Review: Win Win (2011)

Can a woman seeking a $1,500/month guardian stipend truly afford to stay at a New Jersey motel for several weeks? (The Quality Inn in Toms River, New Jersey has kindly informed me that they rent rooms at $39.95/night. Discounting tax, that’s $279.65/week. At three weeks, that’s $838.95.) I suppose she could put it on her credit card, even though she’s just spent a considerable amount of her money in rehab and doesn’t appear to be gainfully employed. But can this same woman also afford to retain an attorney who makes at least three public appearances?

If a pack of cigarettes cost about eight bucks in Jersey, and you are a spendthrift like Mike Flaherty (played by Paul Giamatti), does it make any sense to buy a fresh pack, throw the other nineteen cancer sticks into a dumpster, and then smoke the remainder whenever you need to relieve stress? (For that matter, why are you spending your money on mid-grade scotch you keep in the office? And if your cigarette intake is that why aren’t you relieving stress that way?)

Such story problems emerge up with troubling frequency during Win Win, which isn’t just a subpar mainstream comedy, but a fallacious fantasy. The vastly overrated writer-director Thomas McCarthy (not to be confused with the very smart British novelist Tom McCarthy, who gave us Remainder and C) hasn’t bothered to ask or answer these basic questions. Perhaps it’s because McCarthy lives in a privileged bubble which prevents him from researching or investigating the very people he wishes to depict.

If we are to (rightly) condemn the Tea Party for perpetuating the view that some mythical age of prosperity occurred under Reagan, then we should also (rightly) condemn any huckster who wishes to perpetuate a roseate view of the middle-class instead of one that accurately presents its ongoing erosion (yet still manages to get us to walk away with some faith in humankind: Stewart O’Nan’s novels or Mike Leigh’s films come very much to mind). Because of these problems, Win Win is more feel-good propaganda than respectable entertainment. It’s the kind of movie that a clueless centrist, the type who doesn’t know how to live and who arrogantly claims comprehension of the hoi polloi without actually talking with them, will enjoy without question. I know this, because the film’s generic and gutless humor (1980s rock stars, games called Secret Apprentice, signs on ceilings that read “If you can read this, you’re pinned”) caused the middle-class types I was sitting with to laugh at the carefully engineered, preprogrammed moments.

The problem here may be that Win Win is actually two movies awkwardly sandwiched into one. Does it want to be a film about how Mike Flaherty survives in an increasingly unforgiving economy as a sole practitioner who takes up the causes of the elderly and as a part-time wrestling coach? Or a film about how a man who cannot relax finds a new cause to take up with Kyle (Alex Shaffer)? Kyle, a troubled boy, reveals himself to be a very capable wrestler who can shake the wrestling team from its losing streak. (Some hint of Kyle’s troubled past is seen late in the film, where Kyle’s violence shows signs of surfacing to the edge. Between this, and one joke that has Mike hitting Kyle in the face just before a wrestling match, there’s the possibility of a richer film buried beneath the crowd-pleasing claptrap. Alas, McCarthy would prefer to collect the check.) He’s landed into Mike’s life not long after Mike has taken the aforementioned $1,500 monthly guardian stipend from Kyle’s grandfather to help keep his family afloat.

Because the film’s story is so overstuffed, supporting characters who should matter aren’t given the chance to breathe. Amy Ryan, for instance, plays Jackie, Mike’s wife, revealed to be nothing less than a former Jersey girl (with a JBJ tattoo on her ankle: JBJ, of course, being shorthand for Jon Bon Jovi, a shorthand that also condescends to the audience) who now nurtures. The Flaherty family may be having financial difficulties, but why doesn’t the family chip into pick up the slack. Why doesn’t the film give Jackie a chance to get a part-time job? Or even offer us a dramatic moment in which Mike finally cops to Jackie about his inability to make ends meet? Surely, a woman who has observed her husband cheaping out (not fixing the creaky pipes in the office, not sending in the health insurance check on time, not hiring a tree surgeon to cut down the diseased tree) would notice. Even Mike’s office assistant, a woman confident enough to announce her hangovers and carefully tallying the expenses, would probably have some modest clue that the arithmetic doesn’t add up. Presumably, these women don’t confront Mike with these financial issues because they are aware of Mike’s health (he hyperventillates after too much stress). But if Mike has the time to work two jobs, and he’s spending nearly all of his spare time playing Wii tennis and bullshitting with his somewhat loutish friend Terry (Bobby Cannavale), surely he should take some personal responsibility or would at least be called (gently perhaps) on the way he evades what he needs to do. I mentioned a woman earlier who also cannot do the financial numbers. That woman is Kyle’s mother. So that’s three women McCarthy offers who are incapable of understanding basic personal finance. In a world in which The New York Times claims gang rapists to be the victims, I don’t think it’s hyperbolic to call Thomas McCarthy a sexist pig.

New Directors/New Films: At Ellen’s Age (2010)

[This is the third in a series of dispatches relating to the New Directors/New Films series, running between March 23, 2011 and April 3, 2011 at MOMA and the Film Society of Lincoln Center.]

Last August, JetBlue flight attendant Steven Slater decided to quit his job after a passenger refused to sit down. “I’ve been in the business 20 years,” he was alleged to have said. “And that’s it. I’m done.” He grabbed two Blue Moon beers, told the passengers to go fuck themselves, inflated the emergency slide, and walked away from the plane. A few hours later, he was arrested at his Queens home.

It’s doubtful that Pia Marais’s At Ellen’s Age – which played the Locarno Film Festival slightly before the JetBlue ballyhoo – was inspired by the Slater story. But there are a few interesting similarities. Ellen (Jeanne Balibar) is a flight attendant over forty who learns that her partner Florian (Georg Friedrich) has knocked up another woman. One day, with the camera tight on Ellen as she’s demonstrating emergency procedures and with only one boy craning his head around the edge of the seat to observe her, Ellen decides to exit the plane. Later, when the airline lets her go, Ellen’s boss explains that the lost profits and the security breach makes her continued employment with the airline untenable. Ellen, like Slater, defends her twenty years in the business. She then begins a journey of aimless wandering and inhabiting, not unlike Lost in Translation‘s Bob Harris (but without the wealth or the fame). She kicks around in random hotel rooms, hitting listless parties and often hiding in bed after everyone has left. She becomes an unexpected surprise for room service and for the next guest checking into the room. Through a series of odd run-ins, Ellen finds herself chasing a taxi that contains her luggage while inside a van containing animal rights activists. She ends up living with these activists, still wearing her flight attendant uniform as if it’s a skin that she can’t seem to shed.

The interesting juxtaposition of Ellen against animal rights activists suggests that Ellen herself might be a type of human animal. (And before she flees her job, it’s probably worth pointing out that she observes the surreal prospect of a cheetah walking down the runway and setting his haunches close to the plane’s wheels, causing a delay.) When the news outlets depicted the Slater tale, they invented a detail about Slater being in bed with his partner when the police arrested him. They were content to see Slater as a lurid animal to fit into their narrative cage. But the media isn’t terribly interested in Slater now and it never meaningfully examined why Slater did what millions of Americans wanted to do but couldn’t. When one aspect of our stability is threatened or removed, and we decide to roam the landscape that contains us, are we any more responsible in our actions than some grotty kid rightfully directing her energies towards capitalism’s many abuses, while failing to comprehend the exigencies of living with this shady social contract? There’s one moment in the film when Ellen finds herself protesting alongside her intrepid protesters. They strip their clothes off and spray something resembling blood on their bodies and wrap themselves in cellophane like meat. Is the protest here less about sticking up for animals and more about consumerism? Is not the chant MEAT IS MURDER a marketing cliché which might sit comfortably alongside JUST DO IT? Is not the decision to abandon one’s job as much of a capitalistic choice as sticking it out with the drudgery? These are interesting questions the film seems capable of, but that, frustratingly, aren’t buttressed by a cogent framework.

Yet Jeanne Balibar’s performance is to be commended here. As she gets further away from her ironically rooted career as a flight attendant, she almost lopes on-screen, like some animal released from captivity. She still resorts to the smile that she’s used for twenty years when taking in a young man named Karl (Stefan Stern) who thinks he can seduce her, but one gets the sense that this smile is hiding an additional layer of savagery. When Florian discovers just how thoroughly Ellen has rejected her former life, he is genuinely surprised. And so are we. But once the film has thrown Ellen so exquisitely into the wild, with Ellen even walking down a dark highway with liberated lab rats, At Ellen’s Age doesn’t quite have the philosophical heft to enter Levinas territory and raise vital questions about society’s responsibility for an impromptu Other like Ellen. That’s too bad. Because Balibar certainly has what it takes to go the distance.

New Directors/New Films: Happy, Happy (2010)

[This is the second in a series of dispatches relating to the New Directors/New Films series, running between March 23, 2011 and April 3, 2011 at MOMA and the Film Society of Lincoln Center.]

The best thing about Anne Sewitsky’s comedy, Happy, Happy, is Agnes Kittelsen, whose bright eyes bounce around with so much life that you figure she’s angling to become Norway’s answer to Amy Adams. Kittelsen plays Kaja, a thirtysomething teacher who lives in the middle of a snowy nowhere with Eirik (Joachim Rafaelsen), a laconic man who likes to leave for a week and go hunting (“go hunting,” we learn later, is a pretense and a euphemism), and Theodor (Oskar Hernaes Brandso), their son. When Theodor meets an Ethopian child his age, he initiates a game of “Slave” with him.

Based on that description, it probably seems that Kaja and Eirik are white supremacists. And based on the fact that a happy quartet of white men pops into the film every fifteen minutes to sing famous blues standards (This reminded me, for some reason, of Alan Price’s band in O Lucky Man! Let’s have more of these happy musical intrusions in cinema.), I cannot deny that I felt that the film was embracing some bizarre yet slight shadow of white privilege. My slight discomfort, however, was assuaged by the pic’s good-natured tone, which is more committed to trying out any number of comical quirks, however messy.

There are strong indications that Eirik is a closeted gay man. He hasn’t banged his wife in a year, which makes no sense, seeing as how she’s quite happy to offer him blowjobs and she’s very happy in general – even when snobby people speak down to her. Are Theodor’s casually racist reenactments the result of closeted emotions? It’s probably worth pointing out that Eirik and Theodor enjoy staring at Kaja, without saying anything, over breakfast. They continue this dreadful staring contest, against Kaja’s protests, until Kaja flees. With men this boorish around, who needs traditional family? It isn’t much of a surprise when Kaja takes an impromptu step to break this stability.

The Ethiopian child, Noa (Ram Shihab Ebedy), doesn’t talk much and, rather strangely, isn’t terribly aware of his own heritage. (It’s especially strange because Noa appears to be very fond of books. Nevertheless, the game of “Slave” does eventually encourage Noa to examine his own closeted heritage.) Noa is the adopted son of Sigve (Henrik Rafaelsen) and a fairly chilly attorney named Elisabeth (Maibritt Saerens), who have moved into the spare house across the way. Sigve and Elisabeth have vacated from the big city because Elisabeth had an affair. The two hope to rekindle their marriage. However, as I pointed out before, Kaja is fond of blowjobs. It doesn’t take a lot of know how to predict what happens next.

What does make Sewitsky’s film very interesting for a long stretch is how behavioral collision often forces perverse exuberance to emerge in this wintry wilderness. When the two couples play Norway’s answer to Cranium, during a drawing round, Eirik attempts to illustrate AIDS by drawing an incomprehensible backdrop of planes hitting buildings and two stick figures. “Two gay guys in New York,” he explains.

I enjoyed Happy, Happy quite a lot when it embraced these uncomfortable moments, which, oddly enough, emerged quite frequently when the four main characters were playing board games. When the two couples meet to play the Couples Game (a bit like The Newlywed Game, where couples demonstrate how well they know each other through questions), Sigve and Elisabeth seem to know each other very well, while Eirik and Kaja don’t. The latter couple can’t even answer the question, “What did you first love about your partner?” But Sewitsky is skillful enough to play against this expectation later in the film. Very often, Sewitsky suggests, it’s the couples who know each other too well who end up breaking their covenant.

Unfortunately, Sewitsky is less adept in portraying the aftermath. After affairs are consummated and the truth is revealed, she’s not quite sure what to do with her characters. Having crossed the threshold of what they must do to serve the narrative, these characters are left, quite literaly, to sing to the audience – however badly. Perhaps Sewitsky is asking us to remember that euphoric residue remains after a domestic cataclysm. As a cautious optimist, that’s certainly a message I can get behind. But I don’t believe this to be entirely fair to her characters.

New Directors/New Films: Margin Call (2011)

[This is the first in a series of dispatches relating to the New Directors/New Films series, running between March 23, 2011 and April 3, 2011 at MOMA and the Film Society of Lincoln Center.]

“The bank is something else than men. It happens that every man in a bank hates what the bank does, and yet the bank does it. The bank is something more than men, I tell you. It’s the monster. Men made it, but they can’t control it.” — The Grapes of Wrath

It’s easy for anyone with anything half-approaching a conscience to condemn the scummy vulpine gamblers who led us into the worst economic crisis since the Great Depression. But Margin Call, which takes place during one very dark night in 2008, has a surprisingly nuanced portrait buried beneath its zesty dramatic intrigue. Yes, it takes a certain chutzpah to live a life (as one character does) where one claims want when the after-tax take of a $2 million annual salary is gobbled up by prostitutes and restaurants and cars and clothes. Yet the men and the women of Margin Call‘s unnamed firm (which bears striking similarities to Lehman Brothers) aren’t entirely without feeling. They’re just very good at compartmentalizing their emotions, which have been perfected after many years of greasing the wheels. That reality may very well be the true horror.

Our introduction to sales manager Sam Rogers (Kevin Spacey) is just after he’s received the news that his dog is sick. A few minutes later, he’s rallying the troops after a corporate bloodbath, saying, “80% of this floor was just sent home forever. But you were better.” He tells his salesmen that the downsized employees are “not to be thought of again.” How does he survive? One clue comes later in the film when Rogers is asked to take in some very bad news. He replies, “I don’t want to hear this. How do you think I’ve stuck around this place so long?”

But then it’s that failure to listen, that disinterest in what came before or what’s coming next, which is part of the problem. Eric Dale (Stanley Tucci) is one of the firm’s downsized casualties. He’s an analyst who we later learn helped design bridges that has saved thousands of commuter hours. And just as he’s working on some minatory projections showing serious volatility, the kind of financial Nagasaki with casualties exceeding the firm’s total value. But he isn’t even given the time to finish or explain his work. He’s escorted out of his office. And he’s informed by the icy HR people that he won’t have access to his computers again. He’s given a pamphlet (complete with the title LOOKING AHEAD and a preposterously sunny sailboat on the cover) that will provide “assistance with this transaction in your life.” And as he’s holding his banker’s box in the street, he discovers his cell phone is shut off. But just before heading from The Street to the streets, he does manage to get a flash drive with this data into the hands of the 28-year-old Peter Sullivan (Zachary Quinto), and that’s only because Peter has thought to accompany him to the elevator. Sullivan continues with Dale’s work and discovers the inevitable.

Sullivan is an analyst who, like many of his fellow employees, came to the firm for the money. He doesn’t seem as put out as his 23-year-old coworker, Seth Bregman (Penn Badgley), who can’t comprehend life without a job at the firm. (Bregman is later seen sobbing in the men’s room, an image that somehow feels worse than a stockbroker throwing himself out the window, because of the terror he must hide to show that he’s a team player.) But Sullivan does represent some missing link in the devolutionary masculine slide from ethical geek to thuggish lucre. Quinto here is terrific, playing the part with slight bites of the lower lip, rolled up shirtsleeves, and eyes that take in his increasing responsibilities with a reluctant professionalism that could, in the next decade or two, transform him into the ladder-climber wanting it all. Or maybe he’ll end up like Eric Dale: a risk management analyst let go for doing the right thing.

Margin Call features plentiful shots hinting at this blindsided mode of survival. One extraordinary moment occurs in an elevator as two executives argue over ratting each other out during the fallout, with a cleaning woman occupying the center of the frame, staring almost directly at the audience and seemingly not listening to this language. Another moment sees Sullivan and Bregman sitting in a gentleman’s club, the camera parked at a static shot quite far away, contemplating a stripper’s take home pay. Like many young men who are arrogant before their prime, they are so sure they know the numbers. And these fixed camera angles give us some sense of what they cannot see before them.

To some degree, Margin Call is working in the old school storytelling tradition that, in the wake of The Social Network, appears to be looking for a modest comeback. The film isn’t so much interested in the dry theoretical details, but it is concerned with the desperate emotions that force these people to scheme and capitulate. That ineluctable narrative decision may very well cause the picture to be declared by naive by its naysayers. But as someone who once silently observed the young and the hubristic (while also very young, which made the whole thing very odd) while working three months at Morgan Stanley, I can tell you that Margin Call is right on the money.

The graying Spacey – who is looking closer to his mentor Jack Lemmon as he gets older – forms something of a bridge between this film, Swimming with Sharks, and Glengarry Glen Ross. But his role is somewhat more understated. He’s been around the block so many times that he knows how to marshal his energy. And Spacey likewise cedes many of the scenes to Jeremy Irons, the firm’s head who shows up in a helicopter, asking the bright young analysts to explain the intricate data “as you would to a small child.” Margin Call‘s stress comes from the Nicorette chomping and rooftop smoking instead of the anxious indoor smoking, and overhead shots of New York replace Glengarry‘s cutaway shots of rattling Chicago subways.

The dialogue here isn’t just witty and wry. Care has also been taken to give Sam Rogers some grammatical gaffes. He describes “a very unique [sic] situation” when he’s asked to persuade his floor to perform the impossible and he often elides verbs such as “has” from his dialogue when speaking among the top executives. It’s almost as if Spacey came into the firm straight from high school. Or maybe he wants to appear stupid.

If the film has a liability, it may very well be Demi Moore playing the cold Sarah Robertson. Writer/director J.C. Chandor does make enlightened efforts to show that an anthracite heart isn’t limited to either of the two genders. (For example, the HR people at the beginning are all women and are all colder than the men they let go.) But the Moore character, aside from some predictable scheming, doesn’t really contribute much to the story.

Still, Margin Call is a very impressive debut from Chandor, who, if Hollywood gives him several films to flesh out his talents, may just be another Sidney Lumet in the making.

Review: Battle: Los Angeles (2011)

Perhaps the strangest aspect of the Battle: Los Angeles screening I attended was Danny DeVito’s presence. Danny DeVito – a supremely underrated actor and director – is just about the last name that comes to mind when I think of derivative science fiction – especially the kind of derivative science fiction that makes Roland Emmerich look like Aeschylus and Battlefield Earth look like Kitchen Sink realism. But there he was, walking out the doors just behind me and archly humming the theme song – his response to this remarkable cinematic travesty. Since Danny DeVito is a professional, and cannot speak ill of a terrible movie, I don’t wish to suggest that Danny DeVito didn’t enjoy the film. But I put forth to you that when a man of his talent reacts like this, this is probably not a sign that Battle: Los Angeles is the 2001 of our time.

What the hell was Danny DeVito doing at the screening? What the hell was I doing at the screening? I obviously can’t speak for Danny DeVito, but I suppose I was there for the cheese. Then again, the closer I get to forty, the less this answer feels legitimate. Even though I still enjoy laughing at terrible dialogue, which Battle: Los Angeles has in droves. “No promises in combat,” barks Staff Sergeant Michael Nantz (played by Aaron Eckhart as if Nantz were more of an easily ignored plastic chair rather than a flesh-and-blood character). “This is insane,” says another marine, who has not been given adequate dialogue to express what we already fucking know is insane. “I miss him….every…..day,” wails Eckhart later in the film. He may have been referring to Neil LaBute. “They ambushed us like they knew our frickin’ addresses,” says Tech Sergeant Elena Santos (played by the now officially typecast Michelle Rodriguez). Santos, by the by, is the only woman soldier here. And she’s not even an interesting soldier like Private Vasquez in James Cameron’s Aliens. (In fact, being a tech sergeant, she doesn’t even get to gun anybody down until the end.) If that gender disparity isn’t troublesome enough, consider that Nantz gets to say “fucking” while poor Santos only gets “frickin’.’ Where I come from, real women say “fuck.” Alas, this is a 21st century reality lost on writer Christopher Bertolini and director Jonathan Liebesman, who seem to have confused a relentlessly shaky camera for authenticity.

I pretty much lost it when Aaron Eckhart shouted, “Marines never quit,” in his gruff, here-for-the-paycheck bark. But, hey, I had to find my pleasure somewhere. The pleasure certainly wasn’t there in the explosions, which grew tedious, or the characters, which proved to be forgettable despite the X-Files-like captions, or the feeble explanation for the alien invasion, which involved using fuel for water, or the weak military system the alien race sets up, which involved a laughably stupid command center to generate power, or the dialogue, which only served to repeat obvious points.

Given such wretched qualities, cheese is a decidedly immature draw. I should know better at my age. But Danny DeVito is well over forty and he probably came for the cheese too. I was sitting too far away from Danny DeVito to hear if he was laughing. But when I started laughing, during a remarkably terrible and long Eckhart monologue attempting to rally the survivors, I noticed that others started laughing. Perhaps I gave a few audience members permission to laugh. Sony certainly did its best to pretend that this was a worthwhile film, being somewhat more aggressive with confiscating phones (who would pirate this piece of shit?) and even employing a warmup guy to get the audience to reply back “All right” before the screening. Since I had come to this screening as a reviewer, I felt that replying “All right” was inappropriate and not especially journalistic. Still, I can’t blame the studio for doing everything in its power to salvage a turd. On the other hand, a turd is still a turd. As turds go, Battle: Los Angeles is probably one of those turds well on its way to the sewer system by now. So it was probably an unwise decision for the filmmakers to include a plot point involving the Los Angeles sewer system, which only served to remind the audience that they were wading through shit.

Can I find one good thing to say about this failed hodgepodge of Predator, Independence Day, and Assault on Precinct 13? Well, I’ll certainly try. At one point, Nantz cuts away at an alien’s anatomy, trying to find the weak spot. My vast steadfast boredom dissipated for a few moments, and I wondered if the filmmakers would come up with something fairly creative. Maybe the aliens might have a unique digestive system. Perhaps a tentacle might emerge from the carcass and attack the humans. Perhaps the humans could morph into another form. But the only thing these hacks could come up with was a position to shoot at and weapons that were surgically attached to their bodies. And if you can’t be fucking bothered to come up with even some half-assed idea of an alien culture, then why go to the trouble of making the film in the first place?

If this movie had any real courage, it might have killed off its kid characters or shown one of the felled aliens genuinely suffering. Real war is more complicated than the simple-minded malarkey of blowing shit up. Is it too much to ask for even a small dose of All Quiet on the Western Front, Paths of Glory, or Platoon in a movie like this? These days, it is.

Jane Eyre (1990 : 2011 :: Reality : Film Adaptation)

I was a teen when I first read Jane Eyre from beginning to end. The decision to read this Charlotte Bronte classic wasn’t prompted by any authority, but sprang from personal shame. An English teacher had assigned Robert Penn Warren’s All the King’s Men, pairing me up with two other students to write a collective essay in response to the book. I didn’t read the book. It wasn’t because I didn’t try. I just couldn’t read the book. And when I went to one of their comfortable middle-class homes to huddle around one of their computers, the jig was up. I was considered an impostor, with the calumnious sigil embedded invisible on my forehead for weeks.

These two other kids were right. I am still very much an impostor. I grew up in a home sullied by blows both violent and verbal, where shrieks from other family members careened around corners and mice scurried and scratched in the walls. The garage was nothing less than a shelter for junk that my parents lacked the effrontery to throw out, and I would have to climb over all manner of bric-a-brac to get the mail (which included a clandestine Playboy subscription addressed to my name, which I read for the pictures and the articles). Embarrassed friends would telephone me, hearing screaming and saying nothing and sometimes offering their homes as momentary refuge. This made it very difficult to read or concentrate or think or feel or write.

I didn’t have a computer; just an ancient electric typewriter with a highly unreliable ribbon and jittery keys. I had learned how to type 100 words per minute in eighth grade, but the contraption made my skills useless. I would type essays on this baleful beast late at night, when the chances of shouting and interruption were slimmer, often needing an hour to hone a paragraph to make sure that the ink didn’t smudge on the liberated bond and the characters hammered to the paper properly. Even one of these very patient hours, which could only come when I was holed up in my bedroom, still required the dutiful applique of white-out (mostly stolen, not purchased; there wasn’t much money). One of my English teachers – a man named Jim Jordan fond of leaving a tally on the blackboard with my name under the heading INANE COMMENTS (he did the same thing to a nice kid named Nick Hamilton; who knows how many aspiring jesters this man tormented over the years?) and who added a horizontal slice every time I overcame my shyness, announced my associative mind, and got the classroom to laugh — decided to condemn me further when I would turn in papers labored over into the early morning. As far as he was concerned, it wasn’t the content, but the pockmarked presentation, something I couldn’t help due to the poverty of my instruments, that offended this Murphy Brown watcher’s sensibilities.

Factor in all the ruthless ribbing, and this was a tough time for me. Misery at home, misery at school. But I tried my best to see the positive side of things. One needed to develop a thick hide to survive. I figured this neoliberal teacher just hated the poor kid with the wild and crazy hair and the trenchcoat and the hat and the Looney Tunes tees (found very cheap at Marshall’s and treated with some care, given that shopping for clothes was a rare occurrence) preventing him from charming a largely middle-class group as patriarchal pedagogue. It was a wonder, years later, that I ended up finding some dodgy living as a guy who wrote about books and that any page in literature spoke to me more than anything Jim Jordan, who hated genre and hated Stephen King and rebuffed my interest in HP Lovecraft and always let the class know all this, had to say over a semester.

I felt bad about not reading Robert Penn Warren. (Years later, I read the book in its entirety.) I also felt bad when I learned that the two students, whom I thought my friends, ridiculed me to another friend, figuring that I had to be a stupid son of a bitch for not reading Warren. (This third friend defended me, in part because he was also not quite in their class bracket and had some tangible understanding of what I was going through. Vice versa. We’re still friends to this very day. Old soldiers who fought many wars together.) And so I decided to prove to myself that I could read a big book that wasn’t science fiction or fantasy. I plucked a copy of Jane Eyre from a box in another classroom and I brought it home. (I would later do the same thing with George Orwell’s 1984 and Charles Dickens’s A Tale of Two Cities, both of which I was not required to read but did.)

For obvious reasons, I could relate very much to Jane’s early plight in the Red Room and at Lowood. Psychologically abusive family members, teachers who tormented me because I didn’t fit into their suburban idyllic fantasy, feeling stupid and plain – what here wasn’t there to relate to? I had no kind teacher equivalent to Miss Temple at the time, although I would later encounter a marvelous teacher named James Wagner, who not only encouraged me to write by looking upon every essay as an opportunity for fun and mischief, but who paid attention to the prose style contained in my DNA. When my sister took Mr. Wagner’s class a few years later, he said to her, “That’s what I like about you Champions. Short and snappy sentences.”

But once Jane hit Thornfield, I began to despise her and the book. I didn’t like this Rochester fellow who was trying to control her. He reminded me of too many paternal figures who wanted to correct me rather than accept me. And I didn’t like the way that Jane (or Janet, as Rochester called her; a modest corruption of her name that Jean Rhys was to investigate further in Wide Sargasso Sea) wasn’t honest about her feelings. I didn’t like the convenient fortune that Jane encountered later in the book, which seemed a terrible contrivance, and I didn’t like the way that Jane heard Rochester’s voice and how this conveniently urged her to return to Thornfield. Life just didn’t work like this. But I read it to the end and returned the book back to the box, grateful that my fury towards the book would not have to be voiced and shot down by an English teacher who didn’t like me. However, before an eccentric drama teacher (Mr. Cody), I dismissed Jane Eyre as “a Harlequin romance.” I was very surprised when Mr. Cody replied with approbation and enthusiasm.

Still, as much as I hated the book, I have to credit Jane Eyre for giving me a reading discipline I had never known before that time. It hadn’t occurred to me to look at the novel again until there came a time later, more than twice a lifetime later.

* * *

January 10, 2011. I publicly pledge to read the top 100 novels of the 20th century, as decided upon in 1998 (about eight years after I read Jane Eyre and about thirteen years before I made the promise) by the Modern Library of America. What I don’t quite comprehend at the time is that Jean Rhys’s Wide Sargasso Sea -– a prequel to Jane Eyre -– is #94. (April 22, 2011 Interjection: Essay on Wide Sargasso Sea now here.) What I also don’t quite get is that there’s a new film adaptation of Jane Eyre set to be released on March 11, 2011.

A few weeks later, I make the connections. I receive an email from Russell Perreault (I’m on one of Random House’s mailing lists) about the movie tie-in edition. After my high school experiences, there’s no way in hell that I’m going to obtain a fresh copy of Jane Eyre on my own. Not from a bookstore or a library. Yet somehow I cannot resist. Through sheer folly and laziness, I send Perreault an email. Much to my surprise, Perreault humors me and a copy of Jane Eyre shows up in the mail days later. My fate is sealed. I can’t exactly ignore this polite gesture. I must reread the book. Who knows? Maybe my adult self will appreciate what my kid self did not.

I arrange to attend a press screening of the movie, with the idea that I’ll have the book reread before I hit the movie. (What I don’t count on is that all this industry triggers thoughts and feelings outlined in the first part of this essay.) I reread the book. I bang out the following Goodreads review:

It shouldn’t be thoughtless to condemn this terrible book, which I read for the second time in my life. The first time was in high school. I hated it then, but I read it to the end — unprovoked by any force in particular, aside from my own flowering self-discipline. I despise this book slightly less now. But I am now most anxious indeed to read Jean Rhys’s corrective prequel, which appears to be much shorter and has the temerity to condemn such terrible characters. Jane Eyre is almost smug in the end, after 600 pages of near helplessness (especially the unintentionally hilarious chapter of her asking around for food and a job: if she were truly smart, she would have contrived the damn escape over time; what does it say about this diabolical doormat that I longed for her to take up prostitution, hoping in vain that my memory of the book was wrong, but knowing the chirpy fate of this dimwitted damsel in distress, who requires an extra-strong dose of feminist enlightenment). Rochester and St. John are two male specimens whom I would not only outdrink, but out think and out act. When Rochester begs Janet to save him, an image of castrated Williamsburg hipsters beating him to a pulp entered my mind. Alas, such a deserved fate was not to be. Don’t get me started on the doddering St. John.

But of course, being very stubborn-minded, I read this damn book to the bitter end. My partner asked me to leave the room because I was talking back so violently to the book, making sounds resembling “Wah wah wah” or something like that when I had to endure pages upon pages of angst. A critic friend says that he never made it past the first half of this book and suggested that I read Wuthering Heights. He may be right, but I think I’m done with the Bronte Sisters for at least a year. I don’t care how groundbreaking this book was on the Gothic front. It’s just plain hokey. Convenient windfalls from dead relatives, hearing Rochester’s voice from afar. Contrived! So you can’t take responsibility for marrying the crazy woman in the attic? Cry me a river. Man up and deal. Don’t take out your problems on your poor servants, illegitimate children, a governess, and so forth. Hey, Rochester, didn’t you see the sign on the boat to Jamaica? YOU BROKE IT, YOU BOUGHT IT. The fact that you view humans as hairy beasts, sir, is part of the problem. Bronte’s understanding of people, even accounting for the centuries, leaves much to be desired too.

* * *

In high school, I understand that many people consider the book to be a masterpiece. And while I don’t share this viewpoint, I do find myself in high school obtaining a VHS copy of the 1943 film starring Orson Welles as Rochester and Joan Fontaine as Jane. I love every damn minute of it. Maybe it’s the melodrama. Maybe it’s the black-and-white. I am familiar then with Citizen Kane and Touch of Evil and the wine commercials and am only just starting to understand what a great cinematic genius Orson Welles was. (My friends only seem to know him from Transformers: The Movie.) There is clearly no better man who can channel Rochester’s oily charisma and convince us why Jane Eyre would fall victim to what would now be very serious sexual harassment in the workplace.

There is, in 1996, a lesser film adaptation with William Hurt in the role. And I learn that George C. Scott has also played him, although I still haven’t seen that version. In college years, I also discover that there’s a 1973 version with Michael Jayston in the part. (I know Jayston as the Valeyard in the 1986 Doctor Who serial, “Trial of a Timelord.”) I track some of these dramatic versions down (not an easy thing to do in the pre-Internet days of video stores and tape trading by mail), but I don’t tell anyone about this adaptation fixation until March 2011, when I write and publish this essay. Perhaps in my secret watching, I am trying my best to find ways of appreciating a book I don’t care for.

“My master’s colourless, olive face, square, massive brow, broad and jetty eyebrows, deep eyes, strong features, firm, grim mouth, — all energy, decision, will, — were not beautiful, according to rule; but they were more than beautiful to me; they were full of an interest, an influence that quite mastered me, — that took my feelings from my own power and fettered them in his. I had not intended to love him; the reader knows I had wrought hard to extirpate from my soul the germs of love there detected; and now, at the first renewed view of him, they spontaneously arrived, green and strong! He made me love him without looking at me.”

Why is Rochester the entry point? Is it because I’m a man? Is it because of this idea of loving someone without the object of your affection looking back at you? I don’t think so. I think it’s because I’m trying to understand why Jane would be so attracted. That’s one of the great narrative mysteries sticking at the back of my mind for years. Even if she doesn’t have much experience with men, and even if the times weren’t exactly friendly for women, it doesn’t make sense that someone brave enough to stand up to the abuses at Lowood would fall for some of Rocheter’s dull philosophy. Yet Rochester, plainly described in that above passage, is charming in these dramatic versions in a way that he isn’t charming in the book.

* * *

March 8, 2011. I’m in the Dolby 88 screening room. I know within a minute of first seeing Michael Fassbender in this movie that he doesn’t have what it takes to be Rochester. And it gets worse as the film goes on. He isn’t fierce enough. He doesn’t have the eyes that men like Orson Welles or Oliver Reed had; the eyes that somehow convince you to jump into an abyss before you know you’re falling. When Rochester sits in a chair, the chair has more screen presence. Poor Fassbender looks as if he’s been asked to do nothing but stare intensely at the camera. His arms and legs have pinioned by bad direction.

It doesn’t help that screenwriter Moira Buffini (responsible for Tamara Drewe) has restructured Jane Eyre so that a good portion of the St. John episode comes first (i.e., the movie begins with Jane’s escape from Thornfield, which in itself is a ballsy and interesting choice), followed by a surprising extension of the early business with the Reeds, with the Lowood stuff getting cheapened into what appears to be digital cardboard decor, which results in Rochester’s first appearance getting postponed and the narrative structure collapsing in on itself.

The “pedestal of infamy” mentioned in the book, which is a metaphor, is mentioned directly by an evil teacher in the movie. That’s how literal-minded the script is. The script also includes numerous moments where characters tell each other what they’re feeling, as if Buffini doesn’t understand that this is a visual medium. “How very French,” replies Fairfax after Adele sings a song. “You’re depressed,” says Rochester to Jane Eyre, who doesn’t look depressed. “Your eyes are full,” he also says when they’re not. “You’re blushing,” he says, when she’s not. This technique certainly worked for Lev Kuleshov, whereby Kuleshov cut a blank expression of a man with a bowl of soup (he’s hungry), a girl’s coffin (grief), and so forth – with audiences praising the blank man’s great acting. But that was almost 100 years ago and it relied on visual cues rather than oral ones. You’d think that such bad narrative dialogue would have the simple explanation of lines cribbed directly from the book. In other words, that essential exposition which works in text was simply plucked wholesale and put into the script. But that isn’t the case at all. Because none of these lines are in the book. Buffini (or some tampering studio executive) has added them. Because she (or someone) believes that the audience is a collection of morons.

There is no Miss Temple in this movie. Indeed, the movie cannot afford to offer us any nuances, anything that strays from the cliches. The red-maned Mia Wasikowska is too luminous to be so plain. The movie’s real “machine without feelings” here is cinematographer-turned-director Cary Fukunaga, who comprehends how to capture a world by lantern and candlelight, and even manages a moment of battledore and shuttlecock. But he doesn’t know that cobwebs and dust and flies often clutter up a dark and expansive mansion. Fukunaga isn’t much interested in creating visual atmosphere. He’s into fake scares through an aggressive sound mix, such as a bird flying up into the air. It doesn’t really enhance the story or the mystery or give us a reason to care.

* * *

I was an adult when I reread Jane Eyre from beginning to end, and when I realized that my feelings for the classic were just as needlessly prejudicial as the teacher’s enmity towards me. I gave it a try anyway, devoting many unknowing hours trying to reconstruct something that I had locked away in the attic of my mind. My own private Bertha was not insane and would not stay caged and would not set the place on fire. I resolved to approach Jane Eyre again in ten years, when the associations were less fresh and I was presumably more human. The next time around, I will judge it not through the prism of its dramatic iterations, but on the very novel itself. After all, wasn’t it Jane herself who said that repentance is said to be its own cure?

In Defense of Jaume Collet-Serra

It’s been two weeks since I attended a press screening for Unknown, and I am dilatory with my dispatch. But there’s been some distinctive quality about director Jaume Collet-Serra I’ve been trying to pin down. The hope here was that a few extra days of thinking would get me closer. After all, The Stranger‘s Paul Constant informed me that he received “drunken hate mail for weeks” after he praised Orphan – a movie that I also found to be fun and stylish and needlessly maligned by a few uptight critics.

But my interest quickly got out of hand. Now that I’ve seen all of Collet-Serra’s previous films (House of Wax, Goal 2, and Orphan), and I liked them all, I’m going to put forward the brazen suggestion that Jaume Collet-Serra may be another John Frankenheimer in the making. Like Frankenheimer, Collet-Serra includes several gradients of realist acting in his movies, however half-baked and unrealistic the scripts may be, to accentuate his more tasteful visual balance. Many of the complaints against House of Wax, for example, were leveled at Paris Hilton’s one-note acting (and I suspect that her overfrequent media presence in 2005 didn’t exactly help matters), but this severely discounted Elisha Cuthbert’s more realist performance and Brian Van Holt’s melodramatic double role. These complaints also weren’t especially fair when one considers Collet-Serra’s eye for the camera.


House of Wax: Certainly Collet-Serra’s background in commercials and music videos are largely responsible for this marvelous and unsettling opening sequence, in which we are introduced to a psychotic family. Notice the fine details contained within this montage. In the first shot, we see an older woman smoking her cigarette, the jasper angled askew and matching the wax bowl on the right. The table’s octagonal nature accentuates this psychology, especially since none of the hands or the cigarettes approach the table at a perpendicular angle. Then in the second shot, we see that the domestic scene is quite orderly. We see cereal poured into a bowl in a manner we might be familiar with. What’s unfamiliar here is the cigarette angled up in the air, neatly matching the arm clutching the cereal box. The milk bottle, with its smiling diagram, is also a nice touch, suggesting that some comical order or tranquility might be possible if you stick around long enough.

House of Wax: The camera, positioned very low, demonstrates that human life doesn’t matter much in Ambrose, the ghost town revealed to be a disturbing museum. We see a woman crawling beneath a pool table (underneath Ambrose’s “game”) in an effort to escape a mechanic who wants her to be part of this “museum.” Collet-Serra, who likes using shallow focus, makes the chair more prominent than the young woman. Even the lamp on camera left registers more than the woman.

Orphan: Believe it or not, this striking visual is a throwaway shot. Like Tony Scott, Collet-Serra has this tendency to offer a magnificent composition and cut it into a sequence for less than a second. It’s almost as if he doesn’t want people to know that he’s got the chops. Or perhaps we’re meant to investigate further with the pause button. What we see here is the Coleman family before Esther’s arrival. Daniel runs from camera left to camera right towards Max, deaf and holding a basketball. Aside from the clever way in which Collet-Serra intimates that this family is as solid as the house itself (with mom hidden behind the car and Max very slightly occluded by the column), there’s also the muted burgundy (increasingly darker) from left to right: the car’s tail light, Daniel’s hood midway, and the basketball that Max is holding.

Orphan: Once Esther invades the family home, we see that, unlike the previous shot and unlike the Coleman stability, her face cannot be hidden by any architectural detail. She stares at the piano with materialistic delight. The back window tries to illuminate the situation to the Colemans (“Hey, family! You may have taken in a murderous little girl! Look around”), all clustered in the dark and too ensnared by domestic bliss to see what’s in front of them. And just as Collet-Serra placed the milk bottle on the table in the House of Wax opening sequence, we see that he’s placed an almost hexagonal vase on camera left.

Orphan: This is one of my favorite shots in the movie. Who knew that Rock Band could portray a fragmented family? We see the boys having a grand old time tapping notes on the left. Meanwhile, the Old World girl with the old dress is inveigling her way in at the right. Again, Collet-Serra is careful to include a window near center frame, with its shaft of light trying to convey to the family that Esther is bad news. You wouldn’t know from the jagged diagonal staircase and the slightly incongruous textures that the production designer here was the same guy behind Blue Crush.

* * *

Unknown, Collet-Serra’s fourth feature film, from a screenplay by Oliver Butcher & Stephen Cornwell, based on a novel by Didier van Cauweleart, is well directed. Like Collet-Serra’s previous films, the cinematography is symmetrically stellar, its use of split focus reminiscent of early Brian DePalma (there’s one great shot where a body is being dragged away on camera right, while another body stays recumbent is on camera left) and a car chase shot with an idiosyncratic claustrophobia (many of the shots are confined inside the vehicle, but we don’t get too many driver’s perspective angles). The acting, especially by Bruno Ganz as a former Stasi man, is surprisingly realistic. The script contains an improbable series of coincidences (nearly every character is part of the conspiracy!) and a very forgiving German police force (if you carjack a taxi from an airport, I’m pretty sure the authorities aren’t just going to let you drive away). But Collet-Serra’s pacing is, for a good stretch of Unknown, so classy and so relaxing that I became more forgiving with these lapses in story logic.

Before seeing Unknown, it had never occurred to me that Liam Neeson was filling in the role once occupied by Harrison Ford. Ford, now a doddering and growling caricature of his former self, once charmed movie audiences as the forceful Everyman we could relate to. The whole “Get off my plane!” business was the point of no return for Ford. But before that, Ford was the star of The Fugitive and Frantic, playing a very believable middle-aged man on the run.

I’m certainly not the only person to have found Neeson’s recent reinvention as an action star to be somewhat peculiar. While this very tall slim actor can’t drift from his slightly Americanized Irish brogue to save his life, he has carried notable authority in Schindler’s List, Michael Collins, and Rob Roy.

But Neeson is also very good at melodrama. Most people forget that Sam Raimi made a marvelous comic book movie called Darkman starring Neeson in the title role. There’s a very fun scene in which Neeson is confronting a carnie over a pink elephant, and Neeson plays it so perfectly over-the-top: his voice grating with a gravelly bark, his face spasmodic (thanks to the limited time Darkman has wearing the “Neeson face” in daylight). While Collet-Serra doesn’t quite go off the glorious deep end the way that Raimi did in Darkman, one sees something close to this quality in Unknown, when Dr. Martin Harris is trying to persuade people that he is the genuine article.

Consider this question. Twenty years ago, if you had been told a video store clerk that Sam Raimi (director of Evil Dead 2) and Peter Jackson (director of Dead Alive) would be directing some of the most successful Hollywood movies of all time, you would have been laughed out of the store.

Unknown is enjoyable, but it does see Collet-Serra playing it a bit safe. But if Sam Raimi can serve us the gloriously vivacious jazz club scene in Spider-Man 3, then perhaps Collet-Serra’s visual panache will branch out in intriguing directions.

Review: Of Gods and Men (2010)

Xavier Beuavois’s Of Gods and Men is a film so boring that it threatened to put me to sleep at least three times during its interminable 122 minutes. I have nothing in particular against the monastic life or unexpected political collisions or trying to understand why people remain inflexible when given clear mortal consequences in resisting common sense or the Trappists or the Algerians or films that are slow and long and, yes, even boring. Indeed, the film’s premise — based on the real-life assassination of seven monks who refused to leave Tibhirine in 1996 when terrorists entered their inner sanctum — is a fascinating one.

But this film ain’t Tarkovsky or Antonioni. The problem here — and I do realize this snoozefest has won the Grand Prix, along with unchecked fellatio from the film snob brigade; knock yourselves out — may be that Beuavois has so insisted on uncompromising authenticity (even going to the trouble of basing one shot around a shaky home video), of lining up every damn narrative moment to some scrap of a fact, that there’s little wiggle room to explore any discrepancies. These people lived, for fuck’s sake. And they were braver and more committed than most of us. I’m not necessarily against such orthodox recreation of reality, but it’s often most interesting when given a new context or a new framework that permits us to feel something. When Christian Marclay asks us to rethink images of clocks, as Art Fag City’s Will Brand recently suggested, he’s asking us, in breaking his own rules, to wonder if the viewing experience is too easy. What the hell is Beuavois asking us to do? By producing such a tepid timewaster, he encouraged me to walk out at several points and read a book on the subject. Alas, it was only my own stubborn self-discipline to sit through every damn minute that compelled me to stay. I am now writing a bitter review that vitiates the noble obduracy of the Trappist monks. And I feel terrible about it. But I cannot give this film a fair pass. It feels so trite in comparison to Wisconsin or Algeria or Libya or any other clusterfuck I could get sucked down when chasing the headlines.

The problem may be that I’m a reader and many of the film people who accept this malarkey as art are often not seen holding a book. I mean, even Ann Patchett’s melodramatic novel, Bel Canto, has more going on than Of Gods and Men. Beuavois seems to have avoided any deep or insightful investigation of the kind of temperament it takes to carry on with your low-key existence as terrorists abscond with your provisions and beat up on the people you’re trying so desperately to help. That kind of moral predicament should contain some element of horror. Is that too much of a concession to conventional narrative exigencies? Perhaps. While there is certainly some resistance to the decision to stay, and there is definitely a united front on the question, if the narrative intent here is to mimic what it feels like to be bullied, then I submit to the filmmakers that, no matter how tough or committed you are to a life of avoidance, you will still feel some modest trauma or shock. It’s certainly interesting that the monks here choose ritual as a panacea.

The film does looks beautiful. Shafts of light cascade against crumbling walls in need of new paint. There’s a quiet dignity in the way these monks share a meager meal — with one remarkably indigent celebration just before the monks concede to the inevitable, Swan Lake playing in the background and tearful eyes, that achieves a cinematic poignancy I’d be hard-pressed to dismiss. And I very much liked the way Beuavois shot many of these monks with the backs of their heads to the camera, a subtle visual suggestion conveying to the audience that we may very well be invading their holy lives.

But to get to these moments, one has to sit through a squirm-inducing concatenation of slow stretches. Endless and not especially sophisticated dialogue about how a love for God replaces a love for women. And so forth.

With so much attention to ornate aesthetics, I kept wondering why I felt damn near nothing for these monks. They receive letters and visits from the concerned. But they answer that they didn’t come to Algeria for personal interest and that there remains some circumstances in which men will not carry out evil. Stubbornness is an intriguing quality to contemplate, but up to a point. These dead monks demand more than technical recreation in order for us to feel.

Review: We Are What We Are (2010)

Last March, the intrepid crew behind The Barnes & Noble Review asked me to watch an extraordinary number of cannibal movies within a very short period of time. This exercise resulted in a rather pleasant throbbing in the head, a need for lengthy perambulation after all this sensory overload, a momentary recalibration of my carnivorous intake to ensure that I could sustain my passion for carne asada after seeing so many (virtual) people eaten, and this essay, in which I revealed that a cinematic genre of apparent last resort had more going for it than some of the humorless film snobs had suggested. One of the genre’s key touchstones, Ruggero Deodato’s Cannibal Holocaust (1980), dared to balance bona-fide animal slaughter with the juicy theater of people having each other for dinner. And many of Deodato’s followers carried on in this bountiful spirit of authenticity, with film crews and fake books offering heft to all the baleful gustation. While mainstream cinema continues to remain comfortable with the removed feel of zombies, a decidedly more class-conscious approach to cannibalism in which one has to be bitten (a lack of personal responsibility? just one of the common rabble?) to give into these baser impulses, one wonders if we will see more knowing acts of cannibalism in multiplexes. Despite the fact that human beings are very often kind and noble, don’t we all have the capacity to be savage and vicious? And does not cannibalism offer us the most ideal narrative framework to oscillate between these two extremes? Is this not fun for the whole family?

Since money remains one of the dominant reasons that movies are made, the recent success of two Texas Chainsaw Massacre movies (a reboot that netted a $150 million worldwide gross) suggests this to be likely. But forget these crass men with the moneybags. Jorge Michel Grau’s We Are What We Are offers an unexpected alternative route for the cannibal movie’s future.

What’s quite interesting about this moody offering is that we see very few acts of chopping and cannibalism on screen. Some onyx bile regurgitated in the early minutes upon a shopping pavilion’s tile (and, with mordant wit, mopped up within minutes after the dead man is dragged away). A good deal of punching. (If you live among a family of cannibals and your dad has been dragging in a fresh body for a nightly ritual and you’re wondering when dad will kick the bucket so that you can be the paterfamilias, then it makes perfect sense that you would develop a few thuggish attempts at rabbit punches, testing them out on obnoxious guys who are trying to reclaim their broken watches.) Clumsy efforts to grab vagrant kids from beneath overpasses.

But cannibalism? Not until the very end.

I have to confess that I experienced some impatience in the film’s first hour, waiting eagerly for the dependable imagery of molars grinding human flesh and strings of meat being ripped from a flailing torso. The chops of the axe. The screams. All this reassures me! But I must greatly commend Grau for making me wait. It takes some serious guts to serve up a cannibal film prioritizing atmosphere over grindhouse. Grau is very good about balancing the frame, often pushing his subjects to the hard left or right (or occupying certain sectors in groups: see the above still) and leaving a dismaying blankness reflecting their empty future (and perhaps their empty bellies!). His interiors are often saturated with sickly shades of green, with a goopy Gordon Willis-like approach giving the movie a surprisingly dignified mien amidst all the dinginess.

The family business, as I intimated earlier, is the dying art of watchmaking. Dad, dead within the first few minutes, has been earning the bread by heading to a street vendor market and chomping on whores during his lunch hour. So there’s something of an Old World masculine vibe here. The film is often nebulous about how this strange system of providing for the family, of putting food on the table and so forth, works out. It’s implied that Dad has been providing fresh bodies, but are these bodies Dad’s whores? Mom seems to know about Dad’s whoring around, but she is strangely furious at her two boys for picking up the slack. The exact nature of the “ritual” is never entirely spelled out in the first hour. But when it is revealed, it’s somewhat of a predictable letdown.

Indeed, one frustrating aspect of Grau’s film is its behavioral incoherence. Grau has plenty of enticing visuals in his cinematic entrepot: a brother and a sister looking out the window, their entire forms beneath the drapes, as if protecting themselves from the unseen barbaric activities unfolding within; the ominous ticking of the clocks; the false sanctuary of a bathroom. But when it comes to synthesizing these visuals into character motivation, it often doesn’t pay off. Take, for example, a fifth-rate cop investigating a rash of disappearances and having some clue that will bring him to the family. This character is initially interesting in his drive for cash and his need to be famous, serving as a savage parallel in the “real” world to the “unreal” rituals in the family home. But when he is tempted too easily by an underage prostitute, these early impulses are flattened into your typical corrupt cop archetype. Or consider the sexual confusion of one of the sons when he ventures into a gay nightclub, initially distressed by some pickup grabbing him around the neck and making out with him. The son then attempts to corral his sexual ambiguity with his eating ambiguity, and his additional ambiguity over whether or not he has what it takes to take over as head of the family. Another fascinating parallel, right? Again, Grau throws this intrigue away by presenting this behavior, but not wishing to pursue its dimensions.

Of course, when one looks at the film’s title, this may be part of the point. Perhaps the audience is meant to reckon with bad behavior with only superficial context, thus stubbing out judgment before it can bury its barnacles into our being. But if you have the chops to present a subhuman impulse with visual nuance, why stop there? I’m definitely going to keep my eye out for Jorge Michel Grau’s work in the future. But I hope he has the courage to be more than what he thinks he is.

Review: Certifiably Jonathan (2007)

Jonathan Winters has an inviting interstate of a pure American face etched in pure pouches and clover dimples that, aside from the inevitable swelling of age, has changed very little in the past fifty years. He conveys jokes with the deceptively leisurely delivery of your grandfather telling you a tall tale. These two qualities, also shared by the great actor Walter Matthau, may have taken you far as a comedian or a light entertainment actor in the 1950s or the 1960s. But the 21st century’s less elastic notions of masculinity and comedy no longer allow for such talents to persevere.

This is a great shame. Because James David Pasternak’s flawed but fairly entertaining mockumentary Certifiably Jonathan (only just being released in New York, despite being in the can for four years) shows that the old man still has it.

The film opens with Winters sitting in a makeup chair, preparing for a talk show appearance. He asks the makeup lady how long she’s been married. “Twenty years,” she replies. “Well,” Winters improvises, “there’s no sense in getting out if you’ve been in that long. It’s a disease that doesn’t go away.”

Now if you laugh at that answer (and I certainly did), you’re probably over the age of 35 and you’re probably going to enjoy Pasternak’s little movie for what it is. While Certifiably Jonathan makes several disastrous attempts at low-rent improvisational Curb Your Enthusiasm-style scenes featuring Winters refusing to leave Jeffrey Tambor’s home, Winters golfing with Ryan Stiles, Winters with Sarah Silverman at the video store, and every member of the Arquette family who has ever worked in the acting business, it does succeed as a somewhat accidental chronicle of changes in contemporary comedy.

Winters, incidentally, was married to Eileen Schauder for 61 years (until her death in 2009). She’s seen in the film twice: young and dutiful in an archival clip and, in recent years, where she and Winters are sleeping in different rooms. “She snores,” quips Winters, who then commends the many pictures of himself in his room and the fact that they can both appreciate different Presidents this way. Much like his face, Winters’s comedy before the camera is like a familiar friend who hasn’t changed too much over the decades. His wife, on the other hand, wants the cameras to go away by the time Pasternak comes around.

The film’s “story” is about Winters trying to pursue a late-life art career. But as Winters’s website reveals, he’s actually been painting for quite some time. His art, featuring frequent coat hangers and neatly aligned bunches of blunt metaphors, has been making the rounds since the 1970s.

When the film forces Winter to be funny, it is uninteresting. Pasternak, a man who cannot carry a convincing screen moment to save his life, has this obnoxious tendency to want to “act” with Winters. And one greatly wishes that Pasternak had blown his vanity on a midlife crisis Camaro rather than taking the spotlight away from an underrated comedic legend.

What Pasternak does not understand is that Winters is simply funny, and especially funny when Certifiably Jonathan enlists old television clips. There’s one clip featuring a series of improvisations with a stick that uses the same comic science that Robin Williams famously employed with a pink scarf on Inside the Actors Studio. Both Winters and Williams are funny. But Winters came first. I can’t find the specific Winters clip Pasternak uses on YouTube, but this marvelous clip of Winters monkeying around with a pen and pencil sit should give you an idea just how much debt Williams owes Winters. At one point in the film, Winters confesses that Williams gave him an $8,000 watch as a gift. “He should,” says Winters. “He stole a lot of my material.”

Pasternak does manage to get Williams and Winters together for a number of scenes. But strangely enough, Winters has better chemistry with the tremendously underappreciated Howie Mandel when the two men are running around a Target. The footage appears to have been shot shortly before Mandel sold out to become a game show host (and who can blame him? Mandel almost quit showbiz in 2004), but Mandel squeezes his entire body into a shopping cart and is just as quick with the quips as Winters. These two men want to make each other look good. And that’s what great comedy is about.

Jonathan Winters certainly deserves a first-rate documentary. I don’t think this one entirely cuts the mustard, but better Certifiably something than nothing.

The Bat Segundo Show: Gregg Araki

Gregg Araki appeared on The Bat Segundo Show #377. Mr. Araki is most recently the writer and director of Kaboom, which opens today in theaters.

Condition of Mr. Segundo: Staring at the canvas from a low angle.

Guest: Gregg Araki

Subjects Discussed: [List forthcoming]

EXCERPT FROM SHOW:

Correspondent: Gregg, how are you doing?

Araki: (with some irony) I am doing fantastic.

Correspondent: End of the day. Uh, no visuals. But anyway…

Araki: In other words, “you don’t look fantastic.”

Correspondent: You do look fantastic! You look like…

Araki: Can we say “shit” on this?

Correspondent: You can. You can say “shit.” We can talk Totally Fucked Up. Whatever you want.

Araki: Okay. Good. Yeah, I look like shit.

Correspondent: You have exacting standards. I wanted to talk about your aesthetic. I noticed that over the course of twenty years, the camera’s position has actually grown. It started off as being very much on the floor.

Araki: (laughs)

Correspondent: Very on the ground. You would see giant billboards. Chevron gas stations. And as we’ve seen you evolve as a filmmaker, we’ve seen the camera actually rise up from the ground.

Araki: Interesting.

Correspondent: And I’m curious about how this aesthetic built.

Araki: In this film [Kaboom], there’s that crazy crane shot.

Correspondent: Yeah.

Araki: Interesting. That’s an interesting metaphor for my filmmaking style. It’s gone from underground to above ground.

Correspondent: Yes, exactly. Well, actually, roughly, the camera’s waist-high.

Araki: Yeah, I used to use a lot of what’s called a hi-hat. It’s just a plank of wood with a tripod head. And I was concentrating on the hi-hat a lot.

Correspondent: Was this more your way to look distinct? Because you had pretty much nothing but a hi-hat?

Araki: I think it was also just aesthetically appealing to me. And I think it’s partly — you know, my movies are about these characters who are in this vast, hostile universe. And I think that you get that — particularly with a wide angle, a wide low shot, you get a sense of this universe being this vast and dangerous place. I think that sense of space comes a lot from that angle. You get a sense of that openness.

Correspondent: Well, I’m curious about space. I was mentioning the Chevron gas station. And we see, for example, the Vermeer in Mysterious Skin. In this movie, at the cafe, there’s the big space in the back where we see WELCOME TO THE ONTOLOGICAL VOID. I’m curious as to how this also developed. This large widescreen environment for characters to often walk into and go ahead and bitch and moan.

Araki: You brought up many interesting things that will be in dissertations done on my movies after I’m dead, I’m guess.

Correspondent: Ah.

Araki: Because a lot of my movies — particularly the early, early ones, the black-and-white, the two ones that were before The Doom Generation — is frequently characters walking at night against these phantasmagorical backdrops of Los Angeles landscape. Usually talking about the meaningless of existence. And it’s something that’s been in a lot of my movies. There is still that sense, even in Kaboom. There’s a shot in particular that’s very, very similar to one of those shots. Because I remember we were on the hi-hat. The shot where Smith is being chased by the animal men, and he runs into that crazy weird stairwell that’s almost something out of a nightmare. That shot is very reminiscent of those shots. Because it’s also so much about the location and its natural light. It’s this weird lit-up stairwell, but the DP did light it. Most of the stuff is actually from the structure itself.

The Bat Segundo Show #377: Gregg Araki (Download MP3)

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Review: The Green Hornet (2011)

A few weeks ago, Patton Oswalt wrote an essay for Wired in which he suggested that the time had come for geek culture to meet its maker. Oswalt bemoaned “Boba Fett’s helmet emblazoned on sleeveless T-shirts worn by gym douches hefting dumbbells” and the sudden hip qualities of outsider geek culture, which had previously celebrated oddball nuggets hidden in plain sight, those precious tidbits misunderstood by all except a loyal few. The time had come, Oswalt wrote, to “make the present pop culture suck, at least for a little while.”

I’m not sure if I entirely agree with Oswalt’s thesis. The idea that culture has to kill itself, rather than adopt qualities that are playfully defiant, is something of a capitulation to the free market system. But that essay made the rounds for a few very good reasons. Oswalt was really writing about the ubiquity of everything. In antediluvian pre-Internet times, that alternative ending to Army of Darkness was once only available on a Japanese laserdisc. Now you can find it on YouTube. That obscure early Yello mix? Before CD burners, you tape traded. But now it’s on YouTube too. In fact, why not just download Yello’s entire discography from a torrent?

This omnipresence allows culture to thrive. And this is the reality from which we now operate. These developments may concern you if you feel a need to remain an outsider or if you wish to identify yourself by the obscurity of your tastes. As we have seen from some of the unintentionally hilarious anti-piracy videos making the rounds, these are market concerns rather than cultural concerns. And if you’re thinking about whether you’re inside or outside, chances are that you’re already part of the problem. Such capitalistic exigencies are now actively interfering with the advancement of culture. To offer one absurd example, we now live in a world in which Peter Serafinowicz, a hilarious comedian who deserves a bigger break and who may or may not be the Peter Sellers of our time, is now forced to steal his own movies in order to appear and perform in new material.

The ideal cultural state is simply liking what you like, without hip, square, geek, or cool dictating your existence. Labels aren’t how culture evolves. It isn’t how humans live and innovate.

Vile mainstream forces will always find ways to pluck, profit, and destroy original voices. The great irony is that they’re doing all this as their big box stores collapse and mass culture as a whole is fragmenting. Gone are the days where you’d find a Bloom County strip sitting incongruously next to Family Circus or a comedy program as wonderful as Monty Python’s Flying Circus getting aired on the BBC as a fluke. The people sitting atop the coffers aren’t going to let that happen again. Because for them, it’s about the short-term, the bottom line. Play by the rules. And just maybe, maybe you might have your personal project once you ensure that the investors buy the minimum six McMansions. Of course, by then, you’ll be a soulless burnout.

So the problem with variegated subcultures, whether geek or otherwise, is actually much worse than what Oswalt suggests. Much as we don’t want to talk about how the richest 1% horde a vast majority of the wealth and are willing to profit off of your inevitable bankruptcies and foreclosures, we don’t want to talk about the way New Geek culture has been co-opted by money and power.

Geek culture before the Internet was about people who genuinely liked Dungeons & Dragons, comic books, Skinny Puppy, and other “fringe” items, but who weren’t recognized by the mainstream for their tastes. Acts that operated in such conditions were a bit like small businesses. They couldn’t always make payroll, but they operated in the spirit of truth and passion. We see this today in independent bookstores that serve the community.

Unfortunately, the men with the money discovered (much as Werner Erhard and self-help gurus exploited the emotionally sensitive back in the 1970s) that they could profit off of the geek demographic and exploit them with Bernaysian glee. And you’ll now find these profit-oriented types — who like money but don’t really like culture — attending ComicCon and E3 to poach talent and control geek spin (or hiring people to do so; the E3 Booth Babes are among the most vile and misogynist approaches). There is now a great effort to woo anyone who is perceived as a tastemaker. Someone who has a blog or a prominent Twitter following.

This is hardly a prototypical move. Back in 1993, OK Soda was a desperate effort by the Coca-Cola Company to court the Generation X demographic. Coca-Cola hired alternative cartoonists. As Charles Burns recently told Martyn Pedler in an interview: “I kind of know what they were after – but I don’t know what they were thinking. They were going for this kind of ironic humor, for the 20-something audience. Instead of having that iconic Coca-Cola logo, the can would be different every few months or so.”

But the results backfired dramatically. Nevertheless, the corporate forces become self-aware and more ambitious after that hilarious little episode.

As the Internet began its great leap forward in the mid-1990s, marketing people located “geeks” who were mostly illiterate with an online audience. Even during these We’re Not Really Living in a Recession times, movie people fly unethical hacks like Harry Knowles off to junkets. And they invade legitimate geek space on the Internet — much of it generated in an initial burst of genuine geekdom until the inevitable question of money spoils everything.

Most of these efforts to network are an extension of advertising and crass PR. B-list celebrities reply on Twitter and “friendship” becomes just another word for something left to cash in on. And, hey, while you’re at it, why not collect private data and track their tastes so that we can refine the profit machine? I mean, the fucking fools are giving it to you!

The New Geeks who are part of this despicable capitalistic food chain often never stop to think that they may just be getting used. Or if they do know that they are getting used, they welcome being in close proximity to people they revere. And that collective dynamic of geeks quietly getting together to find culture that others can’t understand becomes drastically altered. For like anybody suddenly handed the keys to the executive washroom with little explanation, they want to use this power. They don’t want to sell out; they want to buy in. And it’s often for so little.

What these New Geeks never stop to consider is that maybe their legitimate tastes might actually be used to fuck with the money men or to stand for some corresponding set of virtues that don’t involve this geek groupthink. Their previous cultural tastes, now derivative courtesy of the natural expiration dates that come with every cultural cycle, suddenly become part of a new mainstream homogeneity that exists perhaps most predominantly in endless comic book movies. Rehash after rehash after rehash.

Take Matthew Vaughn, a sleazy filmmaker who worked tremendously hard to bamboozle undiscerning movers and shakers within the online geek cluster for Kick-Ass, a self-financed movie that needed to dictate how the audience had to feel. Blast The Dickies’s “Banana Splits” when Hit-Girl begins killing people so that you can understand with the “La La Las” that it’s meant to be ironic. Have Nicolas Cage rehash his backstory in a sarcastic tone. Don’t give the audience anything close to an ambiguous or an organic moment. Because we’re trying to make a shitload of money here.

Lest I be accused by the fawning fanboys as someone who is out-of-touch with mass entertainment, compare Vaughn’s approach with Michael Davis’s marvelous action movie, Shoot ‘Em Up. Shoot ‘Em Up is tremendously enjoyable. It wallows in corny puns, a wonderfully over-the-top gunfight that takes place in coitus, and the gloriously flamboyant moment of Clive Owen spanking a mother in retaliation. These moments don’t dictate; wild associations are thrown out for the audience to interpret and enjoy. Because of this, Shoot ‘Em Up is, unlike Kick-Ass, legitimate low-class art, and I love every damn minute of it.

I won’t go as far as Roger Ebert and claim that Kick-Ass was “morally reprehensible.” That’s a reactionary stance. The fact of the matter is that Kick-Ass bored the fuck out of me. It was no different from some overwrought movie made by cokeheads. Vaughn’s film was so motivated by appearing to be clever that it lacked the courage to inhabit a nascent spirit or pursue the truly bugfuck. It was a film that preferred to pander to its audience rather than trust its subconscious. Shoot ‘Em Up, by contrast, featured ridiculous gunfights that were inspired by Rube Goldberg-like invention and simply trusted its gut. A protagonist who subsists off of carrots? Check. Paul Giamatti playing an Elmer Fudd-like antagonist who takes calls from his wife? Check. Shoot ‘Em Up‘s willingness to pursue such wild ideas is, I suspect, one of the reasons it will be remembered as fondly as John Carpenter’s Big Trouble in Little China is today. And the difference between Shoot ‘Em Up and Kick-Ass fleshes out Oswalt’s thesis. The former is a movie made from sheer passion that is hidden in plain sight; the latter is a movie that wishes to calculate its geek demographic.

* * *

The Green Hornet is your typical New Geek superhero movie. This is a vastly vile film written by joyless twentysomething cretins. It contains few pleasures. It is deeply misogynistic and ageist in the way that it ridicules a 36-year-old woman played by Cameron Diaz for entering the job market in her “twilight.” It is also astonishingly revisionist in the way that it has altered the 28-year-old Seth Rogen, a naturally fat man who has slimmed himself down for the role. In manipulating Rogen’s innate physicality, the filmmakers have made him look a good decade older than his years. It doesn’t help that Rogen has the thespic range of a thimble. Yet it’s hard to feel much sympathy for this starving baboon. For he was one of the two hacks who wrote this piece of shit.

The Green Hornet is a movie upholding the capitalist con. The 3-D was clearly decided upon at the last minute. Aside from a bottlecap flicked into the air by Kato — a cap looking as chintzy as some penny squished through a souvenir machine — there is very little in this movie that couldn’t be confined to 2-D. It doesn’t help that Britt Reid, the man who becomes the Green Hornet, is an incredibly obnoxious and tremendously stupid character. I’m all for assholes on film. Vince Vaughn (the good Vaughn to Matthew’s evil one) has eked out an interesting career playing assholes. But if the asshole doesn’t have dimension (such as Kevin Spacey’s Buddy Ackerman in Swimming with Sharks) or if you don’t make him a funny side character (such as J.K. Simmons’s J. Jonah Jameson in the Spider-Man movies; just enough screen time to make an impact), then there’s no purpose in serving up the asshole on screen.

You know that you have a problematic movie on your hands when the most interesting scenes don’t involve the title character. Take a moment featuring an unbilled James Franco playing an emerging crystal-dealing nightclub owner trash-talking Christoph Waltz’s Chudnofsky, the movie’s main villain. Chudonfsky says to the nighclub owner, “I’ve wanted my entire life to achieve the goal to be in charge of all the crime in Los Angeles.” The nightclub owner replies that the crime world now operates upon charisma, not hard work. We see how one line announces Chudnofsky’s motivation. And Franco’s response establishes an interesting thematic question for the movie to pursue. Will Britt Reid be able to eke out a crimefighting existence through charisma or hard work? Will the movie invert or demolish this dichotomy?

The problem, of course, is that Reid has neither quality. He’s merely an obnoxious buffoon with money who has to reiterate what’s going on to the audience every time there’s an action scene (“Hey, they’re really organized,” “This is cool,” “Whoa,” and other Mathew Vaughn-like ADR dictating to the New Geek audience what is clearly happening on the screen before them; the filmmakers clearly view the audience with great contempt). So the movie immediately becomes pointless. Yes, Reid has his manservant Kato (Jay Chou) to help him out. Kato makes a coffee with a colorful swirl pattern on the top, designs cool vehicles equipped with puncturing tires and machine guns, and knows marital arts. And when Reid becomes The Green Hornet, it is Kato who does all the work. The movie is too incompetent to establish an interesting conflict between Reid and Kato. For example, if Kato is so smart and Reid is cockblocking Kato’s efforts to woo Lenore Case (the female doormat I mentioned above played by Cameron Diaz), wouldn’t the film be more interesting if Kato began exploiting Reid by getting him to do his bidding? If you’re a smart Asian man in the 21st century, there’s no real incentive to be a white boy’s bitch unless you’re getting paid or he’s getting played.

But I’ve only been discussing the crude formulaic problems. Let us be clear. Seth Rogen is an avaricious man no different from a middle-aged investment banker. He only wants your money. The Green Hornet is Seth Rogen’s subprime loan. Read the goddam agreement. He has even persuaded the great Michel Gondry to sell out. Gondry may offer Kato-Vision, but it’s hardly worth the effort. Frankly, it’s astonishing that a man who was smart enough to collaborate with Charlie Kaufman (twice!) would settle for tenth-rate material.

What Rogen and co-writer Evan Goldberg have done is take an interesting character that wowed audiences on the radio (an audio collection of the original program is available here to make your comparisons) — something fun and magical that was “hidden in plain sight” — and turned it into a lifeless and derivative movie very much designed for the New Geeks. Already, the New Geeks have scarfed down The Green Hornet like starving dogs burrowing their vanquished muzzles into open cans of Alpo. “It was charming, very funny, and worthy of repeated viewings,” writes The Beat in an uncritical, sycophantic, and embargo-breaking review that reads like someone at PW was given a big bag of cash. The New Geek hacks at Cinema Blend offer “5 Reasons You Should Be Excited About The Green Hornet,” as if there couldn’t possibly be a single reason to reject the hype.

If mainstream audiences reject The Green Hornet this weekend (as they did last summer with the more distinctive and less compromising Scott Pilgrim vs. the World), then the New Geek influence may at long last walk the death march. About fucking time. No self-respecting geek of any stripe has any business aligning herself with a sexist, racist, and patriarchal set of values. Seth Rogen is not the geek’s friend. He is a fleeting figure and slobby sellout to be thoroughly rejected. He is a loathsome “talent” hiding in plain sight.

Review: Romeo and Juliet in Yiddish (2010)

“It was drek,” said the critic braying in the vestibule. She was a shrew of advanced years, the type who hasn’t laughed since the 20th century often encountered in Manhattan. She was the unwanted accessory that comes with the screening room installation kit. I didn’t know if I should try and return her to the manufacturer. Surely there was some lonely and unsmiling Tarkovsky lover who would require her. But this was not my screening room and this was not my call. I decided to stay silent.

I was baffled. Drek? Yes, Eve Annenberg’s Romeo and Juliet in Yiddish (part of this year’s New York Jewish Film Festival) was a mess, a movie with too many competing instincts. It was a film that didn’t know whether it wanted to be a study in cultural fusion, a willowy melodrama, or a comedic investigation into the many notions of Jewish identity. But then I am not of the people. I do read a lot of Jewish writers, have many Jewish friends, and am interested in Jewishness. I do seem to attract a lot of Jewish men at social gatherings, perhaps because I listen or perhaps because I have the tendency to say things that are apparently profane. Not long ago, on one of my recent interborough walks, I was alarmed when some kids called me a kyke for having the temerity to read, walk, and maintain an unruly beard (all at the same time!) as I made my way into the Meatpacking District. I suspect all this explains why I laughed a good deal over Treslove’s predicament – not Jewish, but very “Jewish” – in Howard Jacobson’s The Finkler Question.

Regardless of my Jewish state (or lack thereof), it is hard to say no to a movie titled Romeo and Juliet in Yiddish. The grand irony of Shakespeare being appropriated for the Jewish theater was too irresistible, particularly when one considers how Jewish culture has been appropriated. (Just consider how many Jewish songwriters have composed Christmas carols!)

I had brought along someone who was Jewish to atone for my lack of Jewishness and to prevent any mishaps. You see, the last time I had attended a New York Jewish Film Festival screening, I had been reprimanded by a publicist for violating some disclaimer in microscopic type. I had decided that I would read the press screening invite more carefully and not say a word, although I did end up cracking a few jokes to someone. (You see how easy it is for me to resist even my own imperative! I am my own apostate!)

None of this tells you much about the film. If you have a sense of humor and an open mind, I suspect that you won’t call it drek. But the film stands more of a chance (admittedly slim) with a Reform crowd than a Conservative one. For the movie contains numerous Orthodox characters who have been banned from the community. And I suspect that some of the audience will feel as if they have been banned if they laugh with the movie. Consider this belligerent blog post from The Circus Tent, which berates the characters for being “haunted by the fact that they weren’t allowed to wear metal-framed glasses nor have buckles on their belts. It shows you what their intellectual capacity consists of. The fact that they would be chosen to translate the works of Willy Shake shows us what kind of knowledge of Yiddish the directors of the project have.”

Well, that’s the point. There are some sections of the movie that appear to have been filmed in a desperate rush, with handheld cameras and muddled sound. Other parts of the movie contain a modest degree of polish, the film appearing to be comfortably financed and in an early stage of production. Then there are the portions of the film, involving some on-the-fly CGI, where the film tries too hard to be professional. For me, these wildly inconsistent visuals imbued the operation with a homespun charm. After all, if you are making a movie about the creation of dramaturgy, shouldn’t the results feel as disparate as the rehearsals? As if to pound the point home, Annenberg includes a dude who shows up at random intervals film to sprinkle literal magic into the operation. And haven’t we all seen this gentleman?

I have no command of Yiddish, so I can’t share The Circus Tent guy’s indignation. But I do hope that he’s settled down by now. In defense of the woman who damned the film as drek, I will say that some of the Shakespearean recreations aren’t inventive enough. Friar Lawrence becomes Rabbi Lawrence. The Capulets and Montagues are distinguished by peyot. Swapping the party at the end of the first act to a purim party is a mildly creative choice. But this schematic approach, while initially entertaining and probably funny on paper, becomes tedious. Still, I very much enjoyed the sacrilegious moments of Hasidic Jews engaged in a knife fight that nobody feels inclined to break up. I almost expected them to sing “from your first brit milah to your last dying day.” I should also point out that the film is quite friendly to non-Jewish viewers, providing Ken Loach-like subtitles for Jewish words. Some are obvious (“nitter” for example); others I did not know. I also enjoyed the moments where our Jewish heroes attempted to negotiate everyday situations (such as the collection of luggage) based solely upon their trust in the community. Alas, another man’s word is not enough for an unsmiling official.

Perhaps I liked the film more than I should have because its Jewish characters – apostates living in the back of a Budget Rent-A-Car truck – were outsiders with a healthy calmness while doing very bad things. Saying a prayer before shooting up almost defeats the purpose of a seedy escape. And if I learned that somebody had maxed out my credit cards for a luxury hotel room, I would likely be more apoplectic. There’s probably a heavy-handed moral here somewhere. But if partaking in art keeps the universe calm, then that’s hardly a sentiment to get angry about.

The Bat Segundo Show: Elia Suleiman

Elia Suleiman appeared on The Bat Segundo Show #374. He is most recently the writer and director of The Time That Remains.

Condition of Mr. Segundo: Constantly examining his watch.

Guest: Elia Suleiman

Subjects Discussed: [List forthcoming]

EXCERPT FROM SHOW:

Correspondent: I wanted to touch back on a point you were making about the democratization of the audience with a specific ultimate…

Suleiman: The popcorn-less?

Correspondent: Well, the popcorn-less and those with popcorn. In Divine Intervention, there’s a wonderful clip involving your answer to The Matrix. The ultimate democratic video scenario, YouTube, features this clip and a quarter of a million people have seen the clip. A user named Firestarter89 offers this comment: “It’s like some Muslim smoked a bunch of weed and watched Wonder Woman and The Matrix.”

Suleiman: (laughs)

Correspondent: I’m wondering, with a clip like that presented on YouTube, if you’re worried if that gets away from the point of the trilogy. That presented independently without any kind of context, people don’t actually know that it’s really your clip. There’s just a bunch of people who enjoy that clip for what it is. Is that troublesome for you as a filmmaker? On one hand, you’ve got an audience here. But they have taken it and turned it into something completely different, as this user Firestarter89 clearly has.

Suleiman: Well, I mean, it would be too long to now discuss the potence and impotence of the Internet and YouTube. And I don’t look at my own clips, by the way. I never watch what they say. I’m not really interested in this kind of image ghettoization and the very consumerist element of it on the Internet. So I actually protect myself from this pollution. However, yes, to take it out of context is really harmful. Because in the narrative of the film, what we see is his fantasy, his inner fantasy of his lover disappearing. So he wants her to come back as a victorious hero in an almost B-movie like or kitsch-like ambiance. When that episode is finished, he is cutting onions in order to cry. So we see that the result of it is this impotent character who is even unable to cry. So it is an extremity to that violent and that victorious heroism.

I have to tell you a story. A funny story actually. One time, a man stops me. A young man stops me. I was trying to film something on a small camera in Ramallah on the street. For nothing specific. I forgot. Maybe to take a note. I don’t even remember. And he doesn’t know who I am. He just stops me. He stops me and he says, “Are you a filmmaker?” I said, “Well, kind of.” And he said, “You know, you Palestinian filmmakers are all losers. You know, you don’t know how to make a real film. You don’t know how to do anything. You know, make us a film like this guy who made this ninja film.” And I told him, “What guy made the ninja film?” I asked him to describe the action and it turns out to be the segment of Divine Intervention. And I told him, “Well, I’m going to try.”

Correspondent: (laughs)

Suleiman: And he said, “That’s filmmaking for me!” So of course there’s going to be always this level of misinterpreting or taking things out of context. You cannot control that. Look at my biography. I mean, I’m sure that I’ve been presented with at least ten biographies of my life. None of them is true to my biography.

Correspondent: And yet here you are making movies that are rooted in autobiography. As such, there’s the classic saying that we accept fiction for its truth — particularly in this country — more than autobiography or memoir, in which you constantly question the facts.

Suleiman: But, you know, I’m not at all pointing fingers at anyone. But the fact is there’s always a tendency to bring down to earth again what you’re trying to bring to a potential reality. Rather than bring it back to the actual reality. So you’re trying to fight the media distortions. And they bring it back. Eventually you have a TV interview. You’re put in the news. So I don’t know how much we can — on how many fronts you can actually start or stop, deter — I mean, I can barely make my movies. So to start also campaigning against YouTube or distortions of the media, it’s very difficult for me. But I think that one could also say, rather than look at it from a defeatist point of view, if it gave anyone out there some pleasure and some dreamlike potential for a better world, then I think we are — if I feel that I’m doing the best I can, if I feel that I’m trying to dig out the little monster inside of one’s self. Not necessarily the monster only that you project on. You’re trying to evaluate. Re-evaluate your own acts. And trying to become a better person and call it your own moral equation. I think this far I can do. But I can’t go beyond that.

The Bat Segundo Show #374: Elia Suleiman (Download MP3)

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Review: The Next Three Days (2010)

A Paul Haggis movie inevitably makes you feel like a well-trained parrot who has recently learned to squawk, “Hey hey, ho ho, intolerance has got to go!” Instead of the stale cracker offered as reward, one is asked to sit dutifully through the end credits.

In attempting to understand Paul Haggis’s position in the film world, I’m considering the time-honored Monet chestnut: “People discuss my art and pretend to understand as if it were necessary to understand, when it’s simply necessary to love.” But Paul Haggis’s movies — all containing lack of logic, stock archetypes, and soupy storylines — are altogether too easy to understand. These movies are about as challenging as inking in a TV Guide crossword puzzle. But even the best stupid movies give us very good reasons to love them. By contrast, when The Next Three Days features an early moment (not in Pour Elle, the template for Haggis’s remake) with privileged scum making reductionist statements about gender to prove how “authentic” Haggis is in getting “real” people, it becomes almost effortless not to love it.

The Haggis apologists rebut with Casino Royale and Letters from Iwo Jima (and sometimes the overrated In the Valley of Elah) when presented with the perfectly reasonable observation that the Oscar-winning Crash, with its tawdry caricatures spouting racist sentiments like loutish anchormen reciting whatever is on the Teleprompter (instead of, say, communicating the origin point of a character’s deeply developed atavism through performance), was last decade’s answer to Guess Who’s Coming to Dinner. Haggis may very well be the Stanley Kramer of our time. Like Kramer, he is without subtlety. Like Kramer, his work will not date well. Like Kramer, he preaches to the converted. But there’s something more invidious about Haggis — something that goes beyond Kramer’s redolent earnestness — that I need to pinpoint here.

Casino Royale‘s “gritty” reboot was applied to a well-known and entirely fantastical archetype. Should Haggis really be commended for such ostensible authenticity? James Bond is enjoyable, but he is hardly a Doestoevsky character. (One can likewise make a similar claim about Christopher Nolan’s Batman films. Indeed, Jonathan Lethem did, writing in 2008 that he “couldn’t shake the sense that a morbid incoherence was the movie’s real takeaway, chaotic form its ultimate content.”) Letters from Iwo Jima is rightly considered to be a historical corrective to The Greatest Generation. But might not its cheap flips of the coin be similarly styled “morbid incoherence?” (It’s telling that screenwriter Iris Yamashita was able to interpret Haggis’s cornball situations in another language. American audiences, in turn, get these subtitles for lines that were adjusted from whatever vile banter Haggis brought to the table.) We see World War II from the Japanese side and we’re supposed to believe that the film is down with it because American soldiers incinerate the Japanese with a flamethrower. But what makes this narrative exercise any different from the old Twilight Zone episode, “A Quality of Mercy,” which uses the battleside switcheroo for the purposes of conceptual speculative fiction?

Haggis’s scripts are proud liberal exercises that make me profoundly ashamed to be a progressive. Real progressives don’t wave their fingers at their audience. They don’t bully people into enlightenment or self-awareness. Hell, good people of any political temperament don’t do this. They actually listen to people. They encourage. They plant clues. Accordingly, Haggis’s appropriation of genre tropes for movies that are condescending with their apparent “insight” into humanity makes me profoundly ashamed to be a moviegoer. It isn’t often that I’m so severely disappointed by a film. What the hell. I may as well go a few steps further and suggest that Paul Haggis has no business being declared a realist, a decent filmmaker, or even a worthy screenwriter. He’s using so many old inversion tricks that his films can never competently reflect the real world. When even the critics who like his movies — such as Moveiline‘s Stephanie Zacharek — feel compelled to point out that Haggis “doesn’t seem to know how to establish real couplehood closeness without equating it with hot, unfettered sex,” one detects an “artist” who is hardly curious about people and who is more interested in feeling superior when he sketches the kind of crude character doodles that would get him roundly bitchslapped at an MFA workshop or a bar. Or as Rolling Stone‘s Peter Travers succinctly noted, “It’s damn hard to enjoy a thriller when you don’t, won’t, can’t believe a word of it.”

The Next Three Days is a remake of Pour Elle — a French film that did have a rather unbelievable storyline about a high school teacher trying to spring his wrongfully accused wife from jail. But Pour Elle managed to transcend its melodrama by imbuing its characters with passionate qualities, by making their struggles interesting to us. The Next Three Days is, rather curiously, without such vim and vigor. Pour Elle had the decency to give us carnal intensity from the get-go. With a few simple moments of visual lust established in the beginning, we could understand immediately why Julien Auclert (John Brennan in the remake) would do anything to rescue Lisa (Lara in the remake). But in the Haggis universe, John and Lara have to ask if their kid is asleep before opting to fuck each other blue. And this safe and hackneyed stance, calculated to appeal to unadventurous suburban audiences, is deeply offensive to me as an American. Because the ostensibly straitlaced are, let’s face it, more screwed up than they are willing to admit. But aside from this practical consideration, wouldn’t it be more interesting to have the Brennans screw each other ravenously with their kid awake? With their kid queasily aware at an early age (like many) of how intense his parents are fucking? How’s that for a family dynamic? If Haggis had the balls to play things out like this, then we’d have a far more interesting film. But that ain’t the way Haggis rolls. When it comes to sex, he’s nearly as virginal in his approach as Spielberg. One wonders if Haggis has ever had the guts to live a little on the wild side.

The Next Three Days is also too damn long. A good thirty minutes have been appended to Haggis’s adaption. But why? Pour Elle cut straight to the chase. After Lisa gets arrested, our next shot of her is in prison. Her son Oscar spurns his kisses when he comes to visit with Julien. Lisa asks about some girl from the parking lot. Julien informs his wife that a detective has been looking into this, but it’s been three years. This is near perfect narrative economy that permits us to fill in the gaps. Why would you want to mess with it?

Alas, Paul Haggis has. He’s adjusted a scene with an attorney (played in this remake by Daniel Stern; the attorney was a woman in the original), where John fires him when he reveals the insurmountable evidence against Lara. But in Pour Elle, Julien was more stoic. He is told by his attorney that he has to accept that his wife Lisa is in prison. And he walks away, without any tantrum. Now since we’ve seen Julien in wild lust with his wife earlier in the film, this makes us wonder if Julien’s energy is going to spill somewhere else. It provides a narrative tension that naturally connects with Pour Elle‘s cinematic momentum. But in the Haggis version, John is a passive guy prone to occasional outbursts that are more the result of convoluted plot advancement. In other words, where French writer-director Fred Cavaye was careful to alter his rhythm in relation to his characters, Haggis treats his characters more like automatons who must capitulate to a gilded template of Hollywood cliches.

For example, why would you meet with a man in a bar (played by Liam Neeson, who adopts one of the most unpersuasive Brooklyn dialects I’ve ever heard from an actor), one who has escaped from several prisons, while other people sit very close by, and ask him about his methods? In Pour Elle, Julien meets this guy at a racetrack, with the camera establishing a reasonable crowd buffer with which to safely discuss the verboten topic. Furthermore, Julien asks Pasquet, this prison escape expert, if he can tape the conversation. Pasquet replies, “No, it’s not valid evidence.” So we immediately understand that Pasquet is a seasoned expert and we know why he would meet in public like this. Furthermore, the setting, which involves people blowing money on the horses, is one in which some guy giving cash to another isn’t going to draw much attention. Not so with Haggis’s bar, in which the dissemination of cash is likely to be more flagrant. Julien also offers the pretext that he wishes to “teach” Pasquet’s book. There’s no pretext at all with Haggis’s John.

There is also something unpardonably stupid about a movie in which a man breaks into a truck delivering supplies to a prison and the parking lot, rather remarkably, doesn’t include a single security camera or a guard. John even snaps photos with his iPhone (uh, ever heard of GPS tracking?) of documents he’ll need to forge. But given how shaky the light can be on an iPhone camera, how can he be expected to nab a decent image to forge the documents? Furthermore, if you’re going to learn how to forge a document for a prison escape, why would you attend a community college class on Photoshop and draw attention to yourself? Wouldn’t you learn it on your own? When John learns how to make a bump key, he does so by consulting YouTube videos. Does this guy even clear his browser cache? Is Haggis even understand how Google tracks its users? Cutting a bump key isn’t a skill that Alton Brown can teach you overnight.

I haven’t even discussed The Next Three Days‘s laughable attempts at streetcred. To offer just one example, John asks around the Pittsburgh underworld, trying to obtain fake passports. When he finds his first prospect, the bar John enters is as harmless and boisterous as a sports bar. (By contrast, in Pour Elle, the bar that Julien enters was committed to a silent intensity, letting the audience fill in the blanks about the possible danger.)

But it isn’t just these basic behavioral issues that Haggis has failed to parse from the original. He also hasn’t learned how the little visual details made Pour Elle work. In the above still, we see a police officer giving Julien a dirty look (on the left half of the frame) in the hospital room when he visits his wife after a suicide attempt (the moment captured on the right half of the frame). This visual bifurcation establishes the two separate worlds that the law and Julien’s predicament are going to be operating in. It’s a nifty psychological nudge to the viewer. Yet we don’t get anything this sly from Haggis. Then again, Haggis is not a man known for his visual chops.

Because I’ve been so hard on Haggis, I’ll give the man some small credit for casting Lennie James as a detective. James has proven to be quite watchable in everything. But even the confident expertise he establishes with his presence is undermined by the shoddy material.

The bottom line is that The Next Three Days gives its actors very little to do (the dependable Elizabeth Banks, in particular, is woefully underserved) and tries the audience’s patience. I can highly recommend the French original, but I cannot in good conscience declare Paul Haggis to be anything close to an essential filmmaker for our times.

Review: Morning Glory (2010)

It doesn’t matter if some generous groomsman (or bridesmaid) has plied me with good scotch or not. It doesn’t matter if the DJ or the band has the musical taste of a humorless military historian who blasts nothing more than John Phillip Sousa. If you encounter me at a wedding, chances are that you will find me dancing. There seems to be no better way to celebrate the union of two than putting two feet together. Very often, I will have no clue as to how I began dancing. Sometimes it will start with a trip to the men’s room. Upon relieving myself and washing my hands, I will often return with some terpsichorean fervor that astonishes the other wedding guests. I will dance with anybody. Grandmothers. Kids. Other men. I have been known to corrupt small children with some of my more libidinous moves, whereby I swing an invisible lasso around another man’s neck and proceed to rope him in, concluding my cowboy allemande with a rakish leer which suggests that I will be taking my partner to an indecent location. I have seen kids reproduce these moves.

What does any of this have to do with Morning Glory? Well, somewhere within this watered down Broadcast News knockoff is a mild audience-friendly satire screaming to cut the rug. Last week, with Due Date, we saw how director Todd Phillips and his co-writers managed to update the Planes, Trains, and Automobiles template into an enjoyable comedy that still had the smarts to include some dark observations about our present age. Morning Glory – with its egotistical anchors, its rider-mandated fruit platters, and its accidental caption beneath Jimmy Carter’s photograph – has a few promising steps. But it is too often that stiff partner that lacks the courage to get up and go, to take more than a few perfunctory chances. It is a movie in desperate need of some hip-shaking and a hip flask.

Rachel McAdams plays Becky Fuller, a television producer who foolishly believes that the Protestant work ethic still applies in the television industry. She longs for some higher rung because she has toiled for many years (sans boyfriend, sans many friends aside from her co-workers) as an assistant producer on the morning show, Good Morning, New Jersey. The big boss asks her in for a big meeting. And Becky thinks that she’ll at last land that promotion. Wearing a YES, I ACCEPT tee beneath her clothes, Becky is shitcanned instead. She then spends the early portion of the movie trying to land a job, with her chirpy go-go energy lacking Holly Hunter’s can-do spunk in Broadcast News. It’s really more of a fey merge between Hunter and a mid-1990s Renee Zellweger. Becky is so desperate to be liked that she is very often channeling the needy qualities contained within Aline Brosh McKenna’s script.

She somehow talks her way into a job as executive producer at Daybreak, a network morning show in last place. Becky must endure dull segments about weather vanes, sleazy reporters who wish to take photos of her feet, and a staff that expects Becky to fall through the revolving door. Certainly, the audience is inclined to sympathize with the Daybreak staff. McAdams’s relentless peppiness is, at times, a liability to our willingness to believe in the movie. One does not occupy a top perch in the media world without giving a few orders to ice the unruly subordinates. And while Becky does deliver at least one such ruthless move, we’re never entirely convinced that she has the organizational chops to keep this show together.

Becky places her faith in the aptly named Mike Pomeroy (Harrison Ford), a respected journalist with Pulitzers and Emmies in his closet who lost some vital television spot some years ago. Alas, he’s referred to as “the third worst person in the world” among some former co-workers. Still under contract to the network, Becky installs Pomeroy as Daybreak co-host. The big joke here is that Pomeroy would rather use words like “abrogate” on air or report on serious news stories rather than remark on Easter bunnies. While there’s some late stage conflict between Ford and McAdams, the comedy is hindered by Ford’s terrible performance. He shamelessly overacts in his part: widening his eyes, pointing his index finger, and barking his lines with a sad “Get off my plane!” gusto that transforms a chief character into a regrettable cartoon. It’s sad to remember that Ford was once an actor capable of great control in Frantic, Witness, and The Mosquito Coast. (On a positive note, I can report that Diane Keaton is wonderfully controlled, as always, as the grumpy host who has been on the show too long.)

The movie is most effective when it drifts away from its obvious inspiration. When McKenna and director Roger Michell comprehends that Rachel McAdams is not Holly Hunter, that Harrison Ford is not Jack Nicholson, that Patrick Wilson (McAdams’s love interest, whose receding hairline and look resembles William Hurt in 1987) is not William Hurt, and the guy with the half-grown facial hair playing McAdams’s producer who I’m too lazy to look up on IMDB is not Albert Brooks. (Sorry, guy with the half-grown facial hair playing McAdams’s producer. I had to turn around this review fast.) James L. Brooks certainly never needed a live camera capturing a reporter screaming while he rides a rollercoaster or howling in pain when getting a tattoo buzzed into his flesh. But our present epoch of reality television and YouTube does requires such moments.

It’s too bad that this promising satirical thrust couldn’t extend to the rest of the film. There are worse films than Morning Glory out there. But McKenna and Michell don’t seem to know that there was this writer named Ben Hecht and this director named Howard Hawks, and these actors named Cary Grant and Rosalind Russell, and this talent all came together and created an indelible comedy, with the dialogue gunning at a .45 Thompson’s pace. They can’t recall that we remember that film so well seventy years later because Hawks had the wisdom to swap gender roles from the original source (the play The Front Page), with Hawks agonizing over the casting. I have to wonder: Who will remember Morning Glory seventy years from now? What might have happened if McKenna and Michell had the courage to defy their straitlaced obligations and dance?

Review: 127 Hours (2010)

I’m relieved to report that 127 Hours, a very pleasant movie about mountain climber Aron Ralston quite literally giving up his right arm, cuts straight to the point. The early moments see director Danny Boyle slashing the screen, De Palma-style, into three partitions. Our introduction to Ralston (played by James Franco) involves a spastic man fumbling about for his Swiss Army knife (with the camera staying inside Ralston’s cabinets, much as it will later inhabit the inside of Ralston’s water bottle, where we will see the inside of James Franco’s throat, which is quite possibly an image that is more disturbing than the bloody hackwork to come), surreal shots of cyclists shooting past Ralston’s car in the dead of night, and James Franco leaping across canyons like some video game character unaware of real world physics.

At the risk of shortening my flourishes, Danny Boyle’s latest movie is a cut above Sean Penn’s Into the Wild – in part because, unlike Penn, Boyle has a rapier wit. He stabs at the regrettable inconvenience of getting one’s arm caught by a boulder from several points, approaching it as a laughably common Gordian knot, a psychotropic experience, and a wounding nightmare. But these methodical slashes into the predicament also inspire astonishing momentum. Like David O. Russell’s Three Kings, Boyle’s camera enter the very body itself. Like the final moments of Darren Aronofsky’s Pi, Boyle blurs out the soundtrack with distorted tones as Ralston has the nerve to feel his nerves as he saws away to the bitter end. I can also report that Boyle even has the balls to quietly broach the subject of how Ralston will jerk off without his dependable right palm. But I don’t want to give Boyle’s hand away here.

It helps that James Franco has the chops for the part, imbuing his Ralston with a crazy edge. This lacerating insanity comes in handy when Ralston slices through the last of his rational equanimity, concocting a radio show (with a laugh track added to the film) to pass the time when he’s not guzzling down his own piss. But it also slays at the truth: Ralston is a solitary man. (“You’re going to be so lonely,” says a prophetic ex-girlfriend as Ralston relives a lost relationship from the comfort of a shitty situation.) Our hero has driven himself to his sticky predicament because he didn’t bother to tell anyone where he was going. That has to hurt. And even though we know that Ralston will be saved in the nick of time, Franco arms his performance with enough ambiguity so that we wonder what torments are stabbing away inside, when we aren’t subjected to intriguing hallucinations of family and friends watching the proceedings unfold from a comfortable couch (much like the audience!).

One never feels strongarmed by this approach, although some audiences have reportedly fainted because they expected a shot of morphine or something. They are wrong. For Boyle has plenty of tricks up his sleeve. A raven always flies over the cliff at the early morning hour. For a brief period, even Scooby-Doo serves as an way to greet the possibilities of living with open arms.

I was almost determined to cut my losses just before the blood spurted, but, thankfully, the moment is almost anticlimactic when it arrives. I appreciated the way in which Boyle had caught me redhanded in my anticipation.

The upshot is that this is a bloody good movie – a handy reminder of the creature comforts we take for granted. Should I ever lose my hand, like Ralston, I’ll stay a betting man in the great game of life.

Review: Due Date (2010)

A comedy featuring a masturbating dog certainly hits the right stroke. Thankfully, there are capable hands behind Due Date, a gutsy and often side-splitting movie that further cements Todd Phillips’s rep as a comedy auteur far more interesting than Adam McKay and Nicholas Stoller. Like those two directors, Phillips often relies on stock situations – predominantly featuring men – to propel his unapologetically adolescent anarchy. Men in early middle age start a fraternity in Old School. Four men celebrating a bachelor party in Vegas can’t remember what happened the night before in The Hangover. And in Road Trip, The Hangover, and Due Date, it often takes a long drive to work out these lingering issues of rootlesness.

Despite all this late stage wandering, one detects a grown-up somewhere within Phillips. With his two most recent films, Phillips seems to be working the territory somewhere between Terry Zwigoff’s hilariously bleak assaults on the American climate and Seth MacFarlane’s free association. In The Hangover, Mike Tyson (playing Mike Tyson) factors into the plot. We see Carrot Top and Wayne Newton in the closing credits slideshow. In Due Date, the sitcom Two and a Half Men becomes a part of the story.* RZA turns up as a TSA man. .

Given such attention to the real and the imaginary, Slavoj Zizek could very well host a Lacanian kegger after taking in the Phillips oeuvre. (It’s worth pointing out that Phillips cut his teeth with the controversial documentary, Frat House, in which Phillips and co-director Andrew Gurland faced allegations that they paid fraternity members and staged several scenes.) But if Phillips’s films were only about this (and, more importantly, if his films weren’t flat out funny), they probably wouldn’t be worth considering. Any Family Guy viewer knows damn well that a promising installment often flounders when MacFalane’s writers rely too much on reference.

But Phillips has Zach Galifianakis’s Belushi-like presence to counterbalance all this. I enjoyed Galifianakis’s raucous mania in The Hangover, but felt that he had exhausted his possibilities in the HBO series, Bored to Death. It turns out that I was mistaken. Jonathan Ames’s lazy and ungenerous writing, which fails to view Galifianakis as anything more than a fat guy foil for Jason Schwartzman, was largely to blame. In Due Date, Galifianakis bustles as brightly as he did in The Hangover. The man has the talent to turn a physical gag on a plane with his belly into something that somehow makes us less aware of his physicality and more intrigued by his character. (Chris Farley was one of the few portly comic actors to do this as well: most notably in his famous Chippendale’s sketch with Patrick Swayze on Saturday Night Live.) As aspiring actor Ethan Tremblay, Galifianakis knows how to deliver his lines so that the audience is constantly recalibrating its estimation of Tremblay’s intelligence. (And in light of the film’s observations about underestimating people, and a nation that relies too much on swift judgment, this performance helps steer the film in the right direction.)

There’s a scene in which Galifianakis’s character is asked to perform material within a public restroom, so that he can prove to the disbelieving Downey that he’s a bona-fide actor. Tremblay delivers an unexpectedly poignant performance, using the edge of a bathroom stall as a wall. And this moment works on several interesting levels: (1) Todd Phillips is communicating to his audience that Galifianakis is more than just a funny fat man, (2) Ethan Tremblay is communicating to his snobbish white-collar traveling companion that he has some serious chops, (3) Ethan Tremblay is being asked to give it his all in a public restroom, quite possibly the most ignoble venue to prove himself (and the one you are least likely to see chronicled in the newspapers), and (4) the savvy symmetry between (1) and (2) gives Phillips some leverage to continue his exploration of the real and the fictional.

That all this is going on, while Phillips is presenting his populist audience with a genuine emotional moment, suggests very highly that the director who once gave us Starsky & Hutch has more moves than any half-literate moviegoer could have anticipated six years ago. How’s that for underestimation?

John Hughes’s Planes, Trains, and Automobiles serves as Due Date‘s obvious template. Yes, Phillips and his writers have taken the blue collar/white collar framework of Planes, updating the film to reflect a post-9/11 America. Yes, they have taken an actor known in part for his wackiness (here, Robert Downey, Jr., previously, Steve Martin) and made him grumpy and straitlaced. Yes, they’ve even taken whole lines from Hughes (“I have a winning personality”) and converted them over.

But Phillips has also paid close attention to what Hughes did so well visually in the motel room scenes: the blue colors for John Candy, the white colors for Steve Martin. In one notable moment from Planes, we see Martin grabbing a blue blanket covering Candy and putting it over his frame, a nice visual suggestion of class integration in a motel room bed (like the restroom moment in Due Date, also evocative of the dignity discovered within “low” environments).

Twenty-three years after Planes Trains, and Automobiles, the income disparity between the rich and the poor has worsened. So in Due Date, our white-collar protagonist now wears a purple shirt, as if his white collar had become somehow stained by blue-collar contact. (It is also interesting that, when Downey’s character breaks his arm, his cast is blue.) Meanwhile, the Tremblay character wears blue jeans (2010’s answer to Candy’s blue collar pajamas?) and a red shirt (post-Dubya assumption about red staters). Additionally, the pregnant white-collar wife stuck at home wears a pristine white sweater, bearing faint blue stripes. Is she imprisoned by class? Or is she besmirched by it? And what does it say that Downey’s character suspects a black man of having an affair with her? Might he be just as capable as Tremblay of rallying with an OBAMA = SOCIALIST sign? What does it say that Tremblay lets a “zebra baby” epithet slip from his lips that is entirely accidental? If our language and our actions remain under constant scrutiny, how then can we learn from our mistakes?

It’s a lesson that both sides can profit from. Because class lines are more ruthless than they were in 1987. In Due Date, the the yuppie is much meaner. At one point, Robert Downey’s architect character, Peter Highman, clips a kid in the stomach to get him to stop harassing him. Is this brutal solution a harbinger of fatherhood to come? (Or violent liberals to come?) Meanwhile, Ethan Tremblay commits far more destruction than John Candy’s Del Griffith. Forget Michael McKean’s cop. Phillips ups the stakes and brings in the border patrol. Minutes into the movie, Tremblay manages to get Highman on a no fly list. These skirmishes against authority make Due Date a more political film (think gleeful anarchism) than Planes, Trains, and Automobiles. But like Zwigoff’s movies, Due Date skillfully uses politically incorrect humor to defuse any hypothetical political agenda and thus make these considerations more palatable to the common man, which is very much where Due Date‘s heart is. And rightfully so. The reason why this movie works so well is because our fragmentation is more common than most of us are willing to accept.

* The use of Two and a Half Men is suspiciously well-timed, leading one to imagine an iniquitous PR flack, happily trading in misfortune for money, encouraging Charlie Sheen to engage in more headline-grabbing behavior right before the film’s release.

Review: The Girl Who Kicked the Hornet’s Nest (2009)

In my review of The Girl Who Played With Fire, I expressed my disappointment that writer Jonas Frykberg and director Daniel Alfredson had failed to include one moment relating to Billy’s Pan Pizza — that mysterious Swedish brand that could rev you up for a day of stealing motorcycles while your name was being smeared in the newspapers. While an unidentified pizza brand does factor into two moments of The Girl Who Kicked the Hornet’s Nest, the third film in the Millennium trilogy, I regret to report that these pizza moments fail to revive a cinematic snoozefest. One curious facet of the Millennium film trilogy is its inverse ratio to the books. As the books get better, the movies get worse. It’s a great disappointment to see our beloved Blomkvist played by Michael Nyqvist as if he is a narcoleptic. There were several times in which I felt compelled to brew a pot of coffee and send it through the screen. It’s also incredibly sad to see the page-turning trial scene transformed into commonplace courtroom drama, which isn’t helped by the film introducing a cost-cutting scene in which the judge orders all non-essential people to leave the courtroom due to the private nature of the matter. (Nice way to cut down on extras. But, man, does that grand courtroom look so lonely!)

The film appears to have suffered a severe shortfall in financial resources. It looks and feels cheap. Aside from the trial scene, it is so cheap that an early moment in the book, offering a reason for Blomkvist and Berger to spend the night at a hotel after some unknown nutjob has messed with Berger’s car, has been excised — presumably because the filmmakers couldn’t afford the car. The spontaneous decision for casual sex has no motivation (and furthermore, if it’s all for crass tits and ass, it’s seen off-screen!). During the press conference and paparazzi moments, there are laughably scant reporters covering this major news story. Larsson’s lurid book worked so well precisely because it demanded to be read as a pulpish opera. But little ambition can be found in this film adaptation.

Unlike the previous two films, the photography here is pedestrian, often containing little contrast or pizazz (this being a production originally made for television) save for a scene within the Constitutional Protection Unit in which cinematographer Peter Mokrosinski lights a cross on the wall behind Blomkvist and a window light hitting against the wall behind his interlocutors. These moody touches would have worked well, had there been more placed throughout the movie. Alas, it is not to be. For goodness sake, the novel constantly makes reference to “a glass cage” that Salander works in. Larsson, for all of his silliness, gripped us because of his hyper-specific detail, which often extended into the visual.

But it isn’t just the lackluster visual execution that sinks this movie. The film’s main problems are with Frykberg’s script. The compelling stalker subplot in the book, in which a creep is sending Berger emails reading WHORE, has been severely downplayed. Not only has the Svenske Morgon-Posten newspaper been eliminated (thus neutering the book’s competitive attitude about journalism, which nicely balances Salander’s redemption), but by merging the SMP subplot into Millennium, the total staff has been reduced to about four people. Thus, there’s hardly a threat or even a red herring (the lovely character Holm) for us to care about. And the stalker’s emails contain relatively silly messages compared to the book. Instead of the novel’s threatening messages (YOU’RE GOING TO GET FUCKED IN THE CUNT WITH A SCREWDRIVER. WHORE!), we get YOU SLEEP WITH THE LIGHT ON? ARE YOU SCARED? I get emails like that all the time. Not from enemies, but from friends. So when Millennium responds to these emails with hysterics, you have to wonder if some harmless YouTube cat video will be enough for them to file a restraining order.

The movie is better with Niedermann (that unfeeling giant who likes to sneak up behind family members and cheerfully announce, “Hello, little sister”) than the book is, balancing the blond titan better against the many subplots. But the women in this film aren’t nearly as badass as they are in the novel. (And on this point, screenwriter Frykberg doesn’t offer much of an alternative. Because he has watered down the subplots where women fight back, he has diminished the women — a strange choice in light of the novel’s curious gender politics. Oh well, let’s hope that Fincher and Zallian make this work, should they adapt the last two books into Hollywood movies.) Because the Berger stalker subplot has been toned down, we never get a chance to see her confront the man who’s harassing her. And because this is a cinematic medium, we don’t get anything close to Salander’s internal thoughts within the novel. She’s more of a laconic type who takes in what occurs around her when she isn’t using slings to stretch her legs against the bed (another cost-cutting tactic that cheapens Salander). This gives the perfectly capable Noomi Rapace very little to do. Sure, I liked her Goth appearance in the courtroom. But anyone who has read the book know that, with Salander, looks aren’t everything.

I enjoyed the first two films. But The Girl Who Kicked the Hornet’s Nest lacks the vitality that was there in the novel. It seems more of a contractual obligation rather than a fun pulp ride.

Why Devin Faraci is Unfit to Practice Journalism

I am generally quite supportive of fledgling cultural sites, both high and low. And it was with this spirit in mind that I took a quick peek at Badass Digest, a new venture run by the Alamo Drafthouse (a venue I wholeheartedly appreciate) and edited by a man named Devin Faraci, whom I now understand to be in the habit of berating people when he can’t get his way. I was unaware of Faraci’s history when I stumbled upon this erroneous report, claiming that director John Carpenter had “suffered a seizure at Florida’s Spooky Empire convention on Saturday October the 8th.” As someone who hopes that John Carpenter lives long enough to turn out a few more films, I was greatly concerned by this apparent “news.”

The problem was that Dread Central, the site that had initially reported this false rumor, got its news wrong. After someone named “Uncle Creepy” has posted the item, Carpenter’s wife had contacted Dread Central, informing the site that Carpenter did not have a seizure in Orlando and that he had collapsed from exhaustion. Dread Central had the decency to include this update (even if it did not change its misleading headline).

Badass Digest’s Devin Faraci didn’t change his headline either. Indeed, even at the onset, Faraci preferred reveling in the news with his tasteless headline, “Okay, Who Showed John Carpenter Rob Zombie’s HALLOWEEN?” (Never mind that, as interviews with both Rob Zombie and John Carpenter demonstrate, Carpenter urged Rob Zombie to make the film his own. One commenter in the thread would later point this out.)

I left this perfectly reasonable comment:

John Carpenter did not suffer a seizure. According to his wife, Carpenter had a flu and was exhausted. Dread Central updated its post. Please try doing some actual reporting (what real badasses do) rather than spreading misinformation like a common amateur.

Faraci responded in the comments:

Hi Ed. Rather than commenting like a common moron, maybe you could have noticed that this article was published on October 11th, before Dread Central updated its post. Yes, Ed, I was publishing content here before it was public. How embarrassing for you to be calling someone else out on an error when you’re in fact completely wrong. Or do you pick up copies of the New York Times from 2007 and become enraged that they refer to President Bush?

Ed, I hope you deal with the personal problems that would lead you to comb through a newly launched blog in an effort to deliver a correction. Or you can get fucked, whichever suits you best.

Never mind that I had observed in my comment that Dread Central had updated its post. I was aware that this was an October 11, 2010 item. But, on October 22, 2010, the item had not corrected the misinformation.

Indeed, as of today, the post still falsely states that Carpenter was “suffering a seizure.”

Why is this important? Well, let’s frame this as a crass thought experiment. Let us suppose that I am the “common moron” that Faraci suggests me to be. As a common moron, I am too busy to look up from my laptop to see that Faraci’s father is being raped with a night stick. Dread Central has reported that Faraci’s father is merely being kissed by another man. There is tangible experience before me that will help me to get a better handle on the story, if not aid the victim — namely, that Faraci’s father is screaming for help. But under the Faraci School, I must not believe anything else but a single source on my computer.

Just as there is a difference between “seizure” and “flu,” there is also a pivotal distinction between “raped” and “kissed.” Faraci’s father, in addition to recovering from a vicious rape that the insensitive “common moron” has failed to report properly (let alone assist in stopping), now has to spend a good deal of time attempting to clear up the misinformation that the alleged journalist has helped to promulgate.

Yet this is precisely the line of reasoning that Faraci promulgated in relation to John Carpenter. Had Faraci been an actual journalist, he would have picked up the phone. He would have called Carpenter’s people. He would have called the Spooky Empire convention. He would have contacted the hotel. He would have enlisted social networks to fish for eyewitness confirmation. He would have called the hospital. He would have talked to a doctor. In short, Faraci would have conducted actual reporting. Confirmation of rumors before reporting them.

All this would have made Faraci a journalist instead of some amateurish hack junketeer who screams at publicists like a petulant infant when isn’t given his rattle and who tells anybody calling out his slipshod standards to get fucked.

Rather than tell Faraci to get fucked, I have attempted to frame his incompetence through a crude patois he might understand. Let me attempt a more dignified approach.

Getting the details right are important. If you don’t believe this to be the case, then your blog — whether newly launched or well established — simply has no right to exist. You have no right to call yourself a news site. You have no right to be taken seriously by anyone.

For what it’s worth, I didn’t comb through Faraci’s site to find the Carpenter error. I stumbled upon it after devoting perhaps 30 seconds of my time to the site. But I think I will take up Faraci’s suggestion in an effort to demonstrate why he is unfit to practice journalism and why Badass Digest is deserving of either death or serious improvement (perhaps through a more capable employee than the incompetent Faraci).

Beyond the ignoble Carpenter gaffe, the real question here is just how much misinformation Devin Faraci can spread in one day. The unsurprising answer — based on going through a random day at Badass Digest (October 22) — is a quite considerable tally.

Adam Green post: Faraci erroneously refers to Hatchet II (Roman numeral) as Hatchet 2.

Green Lantern report: Faraci describes the forthcoming Green Lantern as “the most cosmic superhero movie ever,” proceeding to note that its “scope is so big it spans from the West Coast of the US to a planet at the center of the galaxy.” Aside from the needless hyperbole (which comes, apparently bought and purchased by studios, after Faraci had “visit[ed] the New Orleans set of the film”), if Faraci actually knew what the word “cosmic” meant, he’d understand that its extraterrestrial definition stands in sharp contrast to the earth itself, and that his vapid praise extends to misunderstanding the very modifier in question. But then Faraci is a guy so naive and unquestioning that he sees “life-sized cardboard cut outs of Tomar-Re and Kilowogg, the alien GLs who help train Hal Jordan,” and it never occurs to this incompetent that these cutouts might be red herrings to throw junketeers off. Has Faraci read the script? Has he talked with the director about this issue to get confirmation of Tomar-Re and Kilowogg’s appearances? He has not. But he has talked with the director, although not about any of the information he purports to be true (whether any of his hunches will prove to be the basis for the later report Faraci tends to file is a mystery, but his unwillingness to impart even one quote in support of his assertion should demonstrate his unquestionable indolence). Yet he is more happy to impart that “there was a Sinestro-themed cake for [Mark Strong] at lunch.” Journalism’s just desserts!

It also doesn’t occur to this profoundly naive man that he might have been invited to attend the set precisely because he had expressed his disappointment with footage at Comic Con 2010.

Faraci states that he got “the impression that Johns – the guy who has been writing Green Lantern’s comic book adventures for the past couple of years – was incredibly influential on the tone and direction of the movie.” But he never actually interviews Johns, who is standing right there, or anybody else to confirm that Johns’s Secret Origins storyline was part of the Green Lantern movie. In other words, Faraci is your typical rube taken in by flash and filigree. The writing equivalent of a baby elephant who jumps on his forelegs whenever he sees a bag of peanuts. The dog trained to salivate by Pavlov. One goes to Comic-Con to encounter dweebs like this. That they would believe themselves to be journalists merely by standing within five feet of a notable figure reveals the lax standards of present cultural journalism.

Of course, since “this isn’t the full report,” Faraci “can’t tell you too much.” Which begs the question of why he’s even bothered to file this piece in the first place. Journalism shouldn’t contain secrets. It should contain answers to questions. Quotes. Information that nobody else has. Confirmation of information. We get nothing even close to rudimentary journalism in Faraci’s blog post. But he’s happy to impart some “incredible concept art” that was given to him by the studio, urging his readership to “put this stuff on the side of a van” rather than parse it. Faraci, the used car salesman in action.

Over the Top toy story: Faraci’s lede: “Remember when Sylvester Stallone’s arm wrestling opus Over the Top changed the world for professional arm wrestlers everywhere? Probably not. In fact, if you think about cinematic arm wrestling at all you probably think about The Fly, which came out the year before, and had Jeff Goldblum snapping a fellow’s armbone [sic] through his skin during a heated bar match.” An “armbone,” eh? Is it the humerus? The forearm? Aside from the wretched prose, one is stunned that Faraci would be incapable of being more specific bout what is snapped — particularly since Brundlefly snaps his opponent’s wrist.

This lede offers some clues as to Faraci’s motivations. Here we have an aging man motivated by cinematic nostalgia, circa 1986 and 1987, that most adults have forgotten. (This pathetic nostalgia is also in place when Faraci appraises Black Francis as “one cool guy.”) Indeed, the nostalgia is so contagious that Faraci has only an approximate idea of what he’s seen rather than a working knowledge of it. Then again, this is the same misogynist who writes, “So what did you think of Paranormal Activity 2? Were Katie’s boobs as good as the first?” It is unclear whether Faraci is referring to the actress Katie Featherston or her character. One gets the discomfiting sense that this boob-hunting boob is probably referring to the former. As Joanne McNeil suggested back in September, “If you do something sexist, I think you are as dumb as the creationists. In some cases maybe even dumber.” (And Faraci says that I’m the one with personal problems.)

Faraci is indeed dumb as come. And that stupidity extends to more hypocrisy one post earlier when Faraci points to a double standard (indeed, the one that so many other journalists had brought up earlier in the day) between Mel Gibson being sacked from The Hangover 2 and Mike Tyson, a convicted rapist, appearing in The Hangover without a problem. How can a man, whose primary reason for seeing a horror film is to see if “Katie’s boobs [were] as good as the first,” even attempt to comment on such a moral issue? Faraci even closes his “editorial” by writing, “We love art and entertainment, not gossip and bullshit.”

“Were Katie’s boobs as good as the first?” The Green Lantern report laden with gossip and bullshit? Faraci’s feeble statement couldn’t be anything further from the truth.

Rabbit Hole trailer: “What else is it about? I don’t really want to know; all I need to know is that my buddy Scott Weinberg is quoted on the trailer giving effusive praise. And he’s a horror guy!”

More worthless speculation. Not only does Faraci announce how incurious and lazy he is in finding out more about the movie (“I don’t really want to know”), but the man is relying on a blurb from a suspicious review, in which Weinberg claims Rabbit Hole to be “flawless” and “quite simply, one of the best films I’ve ever seen at a festival.” Such over-the-top praise, coming from either a friend or a stranger, should make any real journalist suspicious. But Faraci, as has been clear all along, isn’t even a real writer. His puny excuse for a mind can’t even perform the most basic investigative inquiry, even if you pushed a pistol into his temple. His writing appears to have been purchased, whether by blind loyalty to a friend or blind loyalty to a studio. He doesn’t have the courtesy to link to Weinberg’s review to provide his audience with context. He doesn’t link to other reviews that might cast the film in a different light. Devin Faraci is no different from a hypnotized conformist staring into the camera, saying, “I loved it. It was much better than Cats. I’m going to see it again and again.”

Faraci also incorrectly italicizes Pulitzer. He refers to the Toronto International Film Festival as the “Toronto Film Festival.”

Spielberg a badass? If Faraci is seriously claiming Steven Spielberg, one of the most mainstream directors, to be capable of delivering “badass sci-fi,” then he clearly has no taste — particularly if he’s holding up War of the Worlds — a movie as safe as a turkey dinner — as a “badass” film.” (He makes no mention of Minority Report, which would arguably be more closer film to “badass” territory. This may be because, while Faraci apparently longs for 1980s nostalgia, his memory is worthless for any film in between what is instantaneously released and the movies he barely remembers from his wasted youth.) With typical illiteracy, Faraci doesn’t even mention Daniel H. Wilson’s name. Wilson is merely “the dude who wrote How to Survive a Robot Uprising, one of those 150 page, double spaced impulse buy novelty books that make people rich while you still work in a cubicle.” On the contrary, Wilson was a doctoral candidate at Carnegie Mellon’s Robotics Institute when he wrote the book. I’m also curious how someone can be an “ex-Buffy alum.” To my knowledge, Drew Goodard hasn’t renounced the widely regarded program which helped to kickstart his writing career. An alumni is a former member of an association. So Drew Goodard is merely a Buffy alum. Devin Faraci again demonstrates how little he comprehends the words he uses. He throws words around like a sad drunk walking into the kitchen and claims to be a culinary expert simply by recklessly swinging a hatchet.

The Spider-Man WTC poster: Once again, Faraci lets sensationalism preside over the facts. This time, he gets several facts wrong about a Spider-Man poster recall. The poster, issued before 9/11, featuring the World Trade Center reflected in Spidey’s eyes. On September 12, 2001 (not September 13, as Faraci claims), Sony issued a letter to theaters, asking:

Due to the devastating events that took place yesterday and out of respect for those involved, Sony Pictures Entertainment is requesting that all Spider-Man teaser posters and trailers be taken down and returned to the studio.

There is nothing in this statement to indicate that Sony wanted these posters to be destroyed, as Faraci suggests. But then what else can you expect from a man who uses the phrase “expense trailer?”

* * *

All of the above occurred during a 24 hour period. I shudder to think how many additional embarrassments I could find, should I decide to waste my life poring through this sad excuse for a website any longer. In one day, Faraci managed to misinform his readers, mangle the English language, fudge the facts, express casual misogyny, wiggle his sycophantic tongue in response to information he didn’t bother to investigate, get movie titles wrong, encourage his readers to blindly consume concept art that a studio fed him, wallow in nostalgia, and epitomize conformist opportunism at nearly every moment.

On August 19, 1896, when Adolph S. Ochs began to manage the New York Times, he published this announcement:

It will be my earnest aim that The New York Times give the news, all the news, in concise and attractive form, in language that is permissible in good society, and give it as early if not earlier, than it can be learned through any other reliable medium; to give the news impartially, without fear or favor, regardless of party, sect, or interest involved; to make of the columns of The New York Times a forum for the consideration of all questions of public importance, and to that end to invite intelligent discussion from all shades of opinion.

It is clear by the evidence that Devin Faraci is not only unwilling, but incapable of living by anything close to this credo. Here is a man who does not have exclusives. He cannot deliver the news impartially. He laps up any half-truth from the studios, living in fear that he will be ejected from screenings and garnering favor so that he won’t (which gives him license to shriek at publicists). He is utterly incapable of considering questions of public importance and, most importantly, incapable of inviting intelligent discussion from all shades of opinion.

Should Mr. Faraci decide to respond to the claims contained in this 3,000 word essay, and I certainly invite him to do so, it is doubtful that he will have much to offer beyond “you can get fucked.” And how does that make him any different from a common thug? How does such erratic behavior, such steadfast sloppiness, and such laughable entitlement make him any more qualified than some random guy plucked from a bar?

The answer is simple: By any standard, Devin Faraci is unfit to practice journalism in any form.

[UPDATE: An earlier version of this post, apparently loaded up from WordPress through a previous draft and not the correct one, misspelled Scott Weinberg’s name at one point as “Feinberg.” That error, noted by a reader, has been corrected. Additionally, Devin Faraci, despite the fact that he told me to “get fucked” on Badass Digest, has decided to ban me from commenting further on Badass Digest. He seems to think that I have started a fight with him or that I’m trying to drum up traffic. He is wrong on both counts. I don’t hate Mr. Faraci. I merely wish for him to examine what he is doing. But any kind of examination along those lines is outside his purview. Mr. Faraci has refused to respond to this article, claiming that I have mental problems and that this post is merely “an epic accounting of my typos.” He is wrong on both counts (again), but, to paraphrase Voltaire, I will defend his right to spout forth what he wishes. Unlike Mr. Faraci, I will let the readers make up their own minds about this article. And unlike Mr. Faraci, I will certainly not tell any commenter responding to this article to get fucked.]

[UPDATE 2: So I step away from the Internet for six hours to live my life, and I return home to find that Devin Faraci is accusing me of spamming his site. When, in fact, I haven’t visited it since he banned me. Again, Mr. Faraci demonstrates that he’s more interested in false accusations than pursuing facts, which continues to support my thesis that he is unfit to practice journalism.]

The Bat Segundo Show: Joe Dante

Joe Dante appeared on The Bat Segundo Show #359. He is most recently the director of The Hole.

Condition of Mr. Segundo: Doing his best not to feed Mr. Dante after midnight or before 10:10 AM on October 10, 2010.

Guest: Joe Dante

Subjects Discussed: [List forthcoming]

EXCERPT FROM SHOW:

Correspondent: I want to talk about the inside jokes. There are a few in The Hole. I noticed the yellow smiley face from The Howling in the background at one point. But it seemed to me that you were almost dialing down the inside jokes within the shots with this movie.

Dante: I did. Because, at heart, it’s kind of a sad movie, if you think about it. When you find out what’s in the hole, it’s much more melodramatic and personal than you would expect. It’s not little monsters coming out. And so the tone of the movie, it’s a little tricky to do a lot of those nudge nudge wink wink things, which I learned early on in my career. That you can’t do things at the expense of people who don’t know what you’re talking about. In The Howling, I had a scene in which Roger Corman looks for a dime in a phone booth. And it was funny to people who knew Roger. But when people didn’t know Roger, it was like, “Well, the scene is over. Why are you lingering on this extra piece? Because it didn’t mean anything to me.” And I realized that you can’t do that. You have to play within the rules. And if you do something that’s off the point, it should be done as an aside or in the background or as a tail — so that people maybe notice the second time when they see the picture.

Correspondent: Well, this is interesting. You’re talking about a lingering moment. And this leads me to wonder if it’s more difficult these days — not just from a financial standpoint, but also from an aesthetic standpoint — for you to convince a producer to give you work. Because your movies do, in fact, linger on that beat. Like that Corman moment in The Howling you were just mentioning. I even watched your episode of CSI out of morbid curiosity, and I’m seeing all these really great Dante master shots that unfortunately are being butchered by the crazy editing that goes on with that show. So the question is: How can a guy like you, who is extremely skillful with these Panavision-like shots, the 70mm that you did in Explorers and the like — I mean, is this more of a tougher sell?

Dante: It’s not a tough sell. People hire me for various reasons. But when you sign on to do a TV series, you must adopt the style of the TV series. Now I can shoot the stuff any way I want. But I know that in TV, you do your cutting. You hand it in. And then you see it on TV. And it’s always different. Because the show runners come in. And they change it to the style that they prefer. So you shoot a lot of long takes. But you just have to give them enough material for them to turn it into what they want. It’s never an expressive job. You don’t really feel you’re putting yourself into it. Although as much as I could, I stuck myself into it. And I stuck people who were familiar to working with me in the show. And it was, I think, a little bit different. A little bit offbeat from the usual episodes of the show. But the problem with doing a show like that, there’s an overarching storyline that happened before you came and that’s going to continue after you’re gone. So there’s really not a lot of space for you to insert yourself. Because you’re doing a job of work. And you’re not the auteur of the show. The auteur of the show is the writers. Because they’re the ones who are mapping out this entire scenario. The great thing is if you can get in on the ground floor and get in on the pilot.

Correspondent: Yes.

Dante: If you do the pilot for the show, which I did for Eerie, Indiana, then you get to not only choose the cast.

Correspondent: You set the aesthetics.

Dante: You set the aesthetic and you get to influence the way the stories go and which direction they go. And even sometimes who’s hired to direct them. So that’s very creative and interesting and fulfilling. Doing one-offs is financially rewarding and a chance to work with a lot of talented people that you probably wouldn’t get to see otherwise. But it’s never like making a feature. It’s never like saying, “Okay, this is my movie.” And that’s why I prefer on TV to do anthology shows. Because it’s much more like doing a short film than it is to coming in and doing it. Illustrating an episode of somebody’s series.

Correspondent: Is it also a way of staying in shape so you don’t atrophy?

Dante: Well, it’s also a way of paying the mortgage.

Correspondent: (laughs) That’s true. That’s really the reason you did the CSI: New York episode.

Dante: Uh, I did it because it would be fun. But also, yeah, I did it because I wasn’t working. The great thing about Eerie, Indiana was that if I was going a feature, I could do that. I could go away and then do more Eerie, Indianas. But then it went off the air. And then I couldn’t do that anymore. So the trick is to try and find a way to keep yourself employed that doesn’t turn you into a hack. Basically. I mean, I always try and do things that — for movies, my yardstick is I don’t make movies that I wouldn’t go see. And I think if more people did that, we’d have better movies.

The Bat Segundo Show #359: Joe Dante (Download MP3)

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NYFF: Another Year

[This is the tenth in a series of dispatches relating to the 2010 New York Film Festival.]

“I’m concerned in making films that talk to people. Like anybody, I only want to talk to anybody who wants to listen, who wants to know, who wants to share, or have a conversation with me, as it were. I can’t deal with the kind of media-obsessed, decadent position that can’t decode the film for what it actually is. Which is to say an open, honest look at real people and how real people are, with their needs and all their vulnerabilities. Warts and all. If you can’t embrace that, then go away basically. You’re quoting people at Cannes. Journalists, no doubt, who say that these are people I wouldn’t want to meet at a cocktail party. Well, you know, you’re not going to meet these people at a cocktail party. Clear off to the cocktail party and don’t worry about this sort of film. Because you’re not interested basically. And if people are not interested, I can’t do anything about it.” — Mike Leigh, in a soon-to-be-aired Bat Segundo interview conducted on October 4, 2010

It is a ubiquitous truth that distinctive art often polarizes. But Mike Leigh’s films often cause some of the more catholic critics to reveal their unadventurous sensibilities. (One of Leigh’s masterpieces, Naked, was, by way of depicting particularly nasty behavior, declared misogynist.) While there’s nothing wrong with responding to a movie like one of Harry Harlow’s monkeys from time to time, a cinema intake composed of nothing more than genetically modified bananas will inevitably cause an otherwise sound mind to bray for his cloth mother.

Yes, I’m a Mike Leigh fan, but not slavishly so. Topsy-Turvy is overlong, but quite admirable in its historical ambition. (And it was absolutely the film Leigh needed to make to get to his next “historical” film, Vera Drake, which is one of his masterpieces.) Secrets & Lies, for all of its brilliance, resolves too tidily. I’ll take Abigail’s Party over Life is Sweet, even though I revere both flicks (and enjoy Alison Steadman in both). But aside from these very minor complaints, Leigh’s characters — whether you like them or not — may be more realized than those of nearly any other living filmmaker.

As Leigh’s films have defiantly chronicled the human in an age more concerned with calculating clinging, certain critics have revealed their not so closeted misanthropy — in other words, an innate disposition towards an unchallenging and predictable type of film.

Yes, Mike Leigh’s latest film, Another Year, features a very sad and troubling character clinquant in dimension played by Lesley Manville. The cookie-cutter protagonists and antagonists you asked for are available at the multiplex, thank you very much.

But I’m convinced that Another Year‘s mixed reception at Cannes (alas, a few rumblings were overheard in the Walter Reade Theater) can be squarely divided between those who are interested in life and those who are not. For Another Year dares to show several sides to kindness, a topic that has been very much at the forefront of Leigh’s films since Vera Drake. Leigh seems to share the sentiment behind Kurt Vonnegut’s famous declaration from God Bless You, Mr. Rosewater: “God damn it, you’ve got to be kind.” But he’s also smart enough to understand that societal forces threaten to crush this human spirit. Thus, housekeeper Vera Drake sees her illegal abortions as an act of kindness (and receives no pay for this) and is almost incapable of perceiving her actions as wrong, even as her family and others attempt to explain why she’s in such trouble. Merciless government permanently transforms her. Happy-Go-Lucky, by contrast, sees a very happy character, Poppy, finding her natural temperament tested — particularly, by a humorless driving instructor — and is, even at film’s end, asked not to be so nice (or kind) to everyone. She defies this. And in Another Year — the first of Leigh’s films to be squeezed into a yearlong sectional narrative (although certainly not the first to concern itself with cyclical behavior) — the human spirit’s effort to flourish is very much determined by vocational expectations. (And, as my moviegoing companion and I agreed, one minute of Another Year contains more understanding of people than the whole of Jonathan Franzen’s Freedom.)

But let’s first consider the naysayers (with much gratitude to David Hudson for rounding them all up). The Hollywood Reporter‘s Ray Bennett complained that most of the film’s characters would be the type “whom you would go out of your way to avoid at a party.” Time‘s Mary Corliss offered similar sentiments: “All the actors make the most of their time before the camera; eventually a plot emerges and a narrative crescendo is reached. It’s real life, processed for the cinema in Leigh’s practiced style. But the real life it simulates is too often that of an evening that turns into an endless night with friends one wishes might just get their coats and get out.” Never mind that Bennett and Corliss fail to see certain advantages to “meeting” such apparently unpleasant people on film. Yes, they rightly compare Leigh’s film to a cocktail party, but they don’t seem to understand that a forty foot screen protects them from social immersion. The audience is not chatting up these characters, but Leigh presents them so vividly (the final look on one character at the end of a long dolly shot, Manville’s masterful head and shoulder bobbing as Mary, a widower’s laconic vernacular and the look in his eyes as he observes the madness around him; to cite just three) that it is nearly impossible not to lose yourself (as my moviegoing companion and I did, sitting still and mesmerized for 129 minutes) and feel that You Are There. And the idea of going to a movie, whether for entertainment and enlightenment, to have your worldview confirmed strikes me as antithetical to existence — diametrically opposed to why any enthusiast soaks up culture. In other words, why did these critics bother to go to Cannes anyway?

And then there’s Todd McCarthy’s schematic assessment via blog: “For me the film is obvious, schematic and lacking in interesting undercurrents or subtext.” Never mind that McCarthy is unwilling to describe what precisely that “obvious” and “schematic” perception is. But thankfully, his tepid criticism can be easily rejoined by what is contained within the movie.

You cannot call Another Year‘s Tom and Gerri “obvious” and “schematic,” because, despite the fact that this couple is somewhat privileged (an apparently stable marriage, reliable middle-class income from geologist Tom and counselor Gerri, a garden allotment, and so forth) and permits maladjusted people into their home with a kind of liberal guilt and empathy that may not be entirely reconciled, they do not offer any defense when friends ridicule Mary (over the fact that she doesn’t know the precise engine type in the used car she has just purchased). Gerri, despite being trained to recognize a narcissist, nevertheless permits Mary to crash into her family home with the same shaky skill she has behind the steering wheel. And when there is the inevitable skirmish during the autumn, Gerri still waits until the winter to state, “You have to take responsibility for your own actions.” Which is something she has been meaning to say all along. There’s also something slightly predatory about the way Tom and Gerri invite friends who are less successful than they are into their house, such as their old portly friend Ken, who appears in the summer, but is a few beers short of a cardiac arrest. Yet Ken, despite being lonely and unhappy, has refused retirement. He is content to “eat, drink, and be merry,” but, from the vantage point of Tom and Gerri, he is “better” than Mary by way of remaining employed in a more lucrative job. (Mary toils as a secretary; interestingly enough, at the same workplace as Gerri. When Gerri invites her for a drink, Mary says that she has only an hour to spare — the exact amount of time that she would devote to a patient) One is left wondering whether Ken would be in worse mental shape, were he to be toiling in a similar position as Mary. (In an ironic bit of casting, no doubt entirely unintentional, Leigh has cast Peter Wight as Ken. Wight played the security guard in Naked, who urged Johnny not to waste his life.)

Aside from this intriguing relationship between happiness and class, there is also Janet (played by Vera Drake lead Imelda Staunton), who appears at film’s beginning (in spring). She is a cautionary character and, if we are to look at Another Year as a cycle, she represents what Mary may very well transform into. Janet is depressed. She cannot sleep. She rates herself 1 on a scale of 1 to 10 on how she feels. And when we are first introduced to her, the camera initially concentrates on little else but Janet’s face. We gradually see more of the doctor who is treating her, and the first detail we notice is that the doctor is pregnant. Thus, Janet (like Mary) is very much consumed by her own internal world. Does society then have a duty to treat people like Janet and Mary? Is it “kinder” to retreat from miserable people (as the above mentioned critics clearly have) or to let them into your home with the hope that your kindness will help them figure life out?

Since this is a Mike Leigh film, there aren’t any easy answers. But the film’s commitment to such concerns is a much needed reminder for any humanist, whether lapsed or well-practiced. Another Year, like the best of Leigh’s films, is very much a Rorschach test. It will be appreciated and understood and felt by anyone who understands that even the unpleasant and the marginalized have souls. I haven’t even begun to scratch the surface of this considerably embedded masterpiece, but it’s definitely one of the year’s best films. And I’ll probably have another go at it just before release date. Anyone who compares Another Year to “an endless night” probably doesn’t have the guts to leave her cloistered comfort zone.

NYFF: Hereafter

[This is the ninth in a series of dispatches relating to the 2010 New York Film Festival.]

It seems inconceivable that Clint Eastwood would direct a film that uses the facile falsehood of psychic ability to drive its story, and that Peter Morgan (Peter Morgan! The man behind Frost/Nixon!) would write the screenplay. Eastwood, who told the tale of a bigoted Korean War vet adjusting to multicultural reality in Gran Torino, explored moral complexities with The Unforgiven, and expressed a willingness to invert 20th century historical expectations with his 2006 pair of World War II pictures, is hardly a fool. And he’s certainly not the type who would suddenly show up on late night TV with a psychic hotline – even when one accounts for such late-career misfires as Space Cowboys and Blood Work. But I’m pained to report that Eastwood’s latest film, Hereafter, is so utterly preposterous and condescending that I actually longed to revisit The Eiger Sanction. At least that disastrous film had some soul in the unlikely George Kennedy.

Psychic ability is not only unscientific. It is one of the most egregious and overused plot devices used to advance a story, particularly those which are outside genre. Indeed, even the Star Trek: The Next Generation series bible – a document for a franchise that proved too complacent to steer out of its utopian comfort zone – was careful to forbid its writers from including such omnipotent character types. Psychic ability is the reason why the fourth Indiana Jones movie was such a dud. It is often the reason why some cheesy movies are best enjoyed with friends over beer. And when Spielberg’s regrettable name emerged as executive producer during Hereafter‘s end credits, I immediately wondered if Morgan and Eastwood had been pressured, much as George Lucas and Spielberg had muscled out Frank Darabont during Kingdom of the Crystal Skull, to insert such nonsense into a later draft. After all, consider one side character at a resort who offers the line, “As a scientist and atheist, my mind was closed to this,” and who then states that the evidence is “irrefutable.” It’s almost as if this script was designed to recruit wild-eyed naifs.

What the fuck, Clint?

Whatever the film’s production history, I doubt that any of us will be privy to it anytime soon. There’s just too much money and too much power at stake to get an accurate glimpse through the dust motes. Maybe it’s possible that age has finally caught up with the old gunslinger and he’s now firing blanks. But what we have in the meantime is a colossal dud that is easily the worst film of Eastwood’s career. It’s as if Eastwood has traded in his class for the cash. Sure, Eastwood directs a pleasant scene with Matt Damon and Bryce Dallas Howard (who appears as a fresh San Francisco transplant escaping a bad breakup in Pittsburgh – or possibly Pittsburg, over by Antioch; whatever the case, she’s just about the only character in this movie with personality) flirting with each other in a cooking class. One wears a blindfold. The other spoons in mouthfuls of sauce. It’s hardly 9 ½ Weeks (or even Hot Shots), but the two confess their real reasons for attending night school. Alas, just as this promising relationship develops, Matt Damon’s George confesses his secret talent – which is the ability to find psychic connections within people, a “talent” that filled up the coffers in halcyon days. (That George asks each recipient to only reply to these sessions with yes and no answers, and that he wins them over with such painfully leading inquiries – “You’ve lost someone recently” and so forth – leads one to believe that he’s a con. Unfortunately, the film lacks the courage to view George’s ability as even vaguely illegit, and his internal conflict is narrowed as a result. This is too bad for Damon, who offers a quietly commendable performance here. Indeed, his graying hair and sad mug reminded me of a young Gary Cooper.)

In Hereafter, Eastwood is sometimes competent at conveying the visual isolation of his characters by having them depart into dark corners of a room, where their faces blend into the dark murk. Such old school panache would be welcome if Eastwood wasn’t operating off of a script that’s stacked with unacceptable and unpersuasive anti-human twaddle.

Hereafter is a three-plot story that takes place in three countries, and that ties up through several highly contrived circumstances at the London Book Fair. It is a movie so fundamentally stupid that it believes that some kid can call up a publisher and find out which hotel a famous Frenchwoman is staying. It is naïve enough to presume that someone who toils at a sugar factory can pay rent and live alone in what appears to be a spacious North Beach apartment. (The press information sheet I have laughably refers to this character as “a blue-collar American.”) It believes that book publishers will actually have the time and the decency to set up a failed manuscript (written by a troublesome author who can’t even turn in the Mitterrand book she promised) with another house.

What else can one expect of a flick that offers psychic ability as its great instigator? But nobody goes to a Clint Eastwood film to get frequent flashes into a shadowy white realm occupied by dead souls. That’s M. Night Shyamalan territory. And it’s extremely disheartening to see a living legend adept with human nuance debase himself like this.

I didn’t so much mind the surprise tsunami at the film’s opening or the unanticipated explosion close to the film’s end. Such melodramatic interventions are not only the stuff of crass Hollywood, but recent headlines. But I couldn’t abide Morgan’s veneer-thin stereotypes. Aside from the one-dimensional George, you have Marie, the celebrity journalist (so famous that she’s appearing in BlackBerry ads; how’s that for journalistic integrity?) suddenly incapable of asking the tough questions after surviving death and who doesn’t understand why her tale of phony psychic victimhood won’t sell. You have Marcus, the angry kid who pickpockets 200 pounds and won’t talk to an adult about his grief. (Hey, Peter Morgan, ever heard of a little thing called counseling? Social workers don’t just knock on doors.) Morgan doesn’t even nudge us towards how these three vapid and disparate stories will merge together. I mean, even Paul Haggis had the decency to do that. And he doesn’t give us much reason to care.

Amidst such anemic archetypes, Morgan makes a foolish move and references Charles Dickens, informing his audience of a novelist who created quirky and unforgettable characters and telegraphing that, with this script, he’s nowhere near the same league. And if that isn’t enough self-sabotage for you, believe it or not, Morgan actually has George visit Dickens’s house!

And consider these lines:

“I don’t want to be here without you!” (during a moment of angst-ridden confession)

“I promise you I’m not going to let you down.” (during a moment of overwrought crisis)

“It’s what you are! You can’t run from that forever!” (during a moment of confidence building)

“I didn’t know you were going to be here.” (during a “surprise” run-in)

If Peter Morgan is not nominated for a Razzie for these unpardonable cliches, and for such an unfathomable surrender of his faculties, I will be stunned.

But Morgan isn’t the only one here who should be thrown to the wolves. It was Clint Eastwood, a man of advancing years, who signed on for this nonsense. It was Eastwood who knew damn well that he has perhaps a handful of films left in him and who believed that this shoddy material was the place to deposit his talents. This film is beyond embarrassing. It’s indefensible.

NYFF: Old Cats

[This is the eighth in a series of dispatches relating to the 2010 New York Film Festival.]

I am pleased to report that, in addition to the promised titular felines, the film Old Cats features a few dogs and numerous actors in bee costumes. And I don’t think it’s possible to convey in words just how much it tickles my heart to find a film going well beyond the anticipated tally!

The literal old cats here, living with metaphorical old cats (that is, a couple in their eighties), serve the story well. Their flapping tails reflect the octogenarian couple’s inevitable last sighs. It helps immensely that we’re introduced to Isadora (Belgica Castro) and Enrique (Alejandro Sievking) as they are being lazy in bed. And, indeed, this Chilean flick is most interesting when it sticks resolutely to the interior (in this case, an eighth floor apartment with a malfunctioning elevator) and when it evades narrative demands. It is clear to me that filmmakers Pedro Peirano and Sebastian Silva have a great desire to portray consequential life (more on that rickety lift in just a mite), but they have a distressing distrust towards realism. This is odd, because Peirano and Silva have such a knack for it. When Isadora experiences senility, her declining mental state is telegraphed by a rumbling tone and what sounds like sequenced strings in the background. Considering the film’s China Syndrome-like commitment to drama sans music, and considering the film’s willingness to depict (almost in toto) the failed boot of a dying desktop computer*, these belabored attempts at surreality detract rather than grab.

This may be part of the point. After all, if you’re making a film featuring an older woman with a middle-aged narcissistic daughter who enjoys snorting up coke in her mother’s bathroom (not that Isadora notices this, but at least her writer husband is on the case), then a little perspective is in order. And I wouldn’t ding the directors so much over this lunge towards the phantasmagorical if they hadn’t delivered so many scenes in which the absurdity of a domestic situation hadn’t been sufficiently established already! I’m thinking of such moments as Rosario (the above-mentioned druggie daughter, played by Claudia Celedon) trying to unload some “healing tablets” (bars of soap that, like any phony New Age narcotic, profess to deliver great cures to their users) while visiting her mother. And if this “surprise” isn’t bad enough, sadly timed after Rosario’s nostril tangos with a spoon, Rosario deigns to reads out the instructions to all assembled. Later, when Rosario doesn’t get her way, she’s calling mom “an evil witch” (actually, something worse in Spanish) when she isn’t trying to get her to sign a power of attorney. Oh, and did I mention that Rosario has a lover named Hugo, whose original name is Beatrice, and that Isadora’s failure to comprehend a woman named Hugo forms one of the running gags? (Later in the film, a few stray family members show up to put this troubling Isi-Rosario dynamic in perspective.)

So the film’s first hour has the twisted dynamic you’d expect from an early Mike Leigh movie (Abigail’s Party comes to mind), where the character actions naturally escalate into chaos and lead us to wonder just how much boorish behavior Isi and Enrique will tolerate before they throw Rosario and Hugo out. I mean, they’ve had a wonderfully lazy morning, complicated by the elevator going out (meaning that Isi, who has hip problems, is trapped upstairs). There are cats who are starving and need food. Isi has just had an unanticipated episode in which she has kept the faucets on and overturned a drawer of knick-knacks upon her bed. And then the irksome Rosario shows up, tyrannically demanding that the cats be shuttled away into another room because she’s allergic to them. Anyway you slice it, this is a great setup for a farce or a melodrama. Hell, you don’t even need a plot. Just let the characters wander about and do what they do.

But unfortunately the filmmakers feel some strange need to tie it all together. The strange need to provide an answer to everything is what ultimately simplifies an initially charming domestic mystery. Earlier, I mentioned the dudes in bee costumes. Well, that’s all part of some television commercial that’s shooting across the street from the apartment building. That metaphor, in and of itself, is all that is needed here to illustrate the point that certain atavistic qualities are buzzing about on the outside the building: the insects that will sting, searching for their honey. (That wouldn’t be Rosario and Hugo, would it? Preposterous figures who will sting you in an instant.) And yet the filmmakers opt to return to these bees late in the film that just isn’t necessary when there’s the more fascinating aspect of Rosario being incapable of parsing her mother’s state of mind (“She’s playing the victim!”) or remembering long-term memories.

Thus, I feel compelled to conclude this review with an Emily Dickinson poem:

Like trains of cars on tracks of plush
I hear the level bee:
A jar across the flower goes,
Their velvet masonry

Withstands until the sweet assault
Their chivalry consumes,
While he, victorious, tilts away
To vanquish other blooms.

His feet are shod with gauze,
His helmet is of gold;
His breast, a single onyx
With chrysoprase, inlaid.

His labor is a chant,
His idleness a tune;
Oh, for a bee’s experience
Of clovers and of noon!

* If there are any hard-core geeks or Wired contributors reading this (he posited ever so humbly), are there any other movies that have lingered on a computer booting up? I’m honestly drawing a blank. But Periano and Silva are to be commended for replacing kitchen sink realism with heat sink realism!

NYFF: Foreign Parts

[This is the seventh in a series of dispatches relating to the 2010 New York Film Festival.]

The Willets Point area is a haven for Mets fans, its rich spectrum reduced to a superficial stop on the 7 train or a distant speck from an ignored window just before the touchdown at LaGuardia. But for those who toil in the salvaging yards, and who continue to fight for the right to maintain a livelihood, the Iron Triangle is a vital community where a sexagenarian native lives with a blunt enthusiast who is overly familiar with the hoosegow. The native takes the time to observe the sparrows that return every May, defying the waste, the uncharted museums of car parts, and the steadfast flooding that comes with the rain’s brutal pounding into the pocks. The blunt enthusiast lacks money, but cannot offer a reliable explanation as to where his drugs from. Meanwhile, seemingly wiser and truly unsympathetic city forces rush to “redevelop” and “renew,” without bothering to communicate their half-made plans to those trying to subsist at the other end of the bulldozers.

Such is the perfectly sensible worldview promulgated by Foreign Parts, a mostly engaging picture that invites comparisons to Ramin Bahrani’s Chop Shop. This documentary was shot by a pair of Harvard anthropologists named Verena Paravel and JP Sniadecki, and it deserves both a distributor (for how else will the film’s subjects find an audience?) and a few criticisms. For while Foreign Parts does a fair job at portraying life without commentary, it doesn’t give an outside observer the full picture of Bloomberg’s avaricious intent until the very end – a rather strange choice, considering its obvious though admittedly mild subjective position.

The first twenty minutes are something of a visual essay, with subway trains and planes reflected in mucky puddles, cars gutted and thrown onto their sides like corpses, and ripped off rear view mirrors dangling as surrogate vanities. But when the people photographed start to speak at roughly the twenty minute mark, the two anthropologists-turned-filmmakers — despite their efforts to capture bistec barbeques (with the striking juxtaposition of a spare steak accidentally thrown atop a wrench), gritty locals dancing without apology in diners and around gutted engines, and a good deal of hustling – reveal their conspicuously Anglo-Saxon approach. Which is to say that Paravel and Sniadecki prefer to talk to people who speak English – “the only white girl in the junkyard” and so forth – instead of those who speak Spanish. While these subjects are certainly interesting (one late middle-aged man shouting in the streets, directing approaching cars to those who have the parts, could almost be confused with Bruce Willis), this seems a glaring and elitist omission for a community in which 80% of the people don’t speak a word of English. This divide is perhaps best epitomized by one lengthy take of a Hispanic parts-gutter rattling off the names of automobile brands. I kept wishing that the filmmakers possessed the humility to learn some Spanish, hire an interpreter, or figure out a more effective way to flesh out this man’s story. Surely he is more than the sum of his parts.

But the filmmakers are somewhat recused by their good intentions. It’s very clear that the final result comes from a place of passion. Yes, the duo isn’t particularly street smart. They are easily fooled by the performances of two men engaged in some male swagger over drug habits. (A discussion relating to this “performance” point was brought up during the press conference, which you can listen to below in audio form. It starts around the 19:18 mark, with Paravel talking about the difficulties of “penetrating the space” and “giving equal parts to the human being.”) But they do talk to those who shiver in vans during the winter. And they are good enough to not invade the space of a smiling and diminutive woman with a slur, who is a quiet but friendly presence among the neighborhood and who proudly declares why these are “her people,” but who doesn’t entirely impart her life history. And there is one very pleasant shot where the camera almost dances with this woman. It’s a nice invitational nod to the audience to pay attention.

Yet a documentary that concerns itself with the outskirts of life has the obligation to make more concrete connections to its privileged audience. The film snobs who tend to flock to movies like this often fail to understand that twelve George Washingtons represents a good deal of green. And I greatly wished that Foreign Parts had been strong enough to force some of these contemptuous assholes to understand that the Willets Point scenario sees callous greed paving over the working poor, that lives are now being crushed, and that souls are being left behind in the Almighty Dollar’s cold shadow. In the end, the people who will see Foreign Parts will walk out of the theater and spend the next hour talking over wine and cheese and confirming how “enlightened” they are. And eventually they’ll forget about the people who live in Willets Point. I’d curse the filmmakers for keeping a vital story so tepid, but then people who have rarely known a day without a hot meal and who rarely speak outside of theoretical vernacular often don’t know any better.

NYFF: Foreign Parts Press Conference (Download MP3)

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NYFF: The Social Network Press Conference

[This is the sixth in a series of dispatches relating to the 2010 New York Film Festival.]

“It’s fundamentally the same application for myself. It became clear to me after my first reading of the script that, uh, there was going to be, uh, the version of this person, my character in the film, that he wasn’t sort of the hero, so to speak. And, but, no one sits behind a – you know, I obviously, I’m not, you never play anything sitting behind a laptop, you know, twirling your moustache. I think that, like Jesse said, it doesn’t matter – that’s the beauty of this film to me. Uh, just that you really get to pick, uh, sort of who you side with. And I had a friend who recently screened the film and said to me, I thought it was really telling things, as soon as he walked out, he said, ‘You know, I don’t agree with anyone in this movie. But I don’t disagree with this movie.’ Speaking about all the characters, I think that’s what, what kind of makes the dynamic of these three characters tick. But, uh, I feel like you defend your character. No one believes what they’re doing is wrong in life and, and, and so I feel like….”

The above incoherence, which demands a sentence diagramming army led by a Patton-like grammarian, did not come from Sarah Palin. These words were uttered by Justin Timberlake on Friday morning, who appeared at the Social Network press conference in dorky eyeglasses (prescription or ironic aesthetic?) and didn’t seem to understand that, for once, the event didn’t center around him.

“I feel like you’re looking at me,” said Timberlake after Jesse Eisenberg and Andrew Garfield had offered thoughtful remarks on how they felt empathy for the real-life figures they were playing, “and you want me to add what they said as well. I also have empathy for other human beings, thank you.”

It is safe to say that a man who is set to turn thirty in a few months — indeed, one who has been at the receiving end of several hundred interviews — should have a better ability to speak. But as both the film and the press conference demonstrated, Timberlake is at his best when he is given lines to recite or rudimentary causes to champion.

“I don’t have a personal Facebook page,” said Timberlake later, when a reporter asked all on stage (save moderator Todd McCarthy) about their Facebook presence. “But it is nice to know that, through the world of philanthropy, for instance, that you can send out a message and, for instance, raise money for free health care for kids. I mean, it’s a fantastic thing.”

“I’ve heard of Facebook the way I’ve heard of the carburetor,” answered screenwriter Aaron Sorkin, “but I can’t pop the hood of my car, point to it, and tell you what it does.”

Indeed, the presence of Sorkin at one end of the stage and Timberlake at the other suggested a deliberately arranged spectrum of intellect. Perhaps an inside joke from the fine folks at the Film Society of Lincoln Center. But that speculation wouldn’t be fair to the three men sitting in the middle (much less Todd McCarthy, sitting to Sorkin’s right): respectively, Fincher, Eisenberg, and Garfield.

On playing Facebook co-founder Eduardo Saverin, Garfield noted that Saverin seemed “warm, yet kind of reserved.” There was very little documentation to go on, which granted Garfield some wiggle room to invent.

“I had minimal to go from,” said Garfield, “which was actually quite liberating. Even though I did try to find him in a very obtuse and uncommitted way. But it would have been really interesting. Because, of course, if you’re playing someone who really exists, and who is living and breathing somewhere, you kind of feel a massive sense of responsibility to not ruin them on screen. Because we’re all human.”

Eisenberg confessed that he had developed a greater affection for Facebook honcho Mark Zuckerberg while doing press for The Social Network.

“You have no choice,” he explained. “It’s impossible to disagree with a character that you’re portraying. We shot the movie for about five and a half months. And they were very long days. And you’re spending a lot of time working to defend your character’s behavior. So even if the character is acting in a way that hurts other characters, you still have to understand and ultimately sympathize with that character. It’s impossible to play it any other way.”

Sorkin stated that he didn’t think his script was about Facebook, pointing out that he “thought it was a movie that has themes as old as storytelling itself.” He then compared his work to Chayefsky, Shakespeare, and Aeschylus, pointing out that he hoped the deal with friendship, loyalty, and class – the same themes that these masters did. “Luckily for me, none of these people were available. So I got to write about it.”

Fincher viewed The Social Network as an opportunity to dial his pyrotechnic style down.

“There’s no problem in sublimating your desire to show off if what you’re presenting is something that you think is going to take,” said Fincher. “I mean, originally, the script began. It was in black. And you hear the voices over the black. And I kind of wondered, well, why don’t we just see the Columbia logo and start hearing them then? And hear the jukebox and hear all the people talking and let people know, ‘Pin your ears back, man. You got to pay attention.’ Because if we can start over the trailers of other movies, that’s what I want. And at one point, we talked about the notion of putting the credits over that opening scene. So it was like jukebox, cacophony, people, burger plates, two people talking over each other, and unit production manager. Information overload.”

Technology, for Fincher, represented the double-edged sword of “more options” for today’s filmmakers. He noted that a regatta sequence that appears midway through the film, containing approximately 100 CGI environmental shots, was shot on July 4th. This was less than two months before Fincher needed to have the movie locked for prints.

“The way we make movies has changed radically in the last ten years,” said Fincher. “I mean, I’m able to be in two or three different places at once. I have video tests of rehearsals that are happening in Uupsala right now that are being downloaded so that I can look at them when I go back to the hotel room. So that I can say, ‘This is how I want my parade float to appear on Sunday morning.’ I mean, obviously, that’s a great thing.”

Sorkin stated that he and producer Scott Rudin aggressively courted Facebook in an attempt to secure Zuckerberg’s cooperation on the film.

“Mark ended up doing exactly what I would have done,” said Sorkin, “which was decline. We also told him at the time that, whether they participated or not, we would show them the script when the script was done. And we would welcome any notes that they had. So we did give them the script. And their notes largely had to do with hacking. That there was a little bit of hacking terminology that I’d gotten wrong unsurprisingly. I know that there was a rumor a day or two ago that Mark had been spotted at a screening. I doubt it.”

Fincher was later asked about whether anything was sensationalized or sexed up for the movie. He gave the floor to Sorkin, who replied, “None.”

“I’m not going to sell any tickets by making this statement,” said Sorkin, “but I have to tell you that there is less sex in this movie than there is any two minutes of Gossip Girl. Nothing in the movie was invented for the sake of Hollywoodizing it or sensationalizing it. There are, as I explained, because of the three different versions of the story that were given not just in the deposition rooms, but there was a lot of first-person research that I did with people who are characters in the movie and people who were close to the event – most of whom were speaking to me on a condition of anonymity. And there were a lot of conflicting takes. So there are going to be a lot of people saying, ‘That’s not true. That didn’t happen.’ Just as they’ve been saying that since 2003. The work that I did was exactly the same as the work that any screenwriter does on any nonfiction film. When Peter Morgan writes The Queen, he’s going from fact to fact to fact. But Peter Morgan wasn’t in Queen Elizabeth’s bedroom when they were talking about their daughter-in-law. Moreover, and more important, people don’t speak in dialogue. Life doesn’t play out in scenes. There’s work that the dramatist does. But nothing was invented. Certainly nothing was sexualized in order to amp up the temperature on the movie.

The conference concluded with a chunky, pipsqueaked hack journalist — in desperate need of a haircut and elocution lessons — asking a question about whether The Social Network represented a “departure” for Fincher.

“Because it doesn’t involve somebody aging backwards or because it doesn’t involve serial killers?” replied Fincher, who offered a look as if he had just learned of a last minute dental appointment set for the next morning.

The hack journalist foolishly continued with his inane inquiry.

Fincher sighed. Then he said, “You know, I’d like to give it a lot of really deep thought, but I probably won’t.” He politely presented the hack journalist with the boilerplate answer he so desperately coveted. Then the conference came to a close.

NYFF: The Social Network

[This is the fifth in a series of dispatches relating to the 2010 New York Film Festival.]

A biopic which deals with a dead VIP is one thing, but the unceasing celerity of our present age demands art that skewers the self-important monsters enforcing their limited and autocratic viewpoints on the way we live (and, in the worst of cases, profiting from this egotism). The Social Network, which is one of David Fincher’s best movies and is among the sharpest material that Aaron Sorkin has ever written for film or television, is a highly entertaining movie possessed of such stones, with one endlessly intriguing, Asperger’s-like, socially clueless, self-made Napoleon (that is, Facebook founder Mark Zuckerberg) as its central character. It is so quietly yet deliciously brutal in its depiction of the world’s youngest (and loneliest) billionaire that the real-life Zuckerberg may have a tough time finding new bona-fide friends who don’t happen to share his continued entomological view of the human race. (Curiously enough, earlier this week, it was discovered that Zuckerberg donated $100 million to the Newark public school system, complete with the apparent allegation that Zuckeberg had intended to do so anonymously. The philanthropy’s suspicious timing, coming a week before The Social Network‘s release, carries the telltale whiff of a convenient distraction. The movie couldn’t come at a better time.)

Yet one is tempted to pity both the real-life Zuckerberg (and his cinematic representation) for this behemoth’s sheer failure to comprehend the totality of his possibly assholic nature. (In the film’s opening scene, Zuckerberg is literally declared an asshole at the aptly named Thirsty Scholar Pub. Later, he is told, “You’re not an asshole, Mark. You’re just trying so hard to be.” Perhaps due to legal reasons, the film chooses to dance around the question of whether Mark Zuckerberg really is an asshole. Or maybe Fincher and Sorkin wish the audience to determine its own answer. Unlike Facebook, “asshole” does not have to be a variable.) Whether Zuckerberg is an asshole or not, at film’s end, this Little Lord Fauntleroy is very much alone, despite the 400 million users on Facebook. He faces (if you’ll pardon the pun) a woman who can size him up without a computer and who can deactivate his likability (a variable just as applicable the courtroom, but one that doesn’t require a logarithm) with a single question. And not even the laptop or the considerable fortune that Zuckerberg clings to can save him from the pitiful truth of his solitary and outmoded existence.

I mention this plot development, while trying to be coy about this conclusive exchange, simply because I fear that Fincher and Sorkin will face some criticism for the way that women are treated in this film. They may be intending to remark upon the throwback “gentlemen from Harvard” virus that managed to seize the tech industry in the last decade (still seen in such overblown conferences as Tools of Change that feature more dicks, both literally and temperamentally, than a stag club or a fraternity in an elitist Ivy League school). Yes, there are women who practice law in the two trials framing the flashback narrative. But the film does make the choice to portray women as groupies who blow Zuckerberg and co-founder Eduardo Saverin in bathroom stalls. When two of these women ask what they can do during the early days of Facebook (then known as TheFacebook), it is implied that there is no role for them. And the men behind these dot coms (including Napster’s Sean Parker, also depicted in the film, of which more anon) have difficulty remembering the names of the women they sleep with – an interesting irony, in light of Facebook being built upon hard objective data and its later efforts to seize control of the words and images generated or shared by its users.

Thus, there can be no doubt that this misogyny originates from Zuckerberg, and that it was this very atavistic attitude that fueled Facebook’s massive development. With Sorkin wisely quoting Zuckerberg’s real-life LiveJournal entries (in which Zuckerberg called his ex-girlfriend a “bitch” and compared her to an animal), this is one of many brilliant instances in which Sorkin uses airtight facts (gleaned from Ben Mezrich’s The Accidental Billionaires and, as Sorkin intimated in the post-screening press conference I attended, independent research from anonymous sources) to not only reveal an asshole without naming him as one, but to damn a world that, as Joanne McNeil has recently observed of the Apple Store’s glass staircases, prefers clean and functional aesthetics to sound moral judgment.

There are some very minor moments in which Fincher and Sorkin telegraph some of these points a bit too much, particularly with the needlessly ironic casting of Justin Timberlake as Napster founder Sean Parker. Timberlake is a charming enough screen presence, but he simply doesn’t have the sheer moth-attracting neo-blueblood light that the fast-talking Jesse Eisenberg has as Zuckerberg, much less the Harvard boy-next-door aw-shucks naivete of Andrew Garfield as Saverin. (Saverin, a business major, is so intoxicated by Facebook – even after Zuckerberg cuts loose to California without him – that he doesn’t even read the legal papers he has to sign, little realizing that he has been screwed over by Zuckerberg, his only real friend and co-founder.) But I think Fincher is smart enough to be cognizant of this imbalance. During the first meeting between Parker, Zuckerberg, and Saverin, Fincher stages a good portion of the scene with the dialogue remaining silent. Appletinis and enticing sushi are brought to the table, as yet another jagged yet rocking music cue from Trent Reznor and Atticus Ross plays, leaving Timberlake to bounce war stories off the wild-eyed admirer Zuckerberg. It is Parker who serves as an encouraging older brother figure to Zuckerberg (curiously, the film doesn’t mention anything about Zuckerberg’s family), who offers perfectly sound advice (“Lose the ‘The,’” he says during the TheFacebook.com days), and who sees entrepreneur Roy Raymund’s suicide not as a parable, but as a tale to inspire empowerment.

But I’m being needlessly pedantic. Really, this is an excellent movie that no self-respecting filmgoer of any type should miss. The Social Network breezes by at such a breaknecking speed that I truly believed a mere thirty minutes had transpired when The Beatles’s “Baby You’re a Rich Man” played during the closing credits.

Some might see The Social Network as “a departure” for Fincher (as one extremely idiotic journalist suggested at the post-screening press conference, leaving a visibly flustered Fincher to point out politely that he doesn’t work this way), because the film limits its technical tomfoolery to actor Armie Hammer playing a pair of identical twins (Cameron and Tyler Winklevoss – the “Winklevii,” as Zuckerberg condescendingly calls them – who saw the conceptual framework for their Harvard Connection stolen by Zuckerberg). These same people have forgotten that Fincher has managed to get great performances out of his actors (Robert Downey, Jr. in Zodiac, the cast of Seven, Brad Pitt and Edward Norton in Fight Club) and remains quirky enough to cast at least one musician in a supporting role (here, Timberlake; in previous films, Dwight Yoakam in Panic Room, Meat Loaf in Fight Club, and so forth).

Fincher has shot The Social Network on RED, an imperfect but evolving digital camera system that feels right for Facebook’s inevitably ephemeral legacy. Cinematographer Jeff Cronenwerth keeps the first hour’s palette confined to Bostonian browns and reds. A chicken ensnared within a cage recalls the incarcerated bird within Erich von Stoheim’s Greed. There’s a rapid-fire rowing race montage midway through the film that recalls Fincher’s early music videos, but it also signifies a slight narrowing of perspective for any of the audience members who haven’t yet caught onto one of the film’s visual motifs. For as the Facebook story unfolds, Fincher includes many shots in which the backgrounds are deliberately out-of-focus, a vicarious signal to the audience that Zuckerberg and his enemies can’t see much beyond their own hollow bubbles. (This includes one of Sean Parker’s conquests, in our first introduction to him, removing her clothes in the fuzzy background. And it’s also used quite well in another scene in which a silk scarf burns in a background blur.)

I haven’t yet commended Aaron Sorkin’s language. Sorkin, as usual, writes in a way that is, well, undeniably Aaron Sorkin. Like Mamet’s dialogue, Sorkin writes more with parallel precision than absolute verisimilitude. But it works incredibly well here. Sorkin finds a remarkably adept balance between his usual pursuits of heady-sounding but ultimately pedantic subject matter (the film starts off with a consideration that the United States has more people with genius IQs than China) and Matt Zuckerberg’s arrogant technobabble. This results in some great zingers that go well beyond the “I believe I deserve some recognition” now made famous by the trailer.* “Did I adequately answer your condescending question?” replies Zuckerberg in condescension to an attorney during a deposition. Larry Summers is depicted in one scene, when the Winklevii desperately petition him to seek early redress for Zuckerberg’s theft. “Punch me in the face,” he says to his secretary upon hearing the Winklevii’s feeble request. “You want to buy a Tower Records?” says Parker to Saverin, when attempting to demonstrate consequential change that the failed Napster was able to make.

So The Social Network isn’t just that rare film where popular and critical audiences will likely leave the theater happy. It’s very much a film of our times, for our times. It’s a near-perfect synthesis of pitch-perfect direction, great writing, and incredible characters. It’s a gripping two hour experience depicting the pleasures and pitfalls of living in a digital world, but, unlike its subject, The Social Network lets its audience question the authority, and, in so doing, respects them.

* – As an aside, considering the recent YouTube and Twitter parodies, I’m wondering if any movie trailer has generated nearly as many homages in recent memory.

Review: Enter the Void (2009)

The Void, in Gaspar Noe’s third feature film, is a Tokyo nightclub. This being a Gapar Noe film, the Void is somewhat dicey. It isn’t nearly as bad as the Rectum, that sleazy nightclub with the annoying audio pulse and the vengeful men running in with the fire extinguisher, which appeared at the beginning (the end!) of Irreversible, or even another strip club down the street from the Void. But this does leave one to naturally wonder if Noe’s second film was originally titled Enter the Rectum.

Does Noe considers his audience to be on the receiving end of a two hour sodomizing session? I’m happy to report that I didn’t feel sodomized by Enter the Void – in large part because I think I’ve caught onto what Noe’s trying to do. He presents himself as a provocateur, but he’s really more interested in chronicling an entirely ridiculous human experience on film – masked by the “intensity” of ten minute rape scenes, creepy incest, crude drug addiction, and the like – and seeing if the audience will accept it. This makes Gaspar Noe more of a carnival barker (and personally I have no problem with this) than a bona-fide behavioral chronicler, although I suspect Noe, like any desperate man who thinks he is a revolutionary, would argue that he is serious. (This may also explain why his three feature films have become progressively less “real” and more centered around some outre cinematographic approach. In the case of Enter the Void, the film starts from the perspective of Oscar, a drug dealer tripping the not so fantastic in his Tokyo apartment. And when I say it is from his perspective, the film is literally what he sees through his eyes – a technique that hasn’t been attempted at length since Robert Montgomery’s Lady in the Lake.)

Because most audience members are likely to be shocked (four critics walked out of the press screening I attended: they clearly didn’t know what they were missing!), Noe wins the “game” by default. And for those who hate his movies, the ones who stick around out of obligation or because they don’t want Noe to win, Noe still wins because this audience doesn’t get it.

And then there’s the rest of us: the ones who accept Noe’s films, finding varying degrees of admiration (this funny Frenchman certainly isn’t devoid of talent), but who eventually grow out of them. The last time Noe tried to tie me up in one of his artistic dungeons, I was in my twenties and thus more impressionable. It was a badge of honor to sit through a Gaspar Noe film to the bitter end and find a way to appreciate it. And even though I still admire Irreversible (and, for that matter, I Stand Alone), I don’t think that Noe’s films are going to hold up very well. Before Enter the Void (and in tandem with my recent interview with Vincent Cassel), I decided to watch Irreversible for the first time in eight years. While I still appreciated Noe’s narrative technique (a scene unfolds, and is subsequently followed up with another scene before it), the handheld camera and the long takes (to say nothing of the homophobia) made the movie feel very much like a bad trip-hop band or an angry zine editor from the 1990s who didn’t realize he was repeating an endless cycle: it was something forgotten for a very good reason.

Noe’s approach is very similar to the behavior of an online troll. And it’s too bad that Noe feels the need to cloak his films like this. Because it will cause otherwise astute yet easily offended filmgoers from appreciating his visual innovations and his creative audacity. Here is a man who is willing to include a shot of a vagina, taken from the inside, with the cock sliding in and out. It’s a silly and brazen image, one that recalls the many giant penises throbbing within Ken Russell’s greatly underrated Lisztomania. But no real cultural appreciator can discount a filmmaker who has the balls (so to speak) to risk ridicule like this. (Childish, you say? Lowbrow? Obscene? Well, what makes Noe’s cock any worse than the asshole kissing in “The Miller’s Tale?” Which is not to suggest that Noe should be compared with Chaucer. I don’t want to feed the man’s ego if he’s reading this. But propriety is too delimiting a value with which to assess or experience art.)

So it’s frustrating that Gaspar Noe has given us his best film with Enter the Void, styling it with so many reckless yet incredible ideas (a drug experience captured from first-person; an effort to depict the experience of dying from several camera angles; the camera transcending voyeurism and actually entering a character’s head while fucking; a stripper dancing around a pole from a top angle, with the camera capturing the crude leers of the audience; an overview of Tokyo with cardboard cars and buildings rendered flat; the hilariously inappropriate end credits not appearing at the end, causing uncomfortable audience members to flee the theater before their thoughts are read by others – to name but a few), while lacking the courage to be an adult. Certainly the best way to appreciate a Gaspar Noe film is to accept Gaspar Noe as Gaspar Noe. And the film’s first hour is the most focused work that Noe has done as a filmmaker. It is steeped in isolation and loss, with an older figure, just as dissolute, approaching the young DMT-craving Oscar with new ideas on how to live (and giving him The Book of the Dead). This is all primitive philosophy, to be sure (as is the cosmic camera featured throughout the film, shuttling between live and dead characters; one is viscerally struck by the idea of stray souls conveyed as radio signals, yet when one stops to think about the idea…). As a filmmaker, Noe has never been what one might call a deep thinker. But I appreciated the way that Noe made an attempt to offer a crude framework for his shopworn street material. (And I would argue that Noe’s reliance upon silly character developments and his view of his own characters as mere playthings is his primary weakness, the very quality that prevents him from being one of our greatest filmmakers.) The film sustains this tone for quite a while before Noe the Adolescent returns yet again, playing the incest card in an utterly camp way. (“Do you remember that promise we made?” might almost be viewed as a postmodern line conveying the covenant between audience and filmmaker. There’s one moment midway through the film where “Gaspar” is named as the guy entering a character into a seedy locale. At least this time around, Noe is more transparent about the “game” at work here, which is also mirrored by a prominent portion of the film photographed solely from the back of a character’s head.)

No doubt Noe would accuse me of succumbing to petite-bourgoisie values in my older age for expecting more out of him or for hoping for artistic evolution beyond the visual. (I would reply by showing him by extremely shaky bank statement and my punkass book collection.) But while Enter the Void is very much a movie that I can recommend to a cineaste who doesn’t have a stick up his ass (and one that I will probably see again), I’m wondering if Gaspar Noe even has a persuasive fourth feature film in him, or even a movie that can stand toe-to-toe with someone like Bunuel or Pasolini, both of whom were more genuinely interested in perverse human behavior. You’d think that a man in his mid-forties would have worked out most of his adolescent expressive fixations by now. While the film world certainly needs a guy like Noe, maybe this is all Gaspar Noe has to give the film world.

NYFF: Le Quattro Volte

[This is the fourth in a series of dispatches relating to the 2010 New York Film Festival.]

Michelangelo Frammartino’s Le Quattro Volte is probably my favorite NYFF film so far. Its commitment to capturing animals on film (and the men who herd them) is reminiscent of last year’s excellent documentary, Sweet Grass. But its scope, which involves a church, an understated examination of the relationship between man and nature, and some intriguing glimpses into a local wood coal industry, is slightly broader and richer. With its soundtrack denuded of intrusive incidental music (the thwacks of manual labor replace the accustomed callow explosions in the rear speakers!), the film is compelling, philosophical, and often quite beautiful in its bucolic splendor. The film shares that Italian cinematographic devotion to capturing slivers of life within a vitrine mise-en-scene – a sort of artsy Where’s Waldo? recalling mid-career Antonioni, but, more importantly, it offers a respectful nudge for audiences to observe the world more closely. Do you notice that artificial bird tied atop a tree? Or the insect crawling across the canvas of an animal’s face (mimicking an earlier shot in which an ant crawls about a dying shepherd’s face)? And what exactly is that smouldering mound at film’s beginning? (No worries! For those bothered by “plotless” movies, there’s a payoff.) Why is dust swept off a church floor later blessed by its caretakers after it is wrapped within ripped magazine sheets? (And is this disposal method altogether sacrosanct?)

Le Quattro Volte is a humble yet moving 88 minute visual poem capturing the cycles of small town life – one that, at times, nearly had me in delightful tears. Frammartino keeps his audience slightly removed from what his human subjects are saying; their Italian words are often just outside earshot – as if to suggest that, because we are mere cinematic observers, these largely unseen toilers have the right to their privacy. Rather interestingly, he has photographed and edited his film as if we’re seeing these striking images from the vantage point of surveillance cameras, and yet the film doesn’t feel invasive of its “subjects.” Certainly, what’s captured could not be confused with scratchy footage. A door opens diagonally, directing us to a table, with its edge mirroring the door’s slant. And on this table, we see a man arranging objects into a bucket. What is he doing? An aging herder climbs a hill with several thin trees shooting up from the ground. With one simple pan to the right, we see not only what a physical burden it is for the man to climb this hill, but how the trees near the top of the hill grow at a less horizontal angle. With one elementary camera move, Frammartino establishes the relationship between man and nature in a matter of seconds. And he implicates the viewer by throwing us under a dark philosophical hood through the black leader edited into the film at strategic intervals.

And there’s one especially amazing long take in which goats sit safely behind a fence lined next to a road, with a protective dog on the other side. A small Catholic parade approaches from the distance, led by men dressed as Centurions. The dog barks at them. The Centurions chase him down the street. The camera pans with the dog. The dog hides in the forest. The parade passes, diminishing in the distance. The dog retreats from his hiding spot and returns to his original position, the camera panning with him. The dog encounters a stray figure from the parade, possibly a boy (we’re not sure, because it’s in the distance), and the boy tries to move past the dog. But the dog barks back, defending his territory. What follows is an amusing interplay, before the boy psychs the dog out with an illusory throw and passes onward. The dog searches about for the stone, and unrustles a vehicle, which proceeds to roll down the adjacent street and into the fence containing the goats. But instead of permitting us to see this collision, the camera moves away.

This moment was – well, for me, at any rate – dazzling cinema. The simple manner in which every behavioral moment led to yet another fascinated me. And keep in mind too that this was merely one poetic piece of the puzzle. And I was further pondering how Frammartino had tracked down such a well-trained dog to make this happen, along with the number of takes it must have required to get this single shot so right.

And yet, for a notable contingent of snobs chattering after the screening, Le Quattro Volte was considered a dud. “I don’t want to see animals falling out of animals,” muttered one such myopic specimen, who then proceeded to describe how she found another film containing a very conventional narrative quite gripping. Well, I certainly don’t want to listen to whiny critics who are interested in having their narrow viewpoints confirmed. But I respect the right of anyone who wishes to live so unadventurously, even if I don’t quite understand why they would be covering a film festival devoted to world voices. Shouldn’t these isolationists be picketing mosques?

For my own part, I was spellbound by the aforementioned animal birth, followed as it was by a mother licking the sticky dew from her fresh baby’s head. How could anyone interested in life not be moved by that? How could anyone not find joy with a goat bleating incongruously atop a table or rowdy men surfing atop a recently felled tree being trawled down a steep slope? Le Quattro Volte offers a wondrous floodgate of such moments. As some guy in Brooklyn seeking fresh perspectives outside his own, Le Quattro Volte was a totally unexpected surprise. This is a movie that reminds us of how inconsequential our actions may be, yet how magical our lives are when seen from afar.

NYFF: Oki’s Movie

[This is the third in a series of dispatches relating to the 2010 New York Film Festival.]

It’s often a wise move to distrust any movie featuring a moviemaker as the protagonist, even the ones offered by interesting directors – just as one avoids reading novels involving novelists. It’s the easiest and most cannibalistic creative decision imaginable, akin to a fresh father barraging you with buckets of baby photos. You smile politely, but after the sixth hour flicking through photo albums, you courteously explain that there’s a little more to the world. In the case of the creative artist offering the creative artist narrative dilemma, either the story has to be truly remarkable or it must offer a fresh spin. (Even Stephen King understood this with Misery.) So one approaches Hong Sang-Soo’s lackluster medley of four short films – all featuring the same three characters – with tremendous frustration, baffled as to why such a one-note offering would be selected for a world-renowned film festival. Was there a shortage in South Korean submissions? Was it Hong Sang-Soo’s brand name? (Hong has had many of his films play previous festivals.) Is there an inherent selection bias towards movies about moviemakers?

Whatever the reason (and lest this essay be misconstrued as a takedown, please note that I am not anti-Hong), it is worth pointing out that the fourth of the four films, the titular “Oki’s Movie,” does demonstrate that Hong has a gift for Eric Rohmer-like meditations and is really the only short that should have been considered. It makes no explicit mention of moviemaking, aside from the narrative suggestion that what we are witnessing is a desperate reconstruction or perhaps a young adult’s early stab at pegging the world. Told from the viewpoint of Oki (Jung Yumi), a woman who loves both an older man (Professor Song, played by Moon Sung-kuen) and a younger man (Jingu, the filmmaker character played by Jung Yumi), it offers a storyline in which Oki takes both men to Mt. Acha on differing winter days, with Oki’s voiceover indicating the difference between the two men. The older man stops to admire a wooden deer and a pavilion. The younger man whooshes right by. The older man takes Oki inside for a lunch of wine and seafood pancakes, while the younger man uncouthly slurps noodles outside. This comparative basis offers a striking perch to perceive human differences. But on the basis of the three shorts preceding this, you wouldn’t know that Hong had this kind of rumination in him.

“A Day for Incantation” (the first short) follows Jingu after he has become something of a success, with a few films under his belt. Jingu is the most annoying of creative character stereotypes: the struggling artist who feels entitled to create art, but who doesn’t want to work and acts like an asshole. He lives his life drinking and smoking too much, trying desperately to get into the pants of any unmarried woman (such as one woman who takes a photo of him on the bench, who he runs away from upon learning that she is married). There is a scene in which Jingu attends a screening Q&A and an audience member accuses him of philandering and breaking a woman’s heart. But these pedestrian comedy situations, combined with the film’s visual inertia (Hong often shoots very long takes with two characters where they don’t even move), as static and as unfunny as a comic strip, makes one wonder if Hong has momentarily transformed into a Korean Jim Davis.

One doesn’t expect a student film narrative situation from a film festival selection. But that’s just what we get with the second short, “King of Kisses,” which follows Jingu’s college days, where he desperately tries to fall in love with a woman. Here, Jingu is more humble, if more spastic. His friends call him “Psycho” and it’s largely because he has a stalker’s tendency to pester Oki, claiming that he has never dated before. I saw this type of film too many times back in film school. It’s amusing enough if you happen to know the people behind the movie, but, beyond this, there’s a very good reason why this formulaic storyline stays in film school. Lonely guys with a film camera who aren’t far from twenty are hardly the best assessors of relationships. The student film feel is further bolstered by the tendency for a crisp off-camera voice reproducing the other party in a telephone conversation. Perhaps the point that Hong is making is that his characters are so ensnared with recreating life that they cannot live it – even if what we’re watching may very well be some recreation of their life experience (as suggested by the fourth short). But he offers us very little material here to care.

The third film, “After the Snowstorm,” is a little better than the first two. Professor Song awaits his two students, Jingu and Oki, after a snowstorm has hit. His students bombard him with questions about life (“Are we human beings or animals?”), for which Song, claiming himself to not be particularly wise, doesn’t have many good answers. It’s an interesting concept that doesn’t really go anywhere, even if it does set up the more thoughtful perspective of the fourth film. But at least there’s a fun moment when Song pukes up a live octopus. (Come to think of it, Hong’s tendency to zoom in on his characters is reminiscent of John Waters’s early films. But Waters had genuine wit and iconoclasm within his dialogue and the mighty Divine to deliver it. It is safe to say that not one of the three leads here has Divine’s gravitas.)

While I haven’t exactly written off Hong, these four shorts are a poor introduction for anyone unfamiliar with the man who included a behind-the-scenes hentai moment in The Day a Pig Fell Into the Well. (“Once more with feeling!” ordered the director to the actress moaning into the mike.) These Hong films don’t feel particularly subversive or, for that matter, particularly interesting. They are as shallow as the filmmaker character contained within the narrative. Let’s hope that Hong himself has avoided the same fate.