set up a failed manuscript (written by a troublesome author who can’t even turn in the Mitterrand book she promised) with another house.

What else can one expect of a flick that offers psychic ability as its great instigator? But nobody goes to a Clint Eastwood film to get frequent flashes into a shadowy white realm occupied by dead souls. That’s M. Night Shyamalan territory. And it’s extremely disheartening to see a living legend adept with human nuance debase himself like this.

I didn’t so much mind the surprise tsunami at the film’s opening or the unanticipated explosion close to the film’s end. Such melodramatic interventions are not only the stuff of crass Hollywood, but recent headlines. But I couldn’t abide Morgan’s veneer-thin stereotypes. Aside from the one-dimensional George, you have Marie, the celebrity journalist (so famous that she’s appearing in BlackBerry ads; how’s that for journalistic integrity?) suddenly incapable of asking the tough questions after surviving death and who doesn’t understand why her tale of phony psychic victimhood won’t sell. You have Marcus, the angry kid who pickpockets 200 pounds and won’t talk to an adult about his grief. (Hey, Peter Morgan, ever heard of a little thing called counseling? Social workers don’t just knock on doors.) Morgan doesn’t even nudge us towards how these three vapid and disparate stories will merge together. I mean, even Paul Haggis had the decency to do that. And he doesn’t give us much reason to care.

Amidst such anemic archetypes, Morgan makes a foolish move and references Charles Dickens, informing his audience of a novelist who created quirky and unforgettable characters and telegraphing that, with this script, he’s nowhere near the same league. And if that isn’t enough self-sabotage for you, believe it or not, Morgan actually has George visit Dickens’s house!

And consider these lines:

“I don’t want to be here without you!” (during a moment of angst-ridden confession)

“I promise you I’m not going to let you down.” (during a moment of overwrought crisis)

“It’s what you are! You can’t run from that forever!” (during a moment of confidence building)

“I didn’t know you were going to be here.” (during a “surprise” run-in)

If Peter Morgan is not nominated for a Razzie for these unpardonable cliches, and for such an unfathomable surrender of his faculties, I will be stunned.

But Morgan isn’t the only one here who should be thrown to the wolves. It was Clint Eastwood, a man of advancing years, who signed on for this nonsense. It was Eastwood who knew damn well that he has perhaps a handful of films left in him and who believed that this shoddy material was the place to deposit his talents. This film is beyond embarrassing. It’s indefensible.

by Edward Champion

Review: Enter the Void (2009)

The Void, in Gaspar Noe’s third feature film, is a Tokyo nightclub. This being a Gapar Noe film, the Void is somewhat dicey. It isn’t nearly as bad as the Rectum, that sleazy nightclub with the annoying audio pulse and the vengeful men running in with the fire extinguisher, which appeared at the beginning (the end!) of Irreversible, or even another strip club down the street from the Void. But this does leave one to naturally wonder if Noe’s second film was originally titled Enter the Rectum.

Does Noe considers his audience to be on the receiving end of a two hour sodomizing session? I’m happy to report that I didn’t feel sodomized by Enter the Void – in large part because I think I’ve caught onto what Noe’s trying to do. He presents himself as a provocateur, but he’s really more interested in chronicling an entirely ridiculous human experience on film – masked by the “intensity” of ten minute rape scenes, creepy incest, crude drug addiction, and the like – and seeing if the audience will accept it. This makes Gaspar Noe more of a carnival barker (and personally I have no problem with this) than a bona-fide behavioral chronicler, although I suspect Noe, like any desperate man who thinks he is a revolutionary, would argue that he is serious. (This may also explain why his three feature films have become progressively less “real” and more centered around some outre cinematographic approach. In the case of Enter the Void, the film starts from the perspective of Oscar, a drug dealer tripping the not so fantastic in his Tokyo apartment. And when I say it is from his perspective, the film is literally what he sees through his eyes – a technique that hasn’t been attempted at length since Robert Montgomery’s Lady in the Lake.)

Because most audience members are likely to be shocked (four critics walked out of the press screening I attended: they clearly didn’t know what they were missing!), Noe wins the “game” by default. And for those who hate his movies, the ones who stick around out of obligation or because they don’t want Noe to win, Noe still wins because this audience doesn’t get it.

And then there’s the rest of us: the ones who accept Noe’s films, finding varying degrees of admiration (this funny Frenchman certainly isn’t devoid of talent), but who eventually grow out of them. The last time Noe tried to tie me up in one of his artistic dungeons, I was in my twenties and thus more impressionable. It was a badge of honor to sit through a Gaspar Noe film to the bitter end and find a way to appreciate it. And even though I still admire Irreversible (and, for that matter, I Stand Alone), I don’t think that Noe’s films are going to hold up very well. Before Enter the Void (and in tandem with my recent interview with Vincent Cassel), I decided to watch Irreversible for the first time in eight years. While I still appreciated Noe’s narrative technique (a scene unfolds, and is subsequently followed up with another scene before it), the handheld camera and the long takes (to say nothing of the homophobia) made the movie feel very much like a bad trip-hop band or an angry zine editor from the 1990s who didn’t realize he was repeating an endless cycle: it was something forgotten for a very good reason.

Noe’s approach is very similar to the behavior of an online troll. And it’s too bad that Noe feels the need to cloak his films like this. Because it will cause otherwise astute yet easily offended filmgoers from appreciating his visual innovations and his creative audacity. Here is a man who is willing to include a shot of a vagina, taken from the inside, with the cock sliding in and out. It’s a silly and brazen image, one that recalls the many giant penises throbbing within Ken Russell’s greatly underrated Lisztomania. But no real cultural appreciator can discount a filmmaker who has the balls (so to speak) to risk ridicule like this. (Childish, you say? Lowbrow? Obscene? Well, what makes Noe’s cock any worse than the asshole kissing in “The Miller’s Tale?” Which is not to suggest that Noe should be compared with Chaucer. I don’t want to feed the man’s ego if he’s reading this. But propriety is too delimiting a value with which to assess or experience art.)

So it’s frustrating that Gaspar Noe has given us his best film with Enter the Void, styling it with so many reckless yet incredible ideas (a drug experience captured from first-person; an effort to depict the experience of dying from several camera angles; the camera transcending voyeurism and actually entering a character’s head while fucking; a stripper dancing around a pole from a top angle, with the camera capturing the crude leers of the audience; an overview of Tokyo with cardboard cars and buildings rendered flat; the hilariously inappropriate end credits not appearing at the end, causing uncomfortable audience members to flee the theater before their thoughts are read by others – to name but a few), while lacking the courage to be an adult. Certainly the best way to appreciate a Gaspar Noe film is to accept Gaspar Noe as Gaspar Noe. And the film’s first hour is the most focused work that Noe has done as a filmmaker. It is steeped in isolation and loss, with an older figure, just as dissolute, approaching the young DMT-craving Oscar with new ideas on how to live (and giving him The Book of the Dead). This is all primitive philosophy, to be sure (as is the cosmic camera featured throughout the film, shuttling between live and dead characters; one is viscerally struck by the idea of stray souls conveyed as radio signals, yet when one stops to think about the idea…). As a filmmaker, Noe has never been what one might call a deep thinker. But I appreciated the way that Noe made an attempt to offer a crude framework for his shopworn street material. (And I would argue that Noe’s reliance upon silly character developments and his view of his own characters as mere playthings is his primary weakness, the very quality that prevents him from being one of our greatest filmmakers.) The film sustains this tone for quite a while before Noe the Adolescent returns yet again, playing the incest card in an utterly camp way. (“Do you remember that promise we made?” might almost be viewed as a postmodern line conveying the covenant between audience and filmmaker. There’s one moment midway through the film where “Gaspar” is named as the guy entering a character into a seedy locale. At least this time around, Noe is more transparent about the “game” at work here, which is also mirrored by a prominent portion of the film photographed solely from the back of a character’s head.)

No doubt Noe would accuse me of succumbing to petite-bourgoisie values in my older age for expecting more out of him or for hoping for artistic evolution beyond the visual. (I would reply by showing him by extremely shaky bank statement and my punkass book collection.) But while Enter the Void is very much a movie that I can recommend to a cineaste who doesn’t have a stick up his ass (and one that I will probably see again), I’m wondering if Gaspar Noe even has a persuasive fourth feature film in him, or even a movie that can stand toe-to-toe with someone like Bunuel or Pasolini, both of whom were more genuinely interested in perverse human behavior. You’d think that a man in his mid-forties would have worked out most of his adolescent expressive fixations by now. While the film world certainly needs a guy like Noe, maybe this is all Gaspar Noe has to give the film world.

by Edward Champion

NYFF: The Autobiography of Nicolae Ceauşescu

[This is the second in a series of dispatches relating to the 2010 New York Film Festival.]

“The film we just saw,” muttered a nameless tastemaker just after the screening. “Who is it for? Romanians? Political junkies?”

“Humorless film geeks? Cultural masochists? Those who view watching paint dry as too adventurous?” I was tempted to rejoin. Some random canvassing revealed I wasn’t alone in my assessment. Even so, who was I to judge this film when my own grasp of Eastern European history was so tenuous? My knowledge of Ceauşescu was as dependable as a quadriplegic being asked to prepare a Caesar salad. (Indeed, one could stab both shaky offerings with a plastic fork. I apolgize to Romania.) But it seems to me that a movie collecting the life of a possibly clueless, possibly calculating leader prone to genocide, basking in his private personality cult, and a view of his subjects out of step from the reality of their privations (I believe Ceauşescu’s eventual assassination by Romanian revolutionaries should have been the telltale sign that something was awry on this last point) shouldn’t be so lackluster. I certainly hadn’t felt blasé about Shoah or any of the countless political documentaries with protracted running times that I had wolfed down in my twenties.

I suppose that the dry intellectuals — the so-called film dweeb crowd that certain online lunatics complain about, but who aren’t nearly as bad as paranoia elsewhere would suggest — are likely to appreciate this formalistic exercise. At three hours, this film is so oppressively long, with few pleasures laced within its Bucharest Death March, that the viewer feels very much without options, much like a citizen of Communist Romania. If this is the emotion that director Andre Ujica intended to convey, I can safely report that he has succeeded. It was only my commitment to judging the entire film that prevented me from stomping out of this snoozefest and carrying out my own private revolution with a bottle of scotch.

Let me dwell first on a few aspects I enjoyed: (1) a volleyball game, taken from what appears to be home movies, in which Ceauşescu is physically awkward and hilariously girly, recalling George Herbert Walker Bush’s wimpy image (Remember that pathetic baseball throw? Infinitely worse than Obama and the man was captain of his Yale baseball team!), (2) a ridiculous parade for some Communist triumph featuring surreal floats depicting sporting matches pushing slowly down the streets (two boxers going at it as the individuals holding the ring move forward, a volleyball game in which one team constantly paces backwards, et al.), (3) up to a certain tedious point, the repeat imagery of world leaders jetting away from airport runways, thus demonstrating how ephemeral their alliances with Ceauşescu are, (4) the occasional jarring cuts to Romanians dancing to pop music (I wish there had been more of this, but this film prefers to drag), and (5) Ceauşescu’s failed attempts at aristocratic flourishes (his awkward efforts with a sled, his unpersuasive claim that he is an intellectual, et al.).

In other words, the film is, at times, an amusing counterfactual. Apparently, it truly takes Communist oppression to get filmmakers to take the piss out of their leaders, particularly when Ceauşescu – with his unbrushable childish curls protruding atop his head, his puffed up cheeks, the suit that doesn’t quite fit his chubby form, and that lower lip resembling, at times, a half-inflated condom accident – strongly resembles an assclown. (I wish some enterprising underground filmmaker would make a similar film about Bush the 43rd or Tony Blair. If the Autobiography succeeds at one thing, it demonstrates the elastic nature of contextualized found footage.) Even so, three hours of world leaders shaking hands, Ceauşescu engaging in photo ops, and Ceauşescu supervising projects that we know will fail (inter alia) does get more than a bit tedious. And the moments I’ve mentioned can only be mined after some tedious ten minute setpiece. Andre Ujica does demonstrate a certain flair for visual association (the clean and orderly buildings of Communist China compared against Communist Romania’s industrial chaos, leading one to ponder whether it’s the man, the system, or the people which causes this kind of disparity), but his film is centered more around Ceauşescu as Buffoon. Does a buffoon kill 70,000 people? I suppose that moral question depends upon how swift you are with reductionist assertions and your worldview. But this Autobiography, while not explicitly referencing Ceauşescu’s early days as a peasant, chooses to gloss over the suffering and the death. Yes, I get that Ceauşescu very much did the same thing and that the film is meant to be a vicarious expression of this. But this seems an incomplete and needlessly limiting portrait of a man who, despite his frippery, was as calculating as he was flip.

by Edward Champion

Review: Neshoba: The Price of Freedom (2008)

This documentary, focusing on the aftermath of the 1964 killings of three civil rights workers, has the great advantage of being caught within the shoals of an important story.

When it comes to examining vicious crime, it remains a common practice among American journalists and the general public to ignore the story once the suspect has been apprehended or the verdict has been delivered. We want our deadliest realities to confined away from us, sight unseen. But an astute human observer understands that resolution is never quite this tidy and criminals are not always reformed. Human lives continue. One monster’s acts will have consequences upon another life, often creating sharp yet silent obstacles that are too piercing to discuss.

Thankfully a new documentary, Neshoba: The Price of Freedom, offers a rare angle that defies these conventional narrative trappings and attempts to tackle this wider canvas. The film focuses upon recent efforts to bring Edgar Ray Killen — an ex-Ku Klux Klan organizer who helped organize the vicious 1964 murders of three civil rights workers in Neshoba County, Mississippi — to justice. As the film is swift to observe (indeed, sometimes too swift), the ugly scab from this aftermath remains a painful eyesore that the Neshoba County residents haven’t entirely come to terms with. When, in 2004, a group of outraged citizens demands reopening the case upon the 40th anniversary of the killings, the documentary suggests a dichotomy between this multiracial coalition and predominantly white citizens who wish to bury this ignoble history. “What’s happened has happened,” says one man. “It’s been too many years,” says another. “I think he’s suffered enough.” (This latter statement, suggesting the idea that Killen’s ongoing “suffering” is worth more than the families of James Chaney, Andrew Goodman, and Michael Schwermer, mirrors another of the movie’s hypotheses — that, had not two white Jewish kids been killed among the three, the murders would not have received national attention.) Certainly after Killen’s conviction, the then 80-year-old had enough support within the community to raise $600,000 for an appeal bond — a development that the filmmakers skim over. Indeed, one of this documentary’s curious qualities is that it never quite captures the violent sting of the 1964 murders. But if the movie is making a good faith effort to chronicle the present atmospheric aftermath, perhaps this is just as it should be.

Killen himself features quite prominently in this documentary, which centers itself mostly around the reopened trial. And Killen’s stature as an entitled monster, along with his crazed rants about the illusory Jewish Communist conspiracy, make for fascinating viewing. Killen is so ostensibly religious that he has placards of the Ten Commandments spoked into his lawn. And despite his clearly racist fulminations, he insists that he’s not a Jew hater. But the film is ballsy enough to suggest that this vicious cycles often continue in unanticipated ways. Among its prodigious roster of talking heads include several family members and relations to the victims — one of whom calls out for Killen’s blood in a manner not dissimilar from the hate speech that Killen and his collaborators are so fond of. While Killen must be punished for his crimes, there’s an important question here of whether one becomes just as savage as a homicidal white supremacist when howling for blood. Western civilization, as Gandhi once quipped, would be a pretty good idea.

So while this documentary is sometimes quite pedestrian in its assembly (collected interviews, dusty archival footage, perfunctory vox populi interviews), it has the great advantage of being caught within the shoals of an important story.

by Edward Champion

Review: Animal Kingdom (2010)

The Australian import has been identified as something close to a masterpiece. The problem here isn’t the execution, but the material.

The Australian import, Animal Kingdom, has been identified as something close to a masterpiece by several critics — perhaps because writer-director David Michod has been shrewd enough to populate his mobster epic with enough characters to rival a Tolstoy novel’s head count. But much like a Christopher Nolan movie, Animal Kingdom carries the stench of a film that thinks it’s more clever than it really is. Here is a film that knows how to balance its characters, but it doesn’t always give its fictive population time to breathe or inhabit a tableau. And very often the illusion is lost. Yes, the film does probe into a mob’s family dynamics, both biological connections and those tenuous ties forged out of sweaty necessity. Animal Kingdom is often interesting when pursuing fluid rites of passage — such as a surrogate father ordering his surrogate son about the importance of washing his hands. It maintains a static aesthetic, somewhat voyeuristic with its camera, where grocery stores transform into impromptu offices and bland subdivisions become killing fields for thugs to mete out vengeance. This ability to suggest a topography functioning on multiple levels, often unseen by the very people who reside there, did hold my interest. I also appreciated the moral sketchiness of the police, who prove more fungible in their allegiances than a politician offering his avaricious palm to the highest bidder, along with the cavalier way in which one man invades a kid’s privacy, walking into a bathroom while the kid is showering to deliver an order. Such grittiness invites modest comparison to John Cassavetes’s The Killing of a Chinese Bookie. Michod must be applauded for attempting to break free from the conventional yoke.

The problem here isn’t the execution, but the material. While Guy Pearce (as a detective investigating the operation) and James Frecheville (as an orphaned teenager inducted into the savage criminal life) both deliver strong performances, the movie is so bogged down in plot that it doesn’t quite have enough room in its suitcase for that pivotal mob movie atmosphere. Howard Hawks was courteous enough to give us those enticing Xes scattered quite delightfully across Scarface‘s mise-en-scene. Gordon Willis’s sepia pools of light in The Godfather and Michael Ballhaus’s famous Steadicam club scene in Goodfellas likewise cemented the visual feel of those two masterpieces. And even that dependable Method man Cassavetes, in The Killing of a Chinese Bookie, demanded that his nightclub scenes be shot through gels. Abel Ferrara’s films likewise understand this pivotal balance between the unctuous wheels of organized crime and a theatrical visual palette.

So if these are the standards with which to judge Animal Kingdom, then this particular mob movie doesn’t quite hit the mark. None of the characters here have the personality of Vincent Cassel playing the titular serial killer in Mesrine: Killer Instinct. This is a universe in which most human beings have thrown in their respective towels, no matter where they may be situated on the food chain, and it’s only a matter of time before animal nature kicks in. Yet this movie lacks the curiosity to investigate precisely how these figures got there. Yes, some move into the criminal world by accident or circumstance. But at the risk of dredging up a Heisenbergian aside, a movie so content to wallow in resigned sad sacks doesn’t entirely capture the human condition. Michod is happy to turn vaguely stable souls into animals, but he doesn’t have the courage to suggest indeterminacy. And this inability to fully embrace anarchism is more than a tad incongruous within a mob movie.

Animal Kingdom is certainly stylized in this prefigured inertia. The camera is often static. It is sometimes singular in hue, such as the dark reds captured within a hotel room, whereby figures begin to spin about as if caught in circular existential traps. There’s often the dim drone of a television set playing somewhere in the background or a menacing car in the distance. Michod certainly loves his corridors and often enlists his cinematographer Luke Doolan to shoot them deep. The film is also very solid in its framing. There are some conversations in which shoulders never depart from the shot. But when you have characters say “What’d you let me fall asleep for?” or offer such homilies as “You survive because you’ve been protected by the strong,” it becomes self-evident that Animal Kingdom‘s rigid philosophy is, like Nolan’s films, rooted in a libertarian-minded philosophy that doesn’t account for the full human spectrum. In a world that presents us with such delightful souls as Steven Slater cracking open a beer and shooting down a JetBlue slide, Animal Kingdom, to my minority mind, tackles a needlessly narrow focus.