So Much for Shriver

My review of Lionel Shriver’s novel, So Much for That, runs in today’s Chicago Sun-Times. Here’s the first paragraph:

In We Need to Talk About Kevin, Lionel Shriver axed at the angst of self-absorbed parenting while spinning the unspoken psychological grindstone that sharpens school violence. In her severely underrated novel The Post-Birthday World, Shriver expertly established two parallel universes that exposed the delicate fissures buried within a seemingly grounded relationship. One would logically assume Shriver to be the ideal social novelist to fire up the Flammenwerfer for a blistering assault on the ongoing health care crisis.

You can also listen to my 2007 interview with Shriver on The Bat Segundo Show. While I was extremely disappointed by the latest novel, I still believe that Shriver has enough talent to recapture the momentum contained within her last three novels, which are all worth reading.

The Bat Segundo Show: Julie Klausner

Julie Klausner most recently appeared on The Bat Segundo Show #330. Ms. Klausner is most recently the author of I Don’t Care About Your Band

Condition of Mr. Segundo: Dodging dubious-minded vegans.

Author: Julie Klausner

Subjects Discussed: [List forthcoming]

EXCERPT FROM SHOW:

Correspondent: I actually wanted to ask you of your keen interest in the Muppets.

Klausner: Yes.

Correspondent: You know, I was very interested in this. You have a great affinity for Miss Piggy.

Klausner: Yes.

Correspondent: But you have a problem with the Miss Piggy-Kermit wedding — particularly the line, “What better way could anything end. Hand in hand with a friend.” You insist that this represents Kermit’s preference for guys, or going out with the guys, instead of having a commitment.

Klausner: Sort of. Or that he, in other words, how he feels about her deep in his heart is almost like how he feels about Fozzy.

Correspondent: Yeah, but…

Klausner: That she’s a friend of his more than anything else. And that she’s not special, I guess.

Correspondent: But you’ve developed an entire theory about your life based off of this. And this caused me some confusion.

Klausner: It’s normal, right?

Correspondent: Well, well, I mean, I want to just poke holes in this.

Klausner: Sure. Poke away.

Correspondent: First of all, you have Miss Piggy voiced in a high-pitched tenor by Frank Oz.

Klausner: Frank Oz. The great, the great Frank Oz.

Correspondent: Yes. And Kermit the Frog by Jim Henson.

Klausner: M’hmm. Rest in peace.

Correspondent: Depending upon how obsessive a Muppets fan you talk to, it’s kind of a bromance thing more than a romance thing.

Klausner: Interesting. Interesting.

Correspondent: So therefore your whole childhood theory may very well be….

Klausner: About a man in drag.

Correspondent: …despoiled by what was going on underneath the Muppets.

Klausner: That’s interesting. So let me ask you this. Do you think of Miss Piggy as a man in drag? Or do you think of her as a lady?

Correspondent: I think of her as a wonderfully poly-gender, polysexual queen.

Klausner: That’s a beautiful answer!

Correspondent: But I’m just wondering if this had occurred to you. Because you’ve seen The Muppet Movie so many times.

Klausner: Oh my god. I love the Muppets. And I’m a huge fan of the Muppets. And my interpretation of the relationship between Kermit and Miss Piggy is — I mean, it’s obviously cheeky. I’m not going to go around and be like, “Children shouldn’t watch this filth! It’s going to give them bad ideas!” But I remember identifying with their relationship as being very — it resembled a lot of the dating experiences that I had. Which is that I was always chasing this sort of skinny guy that was more interested in his friends and his projects and his band or his show than me. And it’s interesting this way to think of Miss Piggy as a drag queen. As Frank Oz. Because drag queens are sort of hyperfeminine in that glamorous jewelry and perfume. And fabulous performers. And all of it.

Correspondent: I’ve seen that karate chop deployed in the Castro.

Klausner: I’m sure you have. And you know what? I don’t even know where the target was. But it was probably well deserved.

The Bat Segundo Show #330: Julie Klausner (Download MP3)

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The Bat Segundo Show: Nell Irvin Painter

Nell Irvin Painter appeared on The Bat Segundo Show #329. Painter is most recently the author of The History of White People.

Condition of Mr. Segundo: Drowning in David Coverdale’s noxious imperialism.

Author: Nell Irvin Painter

Subjects Discussed: [List forthcoming]

Correspondent: You are careful to write, “Harvard’s importance in eugenics does not imply some nefarious scheme or even a mean-spirited ambiance. Rather, Harvard’s import in this story attests to the scholarly respectability of eugenic ideas at the time.”

Painter: And that could be said about Princeton or Yale or any of the other lofty institutions.

Correspondent: But it is curious to me. I mean, if we recognize today [Robert] Yerkes and [William] Ripley’s stuff as “junk science” essentially, why at the time were these ideas so respected? Why did some of these people get tenured at Harvard?

Painter: Indeed.

Correspondent: I mean, it couldn’t have just been Harvard’s prestige. It had to be something else, I suppose.

Painter: Well, we’re talking about what was considered good science at the time. That was the knowledge that our culture needed at the time. And, after all, Ripley consulted all sorts of authorities. European authorities, American authorities, and so forth. So he had a really big bibliography and he followed the rules.

Correspondent: If someone attempted something along those lines today, I guess the Internet would kill it, I suppose.

Painter: Not necessarily. If it were something that we all agreed upon. Like, for instance, we’re seeing in the medical field right now. Recently, I read a report in the New York Times by a doctor saying there’s just too many prostrate cancer screenings. But a year or so ago, that was considered good science to have everybody screened. So things change.

Correspondent: I wanted to talk about Emerson, who you really take to task in this book. You devote a whole chapter to English Traits.

Painter: Yes. There are three Emerson chapters.

Correspondent: Yes. There are three Emerson chapters. But English Traits seems to be the one key text with which the…

Painter: It is the key text for this reason.

Correspondent: Yeah. But I just wanted to ask you about this. You note later in the book that Henry Ford was an admirer of English Traits.

Painter: Yes.

Correspondent: But in the book that you cited from — because I was really curious about this – Neil Baldwin’s Henry Ford and the Jews. Baldwin notes that it was Emerson’s essay, “Compensation,” that Ford favored above all else. And he even handed that out as as gifts. And that essay doesn’t contain any reference to race. You also state that Theodore Roosevelt echoes the phrase “hideous brutality” in English Traits. But in English Traits, Emerson uses the word “hideous” only once, in reference to the injustice of pauperism. And granted, there are issues with pauperism related to the Saxon seed, which we had mentioned earlier. But I just want to ask. Because I don’t disagree with you that Emerson’s views on the Irish, his drawing upon Robert Knox — these are problematic.

Painter: Yeah. I’m not saying that Emerson is a bad man. But I’m saying that Emerson, because of his importance in American culture, by focusing on these themes and presenting them, orchestrating them in his impeccable prose, made it acceptable. So it’s not that I’m castigating Emerson. I’m trying to place him in an intellectual theme.

Correspondent: But in the case of Henry Ford drawing more upon “Compensation,” say, than English Traits, that’s where I was — my question mark went up.

Painter: But we’re doing Henry Ford — what? Sixty, seventy years after Emerson.

Correspondent: Yeah. Well, the other thing too is picking and choosing one’s values from Emerson. Like Ralph Ellison, for example. He was named after Ralph Waldo Emerson.

Painter: Right.

Correspondent: And actually took a lot from the transcendentalists.

Painter: Oh, there’s a lot of Emerson. Emerson’s an extraordinary figure. And one who his contemporaries said embodies the whole of American learning. And to a certain extent, he did.

Correspondent: But going back to the question or relativism. Can he be let off the hook somewhat simply because he was, in part, an abolitionist? Maybe he didn’t go all the way, but…

Painter: No. We’re talking about different things.

Correspondent: Hmmm.

Painter: We’re talking about different things. Because he had one set of views, this doesn’t change what we think about another set of views. You can still respect Emerson for his central role in the American Renaissance and still know about his Saxonism.

The Bat Segundo Show #329: Nell Irvin Painter (Download MP3)

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An Important Essay

I.

I am thinking about thinking, and I wonder if I am truly thinking. If my brain is attaching itself around a concept and that concept is little more than the exploration of a concept, then the brain has failed. The will is vitiated. The body is more expired than a Kleenex used to wipe off precious fluids expunged after stroking the salami.

This essay is about masturbation.

This essay is not about masturbation.

I cannot make up my mind. It is very possible that I am thinking, and yet I remain skeptical of the thinking process, and I wish to blow the kazoo.

I do not have a kazoo.

I cry because I do not have a kazoo. I am looking around for Kleenex. Seeing none, I settle for three sheets of toilet paper. It is enough to wipe away my nose. I suspect that I will weep even if some kind soul gives me a kazoo. The kazoo, which I covet, will not be used.

This is an important essay.

I still do not have a kazoo.

II.

I am now thinking about thinking about thinking. I move outside of my mind further, using my mind, deploying the kazoo that I do not have. If I had the kazoo, I would play an elegy in G minor.

I am in a masochistic frame of mind.

This is an important essay.

Perhaps I will ride the subway with the kazoo I do not have. Rather than think about thinking about thinking, I will perform a very single action, tapping some illusory instrument with which to announce my presence. I will identify myself with the buskers who ride the subway and ask for money. I will be denied money because I do not actually have a kazoo. I will be denied money because I am merely pretending that I have a kazoo, because I am angling my metacarpals and emitting a high-pitched tone curling my lower lip and it is not actually me playing a kazoo, but me pretending that I am playing a kazoo.

Beckett.

This is an important essay. You must read it and link to it and retweet it because it is very long and because it is split up into sections. Because it is profound. The world needs content.

3.

I have shifted away from Roman numerals to the more informal Arabic numerals in order to prove a point, even though I have failed to cite the terms of my argument, much less a thesis. What’s important here is that this essay is important, that it is categorized, and that there are personal stakes involved (see the kazoo thought experiment in Section II). I am not so much thinking about thinking, as I am writing. Some thought is going into it because I am expressing myself in a protracted manner. It is vital that you believe this.

This is an important essay.

Repetition works to prove a point. Nabokov called Tolstoy’s use of language “creative repetition.” And I’d like to think that this is what I am doing with this essay. Again, I’d like to think that “creative repetition” is what I am doing with this essay. It cannot be overstated enough. Here, in Section 3 (which would have been referred to as Section III, if I had decided to be formal), you are being informed of my intentions. It cannot be overstated enough.

This is an important essay.

4.

Wikipedia defines the kazoo as follows: “a wind instrument which adds a ‘buzzing’ timbral quality to a player’s voice when one vocalizes into it. The kazoo is a type of mirliton – a device which modifies the sound of a person’s voice by way of a vibrating membrane.” What I am doing in this important essay is playing a wind instrument that does not exist, except within the confines of my own mind, which I deem neither superior nor inferior to yours. I am not being paid for this important essay. This important essay is not running in a newspaper. I regret these two conditions, because surely if I had satisfied them, then my essay might be viewed as more important than it is. It may be construed as “self-important,” because I am writing about my seemingly lonely condition — which may be real or illusory. But even if the kazoo is not real, I’d like to think that I’m buzzing. And if I am not buzzing, I will work something out this evening to ensure that a few tallboys give me the desired effect.

The essay is a type of mirliton – a device which modifies the sound of a person’s voice by way of a vibrating membrane. “Mirliton” sounds suspiciously similar to “Merlin.” Therefore, I can accept the delusional possibility, even if I don’t entirely believe it, that I am buzzing a bit of magic. But what I believe is not the important factor to take away here. An essay is only important based on how much the reader is willing to impute importance to it. All I have to offer is a vibrating membrane.

The next section will shift back to Roman numerals and will be accompanied by a picture of two metal kazoos.

V.

6.

This is an important essay.

This section is not as important as the last one. If I took this section seriously, I would be applying Roman numerals instead of Arabic numerals. This is my own interpretation, at least. There may very well be readers out there who will ascribe more intellectual value to a section headed by Arabic numerals rather than Roman numerals.

Beckett.

The kazoo picture pleases me. It keeps me off Twitter and Facebook. It causes me to expend more needless words. It inspires me to look for kazoos that are not made of metal. It inspires me to stop playing the imaginary kazoo with my hands. But then I have not left the house yet. This was only a fancy. I can only imagine my debasement as a prospective busker, but I have not acted upon that possibility.

Beckett.

I’ve now typed the word “Beckett” three times, and, by now, you should be thoroughly aware that name-checking Beckett, even though I have not quoted from him, should add some additional intellectual heft to this essay. I’m now very serious, because Beckett is on the mind. I won’t go into why Beckett is on the mind. I won’t even deign to quote Beckett. You’re probably thinking that I’m thinking about the Beckett that is tossed around in grad school courses. But I’m not. Or am I? How many sad bastards who come out of the womb with the surname of Beckett are forced to live up? If there is a reader named “Beckett” here who is facing this sad predicament, who has been reminded of Molloy or Waiting for Godot and who has been forced to endure these associations over the course of a lifetime, I will hug him or her. And if they are not in New York, I will email them some equivalent of a hug. Or play them some melody on my imaginary kazoo. Because it is important that you view my gesture, my solicitude, my daring effrontery here as sincere.

Beckett.

This is an important essay.

There will be no footnotes in this essay. There will be only sections. There will be more references to kazoos. I am thinking about kazoos.

7.

[To be filled in later]

VIII.

There are pivotal questions to be answered here. Should I stay off social networks? Should I have chicken or eggplant parm for dinner? Should I sit in my chair naked or should I put on some clothes? Each of these binary values is subject to some infelicitous indecency. This decency is measured against the metrics of a man in Texas whom I cannot name. He is reading this important essay right now and he will be sending me notes. He will offer a summary of my argument, along with additional questions. He will post this on his blog. There will then be comments, arguments, and someone will cry. Hitler will be invoked at some point during the discussion. Godwin. You have to hand it to him.

This important essay will be quoted and mashed up and ridiculed and rejoined. Or it will be ignored. Does it contain an intellectual argument? It does. It doesn’t. There are certainly some gems deliberately buried in here, but you will have to look for them. And while you are looking for them, I will creep up behind you, steal your wallet, and play my imaginary kazoo. I will obtain my remuneration by illicit means, but I will be remunerated. In fact, you may want to check your purse or your wallet right now. You’ve already devoted a good five minutes of your time reading this essay, looking around for a point. The point has been belabored.

As Tolstoy once said, “Historians are like deaf people who go on answering questions that no one has asked them.” I am a historian and I am going deaf. I have played my imaginary kazoo and the notes no longer make their way into my ear canal.

I.

Not to be confused with the first section.

This is an important essay.

Beckett.

I.

You.

Donald E. Westlake’s Lost Novel

In today’s Philly Inquirer, you’ll find my review of Donald E. Westlake’s Memory, published by Hard Case Crime. Here’s the first few paragraphs:

The celebrated literary critic Edmund Wilson famously derided the detective story as a form that existed only “to see the problem worked out.” The French critic Roland Barthes was slightly less derisive, seeing a mystery as a facile narrative paradox with “a truth to be deciphered.”

These reductionist takes presumptuously assumed that mysteries served only as plot-oriented puzzles, and that thematic truths and behavioral insight were taking a busman’s holiday within an allegedly inferior form.

But a magnificent novel from mystery writer Donald E. Westlake, collecting dust in a drawer for four decades until an unexpected excavation just after his death on Dec. 31, 2008, demonstrates that his talent clearly extended into the literary.

You can read the rest here.