My Father

He was a monster who swore like a sailor, refused to wear seat belts, nearly poisoned me with a macrobiotic formula in my infancy, burned me with cigarette butts, bit me like a coward (bite marks disguised by long-sleeved shirts I wore to elementary school), and nearly asphyxiated me with a pillow. He was bad even before an auto accident in Fremont propelled him through the windshield of a VW bus, permanently scrambled his brain, and made him worse: more moody and abusive. He smoked Pall Malls. He sang and played guitar. He drank beer prodigiously. He sometimes gardened. He read books by Rod McKuen and had many other regrettable reading tastes that I thankfully didn’t mimic. He despised his job at the ZEP chemical facility. I’m pretty sure he loathed being a father. He was far lazier than I ever was, far lazier than I have ever been, and I suspect that one of the reasons I cultivated my crazy work ethic was because I remember his sloth and his entitlement, which shamed me and seemed permanently associated with the considerable physical and emotional abuse he meted towards me. I suspect his entitlement also made me angry towards anyone who felt entitled. Like him, I took up heavy drinking and heavy smoking at various times in my life. I am also quite liberal about my usage of the word “fuck” in everyday conversation, although I am decidedly cheerier about it than my dad was. His “fucks” were bitter missives hoping to decimate any and all joy around him.

I know that he’s in Oregon. Or was. The property associated with his name sold in 2016. So I have no idea where he lives now. He really liked to escape from people. He had paranoid tendencies. He had mental health issues, although, like my mother, he was never diagnosed. Perhaps a stubborn temperament was the cement that kept the unhappy marriage going so long. It’s one of the reasons why I am determined to leave the house and say hello to people every day, even though I simultaneously sustain the mystique of being the enigmatic bald creative dude in my Brooklyn neighborhood who says very few words about what he actually does. He aspired to be a writer. But, unlike me, he gave up. And I suspect this made him more bitter. I found a message thread a few years back in which he expressed how he had given up and how he made intricate toys pieced together from German kits and gave them to people. But it seemed to me that nobody returned these gestures and that he was very lonely and who the hell knows what else. Around the same time, I found a social media profile associated with his name and location in which a scantily clad woman was photographed in murky detail. Did he pay for someone? Why was this the only image? I do know that he cross-dressed. So who knows what the real sexual struggle was? Was my father angry because he could not be who he was? I do know that I get very angry when people demean and belittle me, especially when they make up stories and gaslight the narrative, although I am better these days about ignoring the haters and living a positive life.

The phone number I have for him is disconnected. I tried it about three years ago. I have not seen him in three decades. I spoke with him once on the phone when I lived in San Francisco. The call merely lasted for five minutes. I was in my early twenties. And I don’t recall saying anything of substance. I wish I had been wiser and stronger and bolder and more explicit about my need to reconcile this demon and the trauma his behavior inflicted on me. I wish I had tried to seek closure, to confront him with the pain that he caused me. But I wasn’t ready yet. I’m ready now, but I don’t have a working number.

Ten years ago, I wrote about him. My memories now are different, even though the reservoir of tearful thoughts I have to work from remains largely the same. I somehow don’t hate him. I just want to understand why he was such a monster and why he picked on a scrawny troubled kid and why he hated me. Because this screws a man up in ways that words can’t possibly convey, but that are best unpacked over a bottle of vodka with a trusted friend who will understand that I am trying my damnedest not to be selfish and that I am trying to be real and true and find new points of common empathy. I am still unmarried. I still do not have any children. I’ve reached the point in life where I wonder if it’s too late for me. For years, I’ve had this crazy idea that, if I can somehow start a family, I can erase the terrible one that I was cursed with and that caused me so much trouble in my adult years and that instilled my psyche with so many nightmares. But, of course, we all know that this is a stupid fantasy. You have to be honest about the hand you were dealt. But these are the melancholy thoughts you have a few weeks before your birthday. These are the thoughts you have when all you really have is yourself and you wonder if loving yourself can ever be enough.

Scoop (Modern Library #75)

(This is the twenty-sixth entry in the The Modern Library Reading Challenge, an ambitious project to read the entire Modern Library from #100 to #1. Previous entry: The Prime of Miss Jean Brodie.)

When I last dived into Evelyn Waugh’s exquisite comic fiction for this crazy project nearly six years ago, I wrote a sour essay in which I permitted my hostility towards Waugh’s pugnacious life and his reactionary politics to overshadow my appreciation for his art. Perhaps the way I read fiction has changed or the idea of completely discounting a writer’s achievements with the histrionic tone of an upbraiding Pollyanna who doesn’t possess a scintilla of self-awareness fills me with a dread I usually associate with wincing at a tax bill or standing in a needlessly long line for a pizza slice. Whatever the case, I allowed myself to zero in on Brideshead Revisited‘s weaker elements (namely, the deplorable gay stereotype Anthony Blanche) without possessing the decency to praise that novel’s excellent prose in any way. This was decidedly uncharitable of me. For Waugh was, for all of his faults, a master stylist. That I was also bold enough to rank Wodehouse over Waugh was likewise problematic (although I would still rather read Pip and I have never been able to get into the Sword of Honour trilogy and I still feel that Waugh was more or less finished as an author after The Loved One; incidentally, Waugh himself called Wodehouse “the Master”). At the time, the eminently reasonable Cynthia Haven offered what I now deem to be appropriate pushback, observing that I brought a lot of “post-modern baggage” into my reading. My “take” on that novel’s Catholic dialogue was, I now realize after diving into Waugh again, driven by a cocky yahooism that is perhaps better deployed while knocking back pints in a sports bar and claiming that you’re a big fan of the team everybody else is cheering for. Never mind that the names of the players are only lodged in your memory by the blinding Chryon reminders and the bellowing cries of histrionic announcers that work together to perfect a sense-deadening television experience.

Anyway, I’ll leave cloud cuckoos like Dave Eggers to remain dishonest and pretend they never despised great novels. I’d rather be candid about where I may have strayed in my literary judgement and how I have tried to reckon with it. In a literary climate of “No haters” (and thus no chances), we are apparently no longer allowed to (a) voice dissenting opinions or (b) take the time to reassess our youthful follies and better appreciate a novel that rubbed us the wrong way on the first read. Wrestling with fiction should involve expressing our hesitations and confessing our evolving sensibilities and perceiving what a problematic author did right. And so here we are. It has taken many months to get here, but it does take time to articulate a personal contradiction.

So here goes: As much as I appreciate Scoop‘s considerable merits (particularly the fine and often hilarious satire when the book takes place on Waugh’s home turf), I cannot find it within me to endorse this novel’s abysmally tone-deaf observations on a fictitious Abyssinia — here, Ishmaelia. There are unsophisticated thoughts cloaked beneath the light fluidity of Waugh’s exacting pen that many of his acolytes — including The Observer‘s Robert McCrum and NPR’s Alexander Nazaryan — refuse to acknowledge. There’s no other way to say this, but Waugh is more nimble with his gifts when he bakes his pies with an anglophonic upper crust. And that ugly truth should give any reader or admirer great pause. (Even Selina Hastings, one of his biographers, was forced to concede this. And McCrum, to his credit, does at least write that “Scoop derives less inspiration from Ethiopia,” although this is a bit like stating that Paul Manafort merely muttered a little white lie.) Waugh’s limitations in Scoop are not as scabrous as Black Mischief — a novel so packed with racism that it’s almost the literary equivalent to Louis C.K.’s recent attempts at a comeback. But his “insights” into Africa are still very bad, despite all the other rich wit contained within the book. Waugh cannot see anyone who does not share his lily-white complexion as human. His creatively bankrupt view of Africans as bloodthirsty cannibals or “crapulous black servants” or “a natty young Negro smoking from a long cigarette holder” carries over from Black Mischief. “A pious old darky named Mr. Samuel Smiles Jackson” is installed President. I was rankled by the constant cries of “Boy!” from the assorted journos, late risers who complain about not getting swift servitude with a smile. (“Six bloody black servants and no breakfast,” sneers the entitled Corker at one point.) Even the potentially interesting politics behind Ishmaelia’s upheaval are coarse and general, with the arrival of Dr. Benito at a press conference described in one paragraph with a contrast of “blacks” and “whites” that show the force and timing of a man determined to be vituperative, but without substantive subtlety. One of the book’s jokes involves a nonexistent city on the nation’s map identified as “Laku,” which is Ishmaelite for “I don’t know.” And while it does allow for a decent setup in which numerous journalists expend lavish resources to find Laku for their stories, I suspect that this is really Waugh confessing he doesn’t know and can’t know because he doesn’t want to.

Still, in approaching Scoop, I was determined to give this book more care than what I doled out to Brideshead. Not only did I spend a few months rereading all of Waugh’s novels up through Brideshead, finding them considerably richer than I did on my first two canon reads, but I also dived into the Selina Hastings and Martin Stannard biographies, along with numerous other texts pertaining to Scoop. And one cannot completely invalidate Waugh’s talent:

“Why, once Jakes went out to cover a revolution in one of the Balkan capitals. He overslept in a carriage, woke up at the wrong station, didn’t know any different, got out, went straight to a hotel, and cabled off a thousand-word story about barricades in the streets, flaming churches, machine guns answering the rattle of his typewriter as he wrote, a dead child, like a broken doll, spreadeagled in the deserted roadway below his window — you know. Well, they were pretty surprised at his office, getting a story like that from the wrong country, but they trusted Jakes and splashed it in six national newspapers. That day every special in Europe got orders to rush to the new revolution.”

This is pitch-perfect Waugh. Sadly, the wanton laziness of journalists and willful opportunism of newspaper publishers remain very applicable eighty-one years after Scoop‘s publication. In 2015, a Hardin County newspaper misreported that the local sheriff had said that “those who go into the law enforcement profession typically do it because they have a desire to shoot minorities.” And this was before The New York Times became an apologist outlet for Nazis (the original title of that linked article was “In America’s Heartland, the Nazi Sympathizer Next Door”) and didn’t even bother to fact-check an infamous climate change denial article from Bret Stephens published on April 28, 2017.

So Scoop does deserve our attention in an age devoted to “alternative facts” and a vulgar leader who routinely squeezes savage whoppers through his soulless teeth. Waugh uses a familiar but extremely effective series of misunderstandings to kickstart his often razor-sharp sendup, whereby a hot writer by the name of John Courtney Boot is considered to be the ideal candidate to cover a war in Ishamelia for The Daily Beast (not to be confused with the present Daily Beast founded by Tina Brown, who took the name from Waugh — and, while we’re on the subject of contemporary parallels, Scoop also features a character by the name of Nannie Bloggs, quite fitting in an epoch populated with dozens of nanny blogs). John Boot is confused with William Boot, a bucolic man who writes a nature column known as Lush Places and believes himself to be in trouble with the top brass for substituting “beaver” with “great crested grebe” in a recent installment. He is sent to cover a war that nobody understands.

The novel is funny and thrilling in its first one hundred pages, with Waugh deftly balancing his keen eye for decor (he did study architecture) with these goofy mixups. Rather tellingly, however, Waugh does spend a lot of time with William Boot in transit to Ishamelia, almost as if Waugh is reluctant to get to the country and write about the adventure. And it is within the regions of East Africa that Waugh is on less firm footing, especially when he strays from the journalists. Stannard has helpfully observed that, of all Waugh’s pre-war novels, Scoop was the most heavily edited and that it was the “political” sections with which Waugh had “structural problems.” But Scoop‘s problems really amount to tonal ones. Where Erskine Caldwell’s Tobacco Road (ML #91) brilliantly holds up a mirror to expose the audience’s assumptions about people (with the novel’s Broadway adaptation inspiring a tremendously interesting Ralph Ellison essay called “An Extravagance of Laughter,” which many of today’s self-righteous vigilantes should read), Scoop seems more content to revel in its atavistic prejudices.

In 2003, Christopher Hitchens gently bemoaned the “rank crudity” of Waugh’s childish names for side characters. And I think he was right to pinpoint Waugh’s declining powers of invention. For all of Scoop‘s blazing panoramas and descriptive sheen (the prose committed to the Megalopilitan offices is brilliant), the ultimate weakness of the book is that Waugh seems incapable of imbuing Ishamelia with the same inventive life with which he devotes to England. When one looks at the travel writing that came before this, even the high points of Waugh in Abyssinia are the sections where he bitches about his boredom.

Waugh’s writing was often fueled by a vicious need for revenge and an inability to let things go. Take the case of Charles Crutwell, the Hertford dean who praised Waugh on his writing and awarded him an Oxford scholarship as a young man. Waugh proceeded to be incredibly lazy about his studies, deciding that he had earned this financial reward, that he no longer needed to exert himself in any way, and that he would spend his time boozing it up and getting tight with his mates. Crutwell told Waugh that he needed to take his research more seriously. He could have had Waugh expelled, but he didn’t. And for this, Crutwell became the target of Waugh’s savage barbs throughout much of his early writing and many of his novels. In Decline and Fall, you’ll find Toby Crutwell as an insane burglar turned MP. In Vile Bodies, a “Captain Crutwell” is the snobby member of the Committee of the Ladies’ Conservative Association at Chesham Bois. There’s a Crutwell in Black Mischief and A Handful of Dust. Waugh’s story “Mr. Loveday’s Little Outing” was originally titled “Mr. Crutwell’s Little Outing.” And in one of Scoop‘s supererogatory chapters, William Boot meets a General Crutwell who has had numerous landmarks named after him. Keep in mind that this is sixteen years after the events in Hertford. You want to take Waugh aside, buy him a beer, and say, “Bro, walk away.”

Now I have to confess that this type of brutal targeted satire was catnip for me at a certain impressionable age that lingered embarrassingly long into my late thirties. The very kind George Saunders tried to get me to understand this twelve years ago during an episode of my old literary podcast, The Bat Segundo Show, in which we were discussing the way Sacha Baron Cohen singled out people with total malice. Cohen’s recent television series Who is America certainly upheld Saunders’s point. Of course, I stubbornly pushed back. Because ridicule is a hell of a drug. Just ask anyone with a Twitter account. But I now understand, especially after contending with Waugh again, that effective satire needs to be more concerned with exposing and virulently denouncing those in actual power, railing against the tyrannical institutions that diminish individual lives, and, of course, exposing the follies of human behavior. Waugh does this to a large extent in Scoop and his observations about newspapermen running up large tabs on their expense accounts and manipulating the competition are both funny and beautiful, but he also appears to have been operating from an inferiority complex, an intense need for victory against his perceived oppressors and something that, truth be told, represents a minor but nevertheless troubling trait I recognize in myself and that has caused much of my own writing and communications with people to be vehemently misunderstood, if not outright distorted into libelous and untrue allegations. When your motivation to write involves the expression of childish snubs and pedantic rage without a corresponding set of virtues, it is, from my standpoint, failed satire. And I don’t know about you, but my feeling is that, if you’re still holding a grudge against someone after five or six years, then the issue is no longer about the person who wronged you, but about a petty and enduring narcissism on behalf of the grudgeholder. What precisely do these many Crutwells add to Waugh’s writing? Not much, to tell you the truth.

We do know that, when Waugh covered Abyssinia, he wrote in a letter to Penelope Betjeman, “I am a very bad journalist, well only a shit could be good on this particular job.” So perhaps there was a part of Waugh that needed to construct a biting novel from his own toxic combination of arrogance and self-loathing.

But Waugh’s biggest flaw as a writer, however great his talent, was his inability to summon empathy or a humanistic vision throughout his work, even if it is there in spurts in Brideshead and perhaps best realized in his finest novel, A Handful of Dust. When William Boot foot falls in love with Kätchen, a poorly realized character at best, Waugh has no interest in portraying Boot’s feelings as anything more than that of a dopey cipher who deserves our contempt: “For twenty-three years he had remained celibate and and heart-whole; landbound. Now for the first time he was far from sure, submerged among deep waters, below wind and tide, where huge trees raised their spongy flowers and monstrous things without fur or feather, wing or foot, passed silently in submarine twilight. A lush place.” It is one thing to present Boot clumsily setting up an unnecessary canoe or showing the way he gets hoodwinked over a heavy package of stones or not understanding basic journalism jargon and to let Boot’s bumbling behavior (or, for that matter, the apposite metaphor of a three-legged dog barking in a barrel just outside Kätchen’s home) speak for itself. It is quite another thing to stack the deck against your protagonist with a passage like this, however eloquently condemned. What Waugh had not learned from Wodehouse was that there was a way of both recognizing the ineptitude of a dunderhead while also humanizing his feelings. You can lay down as many barbs as you like in art, but, at a certain point, if you’re any good, the artistic expression itself has to evolve beyond mere virtuosic style. This, in my view, is the main reason why Waugh crumbled and why I think his standing should be reassessed. The vindictiveness in Black Mischief, however crucially transgressive at the time, still represented a failure of creative powers. All Waugh had left at the end was a bitter nostalgia for a lost Britannia and a fear of modernity, which amounted to little more than an old man pining for the good old days by the time Waugh got to his wildly overrated Sword of Honour trilogy (and by the time Louis C.K. returned on stage with his first full set littered with racism, transphobia, and scorn for the young generation). If Waugh had learned to see the marvel of a changing world and if he had embraced human progress rather than fleeing from it, he might have produced more substantive work. But, hey, here I am talking about the guy nearly a century later, largely because he’s on a list. Still, even today, young conservative men have adopted the tweedy analog look of a “better time.” So maybe the joke’s on me. Thankfully the next Waugh novel book I have to write about, A Handful of Dust (ML #34), is a legitimate masterpiece. So I will try to give Waugh a more generous hearing when we get there in a few years. For now, I’m trying to shake off his seductive spite as well as the few remaining dregs of my own.

Next Up: Ernest Hemingway’s A Farewell to Arms!

The Rightful End of Roseanne

Roseanne Barr is finished. And it’s about goddam time.

I watched the first few episodes of the Roseanne reboot with an open mind, but the show’s racism and intolerance, well on display within the show and bluntly expressed in Roseanne’s off-air demeanor, demonstrated very conclusively that this was not a contemporary answer to All in the Family, but something more akin to a sitcom version of Jean Raspail’s The Camp of the Saints. An early scene showing the Conners swapping an insufficient supply of medication due to inadequate American healthcare created the illusion that this was a show like its previous iteration, one aligned with the working class roots that had made the original such a success. But then we saw the Conners casually belittling “all the shows about black and Asian families” and it became very clear that this was a program committed to white supremacy. As The New Yorker‘s Emily Nussbaum pointed out, the show relied on coded language, unrealistic dialogue, and sideways jabs to disguise its bigotry-drenched narrative.

I was not the only viewer to flee. It took only weeks for the reboot to drop from 18.44 million viewers to a mere 10.42 million. This was the show that Trump had said “was about us,” but that “us” shed 44% of its purported unity within months. The cast and crew quickly became unsettled by the Faustian bargain they had bought into. Co-showrunner Whitney Cummings left. Then writer Wanda Sykes left. And as actress Emma Kenney was about to bolt, she was informed by her manager that the show was cancelled. The linchpin was a startlingly racist tweet in which Roseanne declared that former Obama aide Valerie Jarrett was the product of “Muslim brotherhood & planet of the apes [sic]” having a baby.

For anybody who had been watching this hatred from the sidelines, Roseanne’s vulgar and vituperative racism was there in the unfettered manner in which she tweeted easily debunked alt-right conspiracy theories as if these hurtful falsehoods represented true gospel. She falsely claimed in March that David Hogg, one of the brave kids who survived the Stoneman Douglas High School shooting and who went on to become a formidable activist, had offered a Nazi salute, despite the fact that Roseanne herself had dressed up as Hitler for Heeb Magazine.

Barring a pickup from an online streaming giant — an unlikely event, given Amazon’s recent woes with Transparent and the Roy Price scandal, Netflix cutting ties with Louis CK, and Hulu likely not wanting to risk its progressive-minded programming slate given the success of The Handmaid’s Tale — there is little chance that Roseanne will return, unless she decides to produce it on her own dime. And even then, she would probably not have enough clout to convince all the cast members and crew to return. Such a hypothetical reboot, untethered from the manacles of network Standards and Practices, would only amp up the atavism further in the interest of “truth-telling,” perhaps inspiring the Southern Poverty Law Center to include Roseanne Barr amidst its distressingly voluminous list of offenders.

This was the first television show cancelled by a single tweet. And I don’t think it will be the last. What Roseanne’s self-immolation demonstrates, quite rightfully and righteously I think, is that America does have limits to what it will tolerate. There will undoubtedly be Daily Caller-reading banshees writing thinkpieces proclaiming this cancellation as a calumny upon the First Amendment. But the decision to write and produce a show, much less watch one, has not been quelled and the audience hungry for this casual xenophobia has regrettably not been deracinated. There are still ten million loyal Roseanne viewers. And I can easily imagine Roseanne being propped up as an underground comic, recast as an alt-right faux Lenny Bruce or perhaps the American answer to Dieudonné, and making a fortune through a monthly Patreon account.

In an age in which a self-help transphobic huckster like Jordan Peterson is framed by the “Paper of Record” as a “dark web intellectual,” Roseanne will probably not be the last repugnant show airing on American television. I fear that we are only at the beginning of hatred and intolerance marketed as “wholesome entertainment.” And while mainstream media rejects Roseanne, one must now be on the lookout for independently produced offerings cut from the same Klan cloth that are snatched up by television executives in the interest of corporate profit. This is, after all, how Roseanne was rebooted in the first place. The question now is who has the chutzpah to push the envelope further into a fetid swamp of ugliness and whether some network desperate for a hit is willing to pick up such a bilious offering, counting upon the American public to forget how these same gatekeepers helped make Roseanne happen in the first place.

Every Subject’s Soul is His Own (NaNoWriMo #4)

[Table of Contents]
Start at the Beginning: The Daily Seven (Chapter 1)
Previously: We’ll Always Have Brunch (Chapter 3)

Grace never told me where she worked or what she did or whether she liked her English muffin lightly toasted or extra crispy, but no one ever chased these harmless subjects anymore. “What do you do?” — once the darling question of small talk that tied the room together — had lost its meaning not long after the Virginia Massacre and the subsequent race riots and the purges and the Congressional assassinations had forced the government to roll into every city with humvees, assigning us our new vocational roles at gunpoint, the social contract extending into free-form fucking (even though most of us managed this quite well on our own before the Great Turnover). Grace and I agreed to meet again. She even reconsidered learning backgammon.

We exchanged numbers just before she clipped on her cubic zirconia earrings, smiling her finest Duchenne before the inspection camera to verify her singlehood, and we rated and reviewed each other for the quality assurance elite (“Five stars. Expert at reverse cowgirl. Attentive to cock. I’d do her again,” read my vulgar and now far too common lie). I left the singles housing unit wearing the previous day’s threads, wondering if my martinet manager would notice that my beige jacket was the same as yesterday’s. There was a good chance he wouldn’t. His paperwork never stopped.

I had taken a slight risk wearing beige to work. Beige wasn’t necessarily a deal breaker, but it was mildly rebellious given that we had been asked to adorn our starved bodies with loud and bright hues to promote universal pleasure. Beige was my answer to the final movement in Shostakovich’s fifth symphony, not that any New Amagacan knew about classical music. Under the Ruler, you were lucky if you heard someone deliver an especially famous Shakespeare quote. The great secret of his autocratic success was to tire us out, insinuating that any work of art which stimulated the mind was akin to eating one’s cultural vegetables, so that, in our collective fatigue, we would never remember any significant artistic achievement from the time before. Culture had not been banned. The First Privilege had guaranteed us some remaining rights. But if you hoped to stop the population from caring or thinking about anything substantive, you had to create a climate in which the beauty of a baroque quatrain was as unappetizing during one’s spare time as a gratuitous backbreaking task.

I ambled along the sidewalk, which was being hosed down with exacting fury by two moribund men with hardscrabble cigarettes sticking from their lips like toxic lollipops. My phone revealed that they were both single and both twos and that neither had hooked up in quite some time (it was never easy for twos), which accounted for why they had been assigned to sweep the streets. One had to be careful with twos. They were more prone to crime, which could not be entirely eliminated by the Ruler even with his zero tolerance policy. But very often, a two’s infractions were never severe enough to warrant public execution. The expense of trucking away a two to a reeducation camp was too risky in a fragile economy. I suppose, if we had unlimited resources, the Ruler would have pushed harder. But it was also important to give every able mind a chance at redemption. Sometimes when you went out to brunch — and everyone went out to brunch, especially after the Ruler had reminded us — you would see a four obliging a two. (Giving spare credits to an under three was punishable by death under Protocol 47.) Then you would go to church and see the same four standing on the dais, without the two in sight, being extolled for being a good Amagacan. The next weekend, you would see the four with another two and the ritual would repeat and, very soon, the four would become a five, getting an item placed in the news feed and an assignment in charge of some vital municipal task. Meanwhile, the twos would disappear, sometimes becoming ones and leaving themselves vulnerable to a swifter daily seven selection. I knew that life as a two was difficult, but this was one of those problems that we never talked about. Status warfare was the cost of a greater New Amagaca, much as we had been blind about class warfare in the days before the Ruler. The last journalist who dared to write about this topic had been shot by the producer on the nightly news, with the bonanza ratings from the live stream rapidly superseding anything he had to say.

The two twos toodle-ooed me as I stared down at my malfunctioning GPS, hoping that the network would clear up so that I could find the swiftest subway to work. The street sweepers probably knew the city better than I did, but, when it came to consorting with citizens who were two stars beneath you, you really had to give rather than take. That was the way it worked. Ask only of others in your rank. If you dared to ask a favor of a two, you would have to hookup more frequently to sustain your four rating. Because talking with someone beneath you was considered an act of weakness, even when the propaganda dictated that everybody was worthy of a good pleasurable life under the Ruler.

Grace’s neighborhood was devoid of street signs and my GPS still didn’t work — even though I could make out the mile-high Burj Amagacana glistening in the distance. Which meant that I was very far away from work, unless I could find a subway that could take me there fast. I had thirty minutes to report to my auditor job or get downranked to a three. There had once been a time in which you could hail a shared vehicle, but such conveniences were now a month’s salary and largely belonged to the fives. Two years before, I had gone to a specialist to repair my status rating. And it had taken me a good year to climb to a four.

There was the option to use a sick day, but calling in sick would mean doctors taking me to a sybarite facility, where medical professionals would force me to hookup with six sick strangers a day until I got well. I would actually have to fuck these people — for there was no privacy for the infirm. The Ruler has bought into the anti-vaccination argument that had proven popular before the Great Turnover and believed only in hookups as the secret to good health. So you would have cancer patients locking lips with old citizens suffering from dementia. I often wondered if this had been a callous and crafty way of letting the sick die. This was the only healthcare we had. Bona-fide doctors were reserved for the fives. Still, a few popular pornographic stars had emerged from the sybarites. As the New Amagacan regime carried on, you learned that there was a kinky niche for everything.

There was also the matter of my caseload, which I really didn’t want to fall in the hands of Greta Zioto, an adjuster who was far more ruthless with my cases than I could ever be. Despite her very high deportation approval rate, she still found the time to plan fiestas for the office. It was almost as if the parties inspired Greta to be more heartless. The people who asked for our help always seemed to get in Greta’s way and she much preferred spending her afternoons going to the Consumer Center, justifying lavish budget allotments, and spending far too many government-issued credits on party supplies. Until Greta came along, our barebones office was a place where we all hung down our heads and did the best we could to save lives. But Greta, who was well connected with the fives, made parties happen twice a week. The abrogation unit, which had repealed many ones and twos and gave them a second chance, soon spent more of its time putting on a blindfold, growing cheerier as they swatted around at a swinging piñata, leaving Greta to reassign dozens of cases to the death camps. But some of us still took our duties quite seriously.

So I had to get to work. There was more on the line here than an unwanted fuckfest. If I got to work at a timely hour, there was a good chance that I could repeal a few cases and stop at least some of them from being selected for the daily seven. This was what I did twelve hours each day and why I couldn’t sleep. I ended my day at the cafe across from the daily seven because I needed to be reminded why I slept only four hours a night and how increasingly rare it was for anyone to weep.

“Mister Schuld?”

“That’s me.”

The voice came from a smiling man wearing a peaked cap.

“Did you go straying from your sector again?”

The man elbowed me on the side and winked.

“Yeah, you might say that.”

“Well, we don’t want you to be late for work! Do we?”

“Uh, I can’t pay for this.”

“It’s all taken care of, Mister Schuld. Don’t you worry!”

“By whom?”

“Me,” said a very familiar voice that I had not heard since the rough and tumble days rebuilding my status history. “Hello, Alex.”

Next: The Betrayal (Chapter 5)

6874 / 50000 words. 14% done!

4.5. The Waiting Room (The Gray Area)

Virginia Gaskell finds herself on the other side of the portal that lured her in, greeted by an extremely exuberant (and strangely familiar) receptionist, some squawking avians that aren’t quite okay with her love of chicken fajitas, and further mysteries about how the universes rupture into each other. (Running time: 7 minutes)

Written and directed by Edward Champion

CAST:

Virginia Gaskell: Chris Smith
Receptionist: Zachary Michael
Demon: Pete Lutz
Ed Champion: Edward Champion
Bird People: Fiona Thraille, Benjamin Macon Fort
Sound Design and Editing by Edward Champion

Foley Sources: Edward Champion

Special thanks to Sacha Arnold, Austin Beach, Matthew Boudreau, Jason Boog, Christopher Byrd, Jen Elyse Feldman, Claudia Berenice Garza, Pam Getchell, Jen Halbert, Gabriella Jiminez, John Osborne, Tom Parsons, Michael Saldate, Marc Anthony Stein, Georgette Thompson, and many others I may have inadvertently forgotten for their invaluable help, feedback, kindness, inspiration, and support during the production of this episode.

Thanks for listening!